Human Nature, Guns and Freedom

I have another blog for politics, and I don’t want to distract, but here’s a theory, straight out of antisocialization theory or game theory –

The connection between the memes of “freedom” and “guns” in America and Canada is no accident, and a new meme might make the point: these data analysis companies working on our Facebook data generated some of these memes the NRA uses, “guns and freedom.” They know the connection is there in your mind.

Of course, it’s there, because it truly is a level of freedom to be able to kill a person who would harm us. In one meme pairing, match that with something like the Noble Savage, the idea that we’re all born to health and rationality, and their answer makes sense: everyone can have a gun because everyone is healthy and rational. In another pairing, this freedom and something like Christian Original Sin, some idea that we are all born aggressive or evil, everyone needs a gun! How we can use both arguments, well . . . no real conflict if they’re both wrong, right? Let’s try that first, maybe we’ll get lucky. Do I have to argue the first one, if I think I’m arguing with biologists?

I think science has pretty much debunked rationality, maybe “health” too – certainly scientists don’t see any “starting point” or “pure early conditions,” anything like that. The noble savage has no believers in science anymore, maybe this idea of a good pure man is restricted to some religious points of view these days. Original Sin is holding out much better, there are other ways we can tell ourselves we’re born bad, evolution and biology automatically suggest the beast inside us all, right? Honestly, if it weren’t for . . . well, me – I wouldn’t think our low self image was going anywhere. This blog right here is my argument against that idea.

I don’t know why, I can’t explain it, I don’t bloody have that self-loathing thing, so I can’t agree with that basic assumption. The truth isn’t going to be some value judgement – although our value judgements play a huge part in our lives. It is everything to me that we mostly think that way, and especially so because it’s just not true. We’re not bad – except that we apparently want to be. For a reason, sure, but we want to be, and we’ve found a way to be, and the trick is to beat ourselves spare – and that’s what we are: born too good for our own fears and driven mad by our violent solution. That’s your noble savage, and that’s you and me, abused children with issues and complexes – that is human nature, and that is the human being every one of which probably shouldn’t have a gun.

So, the connection is there, freedom to kill an assailant is a very good definition of freedom indeed – but are the players who we thought they were? If we grew up knowing a human being is born a helpless loving creature and converted by abuse to be the beast next door that we fear, would we issue them each a gun?



April 9th., 2018


What Strength Looks Like

I’ve done it again, I’m afraid, and this one’s a little bigger than saying “beta” when what I really wanted was something more opposed to an alpha than simply the next one in succession. My own sister’s been hearing me wrong, I think she thinks the rupture in my life has turned me around. I told her I think “discipline” makes us “strong,” and she thinks I’m an army recruiter now, she apparently thinks I’m saying that straight up! When I tell her I mean, “abuse” makes us “violent,” she says, “No, I get that you’re being sarcastic.”

Yes, Sis, it’s a lifelong obsession, a decades-long search that has culminated in a sarcastic one-liner. I wonder where I ever got the idea that they think of me as the family idiot? I can feel the pat on the head, and her patience while she waits for me to get interested in some bug at my feet and stop bugging her, which is perhaps a lifelong pattern for me. In theory, though, we share DNA, I mean I’m open to the idea that we share none, or too much (don’t ask), but we kind of look the same, so if she doesn’t get it the odds are I’ve failed to get it across to everyone else too. I’ve already typed this somewhere recently, but I am not talking about a dichotomy. Those two versions of that sentence above, those are not two poles of a spectrum, not two sides of a coin. They are one.

First, I’m not in the business of divisions, not by choice and not with any choice in the matter at all, really, I mean by vocation, or mutation. Rather, I am one whose brain never stops attempting to make connections and draw parallels, and I don’t mean always fruitfully. It’s almost debilitating, that’s where I am, head in the clouds doing this I don’t know if it’s art or science daydreaming, when there are simpler, more achievable mental tasks I don’t seem to be capable of. I’m a born philosopher, I think, and I think it’s about making connections, bringing knowledge together. I can break stuff down from time to time, but that is never the goal in itself, is it? Maybe knowledge is a million facts, produced by breaking things down, and that seems to be a trend, but wisdom is putting it all back together – some artsy metaphor like that anyways, but the point is, I can’t help it, I think that’s the game, integrating what we know, putting it together, I believe that’s the ultimate goal. So, I’ll try to put those poles together for us, discipline and abuse, strength and violence, see what happens – and perhaps, see what happens when we break them apart again– spoiler alert: when we do that second bit, today happens.

Set it up so well, I don’t need to bother now, do I?

The physical, real-life aspects of these pairs of ideas are the same, but discipline and abuse differ in the legitimacy of their intentions, discipline is to build something, and abuse to break it, right? I would say the same of strength and violence, strength to build and violence to break, but arguments of legitimacy aren’t as strong here as perhaps arguments of social groups, in-groups and out-groups: our strength is “their” violence, and vice versa.

Science very rightly already concerns itself with social groups and theory, and otherwise, I think I must agree with biologists generally that we have spent enough time trying to prove that what we intend with our parenting has any relation to what in fact works out. I think it’s time to start thinking of the documented, real-life effects of abuse as where the science is, where there is something to learn.

As soon as this insight came to me, I felt I knew that we had options, that we were the ones making for a nasty old world and the idea that we could make for a different one, was unavoidable – dirty little tease of a thought that it is. But the point is, for this understanding, one needn’t break anything down, one needn’t compartmentalize. One must see this as a single, real world stimulus, abuse/discipline. Words are not the things they try to describe. We must see this as a single, real-world thing, too, strength/violence – or perhaps we can look at that from another angle, that the best defense is a good offense: this axiom shows that the core of these “opposites” is the same real-world stuff, and the difference is the declared intention, or simply whether it’s us or them talking.

It’s an irony, and the tension it produces will never be  solved, but science requires breaking things down into more and smaller facts while truth requires putting them all together into fewer and bigger ones, but OK, the sorts of arguments my sister may make require specifics, and I think it’s time to spell it out, although it may get personal for some. Trigger warning, I’m going to say that many peoples’ problems and possibly lifelong struggles with their pasts, with abuse and damage and mental illness, all of that sad stuff, is the unconscious, evolved, and I’m sorry, unconscious, I said – desired response to their traumas. I am sorry, but what else?

Are we all having some brand-new, unsupported by our gene-suite response to some brand-new stimulus, trauma? OK, I just apologized for the facts, but I’ll apologize for my pissy sarcasm too. Sorry, though, I can’t un-say it either, this is the sad fact. Evolution will have chosen our PTSD for some function, and our PTSD won’t be without some effects of their own in the world. There is a function for that that probably has its most extreme example in amok or berserk states, but usually this function is what we are reading when we see the mountains of social science data correlating poor social outcomes with abuse, so many of which are around violence and intergenerational abuse.

My idea is that the outcomes, these “problems,” violence, crime, risk-taking, general devaluing of life, these are selected-for group traits, more useful in an aboriginal context than a modern one, perhaps, an adaptation that tilts outcomes when groups of humans meet in competition, on the battleground. Part of this idea is that our damage, our bitterness, perhaps our anger, our sense of worthlessness, all that results of abuse, maybe even a depressive death wish – this is the group advantage I’m talking about, this is the “strength” referred to by populists and dictators, and this is the “strength” our trips to the woodshed guarantee we carry into the world.

There is no “good and pure” strength, our strongmen aren’t “good” and “theirs” bad – what, we have a guy just as strong as theirs, just as ready for a fight, but what? Ours fights fair? Ours waits for theirs to take the first shot before he expertly murders him, like in the movies? The noble savage I’m trying to paint, our evolved man in his usual environment, hunter gatherer groups in proximity with other such groups, is a bitter, beaten, low self image, developmentally arrested, violent crime looking for a place to happen brain squirming like a toad time bomb with complexes, and you don’t want to be the first modern human he sees, most days. (And you don’t want to mess with us, either, the True North, Strong like that, and Free to fuck you up, LOL.)

Parasites are a biological reality, and mental illness is a fact of life, is what I’m saying. I hope we find a way to fix some of it, but really, we should stop creating it all day long first, if that’s what we want. I’m not saying every grump is trying to make a soldier or a cage-fighter out of their kid; I’m saying when you punish people, this is the evolved function you are engaging, the consequences you bring to the job hurt, they’re supposed to hurt, that’s the theory – and hurt creates this sort of twitching, seething “strength” that we’re talking about: problems, mental illness.

If anybody needed this clarification, I’d like to know that.


April 7th., 2018

The Oedipal Fantasy: Staying Alive

It’s not sex, it’s violence.

Your genes, your ‘primal urges,’ your nature – don’t mean a damned thing when you’re dead. I’m sorry, but whoever told you sex was the foundational thing, the driver of all things, they were morons. Yes, Freud, Dawkins, and the biologists, they share this stupidity with the religious fundamentalists, the idea that sex and reproduction are the most important things, like sexual things are the most important sins. Sunday school survivors, probably. Cultural Christians, or cultural some kind of religious.

We don’t kill to propagate our genes, we don’t have these incredibly annoying Nazi blooms with their apparently increasing virulence because we’re all too damned sexy, it’s our efforts for security that cause this, violence is a response to violence, not some fractal outpouring of sex drives. Sometimes a bludgeon is just a club, and despite all the fascinating magic of genetics and despite our semi-religious upbringings, the club is often simply more powerful in its most basic sense than in any symbolic one, or lovers would rule the world and not violent hammerheads instead.

It’s sort of too big to talk about, an open secret that can’t be helped, and that to be always going on about it is just rubbing salt in a wound that can’t be healed, so we don’t like to talk about it – I mean we do, a lot of the time, talk about violence – but any time we do spend talking about anything else, the threat doesn’t go away. Violence, death, these things must be avoided first, that’s what ‘foundational’ means, especially for a species that has a decade or more during which it may die before it can reproduce. During this precarious period, your combination of genes can be destroyed, and then all the forces of life and evolution in your line can fail, if we fail in our personal security, which for us is a part of group security. The failure of an individual isn’t the end for a gene as often as the demise of a group is, so sure – gene security is group security. I imagine it was Dawkins, among others who suggested that gene survival is a higher design priority than individual survival, I haven’t yet gleaned who may be talking about groups as gene pools or suggesting this, that the survival of a gene may be less loosely tied to the survival of an individual than to a group of them, but it seems reasonable and sounds decades old, in line with a lot of other stuff.

Maybe that’s the two prongs I’m looking for: gene propagation, but also gene security, expansion but also contraction, feast but also famine. Meaning, of course, reproducing but also not getting wiped out, protecting our asses.

It’s a protected area of thought. If we are surviving, we don’t question our survival strategies. Of course, humans and all primates, most mammals are curious, inquisitive creatures that don’t respect boundaries, so protecting areas of thought is an active process, something like not thinking of the word “banana.” It’s a self deception, and it isn’t free, but since we have walled it off, it’s hard for us to count the costs.

Whatever the costs however, as a species, the same as for an individual victim of violence or abuse, your survival strategy hardens; you don’t look so closely at the thing that kept you alive, and you don’t take it apart to see how it works, because there may be another attack at any time. Of course, that’s exactly what I want to do.

What I am proposing is not an integration – yet – of these drivers, sex and violence. Where I am going with this, what I would establish is simply a second line of inquiry, with violence as the driver, with our security as the prime motivator of our behaviours directly, before we ever start to worry about reproducing ourselves. Sex is a distraction to this conversation. I think the violence we trade in all through our lives, beginning long before sexual maturity, is causative of much of our behaviour. A simple thing to remember as a backdrop to all this sort of knowledge is that our most formative time is something like a decade before our breeding time, and that every year we are less teachable than the year before. Sex, reproduction, the new First Cause, is almost an afterthought in a human life in real time, despite the way we’ve been thinking about it.

It’s a misdirection, a major component of the protection around our unconscious behaviours. We would notice a large, empty spot in our awareness if we didn’t explain it to ourselves somehow, and security works best in layers. Meaning, if we are going to manage not to see the prevalence and function of violence and abuse in our lives, we need theories within theories, feints within feints. Somebody, some number of these clever devil-apes are going to see through the first level or two of bullshit.

If we’re alive, if we have a minute to think about sex, then we have looked after the security aspect for the time being, and our attention can afford to go to sexual matters, human conflicts, attempts to make sure your kids are yours, and those concerns require their own complexity, competing memes and useful fictions – I’ve been saying ‘mimic memes,’ but I’ve been hearing ‘useful fiction’ from some science types – which would seem to be protecting some basic truth, so we think some basic sexual truth must be the end, the final answer or the First Cause. Alas, no, that underlying mimic meme is my opening, only an injunction to that effect – sex is the end! Go no further! Freud is the guy Dylan was talking about in Positively 4th. Street: the one who tries to hide what he don’t know to begin with. You’ve got a big, hostile world to deal with before you worry about mating with your mother; there’s still that little matter of your father, for starters. Were the two things supposed to be connected?

Hmm. Maybe it was us, not Sigmund. Can someone weigh in? Did he write as much about killing Dad as about fucking Mom and it’s all his interpreters since, or just my high school psych teacher between him and I that were the sex-obsessed ones? Doesn’t matter, the point is how people generally think, not just one person.

Lay literature never questions punishments, rewards, or deterrents, never seems to wonder what those things are. They are tools, a sort of selective pressure in evolution talk, they are a force for us to use in whatever direction we please – but this is only half of the story. Unwanted consequences have their own consequences, pain and abuse have their own consequences, and not only when administered at illegal doses, either. And it all goes to one direction.

Those consequences, those are not an unfortunate accident, and not some aberration to “normal” human development, they pretty much are human development, in the sense of development that is specific to us. I have been pondering this puzzle for a long, long time and it’s only very recently that I’ve seen more than the empirical evidence for the developmental power of abuse, but also the self-driving function it has, the dynamic explanation. It’s not always true that what doesn’t kill you makes you stronger – but it’s more often true that what doesn’t kill you makes you wish you were stronger. That is the function of abuse. If you didn’t like to fight before, maybe now you do.

It sets you on a path, giving you more than an effect for a stimulus, but a direction for life: be tougher. It becomes a principle to invoke when in doubt, when making decisions, a bias that simplifies every choice, and choices in the other direction are relatively rare and often dangerous. When too much love and kindness are said to spoil a child, it is this process of acquired toughness that has been spoiled, derailed. Word (and data) is getting around these days, it turns out we have some of these coddled children about and despite dodging this process, they still learn to read and use the toilet, so learning is not the vector that gets altered: you’ve spoiled their potential for toughness, meaning as soldiers, I think is the point, behaviourally.

Sorry, not you, well, maybe some few of you – but I meant me. I did that, or I sincerely tried to, because I can’t get past this insight, this feeling, I just can’t get around it and it seems clear I’m the only one who can’t – “good” strength and “bad” violence is the same thing, one and the same. Not Yin and Yang, not two sides of a coin, not some balancing act – both the same, both the same side of the same coin. Your skeezy, sociopath rapist and the strong, upright fellow who saves you from him, I’m sorry, fighting is fighting, and violence is violence, both those fellows are utilizing the same bunch of violent genes and processes – my apologies for the cold, brutal presentation of a few scientific ideas. I’m sorry and afraid to say, but there is truth in this: swap those guys around, move them into one another’s social groups, perhaps different phases in their lives . . . I know, I’m sorry, but again, same genes, same evolution, same processes. I can’t even say it, apparently.

Those guys are interchangeable.

Ouch. You know, just because I see no other path for myself doesn’t make this one easy; it doesn’t make saying that easy. It means I’m one of them, for starters, but perhaps there is hope in the idea that half of the guys out there are “good” guys for regular people, but I’m sorry again, not for this guy. What has taken my hope is listening to people all day long decry crime and violence in “others” while selecting our own for those very traits, sexually and every other way. The world is a scary, violent place, so we vote for hawks and psychopaths to protect us and so the world is a scary, violent place.

This is the world while the religious obsess about virginity and minority sexualities, about their individual genes (which, hardly any such thing in the first place) and where the infantile fantasy of patricide is seen to be a driving myth while the very real problem of the infanticide that spawned it is, what? Like I’m suggesting, our violence is an open secret, either ignored or accepted as just too big to be talking about all day. The Oedipal fantasy is about security. The urge to kill the father is not our innate aggression, it is our innate insecurity. The patricide – clearly, that is our second thought, our proposed solution to our infant selves to the bigger, universal problem of personal security. This is where there is something to learn, and I suggest there is nothing sexual about that entire dynamic.

Our basic life’s concerns are staying alive.

THAT is what is driving us, that is the organizing principle in our lives and our society’s. We have a lot of very high level stuff going on, but I think we make a point of not quite understanding the most basic stuff, I think there is a whole world of causation in the security and violence issues that are fundamental to us all, and the most important stuff isn’t anything about the difference between men and women, black and white people, sexualities, any of the things that make us diverse. We have all agreed to “be strong,” and I know it sounds good, but it’s not. It’s violence.



March 23rd., 2018

While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #7

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


  1. The “Deep Roots of War” thing


Antisocialization is going on today.

If you get the idea in your head like it’s in mine and look around, it’s everywhere, every bit of punishing going on, every deterrent, every bit of gossip . . . it’s a good life if you don’t weaken, so we design everything to keep us strong. Even the “positive” things in life are often so because they exist to oppose some bad thing, it’s a good life if even positive things don’t weaken, if positive things fight for their existence. Evidence is not scarce if you know what you’re looking for, right now.

But I think we all agree, a thorough understanding means knowing where this stuff comes from, how it starts, and this takes us to evolution, development and to evo-psych and its just-so stories. Now, this is a tough row to hoe for me and my theory. I know, the world is full of things and traits that we have no story for, and it often turns out that despite the lack of a story, the thing nonetheless exists – but with human behaviour at least, we want a story. If you can’t come up with a single scenario in which what you’re describing might actually occur, well, that’s a bad sign, isn’t it?

I had a few images, child beatings with more hair and no clothes, some I don’t know, poetry, I guess, “Lucy, that noble little savage, bouncing her babies off the walls of her cave,” but that’s the full-blown behaviour, that image, not some developmental stage.

There are lions and chimpanzees eating one another’s children, there are lions and chimpanzees sending children flying in simple fights, stay out of my food kind of thing – and then there are humans, laying on the pain when not in the heat of the moment, not in protective modes, neither killing and eating the child nor simply competing with it for present concerns, but rather laying on a beating with a view to future concerns.

I’ve said, abuse increases abuse, violence, crime, and somewhere in the deep past (as in the present) it would have meant an advantage along exactly those lines for those groups practising it over those groups that didn’t, but here is where we lack a good just-so tale, for the change. How would such a thing begin? Scientifically, I don’t have a lot of love for this first guess: failed infanticide. I mean, metaphorically, it’s a gift from God! In English, I get to say that at some point human groups differentiated between animalistic eating of children and the humanistic beating of them instead, and that is low level, early humanism in the moral sense, a species of upgrade. I suspect that the blood libel charge of baby eater goes back just that far, to this differentiation, baby eaters and baby beaters, but just how far that is, I can’t imagine. We, the second group, scorn the first, ostensibly for their brutality, but they are gone, and we remain. They were the ones who weren’t tough enough, and we scorn them because we feel if we became them, if we ceased abusing our children, we would be next on the extinct hominid list. How far back? It must have been before the pastoral revolution, I think, because that seems to me to have required some antisocialization, some desensitization about the trapped creatures, but perhaps long before, perhaps this was going on when all the other human groups appear to have been replaced, Neanderthals, Denisovans, etc.

As to how it began, however, perhaps that is to be found in some science detail, and not up here at theory, one of the gene functions that responds to abuse will have a date or something. I don’t know.

Maybe if I can’t find a way to imagine a hominid experimenting with child abuse for a meaner troop, then maybe the advantage I’m assuming isn’t it, perhaps it’s not so straightforward a group effect, perhaps I shouldn’t be thinking about the group at all. It seems so clearly a group-reinforced behaviour in my own life, though! Does that weirdness happen, then, a group-reinforced behaviour for something other than group needs, for some advantage to the individual? Of course, that’s the evo-explanation for groups at all, that members are advantaged, so individuals made stronger by abuse . . . against who? If it’s against one another it’s a Red Queen’s game. Come to think of it, if it’s a group competition thing, it’s still a Red Queen’s game, one of those things, we beat each other just as hard as we can simply to remain in place, in détente with the other groups.

Hey, that was new, maybe! And by definition, these sorts of evolutionary arms races have their drivers in evolved, biological functions on both sides already, in this case, humans being selected for along a vector of aggression against other humans in the same process. Perhaps like some other things, colour in sexual displays, the game was a tiny, random thing at the beginning, and the rules over time produce fantastic results in certain circumstances and environments. Perhaps I don’t need my just-so story after all, which would be terrific, because even for actual scientists with actual facts at their fingertips, those just-so stories are often their downfall.

I’ll just drop that hint, baby eaters and baby beaters, and remind you that I don’t like it either. As science, I mean.

So, for me, and I’m always willing to project it onto everybody else too, the shitty thing about this Deep Roots of War idea is that you know they’re saying “this is reality. This is the way it is, this is what we’re made of.” Like, “period. This is your hardware. Your civilization, your morals, are a dream.” Right?

Again, many haven’t caught up yet, they’re still laughing at Lamarck, unaware that his comeuppance began decades ago. I’m here to tell you it’s complete, and the Deep Roots of War creature is not some condition forced upon us by anyone but ourselves, each other. The static view behind the idea historically, the DRW, – can I use an acronym? It’s getting tiresome – is it’s our nature, and fixed, and what? No-one wants it? It’s our “nature,” but we all agree it’s bad and most of us, at least on our good days, live in conflict with these base natures? “Everything’s changed now, we don’t want that anymore,” maybe that sums it up. We don’t want it, but that’s the hardware.

This attitude has been adapted for conversations about evolution, but clearly, “hardware” is no longer the model in any such conversation. We look to our deep, newly discovered past, an exercise and a view with evolution written all over it, to say “this is our nature,” a statement of stasis. The truth is, when a trait persists over time, it simply means the problem the trait is an answer for has persisted also and our natures are simply a snap shot of our adaptations. Our adaptation for group aggression persists because we have it and so does the other guy, the conditions for the adaptation are still in place. It’s an interesting situation, because it’s not like a temperature limit or something, the condition is us. We can almost talk to it, but we are subject to it nonetheless. Pending, I’m not sure, consciousness or something.

Is it only intuition?

Is it one those stupid, illogical leaps, or a schizotypal one for me to say we are the DRW guy because we want to be, that faced with your aggression, I will willingly choose to be? It’s not all conscious, of course, and in a dangerous world where we’re talking about survival adaptations, we don’t have as much choice as we might like about those issues especially, but on the few occasions when life does permit us a choice? The depth of the DRW might be rather meaningless if we’re creating ourselves that way in every generation and every minute anyways, right up to the here and now.

The DRW, human antisocialization, the warrior society, this is adaptive, because everything is adaptive, but this is a technology too, and a little more sophisticated than chimpanzees sharpening sticks, the payoffs are so far removed from the behaviour – by a generation! Talk about delayed gratification – as to be nearly undetectable, well, at least by us, the ones in the process. But that is a project, a long term one, and that is my evidence to say, we are this because we want to be this, this we feel is our path to security in the world – to be such a security threat to the other guy that he thinks twice before planning a raid. To be human is to behave as though the best defense is a good offense. But that is not the end!

You don’t get to be that just because you “want” it. Your base wants are giving the rest of us ulcers. Me saying we’re not “stuck with” the DRW, that we are the ones always bringing it along, that we like it, this is not the answer, the stormtrooper answer, well, just go for it then. The “want” is still the problem. I mean, most folks know it, it’s just that then we can find ourselves in these other conversations where it becomes an us VS them thing, “they” want it, while we have risen above it or something . . . this is all kitchen table talk. Where the rubber meets the road, is do we want what child abuse produces? Do we want children that have “learned their lessons?” This is when these choices are made, a generation ahead of the war they have to go and fight.

I’m saying we want it, because we’re getting it and we’re in charge. We shouldn’t want it, it’s messing with all of our other desires, this is not an excuse or a justification, and by the way, how could it ever be? Are we all toddlers? Our “natures,” a cry of “I want it?” When did that ever justify anything anyways?

There is some ‘splaining to do to reconcile that when we are not talking about our own immanent murder, we really don’t want that. I don’t. I know we don’t, this conflict is inside us, our better desires against our baser ones, and those baser ones posing as surrogate for our basic ones. If we survive, in some wonderful sci-fi future, maybe we can match up our better dreams with our basic needs and cut out the middle man. That’s sort of what this DRW fellow is, our NRA rep, and he’d like to be indispensable. He sure doesn’t want us going straight to the factory and seeing how humanity gets made.

Hmmm . . . not sure this one’s done, but it’s getting a bit long . . .



Feb. 27th., 2018

While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #6

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


  1. Liberals’ fear of science, dark hints


I’m sorry – you could probably shuffle the titles and the text in this series and they’d match up just as well, and every chapter looks the same to me too. The part six heading is starting to look like the overall one, the series title as well. Same stuff, I’m afraid. I’ll try to come at it from a new angle.

I’ve been trying to learn biology and evolution, brain science, as well as continuing to learn about psychology and philosophy. Blindly, at home alone, reading, I almost walked straight into the library at the University of the bloody Alt-Right (via a nasty little site dedicated to alt-Right “science” called Quillette). I read a bunch of Steven Pinker’s books, Judith Rich Harris, and although Rich Harris didn’t seem political, I’ve since come to understand that the Alt-right likes her and Pinker, and maybe a little bit of why. I know I differ with them both where they touch upon parenting, but I do with everyone. I’m afraid I may never get to Dawkins, I’m not happy with him politically either, but Pinker summarized him, laid out the Selfish Gene idea. It all seemed like good info, biology seemed to line up with reality a lot better than the ideas I had about popular psychology and such, and my thinking changed.

Unfortunately, it seems that biology in these contexts, behaviour, psychology – has become the territory of racists and Nazis. My thinking hasn’t changed that much!

I am not one of those, I swear to God, but all one need do today is mention some biological concept and it seems that one is choosing sides. No SJW, no good person wants to hear about why the world that we hate the way it is would be that way, it seems to be doctrinal that there mustn’t be any real reasons, or at least not biological reasons.

“Societal” reasons, culture-down explanations seem to be the answers that aren’t proscribed, what I see, every hundred tweets, is some version of “. . . because we live in a society which . . .” which is the formula for a tautology and it really doesn’t matter what words precede and follow it. We define a society is a bunch of organisms in a group and it’s rather circular to only define the organisms that way, as members of the society.

You don’t have to be on the alt-Right – and I’m not – to think this: the society thinks what its members think. Yes, there is plenty of meme flow in the other direction, and I know, some lines of thought are simply not made available in certain societies, but none of this communication or philosophy changes biology. If these cultural memes do not serve our biology, they do not last. Natural selection suggests that our eternal problems, the human condition, has at its roots some cause underwritten by our basic biological necessities. The memes we see and hear to support our never-ending struggles like racism and inequality, to support our sense of group identity and conflict, these, even when expressed by the society, I think we can assume find fertile soil in the individual, in our biological selves. Not the tree, not racism, that is not an evolved trait, which again, might have been the Nazi conclusion – but the fighting and the violence that underlies it.

Racism isn’t why there is violence; racism is one of a number of vectors by which to rationalize the hatred of, and the killing, discounting, dehumanization, degradation, exploitation, etc., etc., of human beings and if you think that would end if we were identical clones, then you’ve been listening to the bad guys. Our long aboriginal existence and the long developmental period our species has undergone did not have us eternally battling, pale Swedes against Nigerians. That scenario is rather new. In the normal human situation, our neighbors are our cousins and we have to create ways to differentiate, for security. Any fighting we’ve done for millions of years has been like that, with those guys next door. So, there you go.

I’m not the Nazi here; I’m not the one who blames humanity’s violence on the fact that people come in different colours. Were you? I mean until now?

So, the Deep Roots of War idea doesn’t support racism, I mean unless you want it to. I mean, it does support war. And if you like war, then I guess you don’t probably mind race war, so the connection is there, if not directly, and the Deep Roots of War is still responsible for all of our ills in the end, it’s still depressing as Hell. Because we’re calling it “biological,” some folks will tell you it’s written in stone, and that’s what we liberals hear when we hear it, some version of “that’s just the way it is” – and Nazism. Remember, for certain mindsets, the “Deep” part might mean something less than six thousand years, which sounds short to a scientist, but that mindset thinks it’s eternity. That framing makes if forever, since the beginning, and literally written in stone. Anyone who has read me before, anyone following this train of thought, knows that I think the Deep Roots of War are behavioural, a choice, and that I’m trying to lay it out for us, bring it into the spotlight.

Again, to say that our troubles are based in our biology, a Nazi could say that, but to say “based in our biology” is not the same as saying I like it, I agree with it, and we should just go with it. That would be the Nazi stand (based in a badly biased “reading” of the science), I think; it is not mine. I am an SJW, I want to change these things. Fortunately, or unfortunately, I am also a truth seeker primarily, and to change these things we need to understand them, and if that goes to some aspect of us being animals, then we need to understand that. Not to “excuse it” as some SJW on Twitter assumed just the other day, which I never said and never do, but I understood their assumption. At least online, again, biology seems to be the province of Nazis and racists. Well behavioural biology and evolutionary psychology, to be more accurate. The SJW person online heard “evo-psych” and was done with the conversation.

That can’t go on, that’s for sure. The good folks of the world need to own that science, those people can’t be trusted with it! (It occurs to one that if the Nazis and racists had any explanation, any science or even theory, that they wouldn’t always be trying to co-opt every new gene, every new insight from science. They’re still searching for their first bit of scientific support. We can’t trust their motivations, and we sure can’t trust their talents.)

A Jehovah’s Witness spoke to me a few days ago, gave me a brochure, and the point of his talk and the brochure was, what would you rather believe, these other theories, or a full-blown resurrection with all your friends and family? Put that way, who could argue? But I fear SJWs are choosing their culture-down explanations with the same criteria as the JWs, going with I’m sorry, blank slate social science, the same sort of thing as the ladies going into psychology and leaving firmer sciences to the men, the ladies and the good men choosing psychology and leaving behavioural biology to the KKK. It’s a sad result, but I get it.

In the most basic terms, we often think of two worlds, the nasty old one we have and the shiny new one we want, and it appears that the humanities and the social sciences reach for the new one while many biology projects seem to drag us back and down into the old one. I’m sorry. The old one is where the troubles are, and we carry it with us. The only real solutions are going to be in there, we have to work through it if we ever want that pretty new one, and I do, I really do. I’ve found something too! The answers really are in there, for those who seek with a pure – non-Nazi – heart. I say again, do not fear the Deep Roots of War ape, that’s what the bad guys want. They’re keeping him in a cage and torturing him, only letting us see him when he’s in a rage. They have gentle secrets to hide, truths that don’t fit their agenda and things that work better when we’re not conscious of them.

We need to advocate for the Deep Roots of War ape. We need to look at him with love, understand his fears and address those. The answer, dear liberals, SJWs, is not to hate that part of ourselves and deny it, and it certainly isn’t to let the bloody Nazis of the world have him to do with whatever they want.

In academic terms, the schism between social science and firmer sciences must end, the good people can’t be ignoring science if they have real world goals and the bad people can’t be the only ones with access to the CRISPR machine.



Feb. 20th., 2018


I suppose Wikipedia is twenty years behind the times, and not a full collection of all human knowledge up to this minute, but I think I’ve got another theory, a better explanation for altruism, at least for some sorts of creatures.

The most basic definition of altruism there says it’s when a creature does something at some cost to itself and its chances in the world to improve the lot of another individual and/or their chances (for survival, reproduction, etc.). The definition itself shows the biologists’ lens for viewing the world, a creature helps another individual – biology views everything as from the point of view of individual creatures, or that creature’s genes.

There was some group talk, the suggestion that groups of creatures that practice this one on one altruism perhaps get a competitive leg up on groups of that sort of creature that behave less selflessly.


My other theory suggests that other behaviours produce their fruits at the group level, and that these can be higher priority behaviours than “individually” motivated ones, and I’m now trying out the idea that the group will best explain altruism as well – whups, sorry. I haven’t finished the definitions.

Generally, biology seems skeptical, the evolutionists are not sure “real” altruism exists, meaning that they seem to feel it must add up to an advantage to the altruistic giver somehow, or it would not be selected for, or it wouldn’t, what is it, exist. They go to perhaps the group idea above. Trivers’ reciprocal altruism would seem to redefine it that way, a fairly demonstrable quid pro quo between group members, exactly as stated above, giving their group an advantage over other groups. I’m not refuting these ideas, they’re great, and I haven’t developed my idea yet! Here goes.

Continuing the train of thought I’ve been on, it’s about alphas and the age-old problem of living with them. I think I typed it somewhere this week: what if altruism is a strategy developed by non-alphas to limit and contain the violent chaos of the alphas? What if doing unto others is beta society’s answer to the king’s random violence and narcissism, the stuff of the social bond that enables any sort of society at all? It suddenly occurred to me that when we observe the alphas’ rule in nature among horses or primates, that we are doing just that, going outside and observing what the eternal rule of the alphas produces, and then we go back indoors to the world the betas were able to produce, through affiliation and cooperation, to read and write about it, by portable lights.

If this is the function, or an important function, then it’s a group related thing, but not the whole family group, perhaps. Perhaps alphas are full time cheaters and so are left of any deal-making done among the betas, and it is perhaps not so much a group strategy then as a status strategy, a class strategy, and then one can start to ponder what it means across multiple groups. Now it doesn’t appear that among the baboons or the chimpanzees, the other primates, that it’s the king starting the raids, it looks with the chimpanzees like a band of brothers – but perhaps someone can enlighten me? Is the alpha part of the chimp raiding party, and is he an instigator as he seems to be in the human case? It may be difficult to find primate stories of alphas starting trouble and betas working together to control them, but it’s not a hard fantasy to conjure for us, is it?

A couple of alphas, or would be alphas beating their chests and going straight to madman doomsday scenarios before they ever speak on the phone, and betas on both sides scrambling to save their asses and not minding at all cooperating across borders to do it, whenever possible? (Ha! No-one tell Rodman I said he was a beta, OK?)

This is going to be my new filter for a while. I’ll be looking at things this way, alphas and betas, game theory is for alphas and altruism is for betas. There’s a world of dichotomies in there, maybe. America is caught up in an alpha fantasy, amplified by its enemies, and it elected an alpha to the highest office, something that always means a dark period in history. Nations need their alphas, and alphas will find their way to power anyways, but nations are huge things these days, way beyond our evolved meme of the tribe, which is about a hundred and fifty people. You place your alphas in the military, you give them anything upwards of a hundred and fifty people to push around, and the betas get back to the drawing board, trying to also contain the other nations’ alphas. Altruism.

There’s a book in this, but I’m writing jacket covers these days, apparently.

Mind you, the book’s already been written, at least somebody seems to know how some of this stuff works, even if it’s only the Russian intelligence community.

Whaddayathink? Idiocy?


This is my note to myself to think about this, write something later. If anybody’s read it elsewhere, I hope you’ll tell me.



Nov. 29th., 2017


Damnit, America, actual elites are bad enough, you had to go and replace them with this gutter slime? That’s what was wrong with our overlords, they were just too damned nice and affiliative, right? Fuck Political Correctness?

I’m sorry. Twitter rage.

It’s all one.

The stolen presidency, the Russian influence on social media, the apparent ubiquity of men overstepping their bounds with women.

America had hypermasculinity before, but the myth of America, anything that was any good about America – it wasn’t this alpha-ism, this brutality that isn’t different from what it is among our primate cousins. The PR version, the face of America was of a benevolent beta, someone who stood as a bulwark against the knuckle dragging alphas of the world. America carried a big stick, but it spoke softly, and friendship and tolerance were possible, apparently achievable goals.

I said it in a tweet, yesterday or today, so I needed to flesh it out a bit: it wasn’t these hammerhead alphas that made humans what they are, that helped us dominate this world and create anything that may have been decent about people, and for evidence, I point to every other species, mammalian, primate, what have you, any species plagued by these alphas and ask you to show me how that caused them these huge brains and these skyscrapers. You wanna organize anything, you need to reign those random, self-serving idiots in, and somehow humans do that, sometimes. We’re evolved that these are our leaders, these alphas, and really, if one of them can get his paws on you, you’d better do as he says, but humankind has moved beyond that bit of our hardware. We know we need better than pre-tool alphas to lead us anywhere we want to go these days.

Except right here and now, in “the West,” apparently. I do think this alpha-ism is imported. I’m not very religious, but I’m a cultural Christian, and I do believe that if there were a Satan trying to lead us off of an eternal moral cliff, that he would play to men and their masculinity, that form of vanity – which, of course, the totalitarian dictates of bronze age warrior tribes naturally support whole-heartedly. So whole heartedly in fact, that modern ideas about statutory rape doesn’t seem to put a dent in it for a lot of people. So, this was the attempted message of my previous blog, that somehow a hundred people at least began to read:

Alphas are not leaders in today’s world.

Your sports heroes, movie heroes, mythological heroes – they have elements of the alpha, and that’s how our patriarchal leaders talk about it, but these heroes are all in combat situations, they are heroes because they win fights, now that is absolutely an alpha trait – this is what alphas do. You elect one of these, or a troop of idiots who think they’re all alphas – and they will take you straight into a fight. It’s the only place they look any good, and that’s all they care about.

Gonna end this one with a question:

Is that the way to divide our politics? Not so much Keynes VS Hayek or Marx VS Smith, but alphas VS betas?

That’s worth its own blog, I think.



Nov. 24th, 2017




War is Coming


I’m a little burned about it, just as I figure out this antisocialization business, along comes TrumPutin to make it completely fucking obvious to anyone with a TV or a phone, but just in case it still isn’t . . . maybe I am the first and only one to see what it is a monster like Trump intuits so well: abuse makes shit happen. Mock my words, the abuse and the criminal legislation this administration are dishing out only leads one direction, to war. All I see all day long on Twitter, is “why, why, why?” and “it makes no sense,” but I’m here to tell you folks.

It makes sense, in fact, it makes perfect sense.

Not “good” sense, I mean in the moral sense, in the positive sense of “good,” but it makes perfect “bad” sense. People don’t see bad sense, we don’t want to or something, but the logic is clear when you do.

There is a single theme, a single result that is behind everything this administration does, and it is not life, liberals. “Why, why, why?” is death, death, death. What else is common behind these things – healthcare repeal, the potato famine response to Puerto Rico, the talk of war in the Pacific, and then the tax reductions that again bring healthcare negligence? Antisocialization theory says that when a randomly violent alpha male says, “tremendous number of deaths,” we should believe he picked his adjective according to his heart. These are big, easy examples, but look at everything: still calling to execute the Central Park Five AFTER their exoneration – class?


OK, I won’t press. As to why, why, why would that be a goal for anyone, in concrete terms, I can’t imagine. I think I have some ideas about the roots of this sort of thing, but why this, now, I don’t know. Guesses include the New World Order conspiracy theory, that our overlords have determined that for life to be sustainable in a good way in this planet, most of us have to die. Alternatively, maybe Trump really is Putin’s mindless, blind weapon to destroy the West that has betrayed Russia so many times. So, I’m not sure, directed, conscious death from the illuminati, or blind, mindless death from the place where Trump’s mind would have been were he fully human, or something else almost certainly, because why would I know? – but follow the signs, see what direction makes sense of it all. Death, death, death. It’s the only common denominator.

Maybe to let “all politicians” off the hook, because like HST, I’d trade these ones in for Nixon in a second, because I’m not saying all the Republicans or all the politicians are death cultists, I’ll share some speculation, my theory that repealing healthcare began as an opposition talking point and never would have been policy if life had not somehow conspired to install Nazis in the White House who pounced on it opportunistically. Negative forces were in play before this, but in hindsight, there was something like balance. I mean, compared to this. It was such an opportunity for deaths!

Tremendous opportunity!

When the head of an organization is an abuser, it’s horrible to work there and everyone becomes irritable. Stress hurts and causes an increase in the stress and pain we in turn dish out when we break down – that is my “antisocialization theory,” a slight re-wording of Sapolsky’s revelations about stress. He said that pain and fear cause stress that hurts our health and that deflecting it and passing it on makes us feel better, and measurably so. It means a horrible simple thing, that abuse makes us abusers, that all anyone need do to make us worse is treat us bad, it’s the simplest, most depressing technology we have. Treat us poorly enough and we will go to war.

This is what it means when we perceive that “the system was here before Trump,” not the existing Republican Party, but the existing human being and all of our institutions. Trump, just like every warlord and fascist and mass murderer before him is the occasional frontal-lobe deficient monster who understands this in the wrong way, as a lever to use, rather than the way the rest of us see it, as exactly what NOT doing is what defines us as being human. Liberals in the broadest sense, meaning civilized, modern people, even conservatives from a decade or two back, live to mitigate our basest urges – but not this administration.

If you still think this is more of the same, if you can’t see the sense in this administration’s activities, the consistency in all that they say and do, try this on – does it promote death? Need more examples?

NRA/gun laws (OK, not new, but already consistent)

Climate change shirking, Paris Agreement

Abortion/BC (not new, but like healthcare, rhetoric now become reality)


OK, enough for one sitting. Resist!



Nov. 17th., 2017

2017 – “abusewithareason” – not an Improvement in Optics, but Truth Above All, Right?, 2017 – “Antisocialization Theory,” – a Guide, Part #2

  1. 2017 – “abusewithareason” – not an Improvement in Optics, but Truth Above All, Right?



Things started coming together in February of 2017. I mean, not for me personally, but for, for my long search, the train of thought I’d been on consciously for twenty years and really struggling with all my life. This here is my personal favourite, probably of all time, and that thought comes with the idea that I’ll be surprised if anyone agrees with me about it, if it’s anyone else’s favourite. For me, this is the philosophical crux of the matter of child discipline, the pivot point for humankind generally. Long and short, I reject the biology-based idea of the Deep Roots of War Theory if it means it’s something we are, something outside of our control – but I’m all with it because it’s not what we are and only what we do. The Deep Roots of War is a behaviour, not a gene.

For me, there is deep beauty in this, our assessment of ourselves, if not maybe in our response to that assessment:

“Let Me Tell You” – LOL. I haven’t changed that much. Still. In March, seven more, that make this one a series, where I start to unravel the “Consequences Meme.” The links are in this first one. Two largish revelations in February, though, this one too, which I imagine to be dangerous and provocative:

One in the “personal” department from that time:

Here’s me responding to that fellow who put the barb in me at the start of my meltdown:



I guess from there until now, it’s all new, it’s all what I think is some form of science, and I would have you, surprise, surprise, read it all! LOL. It is where I’m at right now, I look at it all as human society is warrior society, and for the moment at least, I’ve sort of lost interest in the details. I’ve sort of completed this train of thought, answered the questions I’ve had since the first time I saw my cousin getting the shit kicked out of him by his parents.

I have a half baked plan to write a book – would be my third now, hopefully the first good one – that sort of lays out how it operates, how the warrior society and our need for “security” drives all things human, and how most of what we think of as intelligence is simply aggression, but for now, having wrestled this problem to the ground in a mere fifty-seven years, I plan to take a break now, until the next thing comes along that gets under my skin.


Thanks for coming, Folks. I hope you found the grain of joy in it somewhere, I know it’s mostly one long accusation against us all, and I’m sorry for that. I think I’m a mutation, maybe. I hope I’m not the lethal sort so that the human organism has to select me out or anything, but it does sort of feel like that.




September 11th., 2017


Whups, that was an ending, but this is probably Number Two for me, the second most eloquent argument I’ve made:


Knowledge of Good and Evil

            A Question for Bible Scholars


            An Answer for Everyone


Someone who knows the ancient Hebrew, the ancient Greek, someone help me. Is this a possible matter of interpretation or translation? I refer you to the very second Book, Genesis Two, and

“. . . the tree of knowledge of good and evil . . .” and “. . . the tree of the knowledge of good and evil.”

My train of thought has brought me to a mindset where a very small tweak to that bit of scripture might have tremendous explanatory power. What if – and yes, only a “just so” story without some support from ancient language experts – but what if the original idea was more like “. . . the technology of good and evil . . .” – like the knowledge of how to work with good and evil?

I’ve said it elsewhere recently, I know.

I also said this was the original sin, gaining this knowledge – or perhaps rather, developing this technology – and if it’s a technology, is it a sin to turn evil to good? It makes more sense to me that our first sin was the other technology, that we learned to turn good to evil, to turn sweet little babies into soldiers, creating warrior sorts of human groups like the ones who wrote those early Hebrew scriptures. Hmmm. Perfect segue, rare for me.

The technology in question is child abuse, and the data is in: rough treatment in childhood makes for rough adults. This is available knowledge today, out there, poised for the hundredth monkey to pick it up, and all before I made a penny off it of course, but here it is again, for free: childhood is rough in the warrior societies, that is an equation: rough childhood = warrior society. “Warrior society,” though, just what is that, really?

Google the term, you’ll see references to American aboriginal tribes, maybe the Samurai culture, maybe you’ll wind up in Klingon space.

What you won’t perhaps see is any reference to white people, to our own WEIRD selves. Apparently, the peaceful societies of England, France, Germany, Portugal, Spain, Genoa, Venice, etc., mowed down every “warrior culture” on the planet without being warriors themselves. Amazing, isn’t it? Those warriors didn’t know how to fight! It’s a good thing our Christian “religious society” came along to teach them, huh? I guess if I can scream it with sarcasm, I can also just say it.

“Warrior society” is a racist term.

It’s one of those things “they” (people outside of our group or in another group) have and “we” (people in our own social group) don’t. “They” are a warrior society, “we” just desire security. They are a warrior society – one dimensional, all they do if fight – while we “stand to defend” all that is right and proper, all that other stuff that is what we like to say we’re really all about.

If the world has “warrior societies,” then we all are, or those of us who are not are feeding the crops of those who are, game theory one-oh-one, right? They all are, they all must be. Otherwise what’s the narrative – “we used to have all these warrior societies, but we killed them all and now we’re all peaceful?” If you eat predators, you’re a super-predator; if you kill warriors, you are a super-warrior.

You got a border, you got an army? Then “you’re a gangster now, and there are no late starters” – Carlito’s Way. Particularly if you win the wars, you are a warrior society, again – this is real life, not some evolutionary amateur hour. I’m sorry – “you,” I said? I’m sorry, it’s “we, we, us – white people, Europeans.” We are a warrior society, in fact, human societies are warrior societies. And this is why we know in our bones that children must “be taught right from wrong” – because of that lowlife warrior society next door, that we have to keep kicking their asses forever, because the fools never learn. Damnit. I wish I could say “irony” without ruining it, but, well . . . there it is. (“Ian Malcolm,” Jurassic Park.)

It’s not about smarts so much either, aggression is not intelligence and violence is not intelligence. It’s not about smarts, because if you can slaughter an entire continent of warrior societies and still tell yourself you’re a peacemaker, or an “information society,” or some crap, then you’re a great bunch of warriors, but let’s face it.

You’re not too fucking bright.



Aug. 1st., 2017