Reading List

Don’t be giving me reading. First of all, we just met. Why is it your first assumption that I know nothing? Also, it’s particularly dull if what you know I don’t know just happens to be the subject of your own books! Ha.

I’ll be sixty soon, and I’ve never been any good at anything but dreaming, which means I’ve had a lot of practice. More and more, whatever it is you think I need to learn, I’m way past it. I haven’t learned most of it – only enough to know there’s not a lot of meaning in it. I didn’t miss all the normal ideas, this idea always amazes and amuses me – what planet do some folks think I’m from, that I’ve never heard of punishment, of “teaching right from wrong?” No such human exists, not on this planet! I didn’t miss those lessons, no-one does, I simply don’t believe it, I just flat out disagree – an apparently impossible position, to many of us. I’m trying to dispute those things, trying to take away what you probably have always considered to be your “givens.”

Honestly, I think they give me reading because they think I’m in agreement and want to learn more! There was a Kids in the Hall sketch, Thompson, I think, as a guy in a bar looking for a fight, but somehow can’t manage to piss anyone off, can’t buy a fight – KITH was surreal as well as hilarious – and that’s me, cannot buy an argument, I have offered money, only a few hundred per hour, sure, but . . . to them it’s like I want to argue with oxygen, money wouldn’t make sense of it. I get that part.

We’re at something like a standoff. I’m trying to tell them they’ve missed everything and they’re telling me I’ve missed some . . . some what? Some detail of chimpanzee life? Some allele? The part where Mom explains to me that this is actually good for me, folks, that’s what I “missed,” that’s what you need to defend if you want to dispense with me.

If this is a given for you, punishments made us “good,” if these are the unassailable roots of your philosophy, I’m past that, past your roots, I don’t need more of your leaves or flowers. Moreover, if all you can do is list books and authors full of nothing but such foliage and not share or discuss the ideas therein with me, one, again, why are you assuming the teaching position? And two, it sort of suggests that you didn’t find any meaning in it either. So again, why?

I’m tired.

The world is full of people who want to tell you things whether they know anything or not. I try to talk tough and authoritative here, but I’ve been rather passive in life, basically taking that thought internally, acting as though I am most likely just one more loudmouth with no more wisdom than anyone else and so not forcing myself on anyone. The entire world did not reciprocate, but whaddayagonnado.

I am starting to see that my ideas are on the better side of quality ideas and that I’ve been shirking my responsibility, however, allowing lesser but more aggressive ideas to dominate. The Dunning-Kruger effect is like gravity, there is no real escape. It has the advantage of consensus. You only get what you settle for, and I’ve always been stuck in this problem – how to get what I want, when what I want is to not have to fight for everything? When my project is to break the dominance of the world’s fighters and establish an empire of reason?

And that Brutus guy said Caesar was ambitious, huh! This is my project, to change the world and not resort to a fight to do it, because then I’ve lost before it begins, same as every revolutionary ever. Next thing I’d be shopping for a strongman, meet the new boss, same as the old boss, world without end . . . except the end is in sight these days. I think I may have always sort of imagined the project of humanity to be just that, that that is what “human progress” was supposed to mean, an empire of reason, no? Just me?

Education is the cure, sure – but discipline is the cause. “Morality” – discipline, punishment, group social control, law – is the cause.

That’s not “talking,” that’s fighting. The fighters of the world are in charge because we’re all engaged in these fights, because in this paradigm, even in peacetime, the fight never ends, and everyone is involved – it’s been socialized. Education would be part of a better world, absolutely, but my point here for everyone is that we are not going to change the world by simply adding some better things and not removing the cause.

Fundamentalist “morality” is a great example of all the awful things we call morality, authority and/or authoritarianism of men, violent and harsh punishments, many restrictive laws, social control of women and children – and contrary to many believers’ “beliefs” these days, “fundamental” means its usual, normal thing here: what it’s all based on. Morality, in speech and scripture is some lofty ideal, but this is what it is down here on Earth, between human beings, it means the ritualized, sanctified practice of applied abuse. Educate me after and during that, sure, it couldn’t hurt, mostly, but it doesn’t make all that OK.

But that’s what every authority figure or teacher on Earth would have us all pretend, isn’t it? All of that is regrettable and sad, sure, but as long as you learn your lessons! Maybe you’ll be the generation that changes the world! Maya, the world of illusion. Of course, professor, no, I don’t think you’re lying to yourself and me and wasting all of our lives, and yes I do need an extension for my paper, if you please!

So, if you know of something I can read, someone out here ahead of me that I can learn from, someone whose answer for everything isn’t a deterrent or a law or a fight or a political or economic system or a new set of rules that we need to enforce, sure, talk to me. It’s COVID-19 lock-down time, I would purchase something to read if I could imagine something that would help but I’m stuck writing because the only writer of which I am aware that can satisfy my need for what I now see as reality, is me.

I know there’s plenty of stuff that rebels against Judeo-Christian morality, and no doubt plenty that critiques collectivist morality and every other sort too, but social control in general? Not saying there’s no reason for a dearth of literature “against morality,” reasons abound – I just think we’ve made an awful mess of things and we need to review our reasons, make adjustments. Also, there is some of this sort of talk in Buddhism, religion tries – or perhaps monastic life is a sort of a shunt, removing such introspection from the social mainstream. Plus there’s the odd one like the Marquis de Sade, not examples that seem to help the cause, perhaps.

R.D. Laing must be one too, but it didn’t seem to have been the point of the ones I read. Maybe, maybe I just wasn’t there yet.

You want to be with the weirdos on these subjects, popular ideas are clearly not working, clearly what is popular is what we are trying presently! I would direct you back to the beginning of this conversation, maybe you weren’t here yet, where I said things are not alright, otherwise I’d smile more and maybe even shut up once in a while.

Iain McGilchrist, author of The Divided Brain, said it, that our social control measures stress us out and engage our autonomic response that puts our left hemisphere in the driver’s seat, attenuating or overriding the right brain’s “big picture” function. He seems to be a rare case like myself, a person who simply followed a train of thought and let logic and reason take him where it would, and if it exposes our law and order as the cause of our troubles, he’ll tell you so too.

Now, I understand that there is a whole world full of literature and thought out there about how we’re civilized and controlled and altruistic and domesticated and educated and all that and the other side of that meme debate is we are still wild apes, still that creature that we and the chimpanzees were five million years ago, still with all that aggression and those drives and all that, I am aware of this dichotomy, if it deserves such a clear description.

It’s a false binary. In the first, the control worked, we’re all good now – so I guess the previous century of world wars didn’t happen or the present nightmares either. In the second, apparently evolution is a conscious, constant, minute to minute struggle like treading water and millions of years just disappear when a fight breaks out, as though when the whole world evolved, of the millions of things, only this one ape’s urge to fight did not. We don’t really use that gene or something, and when we “need” to fight, we bring it out of the closet, like that?

We’ve evolved when we want to say so and we haven’t when we’d rather say that is more like it, and again, on the dull and predictable side, wouldn’t you say. “We’re all good now” – I hear it like I hear “I was spanked and I’m fine,” and that’s exactly how we should all hear that. You have huge wars constantly. You’ve destroyed the Earth. You are not fine.

And by coincidence I’m sure, you are the only “moral” creature, the only creature who thinks abuse and pain are “good for you.”

 

 

Jeff

March 28th., 2020

Secrets

All your efforts are doomed, I’m sorry.

You’ve got it all backwards – I mean, a lot of us don’t have any version of it at all, but those who think they do, even those who have looked deeply and found the buried “truth,” I’m sorry, you’ve got it all backwards.

The best thinkers of the past, the ones who saw through the common sense of their times and places, yes, even them too. Of course, that’s who we’ve all been listening to and following, no-one is listing history’s worst minds as their influences, are they, and this is the world we have, so this is obvious.* Humankind has it backwards. It’s clear there is some basic assumption, probably more than one, that we simply have wrong, because all our great ideas turn to crap, and I mean communism and capitalism alike, as well as everything else, ether side of almost every issue. The great dichotomies are a ruse, the meaningful thing is not the difference or the dividing line in almost every case. More often the meaning and the power is in what is common between them.

I don’t want to lie and boast and say Only I can fix it. Of course I can’t fix it. All I’m saying is, I seem to be the only one that can even see it.

An example anyone can see, “Communist” Russia under Stalin VS Capitalist America under Trump. Two leaders of utterly incompatible economic systems? Does that seem relevant? Or two fairly identical alpha chimp dictators atop oligarchies, killing their own people? ToMAYto, toMAHto?

Everything we try turns to crap because of that alpha, of course, because of the chimpanzee hierarchical system we all live under. Both systems were conceived as attempts to control the alpha swine, democracy, communism, both were attempts to replace the alpha with a “reasonable senate of men” – betas and on down, I think we should read – and in both our examples they failed and we’ve reverted, allowed the alpha to re-establish himself.

That was an example, this isn’t the cause yet.

The example that sat me down this time was the internet, I had Niall Ferguson’s series on the TV, and I was reminded of what a democratizing force the web was supposed to be, all of humanity’s information at your fingertips (saw some McLuhan recently too) – and the reality is it’s an endless sea of ads and corporate interests, any egalitarianism carefully pared away and in the end it’s a mind control tool and misinformation enjoys the environment far more than real information does. Everything we try.

Communism, Capitalism, the internet – what else?

Religion? OK then, having exhausted that subject by mentioning it – again, like Dawkins’ maxim, we all agree everybody else’s religion has turned to crap out in the world, all of them but one, at least. Then just all of them for some of us.

Our incorrect assumption seems to be as basic as it could possibly be – good for bad, “literally,” if that weren’t an ironic and impossible attribute for that. I mean to say, I’m serious, our mistake is that basic, that foundational for our, I think this word may have to change, but for now – for our morality. Again, serious.

Many modern thinkers have caught onto that we are not conscious in all we say and do, and the unconscious has been named and mapped for ages before Freud and internal cosmologies like his can be useful sorts of metaphors, but really the details of these fictional or mythical landscapes aren’t the point, same as above, the point should be simpler, the point is simply determining what is good and bad. Freud and Augustine share a position regarding this, and that commonality is the salient thing about what they thought, not the vastly different cosmologies they each ascribed to. Neither Freud, Darwin, or anyone else has seriously differed with Paul and Augustine on this judgement, as far as I’ve been able to glean. (I, however, do. Seriously.)

People are bad and they do what they do to get better.

That’s our foundational myth and of course that’s the problem. We tend to assume our plans are supposed to make things better, we assume we have some power to make things better. It’s always a surprise when it fails, glass half full types that we stubbornly are about it! We can’t seem to imagine that the opposite might be true, that we weren’t so bad to begin with and that it is exactly our efforts that are bad, that it’s what we do that is so bad.

People are bad and they do what they do to get better. Did you buy it, will you allow that this is our idea? Careful, it’s a trap! I do think we hold that dear, but how could you after this – what is it about us that is “bad” or “good” if not what we do? What would it mean that we “are bad” if we say, did nothing?  What would it mean that we “are bad” if what we did “was good?” When evil happens, this is offered as some kind of proof, look how bad we “are,” and first of all this is all passive voice nonsense – really? Because somebody or everybody “is” bad? Did nobody do anything?

The bots on Twitter gave me a clue. You read it long enough, you start to think nobody on Twitter has ever heard of an evil motive – “Why would Dr. Mengele do THAT?” sort of thing, leveraging an assumption we all share that humans want to good and that no-one wants to do evil – to hide the evil intent, of course. We all have that positive sort of blind spot. No-one thinks about original sin, I know, but I swear, it’s behind everything, not with any Christian or Biblical details, I don’t mean that, I just mean the basic assumption it reflects, that we’re born bad and our interventions make us better.

You don’t have to know Augustine, you don’t have to be a Christian to spank your children, I’m pretty sure all human beings have this basic idea and this basic behaviour. Perhaps every religion has some meme that they alone know how to “raise children,” that non-believers fail in this responsibility – well, more than perhaps.

Let’s flip it over.

If we had the right model, would our interventions not then, uh . . . work? Wouldn’t you not expect to be continually surprised and disappointed? When nothing works, we change the model, I mean, in other contexts we do.

People are good and they do what they do to get worse. Not “on purpose,” as such, but we do.

I want to stop and just ask you, beg you – try that meme on. Play at looking at the world that way. It’s much better for us all that you are convinced by your own eyes, not mine or anyone else’s. Imagine what the world would look like if abuse, normal and expected or otherwise didn’t “make you good” at all, but the very opposite. Imagine that the world is unequal and unfair, but in this specific way, that abuse and rewards are not equal and opposite in that rewards do not change you and abuse does not change you for the “better.”

Be forewarned, though.

It’s a better fit, more things will make sense, but the truth is a bit nastier than the lie, fixing anything seems less like a fifty-fifty proposition and more like a very narrow path indeed. The light I posit and the end of the tunnel is real, but it is very far off, especially right now, here in this year of our Lord, nineteen hundred and forty.

 

Jeff

March 20th., 2020

 

 

 

 

 

 

*This, in other conversations of mine, is a massive load of bullshit, how many times have I said that in regard to human matters like children, that we all, even judges and doctors and anthropologists, listen to Ma and Pa, and how they are indeed perhaps closer to the second group, intellectually speaking.

But in terms of who those same professionals SAY they listen to . . .

In the Beginning, Part 2 – Alphas are Offensive

This is a major rewrite of a recent blog, really both parts. I’ll probably delete the first one. A neat little “just so” package that couldn’t possibly be true, except it is.

I think AST may have a suggestion as to how we began, how we got on this path to what we’re calling civilization, between a few elements, mostly the organization of group animals into hierarchies with the dominance of the alphas, and my AST, which describes the technology of abuse, including the technology of punishment and the human moral framework.

Once upon a time, the primate alpha starts the abuse, often randomly, to establish his privilege, and his victims, stressed, hurting, or simply hurting socially, turn and take their hurt out on someone they safely can, and so the abuse flows downhill in a champagne fountain of cortisol from alpha to beta and on down, as well as from alphas and betas on down to all below in no particular chain of command – I believe this is Sapolsky’s description of the baboon troop, in my own words, of course. I think we see similar stuff in the chimpanzees and I think most folks think that was us at some point – even those who don’t think it’s still us today, that is.

So that was the first condition and the first bit of science, biological dominance behaviours and deflection, and the resulting abuse-sharing pyramid scheme.

In the human troop I would add, and each to their children, although that’s the second bit.

At some point, the champagne fountain of stress and pain becomes entrenched, and this is where maybe we engage the rationalizations, the self deception – “I meant to do that,” kind of thing. “No, I didn’t beat your ass because I’m a subordinate and the boss beat mine! I did it because I’m the alpha in our relationship and I say it’s good for you.” You know, prepare you for adulthood, when the boss’s kids do this to you – “my” idea, not clearly the boss’ agenda. And then this whole, species-wide rap about how it’s good for you, how you’re “spoiled” without it (not my definition). So, that is us, lying to ourselves, and maybe that’s an effect among these causes to some degree, the baboon volcano of fear and violence that encompasses us all and starts with some alpha swine over-prioritizing himself and ends with us all explaining to our kids, “no, this was my idea, and this is good for you.”

I meant to do that.

OK, spoiler alert, I am going to get well past this portion of just-so fiction before we’re done here, I think. That’s more like a picture of the result than any part of the cause.

Despite the lies we tell regarding why we do what we do and what effects our actions can have, though, there is and clearly has to be an actual reason or several that we do these things, punish and abuse, a powerful reason this behaviour took our species over and won’t let go, and I have ranted almost endlessly trying to make the point that we antisocialize ourselves in service of conflict, of crappy old game theory. I don’t mean in defense, and I’m against it, I know that game theory is no game and we need to stop playing it. Whenever I’m reading some description of nasty old nature myself, I always think I’m hearing approval, advocacy for violent selection processes – that’s not only me, right? Much of that stuff is toxic, isn’t it? It’s not what I’m trying to do at all, I think I’m describing hidden, secret nasty old nature, not to say “roll with it” like it seems so many are saying, but to say this is the trap here, the invisible fence, this is what we need to break out of.

The path is a narrow one for me, we all have this other story already provided to explain all of this already and there isn’t much of a check for when we drift back into it. Of course theorists depend on logic and while I have a liberal agenda, my mission here is not self promotion and if what I think is reason cannot support my agenda, my mission will have failed. True science that does not refute humanism is what I’m after and there is plenty of socially constructed science for it already. I posit a single world, so this situation where “hard” sciences have one conversation while the social sciences and humanism are having another is simply intolerable. The humanity is missing from biology, or psychology is wandering off with no checks or both, and I can’t have it. There is some error where it all starts that has divided the two and the need for a new origin story is indicated.

I’m very close to it. My internal projections are that it is indeed in here somewhere. I haven’t lost hope that it’s all coming in this one yet!

If I fail, I hope I will simply drop the hard science, re-join the social scientists and stick with humanism. But if I succeed, social science will have its hard foundation and humanism can stop being unscientific. Worth a try, wot?

Which comes first, the selection for abuse, or the cover story, I’m not sure it matters. One would think they happen together, but there have been and still are places where no pretense of “good for you” is even made, times and/or places where “good for me” was all you got, or all we still get today. So I think, in terms of causality and history, the deceit is the latest element, the modern – biblical counts as “modern” in these evolution talks – perhaps humanist adaptation we apply over our antisocialization – reversals like that we’re making people “good,” teaching them “right from wrong.” Surely our modern liberals beat their children to make them non-violent, at least that’s supposed to be the plan. Now, apparently we think that what was always a single purpose technology – violence and desensitization in service of the troop’s warrior goals – now we think it’s a magic wand, violence and desensitization in service of whatever we say, up to and including non-violence! Nothing simple and understandable here, cause matched to an effect, no – we apply a single stimulus and get whatever result we wanted, like magic.

I liked Wrangham’s synopsis of capital punishment as an evolved way to deal with tyrants – we should try it sometime!

I mean it sounds great, but I’m not sure we ever did, not regularly, at least. The alpha sets the tone and it permeates everything in our lives, this human lifestyle is his. There have almost certainly been some shining examples, but the mainstream evolution thread here is the dark side, I think we should admit that before it’s all over, any minute now. Warrior society is where we all have Stockholm Syndrome and appear to love the randomly violent alpha (a predator of sorts) and if a bunch of reasonable men want to kill him, they’re going to have the whole world to go through first, not mentioning any names.

The existence of the alpha is antithetical to the existence of these reasonable senates of men anyways – pick a world, will you? I don’t mean to be so pointedly political, but turn on your television, you’ll see it’s true. The alpha’s raison d’etre is to make sure these coalitions never develop or at least never achieve primacy and if he wasn’t winning, he wouldn’t be there. I think this is where I get to the point of this re-write, an accidental epiphany resulting from that idea – this is not a defensive organizational structure!

The alpha doesn’t give a damn about your security. Our paramilitary primate social structure isn’t defensive, it’s offensive, because the boss’ random violence does not bias a society towards stability and prosociality, but to aggression and war and hierarchical pyramids are not agreed upon but forced.

I’ve seen alphas that do apparently defensive things, monkeys, turkeys, all sorts of creatures whose leaders use their capabilities to make sure the whole troop gets across the road safely, like that (well, maybe also making sure we are all going to the beach right now, his force on the drivers also directed at his stragglers), and if human alphas do things like that, that’s great, but other than all that Mrs. Lincoln, how did you like the play, sort of thing. I think folks who have gotten too close to gorillas have experienced the good, selling side of their alpha acting defensively for the troop and certainly we see the boss lion doing that, but that’s not all our alphas do, and maybe it’s not the most important thing either.

Ours provide a violent selective pressure at home, analogous to the predator’s role in the field, except that the predator’s presence keeps you home by the fire and the alpha’s presence makes home less safe and moves you outside, into conflict and trouble, they’re opposing forces that way. The neighbors’ threats lose their relative power when there’s a threat at home also, so in this way, the existence of privileged, aggressive, abusive individuals biases the human troop to aggression.

It struck me that limiting the adult males is a poor defensive strategy, and so if there is a military advantage to the alpha’s tournament, it must lie in offence. Maybe turkeys and horses and such don’t have other troops of turkeys and horses to defend against, just predators and cars, maybe one strong male is enough if wars are not among your problems, as per the defensive alphas mentioned above. Of course sometimes the boss is a coalition, lion triplets etc., also, driving off other sets of male siblings. If they were more dangerously organized in their warfare, perhaps they would want to keep more lions home. A digression, though, we and the chimpanzees don’t do that, there’s always more than one or a few of us to worry about.

Primate troops are larger than lion ones, less purely predatory, they have some group competition to deal with and they do not banish most of the males. I think the existing story has the competition within the hierarchy, the desire to be at the top making all the males strong which aids in defence, but that alpha is still there and their strength is a conflict for him, so I’m suspicious.

It’s still not in his interest to have really strong competition about, and he’s still pretty much keeping his own bloodline, not sharing his tournament winning genes, or so I have read – but with luck that was right-wing poor science, the idea that there are alpha family genes? It’s not very humanist, rather royalist instead! I don’t really think so, though, alphaism sure looks hereditary. Now, I must acknowledge, the troop still exists, so something about it is working, something about it aids in defence – and that I used to say in every blog for years. That every coach will tell you, every general: the best defence is a good offence.

Still, the hierarchy is an offensive strategy.

I mean, our national and every other level of society’s narratives all say “defense,” when of course it’s really all one thing, every fight means both – but it bothered me the moment I opened my eyes to see people handing out beatings and talking about “right” and “good” and “defense.” And now I think, having had a look at the alpha and how he operates, I feel I can make the case that it’s not an even match, two equal sides of a coin, that indeed the first cause is aggression and not defense – I’ve been fighting that, I wanted to say we do it all from fear, defensively, but if that were the case we wouldn’t be so used to watching the boss kill off his own generals. I haven’t lost the moral argument, though! It still all stems from abuse at home.

Of course bombers and missiles make the case too, we can call it all defense, but it’s aggressive first, aggression generally is a deterrent, so the case can be made, aggression is defense – but defense is defense even more, can you say “duh” in a supposed science blog? The best defense is a good offense but a good offense is an even better offense than it is a defense nonetheless! Clear? Clear maybe after our leaders get us into a missile or a bombing war where we lose so many people at home despite spending so much on “defense?” When you’re packed off to Iraq to “defend” America and they remembered your rifle but seem to not have brought your body armour? Offense is offense first.

Anyway, defense requires little explanation, we don’t need to make defense complicated. But offense is a choice and requires a rationalization, I think, and I think abuse at home is what biases us towards it. Alpha abuse looks to me right now like the beginning of it, but it seems that the function, abuse for aggression, is happening everywhere, at nearly every level of society. We are all aware of the extreme, illegal sort and its often terrible outcomes, but the normal acceptable stuff is the same function, producing a normal, acceptable level of aggression in the population that we attempt to control or direct with laws – and abuse for infractions and there’s a hole in the bucket, Dear ‘Lizah.

At the most basic level, words are not things, meaning in that sense, words are the very opposite of things, and so it is quite impossible that their function is not at least partially to be found in this . . . reversal. Meaning – if we chose “defense” as a way to talk about our aggressive wars, we chose that word exactly because it’s the wrong one, the untrue one – aggression is not up for debate so much. You can leave things as they are by not talking, and if you are applying labels, we have to consider that at least some of the time you are engaging in misdirection, because the truth was already right there before you opened your mouth.

All I’m saying, and I can’t believe it’s taking me so long, and why it seems so strange from my angle or something, is that the baboon pyramid of abuse is very much still in effect, and it is still the major cause and effect loop in human society. The punishment/morality function we insist upon is a minor thread, as lovely and as fictional as Wrangham’s control of tyrants by majority action. Understandable sort of error, we’re trying to make the best of a bad situation, trying to salvage some good from the trauma. By the by, the only example of  group control of tyrannical leaders that comes to mind is Julius Caesar, maybe the French and Russian Revolutions – how many alphas have been taken down by their lessers in history? That’s the next alpha’s job, isn’t it? Also, did not some new terrible alpha rise out of each of those attempts rather quickly?

My idea to call Antisocialization Theory a condition, the other side of the story, goes like this: AST is the practice of physical and social abuse in order to activate physiological and psychological and genetic changes towards aggression. This I believe to be a species-wide phenomenon that supports our lifestyle of group conflict, making us all mean enough and crazy enough to attack the enemy’s homeland. The alpha’s function seems to be to abuse who he wishes, driving everyone somewhat mad, and providing a sufficient threat from behind to keep us moving forwards, towards the battle. The alpha’s contribution, the rock to the enemy’s hard place.

Offence and defense are one, but they are, they more and more are, for we who were once one with the ancient chimpanzees, because alphas are offensive. The structures that produce them or that they create, are aggressive.

We are not going to solve for war by analyzing our defensiveness, by interpreting our development as motivated by defense and never questioning our aggression, simply acknowledging it as a regrettable fact. Our troubles are exactly as intractable as our aggression is unquestionable. The toxic misogyny online is supported by some stopped too soon science that calls aggression innate, treats it as a noun or one of Plato’s stupid essences, rather than a psychological thing and a choice, a strategy.

And those evil, EP trolls have cut off the inquiry!

That’s why I’m here. No respectable scientist is going there anymore! The alpha’s trolls are even more offensive, ha. The theory, I guess is that these trolls are so protective, that questioning their/our aggression is met with such fierce resistance that it would appear to be a survival issue, the emotion betrays a life or death sort of core belief about it – which, while that makes sense, our conflict strategy is an aggressive one, so it’s critical because that’s the game – still, this “solution” of blocking our own understanding of it is no solution at all. I think I’ve said before, it’s the best solution the in-group can find, but all humans are in one of these groups, they are all using this solution and still, we are all at risk!

I think we are on the brink of some future where our survival requires something other than fighting one another, so we need to think above group level, at multigroup level now, in order to not kill ourselves and everything else, sort of on purpose.

It starts with random violence, maybe random alpha violence, then to deflection, and then to the straight up leveraging of abuse to produce aggressive soldiers, and finally to some upside down situation where we’re still employing that technology, still leveraging abuse to toughen our kids and criminals for this ostensibly defensive aggression – but all this pre-existing structure is at odds with our modern, so far only ostensible desire for peace on Earth – so we just say “makes you good” – a word with no content whatsoever, a simple value judgement with no references to the how or why of the situation. Don’t worry, it’ll be “good.” You’re going to “love” this.

And if you get it, if you see things this way, and you see a world of people whose best guess, whose only answer is strength and toughness and fighting the good fight and striving for that and you know this is never, ever, in another million more years going to work and all our worst guesses about the future have no option to come about because no matter what we want we only know one way to get anything and that’s fight and compete and struggle and we have pretty much beaten this world to death already.

 

 

Jeff

Nov. 24th., 2019

In the Beginning

A neat little “just so” package that couldn’t possibly be true, except . . .

I think AST may have a suggestion as to how we began, how we got on this path to what we’re calling civilization, between three elements, the organization of group animals into hierarchies with the dominance of the alphas, AST, which describes the technology of abuse (including the technology of punishment and the human “moral” framework), and finally, perhaps a foundational case of Trivers’ evolved self deception.

The primate alpha starts the abuse, to establish his privilege, and his victims, stressed, hurting, or simply hurting socially, turn and take their hurt on someone they can, and so the abuse, like the stuff of plumbing problems, flows downhill in a champagne fountain of cortisol – I believe this is Sapolsky’s description of the average baboon troop, in my own words, of course. I think we see similar stuff in the chimpanzees and I think most folks think that was us at some point – even those who don’t think it’s still us today, that is – so that was the first condition and the first bit of science, biological dominance behaviours and deflection, and the resulting abuse-sharing pyramid scheme.

At some point, the champagne fountain of stress and pain becomes entrenched, and this is where maybe we engage the rationalizations, the self deception – “I meant to do that,” kind of thing. “No, I didn’t beat your ass because I’m a subordinate and the boss beat mine! I did it because I’m the alpha in our relationship and I say it’s good for you.” You know, prepare you for adulthood, when the boss’s kids do this to you – “my” idea, not clearly the boss’ agenda. And then this whole, species-wide crap about how it’s good for you, how you’re “spoiled” without it. So, that was the third condition, us lying to ourselves, and maybe the effect among these causes, to some degree, the baboon volcano of fear and violence that encompasses us all and starts with some alpha swine over-prioritizing himself and ends with us all explaining to our kids, “no, this was my idea, and this is good for you.”

I meant to do that.

Despite the lies we tell regarding why we do what we do and what effects our actions can have, though, there is and clearly has to be an actual reason or several that we do these things, a powerful reason this behaviour took our species over and won’t let go, and I have ranted almost endlessly trying to make the point that we antisocialize ourselves in service of conflict, of crappy old game theory. And I’m agin’ it. Whenever I’m reading some description of nasty old nature, I always think I’m hearing approval, advocacy for violent selection processes – not what I’m trying to do at all, I think I’m describing hidden, secret nasty old nature, not to say roll with it, but to say this is the trap here, the invisible fence, this is what we need to break out of.

Which comes first, the selection for abuse, or the cover story, I can’t tell. One would think they happen together, but perhaps there have been and still are places where no pretense of “good for you” is even made, times and/or places where “good for me” was all you got. So I think, in terms of causality and history, the deceit is the latest element, the modern, perhaps liberal adaptation we apply over our antisocialization – making people “good,” teaching them “right from wrong.” Surely your liberals beat their children to make them non-violent, at least that’s supposed to be the plan. So now they think that what was always a single purpose technology – violence and desensitization in service of the troop’s warrior goals – now they think it’s a magic wand, violence and desensitization in service of whatever we say! Nothing simple and understandable here, cause matched to an effect, no – we apply a single stimulus and get whatever result we wanted, is this a great country or what.

I liked Wrangham’s synopsis of capital punishment as an evolved way to deal with tyrants – we should try it sometime.

I mean it sounds great, but I’m not sure we ever did, not regularly, at least. The alpha sets the tone and it permeates everything in our lives, this human lifestyle is his. There have almost certainly been some shining examples, but the mainstream evolution thread here is the dark side, I think we should admit that before it’s all over, any minute now. Warrior society is where we all have Stockholm Syndrome and appear to love the randomly violent alpha (a predator of sorts) and if a bunch of reasonable men want to kill him, they’re going to have the whole world to go through first.

All I’m saying, and I can’t believe it’s taking me so long, and why it seems so strange from my angle or something, is that the baboon pyramid of abuse is very much still in effect, and it is still the major cause and effect loop in human society. The punishment/morality function we insist upon is a minor thread, as lovely and as fictional as Wrangham’s control of tyrants by majority action. Understandable sort of error, we’re trying to make the best of a bad situation, trying to salvage some good from the trauma. By the by, the only example that comes to mind is Julius Caesar, maybe the French Revolution – how many alphas have been taken down by their lessers in history? That’s the next alpha’s job, isn’t it?

My idea to call AST a condition, the second in our list, goes like this: AST is the practice of physical and social abuse in order to activate physiological and psychological genetic changes towards aggression. This I believe to be a species-wide phenomenon that supports our lifestyle of group conflict, making us all mean enough to defend the homeland and crazy enough to attack the enemy’s homeland. It is therefore, at present, a Red Queen’s race, with every human group basically as tough and murderous as the next, but one for survival, and therefore an important evolved function which manifests as systems of crime and punishment, rules and penalties – naughty steps, timeout rooms, prisons . . . hey.

It’s good for you – I mean if being tough is good for you, if life is a fight and only the tough survive, then some abuse is good for you, some practice at least, some practical knowledge, knowing how to fight – but it’s not all good, is it? I wouldn’t object to simply knowing how to fight, being able, I sort of hoped my kids would take an interest for their self-defence but they had zero interest, maybe because I tried not to abuse them or even punish them. I think though, antisocialization is an emotional process, a “strong” fellow who can fight and defend is generally one who started by wanting to hurt people, a trait perhaps present in us all by default, but certainly mostly enhanced by pain and abuse. My point here though, is this is what “good” means in contexts of child-rearing or adult attempts at behaviour modification, in conversations about law and order, crime and punishment –  antisocial, wanting to, able to fight. It’s what “spoiled” means – an early childhood free of abuse means that kid will never be the willing, driven, snarling soldier he might have been. Some things you just can’t teach.

This is what it means in reality, I mean, whether we know it or not. We punish someone – apply some legal and scientifically defined abuse as a deterrent – and they get “better.” They don’t always get better in a good way, don’t always stop breaking rules and such – but they get better the other way, desensitized, tough.

OK, I’ve lost track, giving my usual definitions, where were we?

It starts with random violence, maybe random alpha violence, then to deflection, and then to the straight up leveraging of abuse to produce aggressive soldiers, and finally to some upside down situation where we’re still employing that technology, still leveraging abuse to toughen our kids and criminals – but all this pre-existing structure is at odds with our modern, so far only ostensible desire for peace on Earth – so we just say “makes you good” – a word with no content whatsoever, a simple value judgement with no references to the how or why of the situation. Don’t worry, it’ll be “good.” You’re going to “love” this.

Again, it’s all good as long as we need these tough little psychopaths to protect us from all those tough little psychopaths, I guess. We have been stuck in this game forever, and despite that humankind is starting to have higher goals, this layer of self deception, this widespread conflation of what “good” we achieve with our morality of pain and coercion keeps us at the warrior society stage forever.

 

 

Jeff

Aug. 31st., 2019

Your Biological Goals

Some thing I keep losing, the thought I never get around to somehow, is this, for the warriors, for the Nazis: what I’m saying, AST, the conflicts, the wars – these are the goals, the goals of your biology, they are not a means to any end, the journey is the destination, the middle of the war is the victory this function seeks. The goal isn’t racial purity – who needs a Nazi soldier in a pure world? Then who would you kill?

The goal is the fight, eternally.

Many of us already grasp that one of Nature’s goals is not ours: maximizing your breeding. Many humans find their lives improved by getting free of that primate drive to whatever degree they can, I certainly have, and getting free of that will take some reason to exist away from the warriors of the world – but why can’t we see that’s the attitude to take with our natural urge to conflict as well? I mean, we think we do, and we do have some little success at it from time to time – but this is where I come in, where Antisocialization Theory comes in, what do we try to stop the fighting, punishments and abuse? And when that’s not working, then what, more of it?

I am objecting to this idea of morality as I acknowledge it: this is the stupid, violent behaviour we have that we have been calling morality forever. It doesn’t stop the fighting; it is the fighting.

Racial purity is the most impossible, most evolutionary uninformed concept ever voiced, the opposite of evolution, which is variation – so it’s an adaptive fiction, just keeps us in the fight. The purple ones hate the orange ones and the orange ones persecute the green ones  – the point isn’t which colour is better, even for the racists. The point of the ideology is life is a fight, we need to be fighting and killing somebody, and skin colour is such obvious and easy criteria, like God gave us team uniforms.

They want to choose their victims by race, we say “racist.”

They want to persecute LGBTQ folks, “homophobic.” (I have issues with aggression labelled as fear, seems the homophobes chose their label themselves, but it makes the list with its Newspeak name.)

I swear to God, maybe y’all don’t see it – but you are arguing about who we should persecute and kill all day long and the selection process is not the point, the point is by doing so you’re still allowing that we must kill somebody, like the haters are allowed to hate, they’re allowed to go on their rabble-rousing missions until we all decide, wait, no – save those folks. We like them.

You wanna be a wild, snarling animal like you portray your targets, fine, but don’t pretend there’s any end to justify the means – the means are the end, warrior life is a warrior’s goal. You blaming some “them” for the wars as you sneak off to your secret Nazi terrorist training camp? Biology fools us all.

You hear it all day long from the bad guys, we “don’t like,” “the bible says don’t” – and apparently for them, the rest doesn’t need to be said. Of course if you “don’t like” someone you have to kill them! This is what a core belief is, the one everyone has so you can never even know it’s there. We just argue about who gets the treatment, and honestly most of it is “my group shouldn’t get the treatment.”

No-one needs the treatment. I’ve often wondered why there isn’t a coalition of everyone not white and male among the resistance, among the complainers of the world, but as usual, AST brings answers where other theories obfuscate: we all think someone needs to be killed, so no-one is arguing against that, as such. No argument against war and genocide on principle, just who shall it be next? For instance, a lot of decent folks think that’s the solution for Nazis, I mean you can’t talk to the bastards – yes, I’m trying anyway. But seriously, even the nicest of us must hold this belief, because I don’t ever see anyone saying don’t ever kill anyone, ever, for nuthin’.

The real war is the struggle between the war and peace crowds and as long as we’re at war, the soldiers are winning against their own peaceful people. Admit it. If you’ve ever thought that far ahead, you know your war isn’t ever supposed to end. A nation built on war doesn’t retire and live in peace.

 

Jeff

Aug. 29th., 2019

Forgiveness VS Morality

Forgiveness is how you and I feel good, and it’s how our people never have to worry about goodness. I know the Hallmark/Psychology Today definition of forgiveness. It’s something like acceptance, at least acceptance is the component I agree about, it’s the good part, and the folk part of the theory is that we can have no peace without it – and you know what, bare-bones like that, if we say, no value judgments attached, I’ll agree also. But because all things can be judged this way, I will say: your sense of peace in this matter, while it may signify an alignment between your life and your predispositions, is only as objectively good as those predispositions, and when we find peace by accepting terrible crimes we are terrible people. If morality is defined by an attempt to lessen crime with punishments and deterrents, then forgiveness is morality’s very opposite, and the peace we feel is the freedom from the tension of moral strivings, acceptance of the world as it is, warts – and war – and all. And child abuse.

I sort of get we forgive a soldier, we ask them to murder, we already know they represent us, like it or not. But if the victims of extreme child abuse also need peace, eventually? The way we talk about it, the victim’s peace is on the other side of a wall and that wall is allowing whatever happened, albeit after the fact, so in what looks to me like a simple logical equation, a victim’s path to peace goes through accepting the crimes visited upon them, as though it were all fine and necessary if it had perhaps happened to someone else.

Which, of course, Chinatown calculation, game theory, Mafia-style logic, these days dragged into the sunlight for all to see and fear, is that’s how you win, by allowing your guys to do anything, anything at all. Those who will not use the carpet bombs or the landmines, or some plague are going to lose to those who will, if the police are bound by the law, the gangsters will win every time. So, forgive. It’s what Jesus would do for the war effort, isn’t it? Again, aside from that last ironic headbutt, it’s all very logical and if I wrapped it up here, I’d be one more evil evo-boy crowing macho from his bunker, this is what I was made for! All fine and good, can’t make an omelette without cracking a few eggs.

Again, if it were happening to someone else.

Of course it’s not just someone else. If it were just someone else, we wouldn’t have people to forgive personally, we wouldn’t have been taught to forgive, pretty much each and every last one of us.

Perhaps we think of forgiveness as the opposite of punishment, the opposite of retribution, and in a sense it is – but that does not indicate an inverse relationship between the two in a group or a society, it’s a direct one. The more rules there are means more things to punish and more things to forgive. The more punishments handed out, the stricter and more punitive the society, the more we must forgive the punishers; punishing is all fine and necessary. Of course the first person we ever have to forgive, and sometimes the last, is Mom or Dad, and the first crime we ever forgive is usually child abuse.

Well she is only three years old, and that’s a real fine way to start.

That’s badly out of context, but I can’t stop listening to Led Zeppelin these days.

But if she can forgive that, whatever it was, she is going to be a fearsome hominid. You want her on your side, because she will do anything, anything at all. Now blink once, she’s your mom, and you had better forgive her, because with that history, you don’t want her to be thinking of you as one of her problems.

Basically, I’ll believe there are peaceful religions when I see a peaceful society, but if my local church is going to forgive me no matter what I do, where is the pressure to behave? What selective forces are going to restrict crime, violence, and war when all is forgiven? It would seem that the idea of the Church as an opiate, pacifying the masses was a scientific blunder, that it is exactly the Church’s gift of forgiveness and acceptance of the warrior and warrior society that enables violence and chaos by restricting the society’s ability to punish and control its own worst elements. Again, too easy to see and say in Twenty-Nineteen, look what the evangelicals can apparently forgive.

We could forgive a little less, is all I’m saying.

 

Jeff

April 2nd., 2019

Safety and Security and Nature Metaphors

Sure, in that order, too.

Safety, I want to say is a state of not having to worry. Safety would be the certainty that one could fall asleep out of doors and wake up intact, so, in a time and a place where unreasoning predators have been banished, and the human beings around you practice a live and let live attitude and have enough to eat that you are not seen as a resource they must exploit. Some lucky few in the history of our species have enjoyed this state, mostly the wealthy and well guarded, to be sure. I think this is my vision of the liberal utopia, and while it’s mostly been a privilege item, I believe this is the liberal vision that we hope to extend to all people.

Something like that. I want to define safety as again, not even having to worry, because all who can touch you are friendly or at least reasonable.

Security is best stated as the proposition that it’s a good life if you don’t weaken, meaning that the only measure of safety available in the world doesn’t rise to my definition above, because any safety requires the ability to fight. Security I define as détente, as deterrent, a peace only possible because we can damn well war as good as they can, a peace and safety where we’re afraid of our own, our fathers, our leaders, because their first priority becomes antisocialization, making sure we can fight. True safety under this arrangement of deterrents is only possible when all your enemies are dead, and so that is always the extreme dream at the far end of thought for those whose livelihoods depend on keeping us “secure.” I’m sure all involved are conscious of the self-perpetuating nature of this game, that our defenders are their attackers and vice versa, but what way is there to get off of this wheel?

One way to view the many nature metaphors we hear, capitalist and anti-capitalist imaging about wolves and sheep being almost all that come to mind, it’s so prevalent – might be as a form of nostalgia, meaning we often look to nature or to the past for solutions, it being very good and Earthy wisdom that there is nothing new under the sun, that things weren’t always so strange and bad as they are today, and things were “better back then.”

I haven’t pondered the conservatism of that attitude, the details of why we think it so much, that the past was better – but that’s where I want to stop the world and get off of that train of thought and onto a new one.

I think morality, a better life, the possibility of getting off of the security hamster wheel, these things aren’t in our past, and I don’t see as the other critters that walk, swim, crawl, etc., have a roadmap to them either. It’s something I say in nearly every blog, I think, but I’m trying to dedicate this one to just this proposition: we need to invent this good stuff. No, we didn’t just have it a minute or a few centuries or millennia ago, and no, the chimpanzees aren’t going to teach us what “altruism” is. This stuff only exists in our heads; if we want to see it in real life, we have to invent it, we have to envision it, plan it, build it, make it all happen.

The utopia, nobody’s utopia is going to be found in our animal past. It’s not hiding somewhere to be uncovered, it’s waiting to be built. The search for the “roots of altruism” is driving me spare. To explain it with costs and benefits is to explain the very opposite: altruism is doing something for someone else, by definition, and all these definitions alter the experiment, like quantum stuff. The choice to do something for someone else is invisible, just in someone’s head, a fleeting thought that comes into existence and fades out without a trace, as thoughts do. Steven Pinker said as much somewhere, that much of what humans do they do with this free-floating “thinking module” that can apparently be applied to any sort of problem, including hypothetical and future situations that no particular evolutionary past might explain. Surely this module of the brain evolved for material purposes, but it’s what does math and all sorts of abstract stuff that isn’t all mission critical for every human, and this is the part that we must use to create our moral world, any utopia at all, ever.

Now, I know there’s a lot of thinking, a lot of philosophy says we can’t.

I also certainly understand that asking seven and a half billion people to simply do better is no answer at all. I’m not arguing against people not knowing everything and making mistakes and screwing up their lives and maybe the lives of many others before they learn more about things, that is clearly as inevitable for us as it is for all else that walks, swims and crawls through the muck. I think I’m in the big game, in the conversation, and I’m arguing that at least our educators and public figures could stop with forever siding with our baser selves, could stop with forever with this nature nostalgia, with this myth that we ever did figure out how to live and just forgot or something. With this myth that somehow whatever we’re already doing and have forever until yesterday is somehow supposed to change things for the better. A return to a natural state is not the goal, it can’t be, Elon Musk wants to go to Mars, for one thing, and if I had to guess who was going to get their way, him or me, well.

If we try to build a moral world, a rational world, the most good for the most people and the least evil, it ain’t back in the garden.

I think we’ve proven that we can destroy this place, so it seems less impossible that we could manage it, doesn’t it? No-one would have dreamed we could accomplish that a few centuries ago, and look at us and our bad selves, now right at the precipice! We could if we understood enough to want to, if we understood that this nasty ape “following his heart” is really what got us here, that being “social,” and reinforcing one another’s natural evolved feelings is not the path to the utopia but the eternal path to war.

It is my personal stance that the “unreal,” invisible world of our thoughts is where some rationality may be found, and that morality will require rationality, but that we must learn to separate the social from the cerebral. One example of such would be not ever saying things like “my country, right or wrong.” It’s the right or wrong part we need to start focussing on. Not so much the “my” bit, the social part. Being social is what makes us secure, of course it is.

But it doesn’t make us safe.

 

Jeff

Nov. 28th., 2018

Human Morality – or You’re Making it Worse

Basically, stop it; you’re not helping.

It seems as though the people who explain war and game theory to us are advocating for it; I personally expect a call for a pre-emptive attack whenever I hear “game theory,” and it seems to me that scientific sounding talk about theory and conflict is usually offered in support of some sort of aggression. That’s not it, and that’s not me. We need to talk about this stuff and understand it in order to free ourselves from it. That’s my goal.

“Game theory” is frankly, too lofty a title for a science only employed at the team level anyways, privately in the locker room. When you’re doing that, you’re not a developer, engaged in scientific theorizing, you’re a player. And the “game” is war, so you’re a soldier. I’m not a soldier, inasmuch as I have any choice. I’m trying not to be.

I am a dangerous, dangerous peacenik. If I succeed, I’m probably going to get us all killed.

I understand the player’s, the warrior’s response to the protestor, I do. The unthinking peacenik thinks there isn’t a world of everybody else’s soldiers coming for him if his soldiers weren’t out there. He doesn’t get it; the real choices are war or annihilation here on Earth in the real world.

Well, I exist in neither of these paradigms. I get it, but I’m still a peacenik. That really is the world today, and I see we’re doing what we can within those rules, but some of us hear “that’s just the way it is” and still aren’t happy, what can I say? If a player – someone participating in conflict as their answer rather than someone fighting against the conflict itself – says to me, “that’s the way it is,” and that’s the end of the conversation for him – well, he’s forgotten, or he never knew. It wasn’t always.

For a long time, and sure, I use the phrase “deep roots of war” endlessly, but, uh, science. But . . . evolution. Nothing “was always,” was it? There weren’t “always” humans, so there wasn’t “always” human behaviour, and so all of this has developed, over time, for specific reasons, right? If I agree somewhat, if I talk of war’s “deep roots,” and even go so far as to say, “this is who we are,” please, make no mistake. I’m no player, no warmonger, nothing is written in stone. This is who we have been, yes, but evolution, Baby, environmental control of gene expression. If we can realize the ways in which we are our environment – and stop saying things like “that’s just the way it is” about our own damned behaviour – then we will see that is who we wanted to be, who we needed to be, and so we created ourselves in that image, and that perhaps we can want and need to be something else if things change, if our solutions start to feel more like problems.

Because they already feel like that to some of us.

It has been my contention – sorry, I’ve been on this train of thought forever, hard to remember I’m alone in it – my contention that the human discipline of children is a slave function to our game theory existence, our lives of group conflict. Honestly, it’s the common denominator for all of it. In Afghanistan, we beat you into a “good” Afghan, in China we’re beaten into “good” Chinese, and all over the world people are beaten Hindu, Buddhist, Christian, Muslim and everything else, and the variance of these educations, the details, the different lists of rules are not the point of any of it when we see all humans employ the same methods and that all peoples are “strong” and no peoples are pushovers in conflict. Considering the personalities of many of these peoples, if you’re here, your people are tough enough.

Now, there are two ways to talk about this discipline thing, and the secret of this dichotomy is, they’re both right. One is all morality, uprightness, strength, and defense – us, as I said above, “needing to be this,” and two, power, violence, damage, hard feelings, and mental illness – us, maybe starting to see price of being this way. They’re both in play, both the same function – a “strong” group deters attack, and so does a crazy one, and maybe more so. It’s not always easy to differentiate the two today, strong VS crazy, so imagine telling the difference between them among the apes this sort of behaviour probably began with! – what I’m saying is, functionally, evolutionarily, there is no difference. I offer euphemisms and dysphemisms; the truth is between them, or it’s all of them at once.

Along those same dual lines, on the happy side, we explain our discipline as a rational function, we use punishments to teach particular, real world lessons, don’t throw dishes – but no-one has explained how not breaking dishes increases our genes’ odds for replication and immortality. The beating about the dishes, however, that has real world effects beyond the life of your dishes, well documented effects about life outcomes, about violence and crime, and the preponderance of this data says this is the true function. I’ll go out on a limb and say the biologists are finding real gene expression functions and physiological developmental functions around abuse, trauma, and violence, and not so much around dishes and house rules. Right?

So, again, one view is morality, along with the “strength,” or as a rider to it. This relationship as it is in our minds isn’t completely clear to me, and things not being clear around this is a feature, not a bug, but I think it’s fair to introduce that in reality, if this sort of abuse induced “strength” does somehow keep our genes’ march to immortality alive, if it keeps us from annihilation, then it really is “good,” no? I mean, unless we and our loved ones are somehow just plain “bad” in the first place. So, life is “morality,” I think, that’s how I understand it, the life and quality of life of my loved ones and myself, and acts that aid in that are moral acts, at the simplest level, of course. Having said that, logic and reality are not a game of “telephone,” we don’t ignore that the best defense is a good offense and we can’t say, “offense is defense, defense is life, life is morality, so offense is “good.”” To say the best defense is a good offense, is using the word/meme “good/best” in only a tactical sense, and not a moral one, obviously.

Game theory says truly, defense alone is doomed to lose, because if attacking us has no costs, they will continue until our defenses fail, and it’s only a matter of time – this little talk for the nice folks who don’t dabble in this awful sort of thinking – so the theory is we are safer when we impose a price on those that would attack us, in the jargon, when we present a credible threat of our own. Even the smallest man in our aboriginal village may have a level of safety if the big guys know he will ambush them in revenge, or cut their throats in their sleep, meaning if he engages in offense.

Moral theory says offense is a moral failing, that the acts of taking lives and protecting lives are more different than they are similar – at least my moral theory does. What the ancient texts our cultures hold dear is what I’m saying we’re stuck with in game theory, as players: killing your enemies is “good.”

I’m not sure, but I think the biologists and Richard Dawkins in particular say that your genes wish to be replicated into the future and do not give a damn about my moral theories, however, and that explains why here we are, living the morality of the players, in game theory, where offense is defense, and therefore “good.”

Sigh.

Those are the texts we go to for moral instruction, those scrolls, written in ancient team locker rooms, just before the game, instructions to the players. Don’t fight against the conflict; the conflict is your job.

This is attempt number twenty or something, of summing up my worldview as it relates to morality, of what I think are my not so common insights into these matters, this is the thing I’ve had in front of me for a year or two now, the thing I’ve been waiting to be able to put together. I feel I’ve had a bunch of thoughts, and there is some grand expression of them to be made, but the connections are difficult to show, difficult to see, and I’ve been letting my subconscious digest it and hoping it would wake me up with the answer eventually. That hasn’t really happened, but I’m writing again, for the first time in a long while, the longest while in a few years, and that feels better. For a long time, I’ve had a sense of the overview, that our ideas of “good” and “bad” are upside down and backwards, and so our morality is confusing and solving our troubles seemed impossible . . . it’s sort of what I’m after, that we want a certain kind of “good” in the world, but we’re stuck working for another kind altogether. I cannot escape an image I have, like a one-line poem more than logic, but I see our self-induced ferocity that keeps the Hun away from our door as mostly wandering our own streets, bringing those attitudes and skills evolved for the enemy to ourselves, to each other, our loved ones – and to be old fashioned – to our women and our children. Crime, as the trade-off for annihilation, I’d take it too, as we do, if I were as sure as our genes seem to be that there is no other way, but I’m not. Full disclosure – I think that may just be me.

Of course that’s what our genes think.

I’m not saying it much, but it’s all about group conflict, offense is life supporting and moral “for us,” for our group, those are the players in game theory, groups of humans, while our offense “appears” (LOL) life destroying and therefore immoral to the other groups. So now we have a game theory and we know they have one too, two identical theories in two identical frameworks, and within each group’s theory the central dogma that offense is the best defense is the pinnacle of the logic, and we know we all know it, but that’s the game.

Now, we are here, living in this group scenario for a long time, and we are absolutely talking about simple fighting and war, a basic, fundamental adaptation to group conflict (as well as perhaps discipline and antisocialization), meaning it’s undeniable that a violent response to violence is often necessary and it’s certainly an evolved and logical trait to fight. Never mind sometimes we can’t seem to communicate with our best friends, you can’t expect to converse with the human group coming over your walls, so game theory, conflict theory is fundamental, of course talking skills alone won’t guarantee your genes’ safety. But was it supposed to end there? There is fundamental and then there’s fundamental, isn’t there? Are group conflict and war really as intractable as the need for water and air?

Because therein lie all of our hopes and dreams, don’t they? In the space between those kinds of “fundamentals?”

All of our literature, all of our ponderings regarding our own natures and the nature of life, all of our struggles for good things take place in this space, all of this is an attempt to solve this puzzle of free will because we feel, we feel that we know there is a difference, that human enemies and droughts are different sorts of problems. We know the enemy is us and we are them, so it’s frustrating. Things are not so harsh all the time, so we know it doesn’t always have to be, and still, despite not having to be this way in as solid a manner as the needs for food, etc., it’s still always this way.

We need to spend a little time away from the battle, see if there’s any way to stop playing this stupid, lethal, forced game of murder ball, any way to support each of our lives and our life beyond simply threatening each other’s. I think “morality,” within our group, in the game theory paradigm, has too “good” a name, it’s describing saving ours and killing theirs – I’m sorry, missed a step, didn’t I? I mean saving ours and disciplining ours so that we can kill theirs when need arises – I think we can see that’s a rather limited morality, and best thought of as something else, simple survival, perhaps. Something I read in a novel about the Battle of Thermopylae said that to be ready for war, you must practice, that simply being prepared for an existential war means war is always your vocation, that you live with war always. It’s not true because that writer said it, but it’s true.

On maybe a purely aesthetic level, morality should serve as a goal, shouldn’t it? An ideal, not just an attribute we give to everyone in our group automatically, just for adhering to some group norm. Analogous to the widening of our moral circles meme, but perhaps more fundamentally progressive, I propose a wider moral goal for us, one above the level of our social groups, because I fear the expanding of our “moral circles” – who’s in and who’s out of the group – is doomed to failure since our brains and our societies are evolved for a much smaller group than any real group in today’s world.

The planet has gotten small and our social groups have gotten huge, we can start to imagine wanting a morality, a goal, that doesn’t require an “other,” at all – and I know freedom is the freedom to kill your enemies and what I’m suggesting is something like wildlife management of ourselves, population VS resources. Players, idealists, freedom lovers, a lot of folks aren’t going to like that idea, but I’m searching for a way to “be good” that doesn’t involve killing and war, some slightly more objective measure for what is morally “good” than whether the people we hurt are “our people” or “their people,” you know? Some moral concept that at least takes the “good” people off of the battlefield. The existence of vast amounts of a military sort of “good” available today doesn’t seem to be a solution for the collateral damage, for victims of violence away from the front lines, and this can be seen as the present, probably eternal political divisions we all live with, the hawks that promote the eternal “solution” at the borders and abroad, and the doves that complain about the violence abroad and at home. Also, all this military “good” isn’t changing, isn’t evolving, isn’t growing up. Morally, this is our upper limit, this game theory crap, and we’ve plateaued.

What makes the world seem so much less clear and understandable than this rather short assessment of mine is the connection between the two, the discipline.

That’s where bad becomes good, the magic trick. Our parental violence is “good” because if our young are strong (or better yet, crazy), then they are less likely to be attacked or exterminated and we are more likely to see those grandchildren, our genes are more likely to see the future. This is not news, anyone who has endured an old-fashioned trip to the woodshed has been told that at least some of the good that would come of it would be that they were tougher for it. That is a little bittersweet to me, a difficult thing to accept in all of this nasty talk, that the old-time patriarch types who understand the function are the ones who are very much into it, while the nice guys and the ladies who would oppose this lifestyle don’t seem to grasp it. Again, a lot of folks think being good is about not breaking dishes and such, but it doesn’t seem to be. Certainly that couldn’t be as important a way to be “good” as serving us all in conflict, a part of which is breaking the enemy’s dishes and a whole lot more than that.

So, to my mind, that’s our central conflict. Peace is “good,” the sort of “good” thing we want but being here to enjoy it seems to require that war be the mode of operation. Discipline is an inoculation, a vaccine against the existential threat of peace entering our hearts and minds, keeping us “strong” – while of course also working in the enemy’s camp, keeping him “strong.” If only we could talk to him – but again, not a system of talking. We’re having trouble reaching our own young men with talk, aren’t we? This strength that makes the international neighbors think twice, so “good” in it’s deterrent and defensive properties, is all things bad and immoral at home, the oppressive social structures, crime, violence, the whole suite. We pretend we’re “fighting crime” with our deterrents and our punishments, when those are in fact evolved behaviours that ramp up our aggression for our life of group conflict and war, and so we are hardened rather than softened by it.

So this is my take on our morality.

We’re only making it worse.

I don’t mean now, today, in modern times or anything, I mean eternally, or the evolutionary version of that. With our answer for misbehaviour and crime always being pain and deprivation, we harden ourselves as the neighbors do and no-one is soft, so that we have settled into a morality where our group gets preferential treatment, meaning a lot of well intended, mostly non-lethal punitive violence and some collateral damage from crime. It is a few steps better than it might be, I suppose.

But the empty talk, the rhetoric we hear about solving that damage within our own group, about “fighting” the crime! Understand, I don’t know if I’ve convinced anyone else – but I am convinced of what I’m saying here, discipline boosts aggression and so crime – and so the folks solving it are causing it. The folks talking about morality and punishments are advocating for abuse, which is the cause and not the cure for our madness and our aggression. I’m only asking one thing. Don’t change your ways today, just spread the word. We can’t change this by ourselves, at home, within our groups, this only helps if all nations learn this, the whole world. We need one of those hundredth monkey things – I know, they’re not a thing, it’s learning, social learning. It just looks like magic, right?

Just think about it, just talk about it.

There is a cloud over our minds about this, a great power suppressing this idea, it seems like survival itself, but things have changed, it might be survival itself if we don’t find a way to think about it.

Pithy ending, I’m sorry.

I think I may have finally gotten there, though.

 

Jeff

June 26th., 2018

Psychology as Abuse

Feminism, in its present, barely conscious state, isn’t going to work out, and further to that, psychology, in the same state, is fuckin’ bullshit.

I’ll break a case down, someone I know – well, half the people I know, as you’ll perhaps agree: a woman, neglected, with or without corporal punishment to boot, by her father, father is detached, unavailable, woman discovers a pattern, later in life of blindness to this sort of treatment, choosing the same sorts of men, always suffering the neglect, with or without ‘corporal punishment’ until, with psychology she sees the early unmet need, becomes more conscious of the issue and is safer from making the same choice next time. A classic psychology success story, I think, not to mention a near ubiquitous one. To be clear, none of that was the ‘bullshit’ part, I’m with all of that, within that conversation. I think many women and many feminists are familiar with this meme, and it’s an example that defines the popular idea of psychology quite well.

I’m sorry! This ‘meme’ idea, it seems to me to be a definition of consciousness, isn’t it, to recognize, name, and classify thoughts, and then further to address their viability, and guess their functions in the world, as an exercise in a sort of biology? Psychology, in this sort of equation, is the dominant meme in my western world about how to solve many of our personal problems.

Of course, if the conversation is a feminist one, or just an old-fashioned man-hating session, then we might see it a little more simply: a woman, neglected and/or beaten by her cold and/or violent father (and/or surrogates) finds every man she ever gets to know intimately to be the same sort of dickhead, until with the help of someone who will talk to her, she realizes that the first one was lying, she never deserved any of it and she starts to make a serious, more informed try at escaping from this sort of abuse.

Now, despite that the Venn diagram of fucked-over women and ‘women’ are the same circle and that even feminism and psychology have massive overlaps in their demographics, I’m sorry, I see a conflict, and I’m going with the second story, because I hear a simple victim’s truth in the second one. What I hear in the psychology story is a lecture from a parent, a teacher, a priest. In the second story, again, a simple, painful truth, and in the first, the finger of blame: it’s not a series of awful men, it’s the woman’s choices – you know “psychology” like this was concocted by men, don’t you? Worse, it’s an evil, misogynist bait and switch, because if one man in a thousand won’t beat you, then we’re talking about you, about your bad choices. This should make you sick to your stomach if you’re a man who can hear it, it does me. Of course, for the ladies, this is what do you call it, Friday.

I know, ‘Tuesday’ is the joke – but it’s Friday. I know the positive story too.

In the first story, it’s her life, and this puts the power to change it in her hands, it’s not her fault, but her opportunity, it’s not of her creation, but it is her problem and no-one would benefit so much from its solution more than her, and no single person has as much power or chance to solve it, I know, and I have an answer prepared for that.

If it were any sort of level playing field, if the woman or the woman child in question had a chance, if all those other associations of mine were not already in place, the parent, the priest, if pretty much everything else in the woman’s life didn’t also tell her everything is her fault and her responsibility to fix, then maybe the “positive” side of that story wouldn’t be a lot of evil, misogynist bullshit, just like the “psychology” it supports.

As it is, it’s one more bait and switch from the warrior society.

So, again, I’m with the second story. We can try to apply psychology to explain all those dickhead men, that sounds a little more useful and a lot more moral. There’s a point to be remembered about psychology: as things stand today, it’s only practiced on victims. This is a massive weakness of psychology as well: there is no test for truth, so psychological “health” is whatever seems to be average; it’s an automatic status quo conformity machine. Again, when all men beat their wives, psychology will treat the victims. I think it’s a matter of piling on; one suffers trauma, and then one must repair the damage oneself, someone else’s way, and almost on someone else’s schedule too. It’s our “opportunity” and “we have the power” and we had bloody well better show we’re “trying,” or else.

Women and feminism figure huge for me, but psychology pulls that shit on all of us. I’m a man, but it’s all my “opportunity” too. If I didn’t before, there’s nothing like a man finding himself in the subordinate position to help him understand something about feminism, and the sympathy I maybe once had for writers and practitioners of psychology I have now shifted to their subjects – or objects, as the case may be – people, victims. Like me, sigh. Again, if you hear a hundred words, it’s the inclined playing field I would ask that keep your attention on. Psychology has great insights, lots of good stuff, and I know it’s trying, it’s one of the ideas that would benefit all of humanity for all of humanity to absorb it.

It may do more harm than good when it puts its thumb on that balance, when it takes the higher end of that sloping moral pitch of responsibility and blame, is all I’m saying, and it’s a tendency to do just that, that’s sort of the human game. I think if we can use some of those great insights looking upstream, towards the abusers and the abuse, we’ll see a lot less collateral damage, and maybe change the world for the victims instead of trying to change the victims’ minds to match the world created by the un-diagnosed abusers.

Just sayin’, as the kids say.

 

Jeff

Feb. 23rd., 2018

Alphas, Betas, and Human Beings

Alphas, Betas, and Human Beings

 

Brainstorming session.

Our line split with the chimps’ line about five million years ago and the chimpanzee and bonobo line halfway between then and now. To infer some simple three-way split on any behavioural vector over that sort of timeframe is crazy, we all could have played one another’s parts a thousand times over by now, but it looks today, within my paradigm, antisocialization theory, that we split by winning some sort of a war, by finding a way to rule the drying world and the savanna and thus relegating the cousins that became the chimpanzees to the shrinking rain forests. We split, we changed, and we became dominant, took over the world.

Now the general, hippy-dippy environment that produced antisocialization theory would like to see a continuum, that we got meaner and split from the root-stock, and if that’s a repeatable biological function, that today’s chimps perhaps also split from the rootstock by getting meaner, and the rootstock maybe resembles the bonobos, that is to say, only as mean as an animal needs to be who isn’t at war with its own, tough enough for nature but not apparently genocidal and specicidal like homo sapiens. If there were anything else to support this sort of a trend, then we might see the chimpanzees as a few steps down our road to antisocialization and wars.

As it stands, these are just tempting just-so stories.

I’ll elaborate, and build an edifice on these shifting sands, of course, because I’m trying to make thinking this way possible, trying to create a different paradigm. New ideas need a lot of preparation, decades of groundwork. Trivers has said that his first big theory and book was well purchased and even well read, but not understood. I think it took a long tome – oops, long time – to change the field, because it took a long time for people to understand it (was it “Social Theory?”). A long tome and then a long time, ha.

If anyone’s following my latest purges, you’ll see that I struggle; I think I have a brilliant new insight, and I write it down, irresponsibly publish, and then realize I’m using all the wrong words, or at least a few critical ones. Case in point, just lately I’m excited about this flash I’ve had about alphas and “betas” – and that “beta” word is probably the opposite of what I’m looking for, the Beta is like the Prime Minister if the Alpha is the king, right? I wasn’t looking for the second most successful randomly violent and oppressive male in the troop, I was going for the opposite of an alpha, not an alpha wannabe – I need to be saying “non-alpha” or “affiliative males” or something, right? I’m sorry. It’s the basic alpha meme still working in me – friggin’ genius figures out the alpha’s an asshole, but he’s pretty sure the asshole’s lieutenants are all right still, and so, meet the new boss, same as the old boss. No.

That wasn’t the idea.

The point was to say that a better definition of altruism is mostly non-alpha group members cooperating in such a way as to manage, limit and control the destructive power of the alphas, that the benefits are for the group.

Still in just-so storyboarding mode, my first attempts to flesh this out will follow my heart and postulate that altruism is not a group function, not only a non-alpha strategy against one’s own alphas but rather a status or class function that seems able to work across groups, as in the parable of the good Samaritan, or as with the global goals of political movements, rather than an inter-group competitive one, which inter-group competitive strategies I’ll postulate as alpha methods.

Back to our cousins. First, I got questions.

One, it’s clear that the bonobos have a hierarchy, isn’t it? Bonobos got alphas? I mean, my just-so story here says, “no, they don’t,” or at least they’re not the be-all, end-all of their social structure like they are with the baboons.

LOL – apparently the female alpha bonobo is the big Kahuna!

Two, same for chimpanzees, I guess, they got alphas? I know their aggression is portrayed as a result of male bonding and spare time, very much a group hunting party, but where is the alpha in that? Again, that’s inter-group stuff, the raiding parties and it’s what’s brought out in discussions of primate aggression, but I need to research, find out for sure if Sapolsky’s baboons’ champagne fountain of stress is observable among all the versions of chimpanzee as well – meaning not just humans and baboons. Well, having accidentally put it that way, I guess that’s my answer, so I’m just gonna push ahead.

Along that same just-so vector, bonobos as some degree of mean and dangerous, chimpanzees as more so and humans as the most, or the worst, this probably correlated to an increase in the relative power of the alpha within groups of these apes – whups, starting to sound a little Nazi, like it’s a good thing, leader worship insures world domination – nope, that’s not it. Alpha rule insures harsh nature. Alpha rule exists today among all sorts of creatures that cannot read or write or think not to eat their last bit of food the minute they’re hungry.

Alpha rule is well documented by Sapolsky, again, a champagne fountain of cortisol would seem to be the structure of baboon life. I think it’s a mistake to assume that structure is associated with increased cranial capacity, though. We’re fairly sure that it was something about the inter-group conflict that did that, I think mostly, the daunting task of gleaning friend from foe. Social hierarchy among primates would seem to be more foundational than the giant human brainpan – random alpha violence and all.

(Oh no, new disruptive thought: alpha-ism increases with human dominance of other creatures, providing our own predator audit on the old and sick, the weak links, when external predation is successfully controlled? Never mind! Later.)

This is a thought I would rather avoid, but that’s not a voice to follow if you’re lucky enough to notice it, so, what about this – altruism developed as a cooperative strategy among the non-alphas, eventually evolving to civilization and law, morality, religion, all the nice things in modern human life – art? Sure, why not? LOL. Unfortunately, despite all the great things the non-alpha’s strategy has produced, success in the original venture isn’t one of them. Law has not replaced the alpha or the primate social hierarchy. The truth may be somewhere on a spectrum between that the best examples of humanity’s highest moral achievement show that the non-alphas and their altruism are making inroads and on the other hand that this non-alpha strategy simply can also provide a terrifying level of organization for the alpha’s violence.

That’s an awful thought and it means it’s a very high stakes contest.

Perhaps, with this little bit of apparent success, now it is time to step it up and get conscious about it, if we knew what the goal of being good was, which we didn’t, we might have a chance at more progress. The current, Trivers’ defined version of biological altruism, that’s the opposite of the altruism we need in this shrinking world, altruism just for your existing social group, that is not morality, that is a recipe for war. In conversations about morality, altruism is much bigger, more global – and this idea, that it’s a hedge against alpha-ism, well.

That might be closer to the right order of magnitude. That might work. This is one we need to stop going to our archetypal “leaders” for, and start to think in terms of reigning those guys in instead.

. . . continued, probably, still thinking.

Jeff,

Dec. 5th., 2017