Why Ending “Corporal Punishment” Won’t Fix It

I had this idea of doing a YouTube sort of video, but for various reasons, I’m giving it up.

I spent some time writing it though, so here’s the rough script, just ’cause I can’t bear to write and not publish . . .

YouTube – Abuse with an Excuse

 

Me talking – scene? In the yard, birds and flowers?

PART ONE – INTRODUCTION:

 

Hey Folks, thanks for the click, of course.

This will be a talk about a sort of technical, psychological aspect of how we raise our children, and it’s not going to be exciting for most internet users.

If it were an 18th, Century manuscript, I guess it would be titled ‘A Critique of the Prohibition of Corporal Punishment’ –  maybe it will be, too, old-timey as it sounds, that is what it’s supposed to be.

I want to show that outlawing “corporal punishment” is not working and is not ever going to work to end spanking and violent child discipline and I plan to demonstrate that it is due to faulty assessment, that there is far more to this problem than what is happening in the very narrow definition of “corporal punishment.”

More, I hope to show that any policy built around the idea of stopping “corporal punishment” is in fact misguided, built upon a bad idea.

My belief, to avoid any surprises, is that punishment generally is a leading cause of our social problems and not a cure for them at all.

I think the world will become a better place with every act of punishment that we don’t engage in – but that is not the subject of today’s talk.

Today will be just one small part of that larger conversation.

So, Folks, if that interests you, if you’re a policy maker in the government or some Social Services agency, or a person engaged in the attempt to understand their own childhood and themselves, welcome!

Maybe you’re a teacher in an Early Childhood Education program, teaching our future daycare staffers and teachers, or simply a person who wants to delve deeply into parenting before, during, or after the experience of it, and if so, or for whatever reason this catches your eye, welcome!

I may bore you to tears or I may make you angry – parenting is very personal – the only thing I will promise is that unless you know me online or in real life already, you have probably never heard the views in here before.

If you make it through to the end, I’ll I commend your attention span, and welcome your input.

Again, on behalf of all humanity, because we all start out as children, I thank you for your interest.

OK then. I think we’re probably alone now.

Ha.

Scene change?

Hi there, welcome to Abuse with an Excuse, the movement with a poor name and an even poorer chance of success, because, well, because we can’t have nice things, can we?

Scene change? – sad things, kids, people? A headline reading ‘Canadian Majority Government falls to No Confidence vote, nation gives Same Guys Super Majority?’

After all, if we could change only one thing to make the world a vastly better place, surely that would be too easy! Plus we wouldn’t deserve it, would we, sinners that we are?

Scene change? – images of Christian self-abasement, Whitey from ‘the DaVinci Code?

 

It sure seems like that sometimes, but I guess in truth, I’ll have to say no and no.

Of course we deserve nice things.

Plus, it’s a fact is that making this one change in the world will be anything but easy.

But that’s only because it’s unthinkable.

Scene change? – Galileo in the Tower of Pisa?

 

If we can get past that, it might not be so hard – so that’s the goal.

That’s my challenge to the world. Can we think the unthinkable? Can we get outside of the box?

We’ll be going after one of the PC Brigade’s favourites, I’ll warn you now. No shame in walking away.

Scene change? – Protest scenes, placards – Simpsons? South Park . . .

 

Ha.

Don’t get too excited, I know we’d all like to think we get outside of the box sometimes – but we probably won’t like the outside of this one.

Most don’t.

We probably think that what’s outside of this particular box is something along the lines of a sharknado – no wait – Biebernado.

Scene change? – Can I do that? Sharknado scene, and the same with JB?

 

Ha.

Don’t worry; I’ll get back to that.

Ha.

Scene change? – Graphic of a box, and us flying into it, inside some image of people, humanity, then a “spanking scene,” then one of a parent administering a task-based penalty

PART TWO – INSIDE THE BOX:

Today’s box has two things in it, besides all of mankind: the first is “corporal punishment.”

The second, well, I’m looking for a better name, but generically perhaps we can call it simply “non-corporal punishment” for now.

The terms are problematic, and we’ll see why soon.

You get the idea, though, two sorts of punishment, corporal as opposed to otherwise, which means ‘pain, discomfort or endurance-based punishments’ as opposed to punishments that are intended to be non-violent?

Common examples of the latter kind are referred to as restrictions on ‘screen time’ for our modern, wealthy kids, the removal of a desired thing, a toy, the ‘timeout,’ ‘grounding’ (curfew), increased chores, etc.

Scene change? –graphic, outside of the box, someone closes box and labels it?

I’m sure I haven’t lost anyone; we all know that stuff, right?

That stuff, though, that is inside the box – and we are stepping out of it.

It is my hope that when we turn back to look at it, that we will see only the box, labelled “punishment.”

Scene change? – back to me talking – where?

So far so good? Super.

When we’re finished here, I’ll help you pack that box out to the curb. Hold on, we’d better back up.

PART THREE – “CORPORAL PUNISHMENT” – THE MYTH:

This is about childrearing, parenting.

Scene change? – somehow show a bunch of folks approving of the task-based scene and disapproving of the “spanking.”

There are a great many people living in the box for whom the contents are distinct, very different things, and this conversation is intended for the ones who identify as anti-corporal punishment, people who do not hold with hitting children and “spanking.”

Scene change? – somehow show a bunch of folks approving of the “spanking” scene

All those who are pro-corporal punishment, you’re not going to care about what I have to say here.

Stay if you’re curious, but really, this conversation is for most of the folks you are in opposition to already.

Scene change? – somehow show the ‘pro’ folks disapproving of ‘anti’ folks  and vice versa

I don’t think you are necessarily any more harmful than the non-corporal punishment people on the whole, and I don’t think you’re not worth talking to – I just think this is internal, anti-spanking movement stuff.

Scene change? – meeting of the People’s Front for Judea? Palin guaranteeing Idle’s Right to have babies and Cleese’s response?

The errors I’m pointing to here are ours, not yours.

You’re next on my list to attack, don’t worry, I’m not forgetting you.

If you’re still being like that after I straighten these namby-pamby types out, we’ll talk.

Scene change? – me talking?

Ha.

Where was I? Oh yes.

Don’t get me wrong –I’m anti-corporal punishment. Pain for pain’s sake? Kind of a no-brainer to my way of thinking.

In fact, I’m anti-punishment.

“Anti-punishment.” Let’s let that sit there for a second.

Scene change? – deer in headlights shot? Leela – “Yes. Wait – what?”

Has everybody heard that particular combination of syllables before?

Is it something we hear in the box?

Anti-punishment. Surely it’s been said, I just can’t be sure when or by whom.

The thing is, I want to be anti-corporal punishment, so I’m anti-punishment, period.

That’s how it works, sorry to tell you, but all punishment is physical, and it’s all based in violence.

It’s not all “corporal,” I’m not saying that, because “corporal” means the pain is the penalty.

What I am saying is all punishments require physical means to make them happen, enforcement.

Imagine forcing somebody to take a punishment over the phone, if you had no physical presence.

Scene change? – cartoon, Slyvester getting clobbered through the phone . . .

 

Me talking again

It’s possible, don’t get me wrong, some caregivers have that sort of power, but they got it through plain old-fashioned physical superiority, either in the past, the kid’s experience – or because of a present or future threat.

Or both, obviously.

(A word about pronouns. Sometimes when I’m talking about hypothetical kids, I’ll say, he or she, him or her, but if I lose track and I’m always talking about boys, it’s only an example, I don’t mean to leave the girls out.

I’m a man, and if the hypothetical has a correlation for me, I may say ‘he’ just through identifying with it.

I’m not intentionally just using male terms as global identifiers.

Mostly, I’m always writing this exact sort of stuff, and to type ‘he or she’ twenty times a day is tiresome to do, and tiring to read as well.)

When we can control our kids with a word, when we can impose a punishment and simply watch while the kid hands over the toy or walks himself to the naughty chair, whatever he has to do to pay for his crime, that kid knows something that we maybe don’t.

He knows that it isn’t optional, that if he says no to this penalty and opts for what comes next, that things only get worse for him.

Children that appear to take their punishments willingly know from experience what happens when they get their backs up and refuse.

This is what I’m saying about “non-corporal” punishment: it is always only the child’s first, best option.

It does in no way replace the rough kind of punishing, the physical kind is always there, because “non-corporal” punishment cannot exist without it.

Hmmm . . . wait a second . . .

Trauma doesn’t have to be consistent to be damaging, I mean your life doesn’t have to be all trauma to damage you.

Even one-timers can destroy people, worst case scenario.

That means that a child whose life includes mostly non-physical penalties is still vulnerable to trauma and damage if the discipline only turns violent occasionally – and it always does, at least occasionally.

So.

The physical kind of punishing is always there, because “non-corporal” punishment cannot exist without it, that statement needs a little support, to say the least, right?

Well, this isn’t hard science, but I have a few things.

One,

is everyone aware that much of the older child-rearing advice was proudly corporal?

Do we know that they advised smacking babies specifically because they lack language skills and therefore cannot be reasoned with?

Scene change? – baby shots, maybe an old birth scene with the ritual First Spank?

Actually, fair enough almost, they do lack speech and can’t be reasoned with, but I’m not actually feeling the need to weigh in here on corporal punishment of babies as such – I’m anti-ALL punishment, I’ll remind you.

But what the previous generations’ childrearing literature means is what I’m telling you about kids and non-physical punishments: we often learn our physical lessons before we even get our legs.

When a toddler or a child has learned to stand still and take his medicine, it’s likely because he has been trained by force, because, third time, you can’t talk babies into anything.

This I offer as proof that if we control our babies, if a great many of life’s conflicts with our babies are settled in our favour, there is only one way we can have accomplished it.

Two,

 

Scene change? – shots of Darwin, Goodall, a frowning, hairy Jemaine Clements . . .

 

when it really isn’t actual force – and I may have to know you well to believe you if you say so – maybe there’s a human nature aspect to it, that perhaps humans have retained some instincts. Maybe kids just know to toe the line when the parent is only showing warning signs.

That is something like genetic proof, if we have that instinct, because it means those of us without it flourished less, and that heeding the warnings is a survival trait– and it reminds us that a first non-violent attempt to control a child isn’t something we just invented.

If there are two varieties of punishment, they have always existed together, side by side.

Scene change? – Walmart scenes with kids? Corporal punishment in public?

 

Scene change? – back to me talking

Evidence that they can be separated is still pending; I’m not holding my breath, because the vast majority of households in Canada and America self-report still “spanking.”

That tells us this “no corporal punishment” narrative isn’t changing anything.

Three,

we have a long, long childhood and most of us never make it all the way through without calling the parents’ bluff at least once.

Somebody tell me that we never learned this when we pushed our grownups to the limit– our caregivers weren’t bluffing, were they, because what is punishment if the parent won’t back it up?

And in what way, while I’m asking questions and being rhetorical, in what way has this generation changed that fundamental fact about punishing? That you can’t bluff?

Rhetorical, of course, we haven’t. That’s the secret.

You know you have to follow through, right?

That statement right there, there’s another sort of proof.

If you have to follow through, then your non-physical punishment was always going to be physical if it had to be to work.

(That is a whole other discussion, what we mean when we say something “works.”

Perhaps that will be the next entry.)

Scene change? – scenes to show the following two scenarios . . .

Four,

and I’m sorry, it’s the same as number one, really, just another angle – how physical do you have to be sometimes to follow through?

Grounding and curfew aren’t corporal punishments – but the fight that will ensue when your teenager says ‘fuck you’ and heads for the front door is sure to trespass into the physical, isn’t it?

Same with a toddler who doesn’t want his timeout; timeouts certainly aren’t corporal punishments, but bringing him to where timeouts happen and keeping him there is something that happens in the physical world, isn’t it?

Where else?

Scene change? – me talking

So, that’s three or four points, arguments to show that “corporal” punishments aren’t the only rough kind, because all punishments have force, violence, and disregard as their basic, necessary ingredients.

I repeat: what is any punishment if we don’t follow through?

Punishing means following through.

Unfortunately, following through means just what it sounds like it means.

PART FOUR – OUTSIDE THE BOX:

“Corporal” is not the point, if the other kind is also nasty, is what I’m saying.

What I’m saying is corporal punishment VS non-corporal punishment is not really it, it’s not a meaningful distinction.

The distinction should be physical or not, violent or not, if that’s what we’re trying to say, ‘don’t hit.’

Does it really matter if we hit them because we planned to, because that’s the sort of penalty we like and really not matter if we hit them to make them stay in timeout, stay in house arrest, or complete their extra chores?

Scene change? – a scene to show this? The old one of Dad marching a kid to the neighbor’s with the broken window, ball gear . . .

If we hit them to force them to do the restorative part, pay for the broken thing, apologize to someone?

Scene change? – – a cartoon for the following?

This entire conversation, could be put another way, I could say that we don’t endorse “corporal punishment” for original crimes, the thing the child did to warrant punishing, but we do indeed recommend it if the little bugger won’t take the first offering.

Scene change? – me talking

Ha. Sort of.

I’m not asking this directly, ‘is hitting in those situations bad;’ I’m asking is it qualitatively different than simply skipping the restriction or the chore and just hitting them straight off?

What difference do we think it makes if we fail at what we hoped for and wind up using force and violence anyway?

None of course – well, not enough, I should say.

If a thing is rough, it’s rough.

We don’t get to pick and choose which violence is good, because it serves our purposes and which is bad, because it doesn’t; a bad thing is a bad thing, so let’s double check, ask again.

Is hitting children bad?

Apologies – it’s just a rhetorical reminder.

If that’s the distinction – whether we hit them right away or not, whether we hoped we wouldn’t have to or not – then I’m really sorry, but all of our punishments are on the wrong side of the line and the wrong side of history.

This violence isn’t from corporal punishment, from hurting kids as a penalty, this violence is from stubbornly following through and getting physical in an attempt to punish “non-physically.”

Ironic violence I suppose, but it counts!

Scene change? – Monty Python fish slap? Back to me talking

Corporal punishment is physical by definition and non-corporal punishment still depends on our willingness to back it up with force, so there really isn’t a sort of punishment that doesn’t.

That means everything that is wrong with “corporal punishment” – which we say as though it means “violent punishment,” as if there were another kind – is really what’s wrong with punishment, all of it.

There is no “other kind,” this is what I’m trying to show, because again, as we know, what is discipline if we don’t back it up, don’t follow through?

Oh, Hell, this is the way I write, isn’t it? Nobody talks like this.

Actually, nobody writes like this either, let’s all just be thankful for that and move on.

Ahem.

Just say it, right?

We can’t “not hit” young children and still have control. I’m not condoning “corporal punishment;” that was intended to demonize control.

Control is the problem, and deciding “not to hit” alone won’t help.

When our control of our kids is non-negotiable, they will make us hit them, which is the trap, the rookie mistake we all make.

Do we think our parents were never starry-eyed youngsters who were never going to do that to their kids?

OK, maybe not all of them, but certainly some were!

The trap got them and us along with it, and it’s going to get us again because of this . . . misunderstanding, this misconception that hitting is merely a choice, when we’re not really changing any of the other choices that our parents made.

The trap has us if we think that.

Again, if our control of our kids is non-negotiable, they will make us hit them.

Didn’t many of us do exactly that in our youth?

Call the bluff, make them hit us?

Scene change? – Matt Damon, Good Will Hunting, “Nope. Bottle.” Williams, “Why?” Damon: “”Cause fuck him, that’s why!” Back to me, talking

I know my brother did, regularly.

(My ‘back story’ is that I watched my three older siblings and the fighting that went on in the house, and watched my hyperactive brother attract all the attention, more bad than good – so I was good, scared straight.

Actually, though, I did act out and earned a spanking and a grounding once, I guess, an all-day skip out of grade four or five and shoplifting spree, and it was from that sort of need too, for sure, testing for limits.

It was my one and only formal punishment as I recall, in childhood, before the teen dropout/rebellion.

The teen thing was too late for spankings and by then there really wasn’t anyone around with the will or the attention to administrate the groundings.

It’s at about that age that for good or ill, our parenting is often already done and over.)

Thing is, until we have kids, we may not know that we are quite so committed to being in charge, many of these attitudes are, uh, unexamined.

Scene change? – family voting scene from ‘Signs?’

Back to me, talking

For many of us, the idea of some democracy in the family is a new and dangerous idea, no-one suggests it; and if no-one questions parents’ rights, then no-one has to answer for them.

You know what?

It was sort of possible taking the first three quarters of this thing at least a little ways down the road towards fun – irony is fun for adults, right? –but at some point things are serious, or we wouldn’t be here, would we?

Punishment, over-punishment and abuse are very real.

I’ll try, but I’m afraid I can’t see many jokes from here to the conclusion . . . I’ll just try to make our time on the Dark Side as brief as possible and just remind us all that the truth can be painful, but it will set you free.

I think getting outside of this particular box hurts – so to try to take the sting out of it, let’s just watch my hummingbird feeders while we push on, OK?

Humour can only take us so far.

I think maybe some peace and quiet might serve us better.

Scene change? – Hummingbird video . . .

PART FIVE – DAMAGE GETTING PAST:

We’ve all watched parenting or caregiving from the day we were born, and it’s like the air, always there, we’ve never known life without it, and we can’t imagine having to ask ourselves what it is, or how it should be approached, right?

Scene change? – early scene from ‘Look Who’s Talking?’

Hummingbird video . . .

Of course, I‘m sorry if it’s obvious, but humans have built some deep fields of knowledge on the subject of air, despite that the air has always been there, that we’ve watched it from the day we were born . . . pick anything and look closely, and there’s a world of study in it.

For me it’s this question, one better than ‘corporal punishment or not’ this one – ‘punishment or not?’

For me, this opens up a new understanding of the world, such as the bit I’m trying to share with you today, which is “corporal punishment” is too specific, that too much violence, too much damage to children and damage to family relationships is still getting past.

Which it is.

Consider the growing prison industry and the proliferation of psychiatric drugs for kids and teens.

These poor fixes show that something isn’t working, that the hurt and the damage are still happening, despite our idea that we have stopped supporting violent punishing practices, because really we haven’t; not yet.

As children, we’ve all felt unfairly punished and known that those times had the opposite of our parents’ intended effect, that they made us sad, angry, less wanting to be responsible, upstanding citizens, if that was they wanted.

Remember?

As parents, haven’t we all had some heartbreak or remorse, feeling terrible after having done the ‘tough, responsible thing,’ perhaps sensing that the effect wouldn’t be what we wanted?

Both of these multi-generational hurts happen because of this trap, because we imagine that simply choosing not to hit is going to be the answer to it, while really, that wasn’t the trap itself but only the bait.

It happens, our hearts broken at both ends of the transaction.

As kids and again as parents, we fall prey to this misconception that we can have it all our way with the kids, total control without hurting them in the process, because we think only “corporal punishment” is the bad kind, we think only “corporal punishment” will hurt and damage them.

When really, there is no other variety than the bad one.

Really, it’s all bad – if by “bad” you’ll allow that I mean forceful, callous, often violent . . .

“Corporal punishment” is the central element of a myth that allows the violence to continue that none of us wants or we wouldn’t buy into it in the first place.

Irony always in this conversation.

CONCLUSIONS:

I hope I’ve been able to get us to see this myth, this “corporal punishment” with fresh eyes and some logic, and to see how that idea misses the point and subverts our efforts to lessen the violence and callousness inherent in our childrearing.

It’s a test for truth, that when we buy into a narrative and the promised change isn’t forthcoming, that the truth is lacking.

Let’s stop wasting each other’s’ time with this one, OK?

Let’s look at it a little closer, and we’ll see: the emperor has no clothes, the myth has no truth.

Banning “corporal punishment” will not stop the violence in our childrearing, and hoping so, just as so many of our parents did, won’t change it either.

We need to kill this well-intended zombie lie, and you know how to kill a zombie.

You have to go for the head, the brain.

Now, finally, again, don’t get me wrong, end corporal punishment now, sure – but it’s not the real problem.

The real thing, of which corporal punishment is only its lure, is punishment, all punishment.

I mean, we’ll phase it out; it won’t be all at once, I know what that’s like.

We don’t punish at our house, so when we get a punished kid to look after who’s in that never-ending grudge match with the adults, and he starts looking for a fight?

We can’t deal, we dial 911.

We just can’t play that game anymore.

So I get how if we simply punished and pissed everybody off forever and then suddenly removed all constraints – I get it, not bright, kind of terrifying.

Looking at you, Bieber.

There it is! Sorry, I had that one loaded up, I kind of had to.

Scene change? – scene of JB behaving badly

Hummingbird video . . .

Ha.

Slow change is OK – but “corporal punishment’s” end is NO change, because every sort of punishment requires the ‘follow through.’

In that sense, all we’ve done is taken a stand and condemned the mirage, but no actual, real thing is going to be examined or criticized.

Worst case scenario, we’ll act like we’ve found the problem, and we’ll grow old and die wondering what went wrong – the current state of affairs – the worst case means we just never figure it out.

(sigh)

Of course, the only possible real cause to point to is punishment itself, again, if we think hitting kids is bad and we shouldn’t do it.

It might change the world if we can see that, if we can see that it’s the very core of it, the essence of punishing we’re really at issue with and not something . . . peripheral.

If it’s violence, hurt and disregard we’re trying to stop, then we’ll have to start to see that’s all punishment that is, let’s say problematic.

That’s the first step, obviously.

The thing is, we don’t even try to solve a problem if we’ve confused it with a solution. That’s part of this problem.

Scene change? – A few seconds of peace and quiet, then back to me talking

Thank you for reaching the end!

I’ll have the text of this available at abusewithanexcuse.com, my WordPress blog and elsewhere, along with two hundred mostly shorter blogs from the last few years, and I’m happy to discuss any and all of it.

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Tactics, or What Works

I’m gonna change my approach a little here, start making these things short and sweet.

So this second one of those will be on this idea here: if you don’t punish, what are your strategies? What works for you? So a couple of thoughts:

What does “works,” mean, first? I think the question usually means something specific, is that right, how do you feed them, how do you get them in the car, what to do if they’re covered in excrement and won’t get in the tub? Well, those are valid questions, and no waiting, you got me. I have no guaranteed way to get them dressed and off to daycare, at least none I would recommend and none everybody doesn’t already know.

Frankly, it drove us a little crazy too, my wife and I were raised in families where kids got whooped and our input wasn’t often requested. We invented it, this No Punishment of Any Sort thing, at least in our lives, but losing half the disputes with our toddlers and seeing what we “let our kids do and get away with,” surprise, that wasn’t easy for us, just as many folks might imagine it wouldn’t be.   OK, we saw it once, and we reverse-engineered it. Credit to you, Yvonne and Gord, but sorry – no royalties. Not greedy, and not a legal issue – there simply are no royalties! This stuff is free. J

I mean, we missed things, late for Christmas dinner at Grandma’s, we lost things, dishes, toy, electronics, things were damaged and destroyed, carpets – the younger girl teethed on the backs of our teak dining room chairs . . . they’re all just things, I know, furnishings, my mother in-law’s feelings. We were lucky, nothing important got hurt.  😉

If you can commit to no punishment of any sort – I write elsewhere and soon will again on the “any sort” part. Short version: nothing we might do to them because they won’t like it, which is a good definition for punishment – if you commit to that, then your only options are the loving ones, the patient ones, the ones that don’t always work. Specifically, we talked endlessly, we distracted, we may have even bribed – and we failed, and stuff got broken and we rarely kept to any schedule we had planned. We said “Yes” to the kids whenever possible and less yes to ourselves and the world of grownups generally. Some old-time sacrifice? Maybe, but only for the first five years, and sacrifice in the best sense, the kind with a long term payoff.

Admittedly, we tried harder and probably made more mistakes (meaning that once or twice we did something that worked) for things like work and doctors’ appointments than for other things, but even those things didn’t always go the way we or Grandma or our employers might have wanted. This because, sorry to say, what “works” in some examples, especially where safety is an issue, is OK, but something that “works” all the time, something guaranteed, well that requires punishment because if your decisions are hard-line, then soft-line methods will not achieve them. Still, even so, it’s only guaranteed in the short term.

Honestly, just as they say punishments and corporal punishments are short term solutions but increase long term social problems including misbehaviour, so equally and oppositely is not punishing not a short term solution, but a long term one.

Since my girls could talk and converse, maybe at five years of age, neither of them have given us a reason why even a good side of normal North American family might ever feel the need to punish them. Those first several years were high-energy times, however, and many things, carpets, etc., were damaged or destroyed, I want impress upon you that I’m not lying to you, not trying to sell you something that works in the short term, it sure didn’t. Sure did in the long term, though, at least all through the years from five to twenty.

Jeff

July 19, 2015

“It Teaches Them to Listen”

“It Teaches Them to Listen”

I’m gonna change my approach a little here, start making these things short and sweet.

So this first one of those will be on this idea here: that a pat on the bum reinforces what we’re asking or telling a kid to do, that a smack is supposed to improve a child’s hearing. So a couple of thoughts:

Will anyone who’s done it say that it worked, that their kid learned to listen after the first pat, maybe the second, or the tenth? (Consider that if we only did it a few times, we probably wouldn’t feel we have to justify it, because rationalizations are for ongoing situations more than one-off mistakes. If I patted my kid’s bum once or twice, I might be more willing to say it was a mistake, not have to justify it.)

It teaches the exact opposite. Put yourself in the child’s place. If Mom is going to go upside of your head or your backside when she really means it – then why would a kid ever listen? Clearly, words are meaningless, powerless things, when Mom or Dad are serious, they’ll use more than words. So that becomes the measure of when we have to listen to our caregivers: words are just noise. When we are actually supposed to listen, they’ll make us feel it.

Spankings teach that talk is cheap. If you want communication, don’t destroy it with violence, no matter how mild.

And when you meet someone who doesn’t hear you when you talk and won’t listen until you stand up and get physical? That’s not “life,” and it’s not “human nature.” That’s that pat on the bum.

Jeff

July 18, 2015

Shit Flows Downhill

Shit Flows Downhill

. . . and payday’s Friday, the plumber’s knowledge base, as we boys mansplain it to each other. (Wow. Word had no comment for that word! Did Microsoft buy the Urban Dictionary?) Of course, I’m not here to discuss plumbing, which is a good thing: I suck at it. This for the metaphor.

You know, the king wakes up on the wrong side of the bed and dumps on the court, the cabinet all growl at their staff and slash the budgets of their least favourite departments and ultimately the people don’t get their bread.

Abuse flows downhill, is what I’m trying to say, along the lines of authority.

The family version is, Dad lords it over Mom, Mom gets a little more disciplinary with number one son, this firstborn noogies his younger sibling more than usual and the lastborn kid winds up taking it out on the dog, who then puts the run on the cat, etc., etc., ad infinitum. Plus of course, Dad is upset because of something his boss did or said, who is simply passing on directives from above . . . not ad infinitum, technically though. In theory, the buck stops at the king or ‘the shareholders.’ I don’t think in this conversation that we need to credit Dad’s or the king’s claim that he represents and works for God; I’m not weighing in on God’s existence or not here, just saying I have yet to meet the man or the king who might be on God’s mailing list. Our default position for such claims must of course be skeptical, even if we think it’s possible. Certainly most such claims are false.

Abuse follows lines of authority, it bears repeating. Just as hierarchical structures of authority make so many large cooperative efforts possible for humans, it’s this same structure makes punishment and abuse possible. Without authority, punishment is simply abuse – but without authority, abuse would simply be an unconnected bunch of fights. Winners win, losers lose, but that’s just violence. Abuse is an abuse of authority, and authority means something like ‘legitimate power,’ so abuse is violence in a more specific, organized context. Interestingly, disorganized violence we can view as natural and amoral, like what the bears do and we don’t judge harshly for it. Abuse is different.

Abuse is a crime within some sort of social order. Along with all the new things human resource pooling has brought into the world like agriculture, industry, and community care of the sick and elderly comes things like oppression, war, and abuse – new crimes for new situations.

Of course, shit flows downhill in a racial sense too.

If, God forbid, Barkley was right as well as honest when he told us that whooping their kids is what black people do (paraphrase), meaning if there is any racial difference in America as to the use or amount of use of corporal punishment, then maybe this is why, because that’s how the stuff of plumbers’ efforts flows. Because life is a pyramid and bad stuff falls down from above like a champagne fountain where people are the glasses; the ones at the upper levels hold what they can and all the rest falls to the ones below, all the bad stuff winding up at the bottom. Do I have to say who is at the bottom of our society? The poor, obviously, among which group black and brown people are over-represented here in North America.

So maybe Charles was right, maybe the stereotype, the cliché has some truth, maybe the under-classes really are rougher on their kids. I am not a racist, no “buts.” If that stereotype has any truth, and if it is in any way due to the fact that gravity operates on our waste, then that is on us, the folks at the top.

I love all things in and around social issues, I love socially-directed comedy, and I really enjoy black comics preaching about racism (Chris Rock: a black man has to fly to get to where a white man can walk!). I do worry about my own racism, because that pleasure is very specific, almost fetishist if you consider that I live in the most black-deficient place in North America. But Chris Rock, Pryor, I love those guys. Know who I can’t stand? George Lopez. I don’t suppose it’s his whole act, but unfortunately for me and George, the only few times I’ve seen him, he was going on about how his parents whooped him, how it was good for him, and how if we don’t whoop our kids they’re all going to turn out badly. All I can see in it is a brown guy, a member of an oppressed group, talking about how the answer for people is more oppression, more roughness.

I pity a person for that, knowing that their pain is too great to face – but these comics, Lopez is not the only one, many comics do that material, Eddie Murphy did – these comics are marketing their denial, and marketing corporal punishment. That is not helpful – plus it is easy to see it as a form of collaboration with the folks at the top.

Shit flows downhill, but that sort of comedy is like installing a pump in the line too, really un-called for.

Now for some really wild conjecture – in a discussion of racism! What could possibly go wrong? – regarding race, class, and corporal punishment: life is tough for the under-classes, and if the poorest folks really are rougher on their kids it isn’t from any sort of bad intention. We all think discipline is a good thing. Poorer kids are at higher risk levels for everything except being spoiled and feeling entitled, so maybe poor parents make a logical choice to be stricter, to do more of what they hope will keep their kids on the straight and narrow.

As for why it’s not working, if that’s what’s happening, I will refer you to the rest of my blogs, but suffice it to say it isn’t champagne that is flowing down on the poor from above and it isn’t champagne that poor folks have too much of and have to pass down to their children.

Jeff

July 12, 2015

Crimes, not Victims

       Crimes, not Victims

I’ve said this elsewhere, but – damn.

It’s one more example of the political Right’s nastiest bit of spin-doctoring – the “liberal media.” How long have we been talking about women’s rights, black and Hispanic rights, gay rights, children’s rights? All these groups.  The national conversations about whether it’s acceptable to discriminate against them or not are really starting to piss me off.

The focus on the specific marginalized group is what gives it the lie. Don’t know if we all noticed the difference, but when we were talking about the Catholic Church, did we question whether children were on the no-molest list? No, we blamed the priests and their bosses. When we see the ISIS atrocities, do we discuss whether the victims are Christians or Muslims and which if any of those victims are on the no-decapitation list? No we’re talking about the perpetrators of these crimes, of course.

So why is discrimination different?

Why, when the crime is discrimination, is the focus on the victims? I believe the wording of the discrimination laws offer a clue: “race, creed, religion, sex, age . . .” – so anyone who wasn’t on the radar when they drafted those statutes is still fighting to get into the text, to get on the no-discriminate list, I guess. But why?

Why is obvious, of course. It’s about who is dominant in the culture, and they’re not in the habit of prosecuting themselves. So, there’s a for-real why, making my rhetorical one kind of stupid, but still: why, when this is what might be rational? That discrimination is a crime, and I don’t much care who your victim is! There is one important group to mention in this conversation, and that is white people (here in Canada and the USA), most importantly rich white people. Discrimination is a crime engaged in by the dominant ones, by definition, so that’s the group we’re talking about. Discrimination by minorities is a lesser problem, also by definition.

Why can’t discrimination just be bad? It always is, isn’t it? Why can’t we just let it go, why are we hanging on to the pure essence of something that we have already outlawed for many major minorities? Is it that we feel we have to discriminate against somebody?

This is a quickie, so here’s the upshot: if you’re watching your TV and some talking heads are going on about gays, or women and their rights, switch them off. If they’re talking about victims, that’s our clue: that talk is the perpetrators’ game. The liberal considers all people to be citizens and worthy of rights and protections, and so the conversation is not about who the victims are, they are the victims, that’s all we need to know.

This is about crime, which means we should be talking about criminals. We should be talking about crime. Only the criminals sit around discussing whether their victims have rights.

Forget Forgiveness

for bd, AI, TTMO, pamela . . . i’m forgetting people, I know – oh, for thewalrusofsheol, wraith and noahbody . . . anyone who needs a break from platitudes . . .

with love from the dark side of parenting

Forget Forgiveness

Wait, wait, hear me out a bit. Believe me, I know the generally accepted narrative: you can’t hold anger in your heart, you have to let it go, all of that. I even accept that our worst tormentors probably never had a chance not to be the way they were, but still. Forgiveness is overrated.

First of all, for it to be what it should be, for the thing to live up to the advertising, forgiveness would have to be optional. As things stand today, in the view of this cultural Christian, that really isn’t the case. We all know that forgiveness is the endgame, and that it’s only a matter of time before we find ourselves somehow omniscient enough to forgive – almost without exception, even in some of the most horrible cases of abuse. The pressure to forgive starts the day our victimization comes to light.

That pressure leads many folks to a premature declaration of forgiveness, at a time when probably neither the abuser nor the victim have really learned their lessons. That sort of forgiveness is easily rescinded as soon as the abuser does what they do, and for that, rightly so – but the pressure simply restarts and it can become another dysfunctional cycle in our lives. Worse to my mind, is simply that in this Original Sin based Christian society, victims may suffer endlessly but abusers can too often sit and wait to be forgiven, that it’s automatic, that they are entitled to forgiveness from any decent Christian victim. That’s the Christian ideal, right, ‘Father, forgive them?’ Well, you know what?

The legend we have for the moral behaviour and teachings ascribed to that fellow, Jesus, are a rather impossible paradigm. We need to see that as a sort of bait and switch game, which is probably no more fair or positive for us than comparing our bodies to the impossible Hollywood beauties carved out of surgery and starvation. So with that in mind, and believing that there are more things to be in the world than saints or Hell-deserving sinners, I say f@#$ ‘em, our torturers. Let someone else forgive them, some moral savant or someone with less of a personal stake in it, someone who can afford to forgive them, because mostly, we can’t.

In this Christian culture, we know about Original Sin, we know we are all sinners and subject to the Christian message, that we will all sin, and we need Jesus’ forgiveness to avoid eternal pain and suffering. The human being cannot help but to reason and analyse, and when something goes wrong the human being wants to know why. We may need this information again, and so we find the agency responsible, we assign blame. In this particular culture, where we are prone to blame ourselves already, sinners that we are –

          if we forgive the obvious culprit, who will be left, who takes responsibility? For us, the default is us.

That is what I mean, that we can’t usually afford to forgive our attackers, because blame deflected from them too often comes back to us. That is some serious unfairness that the victimizer is freed from the accusation and victim suffers both, the abuse and the guilt. Forgiveness for the abuser is far too often a continuation of the violence against ourselves.

Second, real forgiveness is a process of maturing, a process of acquiring a longer perspective, and in most cases it takes time, real time, like the time between generations, like the time between the spring and autumn phases of our lives. Of course there’s part of the social pressure to forgive in that: we want to look like we’ve matured, and in a healthy way. It would be more ironic if it weren’t the normal situation: we are expected to go far too swiftly from so hurt as to cause a rift to a state where we have healed, matured and are now in the power position, bestowing forgiveness. That is not the sort of thing that the majority of sightings of it are ever going to be the real deal. That transformation is never easy and not often quick. Truth to tell? Several decades and the demise of our abusers probably go a long way towards bringing that achievement – and it is one – into the realm of possibility. Some of us don’t even want to heal as long as our parents are alive to see it; we need to be the open wound, the accusation; we can’t imagine goals for ourselves until they’re gone.

So my idea is this: we need to keep ourselves of two minds about it. Forgive in theory, know as you go about your life that ‘there, but for the grace of God, go I,’ and think that all of us could be that bad and hope that we can all be forgiven, sure – but let’s keep that in perspective, let’s keep that cerebral – cold, even. Let’s don’t invest our own feelings in it, give that idea our head maybe, but not our hearts. Our hearts need to be protected.

What I’m saying is, let’s stop treating abuse and forgiveness as personal, one-off situations, matters of the heart – after all the Big Data is coming in: we are not alone in our troubles. Not with 7,000,000,000 plus people running around – and start using our heads. Let’s consider that the prevalence of abuse and all manner of unpleasantness short of it and the near universal need for forgiveness likely indicates a social problem, and put our collective heads to it instead.

I just mentioned this rant to a wise woman I know and she told me a story about forgiveness. She was upset about a failed marriage, and she was always on a self-discovery journey anyways. She spent some serious time – three or four years – doing a lot of inner work, stuff involving her father, etc., and at a point, it became clear all the ways in which she had married her father – hardly all the fault of the man chosen for the part. She wasn’t looking for a way to forgive her husband, I think she was mostly still mad about it – but her own work towards self-knowledge took her to where she had to forgive herself, and forgiving him was just, uh, collateral repair.

That, I think, is how it works, and I know that’s what we’re advocating when we recommend forgiveness, but a few things need to be said.

One, that was a very intense, directed bunch of work that lady did, we don’t all do it, and even so, years.

Two, that was an adult situation. I’ll check, but if my wise friend has forgiven everyone, her own parents, etc., I think I can safely say it took her a bigger chunk of her journey than that focused three or four years of father-work. This person is on the lifelong plan. And that’s the sort of approach that produces real forgiveness, always as a by-product. For our caregivers, our parents, our abusers, the situation is very different, most obviously because we don’t choose our parents (at least those of us who aren’t reincarnationists don’t think so).

Whether we believe that all our damage from our earliest days can be healed or not, surely we can agree that the chance that it can’t be must be considered in any calculations we’re making. A full understanding of what even happens during our earliest days, while some people have remembered and dealt with some things, would remain impossible to guarantee considering that limited understanding we had during the experience. I think, given the inevitable unknowns, that true forgiveness could only result from our achieving a state where we could forgive literally anything.

I’m not saying it’s impossible, it happens all the time. I’m just saying it takes time, and if its schedule is even in the same ballpark as the abuser’s idea of a proper schedule, then it’s probably not the real thing. (Forgiveness is something taught to us as children by the very people – parents, preachers, teachers, in short, adults – that we might end up having to forgive. That is a conflict of interest at the very least, and an outright, cynical scam in the worst cases.) There is tremendous social pressure to forgive, to look healed and mature, to show the forbearance and mercy of a good Christian martyr – and unfortunately, the form of forgiveness usually satisfies the social pressure even if the substance is lacking and the true healing delayed. I worry that if forgiveness can become an entitlement, then there is no mechanism to change our behaviour, that if we must forgive our cruelest caregivers then perhaps we can make lax choices and do our own kids wrong, knowing that we’ll be forgiven in the end.

These are my concerns about forgiveness as a given. That if we forgive too soon that we’re blaming ourselves instead. That if we find a way to forgive our tormentors, that we may be less aversive to making the same sort of mistakes with our own kids. That forgiveness is only a treatment for a problem and not a solution, that we need to spend more energy on stopping the abuse and harm in the real world rather than accidentally trying to minimize or legitimize it by declaring all sins to be not only forgivable, but that they all must be.

Finally, let’s compare our usual attitude about forgiveness for a moment with our attitude about punishment as a parenting tool: that a cultural Christian or possibly a person from any bible culture is expected to aspire to forgiveness as a moral obligation, and along with the same culture’s injunction to ‘honour thy parents’ means that erring parents are to be forgiven if at all possible and to be pretend-forgiven if not. Contrast that with the parenting situation where the dealing out of penalties for misbehaving children must never be shirked. Discipline must be consistent for it to work. That has the potential to give us a glimpse of the measure of the gulf between our experiences of child- and parenthood:

Parents, abusers, even if they get no penalty other than their child or victim’s ill feelings, can wait for their socially entitled forgiveness while the child can be secure that his or her penalties will be swift, rarely waived, and even more rarely apologized for.

The social pressure to forgive is always there, irrespective of detail. I’ll just let you imagine how society’s will gets expressed when someone stands with the children and tells parents that the apologies and forgiveness are all traveling in exactly the wrong direction.

Jeff

July 6, 2015