Why Human Nature Matters

I’m not sure it should; I mean, I’m not sure if it’s important that polar bears have some workable version of Polar Bear Nature to draw upon, most humans don’t think so, we think most creatures simply are what they are, they live, act, and respond. We don’t usually imagine that a bear or a deer or a barracuda compares itself to some idealized version of their species when they are making decisions.

I’m suggesting first, and in the interests of honesty rather than clarity, that many surely do have opinions about how they and others of their species should behave, but more to the point, that if one did imagine its nature completely upside-down and backwards, we might expect trouble. A species like that might stick out so starkly that it may not be the only species to think there is something different about it from all the others.

Yes, that’s right, I’m talking about the damned Canada Geese, of course. Entitled, obtuse idiots. They think they’re canaries, always singing and landing on you and waving like in Snow White, except they only have one sour note and when they land on you it’s less of a wave and more of a fistfight.

I’m sorry – no wait. Maybe that’s not all bad. It’s a little like that, isn’t it?

Human nature is important because we’ll believe any lie that we think aligns with it. I’ll restart, but I had to get that down before I lost the idea.

Human nature is literally what we name the episteme  – the premise – we live under. People don’t like to be told they believe in any version of human nature, especially the Christian one, considering the rest of their story, their “cure” for your awful nature, but I’m starting to see that those sorts of details and rational concerns don’t matter, you don’t have to explicitly believe, maybe you don’t even have to tacitly accept it, do you? Even when you see the lie, there is still no other option anyway, “the cure” is in place, everywhere. It has the advantage of not only consensus, but a secret consensus, from which dissent is hardly possible. As I said recently, human nature is the end of the conversation, of every conversation that we allow to descend so far – bah! human nature.

If we buy the Nietzsche-Foucault idea of the episteme, does it mean we agree that different ages hold different ones? I don’t pretend to have read them, just because I presume to have some idea about them at all – did they preclude the idea of forever ones? I listened to that Foucault synopsis a few times, I sort of think he did, not sure about Nietzsche. I agree, forever is a long time, but I don’t think I’m onto one of a particular age, I would put AST as in place from at least today and back into prehistory somewhere. Perhaps “Christian original sin” would count as a premise for the post-classical age, but there is an underlying adaptation that predates it, isn’t there?

This is certainly a fine “first year” look at AST, that such a view, when codified and stated explicitly, came from Augustine et al and created the nightmare of Christendom for a thousand or two years, the Dark Ages, an age preserved most prolifically and poignantly in the numerous relics of torture and punitive devices. There’s another clarification I am going to require – did they say these premises were of our own devising? Certainly, they are limits upon the individual, and not of single origin, but do those fellows posit that “society” creates these parameters with any consciousness, or that societies are simply subject to them, to the unplanned unfolding of history?

I cannot get comfortable with “society,” the word, generally that’s true, but specifically here. I think I’m onto something that exists in all societies, or close enough, and “society,” firstly, sounds like othering, like it means “everyone around here except me,” but more importantly it’s still just too small, it’s not just everyone around here, it’s everyone. So.

Not individual, not societal, perhaps species wide. So, biology, then?

I’m not sure that there is the germ of this adaptation to be found observing primates, honestly. I see alphas, I see military hierarchies . . . there is even a germ of warfare. What I do not see is non-lethal abuse, child abuse.

I know, “childhood” is new, “parenting” as such is new, – always right on the button, aren’t we? How can there be child abuse when children weren’t invented yet? Ha. No corpse, no crime? Sorry.

Funny how things work, child abuse, pre-existing in the world, just waiting for children to be invented! Funny but “true.” Used to be, we beat little, recently created adults to work in the mines, because growth and development weren’t invented yet either, apparently. Or “It wasn’t me, the little buggers beat each other spare (the publisher’s ‘moral’ provided at the end of the Nurture Assumption)?” If children get abused, there is child abuse, we are sorting the abuse by victim type when we say that. Not vouching for it, but the description of the “aboriginal hunter gatherer group’s ‘children’s group’’’ was an abusive soldier factory where the boys either became fighters or were killed, weeded out of the tribe. I went to school, and this has the ring of truth to it for me, at least the core of it does. The presence of adults is not a requirement for children to be abused, any more than adults are proof against it.

I am convinced, that as far back as the anthropologists are tracking “social control” and the roots of law and civilization in humans and just a little further back yet, that this is how long we have thought that an abused human is a better human, that the two are two sides of the same coin, for the simple reason that the very first person to be controlled with abuse was also the first one to be pissed off about it and probably took it out on someone. More to the larger point of AST, perhaps they were well controlled and did not immediately take it out baboon style on some undeserving underling, perhaps they suppressed those feelings and waited for someone to break a rule, or for a war to break out to express them.

It’s a little more than perhaps, you put it that way, isn’t it?

In the interests of satisfying an obsolete urge, to define humans, human nature, I am suggesting that the delayed gratification of these negative feelings it what defines us. This is AST, the creation and storage, by our group, of pain and hurt, to be used in a directed manner, for our group conflict.

Sure, the church tries to replace the alpha with an abstract one and they try to make themselves the reason the sun rises and the reason humankind requires abuse. They put their holidays over older holidays and rebrand everything, but a spanking or a beating by any other name would hurt just as sweetly, no? Of course, near eternal institutions like the church have their finger on something basic, something biological, and so they give it their own name and declare it to have been recently created by their replacement alpha.

I’ve said elsewhere, Mom says she went up the side of your head to teach you not to track mud into her clean house and all things refined and civilized like that, while Dad makes the counterpoint that that may or may not be the case and Mom may or may not be being fair about this instance of your misbehaviour, but that him beating your ass will “toughen you up” and that’s the positive thing he takes from the whole affair. He could well be saving your life in some future altercation, indeed saving the family, the tribe in future skirmishes. I consider this a fun little anecdote, but perhaps I haven’t made it clear why it’s always there for me, so here:

Two completely different “reasons” that are actually in conflict – Mom says soft and Dad says hard – same behaviour, kids get punished, read “hurt.” For me, this is proof that the behaviour persists, even if the explanation is completely wrong – two men say they’re Jesus; one of ‘em must be wrong, right – except both of their houses are full and not just every Sunday, but all week. For the record, Mom’s lying about what it does, Dad’s telling the truth about that. For full disclosure, Dad’s full of it that weakness is a problem and toughness is an answer. His answer is humanity’s whole problem.

Mom’s idea of human nature seems to be, born messy and wild, and she has her cure, the father, the switch , and the woodshed.

Dad’s idea of human nature is, born weak and vulnerable, and he has his cure, the switch and the woodshed.

Isn’t it admirable, this quest of personal discovery, us trying to glean our true natures and intended purpose so we can cure it. That is the part of that sentence I would have you notice – we supposedly differ about our natures, but still we have a plan. Again, always, “nature” in this sense is an innateness argument, religious and absolutist. The point of life, of living and evolution, is not some static nature but of adaptation, of struggle and striving, of becoming . . .

. . . so your plan is your nature. You are what you are trying to be – that is evolution. Where all your effort goes – that is who, or what you are.

The entire point of evolution is that the past didn’t work, that it wasn’t working, so the past is absolutely, one hundred percent, exactly the only place that answers to our problems are not going to be found.

The whole point of every selective situation is that a new way needs to be found, isn’t it? I hope we haven’t missed it, but I think this was one such situation.

 

 

 

Jeff

May 19th., 2020

The Fight

“Just once, can’t we try something else?”

Spoiler alert, re: The Expanse. Sorry.

I was shocked when this line was spoken in the final episode of the first iteration of The Expanse. That author and I are on the same page. Those eight words are the eight I have managed leave out of my last million or so, at least with such clarity. My cap is off for the person who said that. That is pretty much everything, those words; to me, at least. Still under the spoiler alert, “something else” meant something else besides attack, something else besides a fight.

Just once! We might like it! You never know until you try.

Everything is a fight.

We got ninety-nine problems, and a fight is every one of them, but we can’t fight the fighting. If we don’t pick a side, they all need to fight us. If we ask them not to fight, we’re working for the other side; art of war, warrior code says we must be treated as such. It’s a fractal of paranoia, and in fascist or authoritarian times the fighting side of life feeds back on itself and it gets away from us, closer and closer people start to qualify as enemies and there is less and less room to do anything else except fight. In more balanced times, though, still, everything is a fight, and fight is all we know how to do. Pick an issue, any issue – air pollution, climate change.

If I’m a driver, if I trade petroleum for wages, I’m invested in air pollution, it feeds my children, I love my children, etc., if I own the oil company, I will probably choose to say it’s the same, feeds my kids (and great grand-kids). So when I see the protesters, a blockade, I am threatened, my kids are threatened. The protesters are trying to show me a problem – the climate, the environment – but I, human being who evolved for nothing but a fight, only see the protester. Humans are what we have evolved to fight, not accumulations of toxins and such. It’s clear, seemingly, it’s right in front of you – generally, forever, a bunch of humans is often as not, everybody’s worst nightmare. I’m suggesting, in this much, some of the EP, game theory stuff is not all wrong, and we have probably evolved always knowing our priority problem is that bunch of people shouting at us. Today’s problem over tomorrow’s, kind of thing, but not only that.

As for the oil execs, CEOs – the guy owns the world, he’s still looking for a fight, fighting his enemies – poor environmental protesters! Or worse, the indigenous, poor environmental protesters with nowhere else to go! – still seems like his job to him, not just a privilege, but an obligation, “for his children,” – evolution didn’t account for his wealth. If he can convince himself there’s a threat, then it’s just a human fight, team suit and team tie-dye, right? Again, if he “feels threatened,” he’s lying – but maybe his drivers, etc., feel threatened for real, wage dependent and all, and they also being human, when under threat, tend to focus on the human threat in front of them first – so tensions are highest among the poorest, at the blockade.

Of course, the protesters too all share this evolution and are all subject to and sometimes guilty of this . . . conflation also, of conflating the problem with the people in front of them. Sure, the driver is “part of the problem” and the CEO is not there to take the abuse, but the driver’s share of actual responsibility in the matter is less than almost anything that might happen to him should an actual fight break out – “part” is a word we use to create conflations and start fights, as all “parts” are not equal but share the same name. Of course if our driver wins his portion of the battle, that too is a step of violence above his pay scale and previous share of the responsibility, he’s a bigger part of the problem if he fights and makes himself one.

I think our dedication to fighting creates all sorts of conflations, the purpose of which seems to be to convert logical problems into fights, words into actions instead (see also in my blog, this same function in regard to conspiracy theories, to turn what should be a public debate into a fight).

In ways like this, every issue, everything that should be a rational debate, a discussion about the way for humanity to move forward, becomes an argument, a scuffle, a riot, a fight, clashes of ideas descend into clashes of the groups of people who hold these ideas instead. One faction wants war, one wants peace – so now we have a civil war! Warriors VS the peaceniks, team crew-cut VS team tie-dye – when a man’s blood is up, and you say “I don’t want to fight,” he says, “Oh yeah? You wanna fight about it?” And you should probably get ready.

Come to think of it, sounds like one of my exes too, so, fighters of both of the classic big two genders do that, so I assume it’s a “fighter” thing, not a gender thing, and this bit of science predicts that none of the less obvious genders are free of this conundrum either. If we can’t oppose the fighting, the fighting, no matter which human triumphs, the fighting always wins. This is not an endorsement.

I’m sick about it. I hate. It’s always going to be the wrong person.

I’m talking about evolution and evolved things, but this is not offered as “proof” that this is simply who we are – that would be deterministic, a creationist view, “the way we’re made,” another conflation, not as foundational as the main one here, but not small. No, evolution means once it’s not advantageous, we evolve in the other direction. The selective forces are us, we control that. We could select for something else. More evolution, not less, is what is indicated. But we need to stop always selecting first for the fight.

I don’t want to fight. I want to argue. I want words to matter when they approach reality and matter less when they stray from it. If this had been the case up until now, we wouldn’t have soiled the bed so badly, “accidentally” destroyed our environment. I know that sounds obvious, too obvious to say, but I tell you here and now, in my experience, people do not grasp that, people do not seem to understand when we wish to argue with them. They either cannot imagine a different viewpoint or something and assume we’re all in agreement, or they understand there is a disagreement and get ready for a fight – and accuse one another of “fighting,” like there is no room between disagreement and battle, no freedom. “Friends” agree, apparently, they do not try to teach each other. I want what is true and correct to win in the world, we require a “tournament of truth,”  not the usual, literal kind of tournament, but there is something else we are selecting ourselves for, rational debate remains a sort of pipe dream. The person who wins the fight wins the argument, because we think fighting is more important than truth and reality.

Or the swine who wins the fights thinks so, and we must all agree or suffer his purges.

This morning I am seeing what some philosophers have, that without power, words are nothing, that without power, there is no voice, I see it – I see a blue sky too, but I know it is not a real, discrete thing; I don’t believe in it. It must have been Nietzsche most famously, right? Warrior societies have a way of making their awful maxims come true. If the people in charge didn’t believe and push it, it wouldn’t be true. Wait – “without power” – like having power over others is some normal, default condition and it’s our fault if we didn’t take our share, that’s no way to talk. Well, it’s one way, one awfully specific way to talk, fascistese, or baboonese, depending how you look at things, “taking power,” or deflecting abuse.

I look at it as deflecting abuse – but it is not the baboons that need to be corrected about their worldviews.

It’s more direct to say it in inverse, and they do: with power, you can lie and they have to accept it. Of course this is the current figurehead, of course if he were powerless no-one would believe a word and he’d be homeless or institutionalized. Or he’d change his ways, maybe.

I’m finding it stupid that we can apply these brains to amazing levels of chemistry and physics, etc., but are still possessed of no self control, still basically preverbal about what it is we’re up to in the world. We can get you to the bloody moon but we can’t stop ourselves from eating the seed corn. We have burned the planet, used anything and everything for our conflicts, split the atom for our conflicts, every new thing in the world is created or assimilated for the conflicts . . . but we still love the conflicts.

Ask a scientist what made us so smart, what with all this math and such, and they’ll tell you – the conflicts!

Right, destroyed the only environment doing this thing that makes you so smart, don’t you all just feel the truth of it in your bones – fights and threats and abuse and war and persecution just making you smarter and better all day long? How many millennia? We will surely reach some intellectual singularity any minute, as long as we stay the course and don’t let up now! Not just “smart,” either. Made us super moral and altruistic too, apparently!

Never mind “altruism” is defined as conspiracy for gang murder, as volunteering for some risk in order to reduce the risk of all the conspirators. Sometimes a science requires its own specialized language, huh.

I’m getting angry about the narrative, does it show? Everything is awful in this paradigm, and the “thinkers” this narrative credits are as responsible for our ongoing false state of original sin, as much as are the famous conquerors it lauds, or blames, depending on the work. If it suborns itself to the fight, it’s with the fighters. Everything and everyone within the paradigm/episteme/this side of the deconstructionist horizon, however you look at that situation where you can’t think that from here.

I saw the bare bones principle of it as a young person, that language could not add truth to the world, only approach it, and so the function of language must be to introduce errors, fictions, distortions, lies, at least one function of it. I try very hard not to lie in these ramblings, I feel I’ve typed a million words that can only be wrong, by “design,” sort of, limits of language, but are designed to get us all to a truth, to describe the shape of it with a barrage of near misses, like throwing paint at some invisible monster when you don’t even know its scope, where to aim the paint.

If I seem not to be saying anything at all sometimes, that seems the preferable mistake to me, to saying too much and accidentally lying.

The world has not been destroyed “for money,” money is an abstraction for a fight, for the ability to win a fight, or “power,” I guess. Resources. Food for your army. All the great nations’ rich have money already, but life is problems and problems are fights – you’ve heard the rhetoric of the rich: if there’s no enemy and no fight, you’re “not doing anything.” I have read in the world of aging male punditry on this topic that men will go on the war march from boredom, or from a desire for glory and honour, and I rejected it as rubbish, biology requires better explanations – but perhaps it only needed this bit of nuance, that rich men send poor ones to war for boredom, or honour or glory – this I can manage to cram into my head without too much trouble. Still, the biology is probably the more important, and since the fight is what we’ve all evolved with, rich or not, safe or not, he may only feel like he’s “doing something” when he’s got someone to fight, whether “glory” is in his lexicon or not.

The very existence of rhetoric proves we’re bent in one direction, you say something general and you know they will all understand something specific, it proves the supremacy of the fight over  our minds, over truth and with little concern as to the actual content in question, it proves what I said at the outset here, that we are biased to deal with all problems as though they can be solved by a battle with the people in front of us. I think it was Larsonius? “Shake the jar and see if they’ll fight”? Come on, the man is a classic, and wise beyond this age.

Imagine the power of this, if you knew this and had the power to move people about, to decide who winds up in whose face. Imagine the awful power of that.

We are letting this happen, making it happen, we are selecting for it – because evolution, everything is selected for. There is no credible argument that “human nature” is not selected for and what is the argument that something other than ourselves are making the selections? The only wrinkle is, there is the not small matter of knowledge, of what is knowable, of what we want to know, of what is conscious and what less so. I don’t think anyone seriously points to other selective forces besides ourselves, except perhaps our microbes, which, I think we have to own that, that counts as us, part of us, sure, on the less conscious side. Seriously, that’s something remarkable, so I will – the only possible opposing “selective force” we are “subject to,” or blaming here if it isn’t us is the bronze age God. At least the version of human nature he came with.

Sorry, but what else? It looks like maybe only the first phase of introducing evolution to an evolved-for-religion audience. We know it exists, but we still think the other thing does too.

This innateness, all the EP, all this biology that says we’re so moral one minute and worse than the chimpanzees the next, the selective forces are what? The battles, the same thing that grew that cranium? Do I need to say it? Yes, I need to say it – the conflicts, that was us, more importantly, that is us. Evolution isn’t something that happened in the Before Time and doesn’t happen anymore, nor is it something that happened to “someone else.” It’s an erroneous conclusion that I used to parrot myself, that when we brought the environment under our control, evolution stopped – maybe “natural” selection stopped, but natural or organic isn’t the point – selection doesn’t stop, does it?

I can’t be breaking this news, that if we are still breeding and dying in any particular way that selection is still occurring for us?

In fact, perhaps my whole theory could be called the Problem of Unnatural Selection. We’ve been the main force on ourselves for quite awhile already, I do think of it that way, this is exactly what I’m saying, we need to stop unnaturally selecting for a thing or two. I mean, I’m advocating for a change in our unnatural selection criteria. I think our criteria that helps us survive one another is ending by killing us all together, that we select for the fight and we’ve burned the planet down for materials for our weapons, for the war effort.

You are the only selective force I am subject to, and vice versa.

I know that we are talking about that, we are starting to talk about our infantile looking skeletons and talking about self-domestication – add it to my list: all that conflict made us brilliant, moral – and tame, docile. New angle, same paradigm, please, tell us again just what is so darned right about us, won’t you?

Such a moral and altruistic surprise that in a world supposedly dominated by evolutionary science, it just becomes the new way we were “created,” and we still are not expected to be responsible for our own natures. I suppose it will take a few hundred more years for evolution to really sink in, as I’ve suggested already.

I kid, or I lie; I don’t think time will solve this one, or it should have by now, we are not brand new and shiny – plus we are out of time anyway. I think it’s one of those things we don’t want to know. Worse, we think our damned lives depend on not knowing it, as everything anyone gets paid for is some fractal of the fight – market economy lists “competition” as a virtue, it’s only a synonym for “fight,” some might say that is a description of anarchy, no system at all – and if your job wasn’t evil and dangerous, they wouldn’t have to pay you to do it. We are all that fellow who can never understand due to his employment, unfortunately.

At some point, some of us got some time to think and take up other hobbies like that, they say, but work, serious business has always been a fight. This has been true to date, and yes, a self-fulfilling sort of truth, but I worry that we are missing an opportunity to get past it, an opportunity we have always had and always missed to get beyond it, to be sure, but then we always had another generation, another century, the endless future before us, and it’s always been like the best part of the dinner that we’ve been saving for last. It seemed like we would get there some day, that there was always something to hope for.

But now that it seems like now or never, now that time is not on our side – time is evolution’s friend – now it seems still rather far off. Twenty generations ago would have been best, to adapt a proverb, but there’s my answer, that proverb addresses exactly this point, hope. Things always look  their worst when we conflate the present with the end of history, or the end of time – but now is good too. Now is always good too.

Deep breaths.

 

Jeff

April 17th., 2020

The Problem of Evolutionary Psychology

I tried to “do no harm,” tried to live without taking from anyone, without pushing anyone around, without hurting anybody. It hasn’t worked out – well, I mean, I survived pretty well, I’m almost sixty, it is theoretically possible, at least with the running head start of being male and white and let’s say “possessed of a certain low cunning” – it hasn’t worked out that no-one got hurt, or that anyone noticed my attempted passive sainthood. I’ve tried to write the details elsewhere, for today this is the point, not hurting anybody didn’t work out.

Through all my frustration and hurt about it, I have also been wondering why that would be and what I have determined is that you cannot evolve for a negative any more than you can prove one.

I’ve decided that we probably lack the genes to pay attention to things that don’t hurt, that what adaptations is an organism supposed to make to survive a fellow who was never going to hurt you? There may be some attraction there for some sexual selection, and perhaps some adaptation would be necessary for that to be an option – but people, men who offer no harm are not in any large majority, so these sorts of adaptive ideas, these selective forces if they exist, will be weak.

This basic one-sidedness of life, that peace and non-violence do not carry equal power in the world as their opposites, this must audit all of social science, and any social science must concern itself with the more powerful forces, pain, threat, and death, for the simple reason that these things exist, whereas, in scientific terms, as selective forces, or adaptations, or a real measurable thing in almost any way – peace and non-violence do not.

A popular school of thought has it that “nurture,” as a positive thing, a force to improve, or enhance has evaded psychological research for more than a hundred years, and of course this is why, they are trying to prove the negative, looking for an adaptation to a negative (meaning non-existent) stimulus.

Abuse and pain, those are real things, forces with objects and results. Psychology, the real kind, concerns itself with pain and abuse and adaptations to those things. Which brings me to paleopsychology, EP.

You know the old fashioned way of talking about each of our views of life, how we can compare Socrates’ and Kant’s “philosophies?” “ . . . than what is dreamt of in your philosophie,” like that, well, of course psychology is like that too, there is the general term, but we each have one also – and in my EP, all that matters is pain and abuse.

Game theory – this is not psychology – where is the pain? Where is the inner life? When you’re engaging in such basic arithmetic, this is sort of an end run around your inner life, you are doing the very opposite of psychology. Game theory is stripped down conflict, with any psychology carefully pared away.

Civilization, law and order, what we look like when we are “behaving,” this is not psychology – again, where is the inner life, where is pain? I mean, except as theory, threats, deterrents. Most EP sounds like boot camp, interested in everything except the interests of psychology. When that civilized, socially controlled ape they describe is behaving, building institutions, well fed and liberal, sure, the male-centric EP story of the usual sort has an explanation for that, I guess, we avoided the punishment, did the right thing – but in every generation when we succumb to his need for blood and war – you need actual psychology for that.

Because for as much as and as long as we’ve been “civilized,” we’ve been abused and abusing and prone to fits of world destroying rage.

Of course the overall, socially understood version of EP is toxic. That’s sort of a rule: name a thing as its exact opposite, this is how these toxins are made, call a primer on conflict, a version of the Art of War, “psychology.” OK.

I’ve been missing the lede, but the insight here, the part that brought me back to the computer after quite a lull, is that this basic one-sidedness of life, that the power is pretty much all on the dark side, this means that EP is never going to show us the way forward, that the road to peace is simply not in there. A serious look at it will identify the pain, the abuse, and where all that has brought us – a worthy goal, my goal, to be sure – but what it will tell us is what not to do.

And that seems to be the opposite of what the purveyors of EP are saying, isn’t it?

It’s almost like they’re just looking to justify something.

Ending these things always feels like I’m taking some easy way out, somehow, and maybe it’s true. This stuff hurts me, seeing my own nasty conclusions, it’s not so much dropping the mic as just running away from the sound of my own voice – hmmm, same as stuttering.

 

 

Jeff

January 28th., 2020

Part #2:

https://abusewithanexcuse.com/2020/01/29/the-problem-of-evolutionary-psychology-part-2/

Human Autobiographies

Psychology should concern itself with pain. Wasn’t that the original idea, a specialty within medicine, an attempt to lessen pain and help people?

I ask, in all seriousness: this toxic Evolutionary Psychology I’m hearing about – is there any mention of suffering in it? I’m guessing not, that’s probably what’s so poisonous about it. But let’s back that up one step. This Evolution idea – same question: do pain or suffering have an appearance, a role?

I won’t make you wait. I can never write a novel or a textbook, I can’t keep a secret long enough to build tension or fill a book – in reality, pain and suffering are part of our evolving past and present, absolutely. It seems to be absent, however, I mean except as a spectre, a bogeyman, in the form of deterrents, from the usual tale of our group existence. Pain and suffering are the price for civilization, and civilization is life and security. That’s the role, yes, bogeyman, scare ourselves straight, I know how it works, I had parents, a children’s group, bosses, I know about deterrents. So that’s the role assigned to pain and abuse in our current understanding.

Like it doesn’t ever actually happen. Like whether it actually happens or not wouldn’t matter, the deterrent is the function.

That’s how evolution, and everything else in life works, right, nothing has to happen, it’s not things that happen that matter, only things that might happen, only threats of things happening that matter?

But this is our origin story, our social organization, and majority control of misbehavers, the employment of rules, laws and deterrents has had an effect on us – civilization – the idea of abuse and punishments has brought us all this way, but the reality of the abuse has had no measurable effect. We are different enough from everything else that walks the Earth for half of us to wonder if Earth is really where we’re from – from the threat, from the fear of abuse, but the reality of the abuse with such aversive power, the actuality of the abuse that has the whole species changing their behaviour to avoid it is apparently powerless.

If you get it, if you agree, say nothing!

I knew it.

The difference of treatment we enjoy within our groups as opposed to when we’re caught alone outside of them – this I see as a chicken or egg question or rather whether a zebra is a black horse with white stripes or the reverse, except that it matters.

The way I see it stated is usually some version of “prosocial at home, antisocial without,” and while it does describe the disparity we see and we would expect to see at the in-group boundary line, it seems to lack causality. I find there is plenty of stuff going on in the in-group that being “prosocial” does not explain.

OK, in brutal terms: if I would murder an out-group person for eyeing my wife, and only beat an in-group member unconscious for the same slight, then this framework has the beating as a prosocial, in-group behaviour, like I brought the fellow life. Now, if while I had him out and could indeed have dispatched him at little extra cost and didn’t, perhaps yes, he lives because of my prosocial choice about him – that doesn’t make this a story about friends giving life to one another.

It’s still a violent episode, with violent motivations, and ongoing effects of possibly adjusted hierarchies, possible physical injuries, possible further revenge scenarios – the lifegiving part of this story is not what drives the plot, is the point, in that I’m afraid I agree with the toxic evo-boys. To be fair, we’re talking about a story about toxic boys fighting over their women like they are property in this example, so it’s not prosocial things driving this story.

Not even in the long term, genetic terms!

In this story, I would execute a neighbor tribe’s possible rapist, but stay it for my in-group possible rapist, and breeding rapists is probably not easily explained as “prosocial” either, in the long run, is it? What more aggressive thing could a species do?

They say white folks see a white zebra with black stripes and black people the reverse (or the other way? I forget and it doesn’t matter), and if seeing the in-group as prosocial and suffering as accidental is like seeing a white horse with black accents, then I think this horse is black. Pain and suffering are the engine of the human in-group.

It’s our dark side, to be sure, unconscious. That doesn’t mean it’s the “small” half. With the preceding in mind, consider a high level result of this sort of error in our understanding: our wars are getting bigger and longer. We are far more violent and destructive than the chimpanzees, as well as presumably, than the creatures we and the chimpanzees descended from – so we are evolving in that direction, towards bigger, longer wars.

The normal conversation, repeated endlessly, because as you know, the obvious truth needs to be repeated endlessly, each of us to one another’s choirs, is that we are subject to these “outbursts” of violence because we still have the ancient chimpanzee within us and to that I snort and scoff and fart in your general direction!

So then, we were like this five million years ago? One long, never-ending chain of world wars going back to the ancient Congo, where, somehow the modern chimpanzees have today managed to keep it down to a dull roar? Even if our story were true, it’s clearly the chimpanzees who have slowed the fighting in it, it’s their success story, not ours. If it were true.

Where is the Evolution in this story?

We’ve changed, we’ve evolved, replaced some of the old, wild genes with newer, softer ones, but every now and then, all that evolution just resets to a fictional period five million years ago when apparently every ape used to have huge wars all the time? WTF?

We’ve changed, we are changing, and our wars are getting worse and there is evolution and genetics and for God’s sake, put it together, will you? We are selecting ourselves for this. What else? I mean what else, with Evolution?

Microphone drop, that sounds like an ending, except one, it’s not Sunday yet, and two, there’s something looming, some existential threat to my whole thing that I am going to have to at least have one look at before I decide to either take it on or just give up and run. Wrangham hinted at it in interviews, I expect he laid it out in his latest with a lot of support: capital punishment of tyrannical alphas, that makes sense, that sounds like civilization to me too. But any lesser punishment, by my own reckoning, while deterrents exist and a more prosocial cost benefit analysis may result, other things happen, the more basic, low level things happen. The subject has bad feelings, perhaps unfairness and anger, perhaps sadness, and more basic, pain has its own immediate negativity and those feelings are responses to that more elemental feeling.

This is exploratory, I have no idea how I’m going to get through this, but this image keeps coming up, that we are trying to extract the good side of life from the whole savage garden experience, like taking the metal from the ore, breaking down complex things to take only the best bits and that is never alchemical magic but only an industrializable chemical reaction with a very real and unmagical accumulation of by-product that goes along with it.

I worry that in order to improve ourselves, that we have split instead, polarized, and while there is a better looking version of ourselves to talk about, there is also our Mr. Hyde, and maybe he’s in the basement and suffering, but he doesn’t seem to be safely chained up. This conversation goes to our supposed self-domestication, and it seems obvious to me that we cannot be the tame horse unless we are also the cruel master that breaks him.

I worry that by trying to make a conscious change, we have created a monster and if the whole idea of punishing is the problem, that my idea is only another form of it, and doomed before it can ever begin, like if the problem is what we’re trying to do and not just how we try to do it. I worry about stuff no-one else knows is going on.

To be continued, that theme.

There is a lot of complicated thought to take us from Wrangham’s capital punishment to non-lethal punishment, to us being generally a lot less violent than the apes (by murders per population measures. I don’t argue that; I argue that huge wars also exist, that in times and places, our murderousness outstrips peak chimpanzee murderousness by orders of magnitude) but it’s all quite unnecessary. All that is really required is to turn the causality upside down and ask, either like I did, “what is punishment?,” or like this: how have we evolved to have world wars? If the question is “why is our murder rate better than the chimpanzees over the long term?,” then sure, maybe some answer that starts with in-group love.

But if the question is “How was World War II possible?,” then telling me “because we’ve found a way to make ourselves more prosocial” isn’t going to cut it, and again, in your general direction, Sir. For that answer, you have to say, this is an ability we are growing, a genetic effect we are selecting for. And again, all that is required is a different view, like I don’t know what you’d call it, what discipline concerns itself with people who are damaged by abuse, but some of these Evolutionary Biological Theorists sure could use a little of it! Some field of study that tries to help people by making things they’re unconscious of conscious, to give them choices where they didn’t think they had them . . . something like that would be great for this.

I don’t want to get grandiose on you, but I know two sciences that could change the world if they would see that they belong together. I know, the pond’s been poisoned, but abuse is in our DNA and in our evolution which is the hard science that should be the foundation for the social sciences, instead of, what was it again?

Nothing?

Or the story debunked above?

Call me.

 

 

Jeff

November 2nd., 2019

Workarounds

Not motivated today, this will be short and bitter.

(Update: motivation showed up to derail this. Now it’s middling long and bitter.)

Been reading or listening to Trivers talking about the awful issue of what are called “honour killings” of women in some cultures, families making examples of their own daughters to enforce family or sect marriage rules. This, at the very first glance seems counterintuitive to social theory and relatedness, parents killing their offspring, but he makes the case that the practice thrives where all the families and so daughters are so related to one another that relatedness rules are actually held, and parental genes are not actually lost, copies are everywhere and your nieces carry as many of your genes as your daughter. So one’s own children are discounted, to employ the evo/economic terms used in this awful sort of conversation, not worth more than the neighbors’ daughters, hereditarily speaking.

If the example works, then the kids marry the cousins like Dad says, and this genetic situation stays intact, and the Dads can maintain their dominance by the most brutal means, even over their own children, with “no genetic conflict.” Bob didn’t say anything that sounds so glib, I don’t think. He’s trying to help these women.

What he’s uncovered is a workaround, one of the human technologies for us implementing a system of ubiquitous abuse that no other creature seems to be trying, and if social relatedness theory is the “natural” order of things, then finding a workaround, evolving a way to abuse and even kill our own offspring – I know everything is “evolved,” everything is “natural,” but isn’t this a natural, evolved phenomenon that clearly works against nature, against a bigger, better nature?

A workaround, for nature?

That’s not different than saying a workaround for reality. You start creating workarounds for that, this is where you are going wrong! No?

This is how social realities are our realities. We have worked around reality and nature so well that we are not safe around our parents – again, not a mainstream situation in nature, not the real nature. Real nature is more like Bambi, isn’t it? Mom loves you, never beats your ass (and dies young, predated)? I’m trying to imagine a backstory like that for myself, it would be a happy sort of memory. Ok, I did. I don’t remember Mom whooping me, but she was pretty normal, I’m sure the other kids got it. I do remember her walking away a couple of times, probably in the worst of circumstances.

Bob speaks my language.

I’m from Vancouver, and I like to half joke that I only feel at home when it rains, but somehow I feel closer to home when I’m reading Bob too. It’s workarounds I’ve been sorting through too, right? I harassed the poor man until he had to answer me, and when he asked for the short version, I said parents beat their kids to make soldiers of them, and he said “sounds whacky to me,” and I have since figured out he meant relatedness, and where I was maybe mostly wrong was I was missing the workaround.

It’s the children’s group, the teachers at the schools, other adults, the police . . . we have plenty of people to abuse, intimidate and maybe kill our children for us. Residential schools, boarding schools, military schools. In the aboriginal style village, maybe the children’s group has third and fourth cousins – and they can sure enough beat you into conformity if your parents won’t, but when communities get larger, opportunities multiply. In this way, our children can be toughened up, hardened and sharpened for war or crime without all of us having to deliver the beatings personally and suffer the relatedness conflict directly and personally. Of course, our antisocialization works better and is more thorough when it’s everyone in society getting their kicks in, and it’s not just some personal battle between you and Dad.

Having said all that, though – Dad is part of everyone, and it’s not whacky to say he’s getting his kicks in too, that there are clearly workarounds at the personal level too, so my time of chastisement about this is over, Bob. Maybe not all of them, but, yes, parents beat their kids to make soldiers of them. Not saying consciously.

Not saying they all join the army – many are gang soldiers of some sort, many are ruthless capitalists, there is no shortage of battles to join. I say this with more confidence now, knowing that conflicts with relatedness theory are not any sort of deal-breaker for Bob, that in fact, therein lie whole fields of study.

I will say, Antisocialization theory lacks the genetic clarity of the honour killing theory. Cloning all your tribe’s kids so you can make examples of a few and maintain a rule of terror, that’s got clarity, no kidding. If there are identifiable genetic pieces to my puzzle, evolved abuse, alleles that respond to an abusive environment, I sort of assume all humans have them; I don’t think there is going to be a breeding explanation.

I’m afraid it’s the war explanation, the damned game theory explanation: this is a group level phenomenon. We abuse for the dominance or survival of the group. It’s a trade-off, a workaround. We sacrifice everything, even our children, for the war effort. I’m talking about inter-group conflict, and we’ve seen it with the chimps and humans of all sorts, whole groups wiped out. If genes enjoy a greater survival among a group at all, then those genes’ existential threats are only threats to the whole group, why wouldn’t an adaptation exist for that survival critical problem, or any number of adaptations?

Our gene-groups are living in competition with one another, one on one at that level, so to speak, and we see one on one competition among large organisms producing all manner of weaponry and defense and adaptations, some creatures grow enormous during these tournaments, some quick and devious – evolution produces variety.

So why not one mammal that has developed a workaround for mammalian nurturing to enhance its weaponry?

There is some love, something that brings a social animal together, some safety that we assume starts or keeps group creatures in their groups, some prosocial benefit, safety from predators mostly, to be sure – but there is some hate, something that limits group size and stops the growth of the prosocial network – I’ve just learned in Folly of Fools that xenophobia looks like an adaptation for parasites, that every region, maybe every group has its parasites and its adaptations to them, its immunities, and it doesn’t have them for the parasites a distant stranger carries with them, so no strangers!

That seems reasonable, but avoidance would be the thing then, and perhaps not aggressively seeking these other-infected neighbors out, exposing ourselves to their blood and fluids – and eating their brains to gain their powers, LOL. Wait – double laugh maybe. If they have toxoplasmosis, maybe you really do gain their fearlessness doing that! Perhaps there is parasite avoidance along with parasite seeking. I mean, sexual attraction sure seems prone to be full of parasitic wishes, if it’s not what it’s for, well it sure works, boy howdy. So, no, xenophobia is not an adaptation for parasite avoidance – damn, I have to go back and check if that’s what he said or if I interjected that – but parasite preference. Again, avoidance would mean flight, not fights.

Fights would be more like parasite acquisition raids!

If that is a possibility, parasites both pushing us apart and pulling us together, then I’m going to imagine that as a lot of interesting detail that for all I know cancels out and my antisocialization adaptation probably still works with entirely different suites of parasites and human genes anyway. Microscopic stuff is interesting and important for how it affects us, but lots of stuff way up here at talking level affect us too, or we wouldn’t spend so much time talking about those dirty, infected neighbors.

Oh my God, he must have said that, I am busting my hero as an evil evo-bro. To be clear, the point he was making was different, it was that there is a direct correlation with parasite load and number of (isolationist?) religious sects, that in the tropics, where parasites are more numerous, so are religions, and I can’t complain about that – this generalization, xenophobia as an adaptation that perhaps was a more casual observation, and I’m going to read it again, but I’m not even sure he suggested that it works to keep away foreign parasites, only that perhaps it is why we try.

But again, surely, if xenophobia has you going to their land, seeking them out, drinking their blood, stealing their food, livestock, women and children and raping who you leave behind and alive – are you really trying to avoid their parasites? LOL. I suppose acquiring a new parasite and acquiring immunity to it happens together, if at different speeds, but if immunity  can be viewed as a “power,” then maybe there is something to this head-hunting ideology after all, eat them, gain their immunity. Aboriginal wisdom, Good Lord.

Busting your hero is supposed to be your bar mitzvah, right, a triumph, not a sadness? I know, a rare case, a casual lapse and not the point of the thesis. Low hanging fruit.

Impossible not to think of it as a Freudian slip, though, some sort of ugly bias. I may owe someone on Twitter a most humiliating apology. What was the previous theory?

Oh yes, human groups limited by the law of inverse squares, that beyond your third or fourth cousins, we stop recognizing our own genes and start seeing the majority other’s genes instead, that family resemblances fade as genetic interest fades. I seem to be missing the part where lack of interest becomes an intense interest in eating them, though, that “lack of interest” equals hostility, that is an unconscious bias I am trying to understand and combat – same one contained in the perceived slip discussed above.

So, back to my search. There is some hate also, that ensures our safe human group is not one safe, global human group, some trade-off we make for the group that makes it so that where the love isn’t, hate is. The safer we are within the group, the more dangerous it becomes to step outside of it, what seems a normal, perhaps infantile, prosocial desire for safety immediately becomes a murderous kind of security, a scorched earth sort of policy.

I don’t take it for granted. Brutal, violent nature is not obvious to me.

What has been granted? What is obvious? Anyone who has ever experienced ten minutes of peace with another human being knows that it’s possible, that conflict is not necessary and obvious. I am slowly asphyxiating, turning blue waiting for the oxygen of a science for which our initial condition is not one of senseless, automatic, unstoppable violence – one of Christian Original Sin, basically – some science where that perception warrants an explanation.

I mean, of course we think that’s the background for everything, we would think that, we’ve been antisocializing ourselves for maybe five million years, we’ve been making a point of nurturing and growing the genes that think exactly that – but intelligence doesn’t start with us. If you want to understand the world, you need to take a better perspective than yours! You have to imagine what would happen when the particles collide when you’re not watching, when you’re not part of the action.

 

 

Jeff

Oct. 27th., 2019

Jeff

Oct. 27th., 2019

Human Origins

 

We have false national narratives, and we all know we do, because we sure know the other guy does, same as Dawkins’ argument about religion, we already don’t believe in all but one of them, so they’re a thing. I’m always getting lost, so if you don’t know the term, false national narrative, investigoogle, it’s an important one, but I’m going to move on, try to stay on track. We also have narratives regarding the origin of not just our own currently existing nations, but of the human species itself, a thousand mythological stories and a few somewhat more scientific guesses as well.

The one of those last that seems to be the most accessible or acceptable these days is a story about group cooperation morphing into altruism and group control of destructive individuals through instances of such cooperation . . . I want to believe it myself, but I don’t. I believe this is the same story that in the next step becomes civilization because of laws and such, a set of rules that protects some of us from our nastiest selves.

Here’s my version. Not so much laws, as what the laws prescribe: abuse, the major, most indispensable component of group control, I say this every blog . . . OK, my just-so-genesis.

Some accident of group conflict among apes five million years ago or so accidentally got us selecting for abuse, like child abuse and “moral” punitive abuse followed somewhere along the way, and this is what Bible people call the Fall, when we discovered the dark magic power of abusing our own to make a more aggressive troop and move us towards more entrenched warrior lifestyles.

What ensued seems to have been an ongoing tournament where all technologies were developed, including this social one, abuse to leverage genetic and psychological changes in the troop, and many whole species of hominid are now selected out as well as certainly many less divergent human groups as well. The dominant present ones all have elaborate systems of laws and punitive abuse.

This is the dark side of the usual human origin stories about morality and civilization, and I’ll grant the usual story isn’t untrue exactly, but it’s more like ten percent of the causation in our origin story, more like a side effect, while this take of mine is the main thing. I think. Surely both my readers know Star Wars? They touched on a truth there. The dark side is indeed where the power is, of course.

Once you’ve been where I am on this for long enough, you’ll hear them try to explain a WORLD WAR as some aftershock, some eruption from our un-buried past and not as a sign of a trait that is growing and getting worse, something we are nurturing, you’ll be amazed that anyone believes it.

Ridiculous.

Absurd on its face.

 

Jeff

Oct. 14th., 2019

The Knowledge of Evil

Every now and then I think I can get it all down in a quick, clear and understandable form. I’m caught in a time loop. Spoiler alert: it doesn’t work this time either. But the title is true, that’s the topic.

I’ve sent the question out to the Oracle a few times now, and even classicists and ancient language experts can’t seem to comment, so in a healthy bit of self-affirmation I’m going to stop asking and tell you, this is how it is: the biblical English “knowledge of good and evil” phrase does not indicate awareness of our evil, it is not an expression of Christian Original Sin, or any other name for it. It is, rather, like most human knowledge.

You could say the knowledge of wood and fire, knowledge of land and crops. It means how to make one from the other.

It’s in the first few pages, well within the introduction for most books, often the part where the authors are telling you what the book is about, what you’re going to learn, and I’m not saying human life began with the bible, I’m just saying religion serves our biology, and our sacred texts either reflect our default core beliefs or perhaps they write them into our hearts, I’m saying the bible basically codifies default human life, so to talk about its tenets is to talk about basic human tenets. Wait – the bible is full of world domination stuff, discrete, nasty instructions I do not think are good and correct or are even our core beliefs– I mean its unconscious tenets are our human unconscious tenets. In this book, one could read it, you will learn the alchemic trick of starting with good and creating evil, turning that raw material into something someone can use.

And then, I guess, I don’t know – awaaaayee we go!

Into endless stories of what happens when a people refuses to follow the authority of God and doubly endless lists of how things must be and exactly what sorts of hurts to hand out for each transgression, and of course, not all just straight up exposition like that, but in story after story after story, you know – with feeling. As well as in interminable exposition, of course!

So, already a recap, because this is day two of this one:

A book, “knowledge,” ostensibly, about, in theory, “good and evil” – first, is this not the very First Sin you read from every Sunday, then? Do we not eat the forbidden fruit and cast ourselves out freshly every time we pick it up? OK, pointing out contradictions in the bible, there’s a worthy thing for a nearly sixty year old man to do! Ahem. Moving on.

. . . no sorry, what an annoying trick, second time now, I’m sorry, not moving on. This is how I think, I don’t figure it out ahead and then come write it down, the written page is my brain’s working space, I could never keep track of this train of thought and develop it all up in my head, I need to see it to remember it and to just plain see my own thoughts, know what I’m putting together. If you don’t write, you should try it. I often follow some thought that I thought was as good as any other and I end up backspacing over several paragraphs, and accidentally learn or unlearn something, either about the world or about myself. I’ve come to believe that a thought isn’t real until we say it out loud or write it down, most of our thought is free-floating crap that wouldn’t survive the audit of writing it down and reading it back to ourselves, and we know it, and we don’t commit to most of it – but it’s really powerful to write it, say it, put it into the world where you can see it. Then we can tell the wheat from the chaff.

So, not moving on, let’s run with that for bit, that first teenage atheist complaint – I’m not one, really, I don’t mind some high concept God stuff – knowledge of good and evil got us punted out of paradise and created the twelve hour work day, so you should come to church every Sunday and gain some more of this knowledge of good and evil – we got a full time staff to explain it to you . . . none of this makes any sense if we thought the knowledge of good and evil was against God’s rules and caused the Fall and all of our existential trouble forever, does it? Like, remotely?

Brother, how many times have you read the book of knowledge of good and evil?

How it makes sense is my crazy, outlandish theory here. It’s a how to manual.

Knowledge of ore and steel, knowledge of good and evil.

We don’t think we’ve been cast out and lost paradise, do we? Is it part of that meme that when we had our Fall, the rest of nasty old nature all changed character too? It used to be safe in nature? You want your paradise back, drop everything and walk out on the Mara Plain, enjoy. Do we assume that the humans closer to it thought that? Only in our current delusion!

Clearly, we like our knowledge and are glad to be indoors, safely cast out of such a paradise as is full of lions and tigers and bears and invisible death from mosquitos. So, despite the absolutely everything else, we think knowledge about only this stuff, good and evil, is bad? So we keep hearing and learning about it every Sunday long after all other school has ended for most people?

Or . . . despite the opening premise, really, this is a book, and you should read it for the knowledge therein. You may have the knowledge of many things, perhaps you are a master of one or more of them, the aforementioned knowledge of land and crops, of flint and fire, ore and metal – sound and music. The true story is that the knowledge of good and evil delivered Adam and Eve from this “paradise,” – and now you can have this knowledge too, dear purchaser of the Book. Read on!

Then, as I say, rules and punishments, obedience to a celestial being, or failing that, His Earthly representative. And that’s how you do it. Rules and punishments are the tools of the trade of the resource extraction industry of creating evil from a baby born to paradise. Straight up illicit abuse is even better of course, more isolating and such, but normalized, ubiquitous abuse is good too.

This is us, this is what I’m saying.

In biological terms, cruel, warlike humanity is not the default, natural state of this branch of the primate tree, this is not a past from which we strive to escape and are making any long term progress, this is still a choice we make every day and at least until very recently and we only hope it’s changing, our wars are still getting bigger. These are still choices we make every day or at least, in this conversation, every Sunday – knowledge of good and evil has separated us from God and made our life one of labour and strife – and now for today’s lesson, good and evil! Please open your Book to page two.

This is our goal, not our curse put upon us by the celestial being or nature. This isn’t easy, the “labour” part is no joke. We work hard to be like this, to be this, not so much the pious lover of God who fears nothing, yea, even in the Valley of Death because he trusts in God, but more the meanest SOB in the whole damned valley, that’s the truth of the matter. The competition requires that all trades be at their best, from farming to smithing, to the evil-making industries of child abuse and “moral systems” of punitive abuse generally.

Hmmm. This was to be more of an all-in-one blog.

The evil-making industry must work best in secret, I suppose, evil thrives in darkness, so it gets a makeover, a relabelling – and leaves us with this massive contradiction, knowledge of good and evil ruined our lives, so we clearly need more and more of it. You need to learn wrong from right, so I’m going to demonstrate, on you, how a full grown adult beats a small child. None of this makes any sense if good is good and bad is bad – again, the knowledge of good and evil is supposed to have been our mistake, the very thing caused our Fall, got us all this trouble – but without exception, every parent knows that children must be taught “wrong from right.”

We are far more committed to this war against God than this nominal atheist ever dreamed, ha! I kid, the point was our actions do not match our story. Ah, there it is.

We don’t teach our children wrong from right with the beating or any version of it. We make our children wrong from babies that had been right.

The knowledge of good and evil, if it means simply awareness of the two things, or less, awareness of our nakedness, is not the great sin they tell us it is, clearly, and in certain contexts, no-one argues this. We get used to religion sounding meaningless, no slag. I still find “taking the Lord’s name in vain” similarly indecipherable! (I’ve heard more than one reasonable take on it, but those few words aren’t much use, is my point.) Rather this knowledge is not simple awareness of the two words, but again, the relationship, one from the other, perhaps the translation could have been the technology of good and evil. One from the other.

And in this truer story, this knowledge is not only not a bad thing, but the point of the Book, a very good thing, in fact such a good thing that it must be forced upon every last human being in existence. Everyone must have the knowledge of good and evil, all must learn wrong from right. Everyone must have the scars to show they subscribe to someone’s “system of morals.”

 

Minus the sarcasm, this is the logic that makes sense of this biblical meme, not the one usually offered, this plot at least works.

Do you care if it works? If life has any logic to it?

Warning: it won’t make you “good,” not the popular kind of good. It’s a new kind of good some of us are looking for, a rational one, a good that makes some damned sense.

 

Jeff

October 9th., 2019

Human Contact

I have a bad attitude, sure. There’s the waiver, and if you think that means I must be wrong, then move along, we’re not going to be able to actually communicate across that gulf. We live in different worlds.

You know I basically think it about those of you who stay, too. Sorry, Canadian “Aloha,” or “Shalom.” I am sorry, my sorry butt apologizes. If it helps, this one’s about me falling for positive nonsense too, most of the time. And I’m at the computer because I’m ready to fight back, I think I’ve got an answer, and yes, it’s sort of automatic at this point, much of this I don’t have to sit down and work through like arithmetic, it’s compulsive and these answers grab me when I’m pouring a cup of tea, or planning something else and they send me here in a hurry, like some sort of textual IBS.

(But then I get lost in the usual ten years and first page of preamble and often forget the insight and it’s back again next week. I don’t want to work myself out of a job, I guess.)

It’s all the same principle, but I seem to believe it and I’m engaged in an ongoing audit of what I used to think, what you all apparently think now, and this Murphy’s Law of Nature/Antisocialization Theory is slowly replacing everything it touches, like evolution audited and continues to audit the life sciences.

The pressure for positivity is constant.

I’ve always felt it, always sort of railed against it – but don’t listen to me, I have “depression.” It used to mean sad for no reason, pathological, and I railed against it then. These days it means sad when you have to go to work, no matter what the reason. Imagine how much I like that sort of talk now. OK, on with it, sort of.

You know, my whole focus, my “theory,” basically to talk about stuff everyone knows and no-one considers worth talking about, it’s all about us messing with one another, about us hurting one another, reinforcing one another’s anger and madness, basically being bad influences upon each other, much of it done for reasons, good, inescapable reasons, if you believe what humans say on the subject, and Good Lord, see paragraph one.

When I first cracked Trivers’ book on deception and self deception, I was beyond excited, I was scared, not kidding. My inner life is my life, yours isn’t? How are you supposed to think about self-deception, like with your own brain? Learning about learning, thinking about thinking, that’s taking the editor to you operating code, isn’t it? OK, it isn’t, or maybe not for everyone, but it sounded like it. When he opened with his self-effacing story about his own thieving left hand apparently operating autonomously, that didn’t exactly put me at ease. I almost went to “what kind of monster thinks he can write this book?”

But mostly I just thought how is it possible?

I didn’t assume he’d miss it and it would suck. I suppose it could be “positivity,” and I try to shoot my own sacred cows if I see them, but the idea that Bob is smarter than me is one such cow I have not yet considered shooting, that and death. Taxes, well that’s a political lie. Of course some folks escape taxes.

Well, he didn’t completely turn his whole brain inside out, not permanently, or mine either, thank goodness. It was the Nurture Assumption did that! And for opposite reasons. That one was a right-wing lie, a status quo tome marketed as a revolution. From my POV now, it exposed a deep human truth as a foundationless lie we all live with for no apparent reason. It gave me my insight though, inspiringly offensive, that was! I loved her voice, she’s a real pro writer, and it doesn’t seem malicious – just misguided. Her guide, on the other hand, he seems to not mind being associated with the wrong sorts of people.

The Folly of Fools, on the other hand, is a level up in one’s understanding, a maturation all around.

Nothing to fear but fear itself! It’s all just electrons moving around in the end, same as the computer, right? Happiness is resilience, I do better when I think I’m learning, even if it’s nasty old nature stuff.

Man, I wasn’t kidding! What was today’s topic again?

(Scrolling up . . . ah yes! That’s why the hurry. Sometimes if I pick a meaningful title and get it down fast, that helps.)

Human contact, social connections – first, on a personal note, that’s YOU for me. YOU could interact a little, just saying. I don’t think it’s a coincidence I am left alone to my thoughts and feelings so utterly and then when I try to talk, I call you all dumb, violent apes. Chicken or egg deal, but I wasn’t always alone, I’ve been thoroughly dumped, so I’m going with “egg.”(I do anyway in that riddle, for real. Evolution means that the first chicken egg did indeed not issue from a chicken, but from some ancestor because there weren’t always chickens because there wasn’t always everything just as God made it, world without beginning or end. Because that. Riddles show your paradigm to be past its usefulness.) OK, to business, you trapped and used and wishing for better dumb, violent apes with dreams!

Any better? I said I was sorry.

You need your human contact, everyone says it, and frankly, we are not such an agreeable species that consensuses like these should not be viewed with the utmost cynicism. Everybody always says things that are clearly true all day long, right, because we all somehow intuit that only we can see this obvious truth? Truths that everyone knows and agree with always require constant vocalization and support, right? Call me paranoid; it doesn’t matter. I know you’re one of them, ha.

To repeat, my whole idea is that humans spend a whole lot of time bashing each other into line and brutalizing one another’s feelings in endless cycles of abuse that add up to any other nation would be insane to invade us, because we are wild, crazy, uncontrollable armed  . . . I am trying not to swear. Have I already? No? Good for me! Armed . . . good ol’ boys, then, I guess. This is my narrative, my EP, which I set against the world of illusion story about how this abusive control of one another has made us good, kind, cooperative, empathetic – sorry to repeat a recent blog, but, this sure is a lovely list of words, isn’t it?

This, from punishment, which, I am going to swear, I am going to scream, which shut up and don’t argue, I’m sorry, this is why no-one engages, I know, good, civilized punishment and discipline are composed mostly of abuse, it’s the obvious major component. You’ve told me a million times, everyone always, and again messaging you can never escape must be true, right, but tell me how, tell me why that’s supposed to be “good” for you?

So you’re lying about even believing that the bad, illegal stuff is actually “bad” for you with this line of reasoning? This one hundred percent pure alcohol is poison, but this ninety present stuff will restore your health? I’m saying, if you drink the ninety percent stuff, you don’t really believe it’s good for you. If you drink the ninety percent stuff, you know every morning that the truth is the other way around.

OK, I have been beating that drum forever now, websites have been born and died while I screamed that same, seems to me simple bit of logic. Humour me for a moment, assume it’s true yourself, just a little thought experiment:

If it’s true, how is this other meme true, we all need social connections, we die without them? Isn’t it just saying again, what humans have for you, that’s good for you, like no matter what the . . oops, no matter what that may be? Again, blanket statements everyone is compelled to make at one another all day long, I don’t think Bob spent a lot of time on that, but that’s what I got out of it – of course those must be true!

I was in a very bad way when I first began my new life alone, and I bought in, I had had a breakdown, I was alone for the first time, I was terrified, and Facebook over that first Christmas was torture. Remember folks, while you’re celebrating, to reach out to those less fortunate, some folks in your life are having a hard time, people need people, it’s hormones, science . . .

I’ve been dumped, I’m alone and what am I doing, that’s dangerous, you fool! You need those connections, you are at risk!

I bought in, scared me more, it’s science, right? Who am I to argue?

Well, therein lies another joke, another upside-down thing in the world: who is this particular would be writer if I don’t? That’s pretty much my gender and my identity. Sorry. You’re reading me online, so you know. Some things can’t be unseen. Even unseen things, oddly enough.

I know, complain about Facebook, fine, but that’s actual science, from folks I am still impressed by, too, Trivers, Sapolsky. Not to forget Alice Miller and psychology either, I know, so there is truth, we need the eggs. All I’m saying is that that truth will have to coexist with AST, with me and Murphy’s Law of Nature. It’s true, sure it’s true – but it’s a social lie that it carries along with it that it’s the only thing that’s true.

And that is clearly not the case.

The ubiquity of the message, that everyone gives it, that it leaves no room for anything else . . . a fourth time, these are not the hallmarks of veracity.

If it were even the majority truth, that human contact is good for you, then we would get more and more passive with population pressure, wouldn’t we? Your kid would slowly get nicer at school and if human contact makes us better, then what monsters were we when we were born to have been molded and nurtured by all this healthy contact for twenty years and turn out as a standard, no frills, twenty-year-old man?

Do I need to spell that out?

All that nice psychology and science on Facebook (and everywhere else, of course) supports the warrior society status quo, of course, if you know me, of course that’s what’s going on, what the ladies call “the patriarchy,” and honestly, that’s close enough for me, it’s a world closer than the stupid origin story the boys tell about war and civilization. It hasn’t been easy for me to separate this patriarchy talk, to stop defending my own penis, but this is the truth, we are close, Ladies, two orders of magnitude closer to one another than I am to the boys in this conversation. I would hand you the world right now; it couldn’t hurt. Hoit, I mean. Sorry, Bugs, I don’t mean to steal without citation.

Basically, this society’s consensus when you’re alone is you need to get up and back into the battle, some battle. That’s why a testosterone supplement gets as much respect as therapy. And maybe it’s all true, God forbid, but I’m too dumb to be afraid to ask the question: what if that’s true, what if I need the contact, the oxytocin or whatever and if I have to join the war, well, soldiers really do make big, important social connections, right, brothers in arms? It’s possible that is also a description of what Facebook and Sapolsky are telling us, isn’t it?

(Gawd, he must be a sad one. He’s been thirty years ahead of me on this, he’s been here forever, poor bastard, to put it in Hunter S. Thompson terms.)

Well, that’s the part of the story I wanted to make sure you don’t escape anyway. We will be, I’m tired of this meme, subject to our unconscious biology forever if we can only think that single step ahead, like “you need social connections,” like, your social connections are problematic.

We have to grow up and start to ask, sure human contact, but to what end?

What is it they do when they get together?

OK, that was almost an ending, but I should try to make a case, maybe a personal one. I reacted badly, I admit it, and honestly, I did so, almost consciously, or at least I’m believing my own “I meant to do that” story now. I reacted badly to my ousting and divorce, and I can’t imagine how I wouldn’t have chosen the same again if I could have again. It was high time for me to react, period, somehow, to something, and maybe a good reaction wouldn’t have satisfied.

This has felt like trauma happening to me from external sources, but I know I’m the one making the following choices, even if I still think there weren’t other options: once I lost my ladies, I shed everyone else too, and I have failed to make new friends, some online folks being the exceptions. But at least some I cannot regret.

One fellow was a real bro type, a Trumpie type, a soldier. I parted with him over Roy Moore and him calling Moore’s accusers “fake.” This fellow’s best friend half his life was exactly a Roy Moore type, and everyone knew it, forever. Must be fake, right?

One was a cocaine addict who would call having fronted to get high and needed money to keep him out of the harbour. Those were my last two male friends within a thousand miles, Trumpie misogynist and an addict with enforcers in tow – do I need those connections? What if I’m a believer, I think I need connections, and that’s all that’s available?

Then Facebook and science and the whole world is advising me, it’s a matter of life and death!

To be fair, none of them say “even when they’re this bad,” but they don’t not say it either. Aren’t we all sinners, deserve a chance and need the connections – even guys with guy problems like that? That’s the message and it works for the never-ending warrior society. I felt the pressure.

But I’m feeling much better now, ha.

 

Jeff,

Sept. 21st., 2019

Your Biological Goals

Some thing I keep losing, the thought I never get around to somehow, is this, for the warriors, for the Nazis: what I’m saying, AST, the conflicts, the wars – these are the goals, the goals of your biology, they are not a means to any end, the journey is the destination, the middle of the war is the victory this function seeks. The goal isn’t racial purity – who needs a Nazi soldier in a pure world? Then who would you kill?

The goal is the fight, eternally.

Many of us already grasp that one of Nature’s goals is not ours: maximizing your breeding. Many humans find their lives improved by getting free of that primate drive to whatever degree they can, I certainly have, and getting free of that will take some reason to exist away from the warriors of the world – but why can’t we see that’s the attitude to take with our natural urge to conflict as well? I mean, we think we do, and we do have some little success at it from time to time – but this is where I come in, where Antisocialization Theory comes in, what do we try to stop the fighting, punishments and abuse? And when that’s not working, then what, more of it?

I am objecting to this idea of morality as I acknowledge it: this is the stupid, violent behaviour we have that we have been calling morality forever. It doesn’t stop the fighting; it is the fighting.

Racial purity is the most impossible, most evolutionary uninformed concept ever voiced, the opposite of evolution, which is variation – so it’s an adaptive fiction, just keeps us in the fight. The purple ones hate the orange ones and the orange ones persecute the green ones  – the point isn’t which colour is better, even for the racists. The point of the ideology is life is a fight, we need to be fighting and killing somebody, and skin colour is such obvious and easy criteria, like God gave us team uniforms.

They want to choose their victims by race, we say “racist.”

They want to persecute LGBTQ folks, “homophobic.” (I have issues with aggression labelled as fear, seems the homophobes chose their label themselves, but it makes the list with its Newspeak name.)

I swear to God, maybe y’all don’t see it – but you are arguing about who we should persecute and kill all day long and the selection process is not the point, the point is by doing so you’re still allowing that we must kill somebody, like the haters are allowed to hate, they’re allowed to go on their rabble-rousing missions until we all decide, wait, no – save those folks. We like them.

You wanna be a wild, snarling animal like you portray your targets, fine, but don’t pretend there’s any end to justify the means – the means are the end, warrior life is a warrior’s goal. You blaming some “them” for the wars as you sneak off to your secret Nazi terrorist training camp? Biology fools us all.

You hear it all day long from the bad guys, we “don’t like,” “the bible says don’t” – and apparently for them, the rest doesn’t need to be said. Of course if you “don’t like” someone you have to kill them! This is what a core belief is, the one everyone has so you can never even know it’s there. We just argue about who gets the treatment, and honestly most of it is “my group shouldn’t get the treatment.”

No-one needs the treatment. I’ve often wondered why there isn’t a coalition of everyone not white and male among the resistance, among the complainers of the world, but as usual, AST brings answers where other theories obfuscate: we all think someone needs to be killed, so no-one is arguing against that, as such. No argument against war and genocide on principle, just who shall it be next? For instance, a lot of decent folks think that’s the solution for Nazis, I mean you can’t talk to the bastards – yes, I’m trying anyway. But seriously, even the nicest of us must hold this belief, because I don’t ever see anyone saying don’t ever kill anyone, ever, for nuthin’.

The real war is the struggle between the war and peace crowds and as long as we’re at war, the soldiers are winning against their own peaceful people. Admit it. If you’ve ever thought that far ahead, you know your war isn’t ever supposed to end. A nation built on war doesn’t retire and live in peace.

 

Jeff

Aug. 29th., 2019

Directions

I wasn’t going to write this blog – and I didn’t. It’s just a Twitter rant. But it’s a clarification, certainly an important part of antisocialization theory.

 

  1. Sorry for teasing, if anybody was. I’m afraid this trailer signified the end of my output for now. Anyway, like a lot of it, I’ve already laid this idea out before. But rather than send you back to an earlier, dumber me, I’ll give it to you in point form, Twitter style. /more

(This referring to a teaser tweet from a few days ago with the following text)

Well, I’m almost sixty.

I guess it’s time I stop all this infantile radicalism and start spouting some long-winded lullaby about some stupid middle of some boring road. Have we met? LOL, you’ve met me now! I can’t imagine anything that would capture me better than that with all the time and ink in the world.

How about some compromise between Man the Rational Animal and Man the Meaningless, lost in relativism and adaptations to adaptations to we don’t even know what anymore?

Shouldn’t need our teeth for that. Grab your cardigan, put the kettle on for a nice Ovaltine and watch this idiot finally stop trying to tear the world down for some rebuild that he should have know since statutory adulthood was never coming.

(Then on to Point Number two)

 

  1. The point of antisocialization theory is that our punishments schemes and abuse push our personalities in a DIRECTION, and perhaps that direction is the opposite direction to where our schemes push our behaviour for the most part, meaning we LOOK better, but we FEEL worse. /mo
  2. There’s a lot of stuff to say and fight about there, but for now, this: abuse produces more crime, and discipline produces more effective armies, and so the DIRECTION pain drives our personalities in is towards fighting, violence, defensiveness, aggression. /more
  3. “Abuse,” when I say it in these contexts, includes punishment and discipline, because those things include the use of abuse. But, addressing this question, we have a PRINCIPLE, a near species-wide behaviour, that pushes us in a particular DIRECTION, so – /more
  4. – so determining initial conditions, like some “human nature,” with its connotations of innateness, isn’t either the point, possible, or necessary. We know what DIRECTION we’re swimming. We know where we’re TRYING to go, where we are working to TAKE our natures to. /more
  5. So much for origins and innateness, but also the more nuanced position of endless relativism, of adaptive fictions and constructed realities – again, maybe we can SAY we don’t know which way is up or which DIRECTION we’re swimming, but look at us: /more
  6. When you see all the salmon struggling in the same direction, maybe they don’t have a clear idea what it is, or maybe they wouldn’t tell us and give away their ancestral homeland to us predators, but they’re all swimming the same DIRECTION and so we can glean it. /more
  7. You must know where I see us all swimming to: strength, discipline, and never-ending war and strife. This adaptive behaviour works for the last group standing, I suppose, and we’ll be down to that soon enough if we don’t see where we’re trying so hard to get. /done

 

you ever get tired and sad and give up and try to beg off and NOT write something brilliant? SMFH. 🤓🤣🤣🤣

 

Jeff

May 4th., 2019