While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #7

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


  1. The “Deep Roots of War” thing


Antisocialization is going on today.

If you get the idea in your head like it’s in mine and look around, it’s everywhere, every bit of punishing going on, every deterrent, every bit of gossip . . . it’s a good life if you don’t weaken, so we design everything to keep us strong. Even the “positive” things in life are often so because they exist to oppose some bad thing, it’s a good life if even positive things don’t weaken, if positive things fight for their existence. Evidence is not scarce if you know what you’re looking for, right now.

But I think we all agree, a thorough understanding means knowing where this stuff comes from, how it starts, and this takes us to evolution, development and to evo-psych and its just-so stories. Now, this is a tough row to hoe for me and my theory. I know, the world is full of things and traits that we have no story for, and it often turns out that despite the lack of a story, the thing nonetheless exists – but with human behaviour at least, we want a story. If you can’t come up with a single scenario in which what you’re describing might actually occur, well, that’s a bad sign, isn’t it?

I had a few images, child beatings with more hair and no clothes, some I don’t know, poetry, I guess, “Lucy, that noble little savage, bouncing her babies off the walls of her cave,” but that’s the full-blown behaviour, that image, not some developmental stage.

There are lions and chimpanzees eating one another’s children, there are lions and chimpanzees sending children flying in simple fights, stay out of my food kind of thing – and then there are humans, laying on the pain when not in the heat of the moment, not in protective modes, neither killing and eating the child nor simply competing with it for present concerns, but rather laying on a beating with a view to future concerns.

I’ve said, abuse increases abuse, violence, crime, and somewhere in the deep past (as in the present) it would have meant an advantage along exactly those lines for those groups practising it over those groups that didn’t, but here is where we lack a good just-so tale, for the change. How would such a thing begin? Scientifically, I don’t have a lot of love for this first guess: failed infanticide. I mean, metaphorically, it’s a gift from God! In English, I get to say that at some point human groups differentiated between animalistic eating of children and the humanistic beating of them instead, and that is low level, early humanism in the moral sense, a species of upgrade. I suspect that the blood libel charge of baby eater goes back just that far, to this differentiation, baby eaters and baby beaters, but just how far that is, I can’t imagine. We, the second group, scorn the first, ostensibly for their brutality, but they are gone, and we remain. They were the ones who weren’t tough enough, and we scorn them because we feel if we became them, if we ceased abusing our children, we would be next on the extinct hominid list. How far back? It must have been before the pastoral revolution, I think, because that seems to me to have required some antisocialization, some desensitization about the trapped creatures, but perhaps long before, perhaps this was going on when all the other human groups appear to have been replaced, Neanderthals, Denisovans, etc.

As to how it began, however, perhaps that is to be found in some science detail, and not up here at theory, one of the gene functions that responds to abuse will have a date or something. I don’t know.

Maybe if I can’t find a way to imagine a hominid experimenting with child abuse for a meaner troop, then maybe the advantage I’m assuming isn’t it, perhaps it’s not so straightforward a group effect, perhaps I shouldn’t be thinking about the group at all. It seems so clearly a group-reinforced behaviour in my own life, though! Does that weirdness happen, then, a group-reinforced behaviour for something other than group needs, for some advantage to the individual? Of course, that’s the evo-explanation for groups at all, that members are advantaged, so individuals made stronger by abuse . . . against who? If it’s against one another it’s a Red Queen’s game. Come to think of it, if it’s a group competition thing, it’s still a Red Queen’s game, one of those things, we beat each other just as hard as we can simply to remain in place, in détente with the other groups.

Hey, that was new, maybe! And by definition, these sorts of evolutionary arms races have their drivers in evolved, biological functions on both sides already, in this case, humans being selected for along a vector of aggression against other humans in the same process. Perhaps like some other things, colour in sexual displays, the game was a tiny, random thing at the beginning, and the rules over time produce fantastic results in certain circumstances and environments. Perhaps I don’t need my just-so story after all, which would be terrific, because even for actual scientists with actual facts at their fingertips, those just-so stories are often their downfall.

I’ll just drop that hint, baby eaters and baby beaters, and remind you that I don’t like it either. As science, I mean.

So, for me, and I’m always willing to project it onto everybody else too, the shitty thing about this Deep Roots of War idea is that you know they’re saying “this is reality. This is the way it is, this is what we’re made of.” Like, “period. This is your hardware. Your civilization, your morals, are a dream.” Right?

Again, many haven’t caught up yet, they’re still laughing at Lamarck, unaware that his comeuppance began decades ago. I’m here to tell you it’s complete, and the Deep Roots of War creature is not some condition forced upon us by anyone but ourselves, each other. The static view behind the idea historically, the DRW, – can I use an acronym? It’s getting tiresome – is it’s our nature, and fixed, and what? No-one wants it? It’s our “nature,” but we all agree it’s bad and most of us, at least on our good days, live in conflict with these base natures? “Everything’s changed now, we don’t want that anymore,” maybe that sums it up. We don’t want it, but that’s the hardware.

This attitude has been adapted for conversations about evolution, but clearly, “hardware” is no longer the model in any such conversation. We look to our deep, newly discovered past, an exercise and a view with evolution written all over it, to say “this is our nature,” a statement of stasis. The truth is, when a trait persists over time, it simply means the problem the trait is an answer for has persisted also and our natures are simply a snap shot of our adaptations. Our adaptation for group aggression persists because we have it and so does the other guy, the conditions for the adaptation are still in place. It’s an interesting situation, because it’s not like a temperature limit or something, the condition is us. We can almost talk to it, but we are subject to it nonetheless. Pending, I’m not sure, consciousness or something.

Is it only intuition?

Is it one those stupid, illogical leaps, or a schizotypal one for me to say we are the DRW guy because we want to be, that faced with your aggression, I will willingly choose to be? It’s not all conscious, of course, and in a dangerous world where we’re talking about survival adaptations, we don’t have as much choice as we might like about those issues especially, but on the few occasions when life does permit us a choice? The depth of the DRW might be rather meaningless if we’re creating ourselves that way in every generation and every minute anyways, right up to the here and now.

The DRW, human antisocialization, the warrior society, this is adaptive, because everything is adaptive, but this is a technology too, and a little more sophisticated than chimpanzees sharpening sticks, the payoffs are so far removed from the behaviour – by a generation! Talk about delayed gratification – as to be nearly undetectable, well, at least by us, the ones in the process. But that is a project, a long term one, and that is my evidence to say, we are this because we want to be this, this we feel is our path to security in the world – to be such a security threat to the other guy that he thinks twice before planning a raid. To be human is to behave as though the best defense is a good offense. But that is not the end!

You don’t get to be that just because you “want” it. Your base wants are giving the rest of us ulcers. Me saying we’re not “stuck with” the DRW, that we are the ones always bringing it along, that we like it, this is not the answer, the stormtrooper answer, well, just go for it then. The “want” is still the problem. I mean, most folks know it, it’s just that then we can find ourselves in these other conversations where it becomes an us VS them thing, “they” want it, while we have risen above it or something . . . this is all kitchen table talk. Where the rubber meets the road, is do we want what child abuse produces? Do we want children that have “learned their lessons?” This is when these choices are made, a generation ahead of the war they have to go and fight.

I’m saying we want it, because we’re getting it and we’re in charge. We shouldn’t want it, it’s messing with all of our other desires, this is not an excuse or a justification, and by the way, how could it ever be? Are we all toddlers? Our “natures,” a cry of “I want it?” When did that ever justify anything anyways?

There is some ‘splaining to do to reconcile that when we are not talking about our own immanent murder, we really don’t want that. I don’t. I know we don’t, this conflict is inside us, our better desires against our baser ones, and those baser ones posing as surrogate for our basic ones. If we survive, in some wonderful sci-fi future, maybe we can match up our better dreams with our basic needs and cut out the middle man. That’s sort of what this DRW fellow is, our NRA rep, and he’d like to be indispensable. He sure doesn’t want us going straight to the factory and seeing how humanity gets made.

Hmmm . . . not sure this one’s done, but it’s getting a bit long . . .



Feb. 27th., 2018


While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #6

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


  1. Liberals’ fear of science, dark hints


I’m sorry – you could probably shuffle the titles and the text in this series and they’d match up just as well, and every chapter looks the same to me too. The part six heading is starting to look like the overall one, the series title as well. Same stuff, I’m afraid. I’ll try to come at it from a new angle.

I’ve been trying to learn biology and evolution, brain science, as well as continuing to learn about psychology and philosophy. Blindly, at home alone, reading, I almost walked straight into the library at the University of the bloody Alt-Right (via a nasty little site dedicated to alt-Right “science” called Quillette). I read a bunch of Steven Pinker’s books, Judith Rich Harris, and although Rich Harris didn’t seem political, I’ve since come to understand that the Alt-right likes her and Pinker, and maybe a little bit of why. I know I differ with them both where they touch upon parenting, but I do with everyone. I’m afraid I may never get to Dawkins, I’m not happy with him politically either, but Pinker summarized him, laid out the Selfish Gene idea. It all seemed like good info, biology seemed to line up with reality a lot better than the ideas I had about popular psychology and such, and my thinking changed.

Unfortunately, it seems that biology in these contexts, behaviour, psychology – has become the territory of racists and Nazis. My thinking hasn’t changed that much!

I am not one of those, I swear to God, but all one need do today is mention some biological concept and it seems that one is choosing sides. No SJW, no good person wants to hear about why the world that we hate the way it is would be that way, it seems to be doctrinal that there mustn’t be any real reasons, or at least not biological reasons.

“Societal” reasons, culture-down explanations seem to be the answers that aren’t proscribed, what I see, every hundred tweets, is some version of “. . . because we live in a society which . . .” which is the formula for a tautology and it really doesn’t matter what words precede and follow it. We define a society is a bunch of organisms in a group and it’s rather circular to only define the organisms that way, as members of the society.

You don’t have to be on the alt-Right – and I’m not – to think this: the society thinks what its members think. Yes, there is plenty of meme flow in the other direction, and I know, some lines of thought are simply not made available in certain societies, but none of this communication or philosophy changes biology. If these cultural memes do not serve our biology, they do not last. Natural selection suggests that our eternal problems, the human condition, has at its roots some cause underwritten by our basic biological necessities. The memes we see and hear to support our never-ending struggles like racism and inequality, to support our sense of group identity and conflict, these, even when expressed by the society, I think we can assume find fertile soil in the individual, in our biological selves. Not the tree, not racism, that is not an evolved trait, which again, might have been the Nazi conclusion – but the fighting and the violence that underlies it.

Racism isn’t why there is violence; racism is one of a number of vectors by which to rationalize the hatred of, and the killing, discounting, dehumanization, degradation, exploitation, etc., etc., of human beings and if you think that would end if we were identical clones, then you’ve been listening to the bad guys. Our long aboriginal existence and the long developmental period our species has undergone did not have us eternally battling, pale Swedes against Nigerians. That scenario is rather new. In the normal human situation, our neighbors are our cousins and we have to create ways to differentiate, for security. Any fighting we’ve done for millions of years has been like that, with those guys next door. So, there you go.

I’m not the Nazi here; I’m not the one who blames humanity’s violence on the fact that people come in different colours. Were you? I mean until now?

So, the Deep Roots of War idea doesn’t support racism, I mean unless you want it to. I mean, it does support war. And if you like war, then I guess you don’t probably mind race war, so the connection is there, if not directly, and the Deep Roots of War is still responsible for all of our ills in the end, it’s still depressing as Hell. Because we’re calling it “biological,” some folks will tell you it’s written in stone, and that’s what we liberals hear when we hear it, some version of “that’s just the way it is” – and Nazism. Remember, for certain mindsets, the “Deep” part might mean something less than six thousand years, which sounds short to a scientist, but that mindset thinks it’s eternity. That framing makes if forever, since the beginning, and literally written in stone. Anyone who has read me before, anyone following this train of thought, knows that I think the Deep Roots of War are behavioural, a choice, and that I’m trying to lay it out for us, bring it into the spotlight.

Again, to say that our troubles are based in our biology, a Nazi could say that, but to say “based in our biology” is not the same as saying I like it, I agree with it, and we should just go with it. That would be the Nazi stand (based in a badly biased “reading” of the science), I think; it is not mine. I am an SJW, I want to change these things. Fortunately, or unfortunately, I am also a truth seeker primarily, and to change these things we need to understand them, and if that goes to some aspect of us being animals, then we need to understand that. Not to “excuse it” as some SJW on Twitter assumed just the other day, which I never said and never do, but I understood their assumption. At least online, again, biology seems to be the province of Nazis and racists. Well behavioural biology and evolutionary psychology, to be more accurate. The SJW person online heard “evo-psych” and was done with the conversation.

That can’t go on, that’s for sure. The good folks of the world need to own that science, those people can’t be trusted with it! (It occurs to one that if the Nazis and racists had any explanation, any science or even theory, that they wouldn’t always be trying to co-opt every new gene, every new insight from science. They’re still searching for their first bit of scientific support. We can’t trust their motivations, and we sure can’t trust their talents.)

A Jehovah’s Witness spoke to me a few days ago, gave me a brochure, and the point of his talk and the brochure was, what would you rather believe, these other theories, or a full-blown resurrection with all your friends and family? Put that way, who could argue? But I fear SJWs are choosing their culture-down explanations with the same criteria as the JWs, going with I’m sorry, blank slate social science, the same sort of thing as the ladies going into psychology and leaving firmer sciences to the men, the ladies and the good men choosing psychology and leaving behavioural biology to the KKK. It’s a sad result, but I get it.

In the most basic terms, we often think of two worlds, the nasty old one we have and the shiny new one we want, and it appears that the humanities and the social sciences reach for the new one while many biology projects seem to drag us back and down into the old one. I’m sorry. The old one is where the troubles are, and we carry it with us. The only real solutions are going to be in there, we have to work through it if we ever want that pretty new one, and I do, I really do. I’ve found something too! The answers really are in there, for those who seek with a pure – non-Nazi – heart. I say again, do not fear the Deep Roots of War ape, that’s what the bad guys want. They’re keeping him in a cage and torturing him, only letting us see him when he’s in a rage. They have gentle secrets to hide, truths that don’t fit their agenda and things that work better when we’re not conscious of them.

We need to advocate for the Deep Roots of War ape. We need to look at him with love, understand his fears and address those. The answer, dear liberals, SJWs, is not to hate that part of ourselves and deny it, and it certainly isn’t to let the bloody Nazis of the world have him to do with whatever they want.

In academic terms, the schism between social science and firmer sciences must end, the good people can’t be ignoring science if they have real world goals and the bad people can’t be the only ones with access to the CRISPR machine.



Feb. 20th., 2018

While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #5

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.

5. Warrior society’s fears, head on, a lethal mutation


More and more, I worry about what I’m doing here.

The way we don’t trust prisoners with writing implements, belts, or shoelaces, you can’t trust people with certain technologies. Case in point, how’d you find me? Social mass media must be one of our greatest mistakes, considering that social stress is the bane of all primates, shortens all our lives as it is. Also, guns, I guess.

I wanted to help the world, I saw something that seemed hurtful and harmful and I figured it out, what was going on, but I’m worried that these things are not meant to be seen and should I affect the world at all, I fear that when the movie gets made they’ll be casting Jesse Eisenberg for my role. Who else but the guy who did such a good job with Lex Luthor and Mark Zuckerberg? Yes, I was the one who saw the emasculation of modern urban men and took it viral, gave it an anti-steroid boost. I was the one who decided that in order to be good, humanity needed to be weak, I am the man who castrated the world. I want to say something about how easy it is for us to slide that intense looking actor with a Jewish name into that cast type, and I want to co-opt the image for myself with a joke, ‘I am Solomon Grundy’ or some crap, so . . . so it all fits, I guess.

I don’t believe any stuff about evil Jews taking over the world, no more than evil Bible people of all sorts, and if Jesse’s somehow perfect in my mind for evil genius roles and it sells movies in the culture generally, then I am a racist, anti-Semitic member of a racist and anti-Semitic society, and I’m sorry, I’m working on it. I wasn’t after any divisive ‘ism’ there at all, the point is, I identify with the evil villain – and so too I identify with Jewish folks, as a not quite white guy, someone who at first glance should be enjoying his membership among the dominant social group but perhaps isn’t. Someone with a grudge forced upon him, someone who deserves some sort of comeuppance and so must never get the upper hand, or even justice, which would be a chance at it.

I mean, I got some bitterness. No more than the average super-villain, but yeah, enough that I might just be trying to destroy the world and someone probably should keep an eye on me. I’ve got a lot of stuff going on here, saving the world and/or destroying it, I don’t think I can do this renovation while worrying about the damage I’m causing, you better protect yourself, keep your gloves up. I can’t do that for you too, I can’t do everything – this is your heads-up here. Honestly, the deep roots of war ape doesn’t need to be told to protect itself, far from it, but I just want it on record that I gave you every chance, publicly, consciously, and out loud. Every chance to put the gun down, put your dick away and talk to me. It isn’t going to be easy, when I spell it out, what I think of you. So far, it’s been innuendo and sound bites in the press, I’ve been meting it out, drip by drip, you might have to have read everything by me to know the true extent of my misanthropy, but here is my indictment. Everybody chill?

We’re a species of child abusers, and it’s what makes us different, the core, not of what we are, we are animals with a large non-human biology, but absolutely the core of what makes us different, the core of our “humanity.” It’s no accident, no new development, and it’s not rare. The fact that we think it’s rare means we spend all day long creating it, we think it’s lacking in the world, so it’s basically all we do.

It’s not for nothing, though.

As in all matters biological, it’s a survival thing. I do not have or represent a high opinion of humanity at the moment, but even from this hole I’ve dug myself, so deep I can see the stars at noon, even now, on the precipice of the Trump administration ‘finding its stride,’ I don’t imagine we would do that for nothing. It’s about security. It’s not complex, and I don’t know if it gets addressed by game theory, but abuse makes you many sorts of tough, because it motivates, one wants to be tough – oops, already writing and still undergoing revelation again! That is punishment, I think I have finally just answered my lifelong question, ‘what is punishment?’

It doesn’t make you self-motivated to obey the rule in question; we still want what we want, it only overpowers our self-interest, you may want that, but do you want this? sort of thing, as we all know, it’s meant to force a cost/benefit analysis. But it gives us self-motivation on the other vector, on the most mission critical thing in life: violence. We will strive to be tough, and the tribe will be tough, because we all feel that if we are tough enough, we are safe, both on the personal level and at the group level. Abuse makes us strong, so, again, we don’t abuse our kids for nothing, it’s to make sure we all grow up “strong,” it’s our security from the other groups. I’m spending time on philosophy podcasts these days, I know it shows, so here’s a thought experiment.

Mom may punish a boy for taking an extra piece of toast off of his brother’s breakfast plate, then take him to hockey practice where the coach may punish the boy for not taking the puck or some real estate on the ice from another boy. Now, how is the boy to learn the first lesson in the face of the second? How to learn the second while retaining the first? Of course, we learn our different contexts, we may solve the apparent conundrum – or we may not, but on a more visceral level, both scenes are the same: boy gets punished, and his solution for the common aspects will be the same: some aspect of toughening him up, from the simple learned experience of surviving pain, desensitization or a dampening of the initial fears to an “aggressive” unloading of it onto someone else. We like to say it’s supposed to be that other boy with the puck, but again, pain, abuse, these are not teaching tools, they change you, is the point.

The prosecution has just completed its opening statement, and this is the charge: we, as a species, abuse our children, to incite violence in them. This is “our group’s” strategy to protect the replication of our genes against those of competing human groups.

If we couldn’t speak to those other human groups at all, then this is the situation one would expect, but we can and we do, and so it’s heartbreaking and endlessly frustrating. If I could just agree, and go along, I surely would, and honestly, if I could go back and avoid the entire train of thought, I think I would do that too. The fate of humanity is way above my pay grade, and I’m stuck now, but if I could have seen the size of the problem going in, I surely would have balked. I may have attempted to say this before – I went from wondering if anything could be done or not, an apparent fifty-fifty proposition, to what I think is an understanding, and my estimation of our odds became sort of astronomical. Like the grass, like the leaves on the trees, one in that number.

We basically have no language that isn’t an expression of inherent group conflict and we don’t know what to say or how to speak without an enemy or a war; I tend to globalize, but if I didn’t, all signs still point in one direction, that every verb is based in a fight and every noun is an adapted version of some opponent. Security demands that we approach all problems at this level and nearly all of our strategies are internal group strategies, with the other groups’ sentience unconsidered, because our strategies must “work” even if the other groups are bears, if you cannot talk to them at all. We have a lot of hopes for our communication, but talking isn’t a strategy in itself, it’s just not dependable enough to be an evolved answer to conflict and violence. At least, other things have not yet aligned in such a way at this point in our history. To date, those two things, conflict and violence have been both our questions but also our answer, our violence as a credible response to someone else’s.

It’s practical, no argument there. Also, the war never ends, active battle or détente, so there never is a safe time, but let me just raise my head above the melee for a second here and try to think in the longer term, as soldiers often try to do at my age, is there a way to not have to do this?

It is not the end of any philosophical roads to see that violence, whether an organism lives or dies, is foundational, our first concern. Even the replication of our genes is a happy, recreational thought when the bear is chasing us, or when the humans next door are feeling uh, expansive, so all biologists, talk a little quieter, go talk to Freud, there’s more to life than sex. I understand that Dawkins made the point that it is our genes’ struggle to carry on that drives everything and not some social animal’s “group harmony,” which, OK, I don’t really see harmony as a powerful force in the universe either – shades of Plato – but group conflict has the power to seriously disrupt the well laid plans of the genes of men and mice, doesn’t it? Surely, some would-be immortal genes go down when species go down, when animals get selected out.

It’s interesting, how we can know it and not know it at the same time, but this is our fear, this is our reaction to any un-punished transgression that we see, it’s a missed opportunity to toughen someone up, and we all somehow intuit that it means we’re in trouble the next time the Hun is on the move. The nurture assumption – the idea that we mold our children – is inexplicable in the conversation about socialization that has tried to account for it, but completely covered by antisocialization theory. It is the dark side of what we have known it to be, and it is unacknowledged, unconscious, but the connection has no extra steps, it is rather direct: discipline is security. Tell someone they shouldn’t beat their children and watch the reaction: it’s a survival issue, and not just their kids’ survival. There’s personal fear behind that too.

So, this is me, the fatal mutation, saying, what about crime, what about rape? What about all the people in the millions and more that would like to see a solution to our solution, to violence and hate? It’s all one thing, violence as a strategy, and violent crimes at home are the evil “side effect” of our strength, so we have a problem. Do we carry on, trying to separate the wheat from the chaff, our “good,” defensive violence strategy from our wish to live peacefully among our own people, which, at least beginning now is no strategy at all, because abuse changes people, at home and on the battlefield? Or do we simply ignore the downside of our methods, after all we’re still here, aren’t we? The last method has always been our way.

Proud, fierce, and brave, this is our model of a warrior, and pride is privilege, fierceness is violence, and bravery is a prioritization of offense over defense. This is the survival instinct stripped bare, and every rat must feel that way to live as well, it’s a good life if you don’t weaken, so my challenge to us is this: find a better model. Your “hero” is an entitled, murderous narcissist. And we wonder, why all this trouble?

I’ve wondered it anyways, and as near as I can see, this is the conflict. If we stay strong, in this way, our life is abuse in a deal that keeps us alive, or so we think, and we think that if we stop abusing our own, that the competition will abuse us in a more permanent way. Perhaps truly, as long as we cannot talk to the other groups, this is the best we can do, folks who live away from the borders can live in some semblance of peace, most of the violence being non-lethal – but again, we can talk, or almost, so we may have options in this modern world that we didn’t before. I would have said ‘any minute now,’ a few years ago, but it seems the world is going in the other direction at the moment. Sometime, maybe. Here I am, worrying that I may destroy the world in my particular way, but as always, world without end, the good ones worry and the bad ones just get on with it.

Leading from way behind, as usual, I’m



Feb. 12th., 2018


Feminism – updated

It’s never going to work.


I mean, not the way we understand it, not the way it’s framed.


I’m going to give you a bunch of theory – OK, that seems a stretch, a bunch of my theorizing, how’s that – but this is really from the gut, from personal experience. It’s not going to work out, because it sure as fuck hasn’t worked out for me. I know, I’m a dude, it wasn’t supposed to work out for me, I mean it hasn’t worked out for me or for the women in my life either.


They apparently hate a feminist man more than the chauvinists they so properly hate, we only confuse them or something. Plus, it’s safer to hate on a guy whose strategy is not to use violence, isn’t it?


A violent, misogynist man, a guy who fights and wins and so dominates his household is a clear problem, and his victims are clearly wronged, but the opposite strategy – letting the ladies win the fights – is even less popular. Now I’ve made my wives and daughters the dominants, the winners, the responsible and the guilty ones. I’m back to warrior society: the women hate a man who abuses his physical superiority, but no society has any use for a man who won’t fight.


I literally complained to a gay woman about a misogynist acquaintance of mine, a Trump fan, a Hillary hater, and a fellow who believes himself to be an alpha male, and watched this woman choose this fellow over me. I was the whiner or something, she knew I’d lost the battle with my girls, she knew I considered myself feminist, but her empathy was with the traditional male, his role was normal, at least. It’s the old Hulk problem, of course, we all want a big strong murderous friend, but can’t he leave me alone? Whereas this little guy leaves you alone, but he hasn’t killed anything the whole time you’ve known him.


I chose not to win at all emotional costs, I didn’t want to live with that steady hum of hate from the women, the would-be feminists, so I didn’t. I feel I’ve been sold a bill of goods, however; I did what the ladies in my life seemed to be asking for, and at this point in my life, I will say, the hate does not seem to have been lessened, that the evolved emotions and behaviours around gender conflict are perhaps not so easily talked away. This is decades away and an entirely different conversation, but like a lot of less articulate men, I’m having trouble forgetting being forever passed over as a young suitor for exactly the rough and tough types that are the bad guys in today’s conversation. I told myself then that all those girls who ignored me would learn it the hard way eventually, but here I am decades later, and they still seem to like me less than the proud and the brave.


The tough guys will slap you around, but if pussies like me take over, it’s some other social group’s bad guys you’ll have to deal with, and better the devil you know than the one you don’t, right? To bring that back down to Earth, I think that’s a fair description of the mindset of the wives of the alt-Right, the wives of the KKK and the Nazis. No? Of course, those are extreme, highly visible examples, but this sort of basic conflict underlies far less obviously sinister situations as well – yours, mine, etc.


That’s the situation, if we want to deal up gender roles, we had better learn to understand our roles, we had better learn to see the warrior society and take a more comprehensive approach. As for me, I’m doomed. I won’t have the traditional role, and the feminist dream is over, there’s no place for me anymore. Reporting from just outside humanity, I’m




Jan. 31st., 2018



No-one is lazy, nothing is lazy. It’s always slander, and almost always baseless.

“Lazy” is what a writer or a thinker says when his argument has run out of steam, and it’s always some sort of bigoted “reason” applied to some group of people that we will allow it for. Voters are too “lazy” to research the issues and the candidates, most people are “lazy” and don’t plan for the future – it’s not that other people are slaving away upwards from forty hours a week to muddy the issues and manage what we get to know about candidates, it’s not that “less lazy” people take every penny poor people have before they can even afford to go to the doctor, again, as their paid job, all day long.

I’ve been learning philosophy in a podcast, and that’s every damn philosopher’s answer about regular people too, why we don’t think more. They’re living lives of contemplation, but regular folks are – OK, intellectually – “lazy.”

Of course, it’s understood, at least since the industrial revolution, right? “Lazy” is bad, sloth is one of the seven deadly sins. This when all these lazy plebes’ constant labour before and after that amplification of it has all but destroyed the world. It’s amazing that it could need to be said, but it wasn’t those lazy gorillas did all that. “Work” isn’t all good, not by a long shot. We didn’t wipe this environment out on our vacations. We do that at work.

That podcast, Philosophize This, by one Stephen West, is a good overview/history of philosophy, but I swear, if we run all things philosophical and/or psychological through a filter of biology and evolutionary thinking, then we can really start to learn something. Case in point, Stephen describes a version of human nature, a story to explain human laziness, that if we live beside a stream, we tend not to use a distant stream for our water, that of course, we go to the handy one. In this blank slate, philosophical conversation, this shows laziness to be our default condition – but biology has a different take.

That is not laziness, that is evolution, survival. We need water, but to walk for miles spending calories for calorie free water makes no sense. This sort of “laziness” is demonstrably selected for and survival critical. Clearly, the person whose take on human nature is alluded to above, has a stake in someone else’s output. Perhaps he has a food stand between the streams.

Beware of the “lazy” label, it’s always a dodge, a slander thrown out in lieu of an actual argument. Lazy is good, the world needs more lazy. It’s the Hippocratic oath, a huge part of first doing no harm.



Jan. 23rd., 2018


While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #4

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


4. The “Nurture” thing, the Abusive Ape Theory


I asked my self this question, “what is punishment,” or more accurately perhaps, “what is up with this punishment business?” (Side note: I want to say, ‘punishment bullshit,’ because that’s how I talk and how I write, but I didn’t ask myself this aloud. Turns out, my inside thinking voice prefers English. I’m surprised too.) This maybe twenty-five years ago, maybe a few more. For the first two decades or more I was convinced that punishment/discipline/consequences were identical to their illicit cousin, abuse, and that they therefore most likely were responsible for the same sorts of effects – which, yes, I’m still there – but during that period I thought it was some sort of accident, or I blamed cultural things, Leviticus and whatnot, for bringing about this state of affairs.

And I argued with people, in real life while we raised our kids, and for a few years online, while producing the early years of this blog and other blogs where the site has since passed on. The persistence of the normal attitudes around it were frustrating, and that people didn’t seem to have a clear definition of “punishment” at all was also irritating, like the language didn’t exist in which to have the conversation. All this against my background of popular psychology type thinking and very little real education . . . I don’t think I was aware yet that I was stonewalled, that further learning wasn’t forthcoming along this train of thought when some online argument challenged me to read Judith Rich Harris and Steven Pinker.

After a very traumatic reorganization of pretty much everything in my brain rolled out, I was able to bring a little more science to the problem, and by keeping basically the goals of social science in mind and not much else from it, and trying to see both sides of that disciplinary aisle, I have this, the Abusive Ape Theory (not married to the name, but I like the homage to the Aquatic Ape Theory), Antisocialization Theory, and the Consequences Mimic Meme – and I’m delusional, capitalizing my own stuff. But who else is gonna do it?

Really, it’s all there, it’s all out there, there is likely some hundredth monkey thing going on, everyone can know this, today, and I expect many do. All the pieces are out in public view.

The Abusive Ape Theory is the idea that we are an ape that abuses its children, leveraging epigenetic effects to said abuse and so we have created ourselves in the Deep Roots of War image, an ape that systematically desensitizes and traumatizes itself for a group-supporting effect of increased aggression and violence, one that supports our intergroup conflict. Dad says he was toughening us up, Twitler says we will be strong, all of this is the abuse that we feel during the genes’ epigenetically active years, and we adjust our internal configurations accordingly, to be less contented, rougher, and perhaps, as the psychologists say, to continue the pattern.

Antisocialization Theory is simply the apparently dark side of socialization theory, the latter being the idea of us all adapting to our given circumstances and society, learning the rules, customs, taboos, values, etc., of the humans and environment we live in and among. In one sense, it simply refers to the nasty stuff we learn, who to hate, how to fight, but in the more important sense, our antisocialization is the one that matters, because it’s the one with measurable, documented effects. It was Rich Harris who exhaustively laid out the socialization researchers’ hundred year long attempt to prove that parents create traits that they consider desirable in their children, and the near utter failure of it. This, while the mountain of evidence for the less “desirable” traits produced from abuse threatens to block out the sun. Abuse is our lever, the one that does something.

What it does is stress us out, make us angrier and more violent, and the only way to release stress is to spread it around. When a person is so stressed and damaged from too much or too chaotic abuse that they cannot function well in the private sector, the military is waiting for them, and that is as near the aboriginal function of antisocialization as you can get. I think also, though, modern armies don’t need every able bodied (and disabled-minded) male, a smallish percentage is enough – but we are all engaging in the function, and I haven’t repeated this for a year maybe – most of our pre-configured ready-made soldiers are just out there walking our streets, not some enemy’s, getting themselves and all of us into trouble. Yes, we’ve been socialized, both prosocialized and antisocialized, but just like in the movie series, it’s the dark side that has the power. It’s something like irony, to be sure, but if the definition of “nurture” in the context of ‘as opposed to “nature”’ is something the parents do to induce a trait in a child, then it’s a misnomer, because the traits we are able to actually effect are not the traits one induces with any “positive” “nurturing.”

I’m sorry to say, but the proof of the Nurture Assumption’s true underpinnings is that we can indeed modify a child’s development – just not in a “positive” way, and not in positive language. These days, it seems the biologists want to tell us all that there is no “nurture,” that it’s all “nature” – and for some reason, the profundity of real and documented negative effects is another conversation or something, parents can’t “affect” their kids. Abuse is somebody else’s job. The upshot, maybe I’ve never actually said it before, or for a long time –

We can’t teach a child mathematics by beating him and then teach him history the same way. You teach math by teaching math, you teach history by teaching history, and you teach beatings by teaching beatings. You cannot beat a child while expounding about history and pretend he won’t learn the beating – this stuff, this is maybe the worst of the blank slate magical sort of thinking there ever was, the idea that we can. Tell you something else too, Dr. Pinker – it predates Rousseau and all this blank slate atheism, this ‘beatings to produce nearly every imaginable and so often even mutually exclusive effects’ idea. This magic, one size fits all tool idea about abuse, this exists in inverse proportion to your dad’s idea behind the shed, though.

On the other side of our split personalities, we know what we’re doing, Dad knows he’s toughening us up. Certainly, the abuse of boot camp shows that the army knows that the purpose of abuse and discomfort isn’t to make us more peaceful. This brings us to the Mimic Meme.

Mom seems to think that when she whoops you, you’re supposed to get more peaceful, doesn’t she?


So, antisocialization, that is beating a child to grow him up as a soldier, while let’s call it the “consequences” idea – that’s beating a child to turn him into . . . whatever Mom wants, is that right? Obedient soldier, for starters, I guess, and then obedient everything else after that? Obedient concert pianist, obedient foot masseur? Of course, it’s “good” child, “good” grandchild, student, soldier.

Both these memes, both these functions are out there, we beat ourselves violent and perhaps don’t know it, and we fail to beat ourselves into excellence and maybe don’t see that either . . . point is, we mean two completely different things by that one word, “good.” In half of life it means good about everything, good piano playing, good food, etc., but in the other context “good” means violence.

A mimic meme – a term I’m surely stealing and perverting – I will define by example. It’s when we tell a child, “Don’t make faces or one day, your face will freeze in that position.” We don’t believe the explanation, but if the child does, he stops making faces at the family at the next table, no bench-clearing family fights ensue at Applebee’s, peace is maintained – a real life benefit from a false meme, the idea that sometimes, peoples’ faces just freeze in mid expression, permanently. This is what the “consequences” idea is, one of these useful lies.

We tell a kid not to touch the lamp, he touches the lamp, we whoop his ass, maybe he never breaks the lamp, maybe he does, but he’s learned his beating, and we didn’t “abuse him to make a soldier of him,” we only taught him not to touch the lamp. That’s the consequences mimic meme, we can beat a kid for years, kids all live under this threat, so they are absolutely intractably antisocialized by it – but we have done nothing to propagate violence or war, we are simply teaching them how to live indoors and not break our stuff, right? And a house full of unbroken stuff sure looks like peace and civilization, so who’s to argue? Your face didn’t freeze like that did it?

It’s a good thing you listened to me then.

. . . (surprisingly) to be continued.

(I thought I’d lost the will for a bit there.)



Jan. 5th., 2018




The kind of “bad” we are born isn’t sin, it’s just what we see when we see a baby, a mammal baby, a human baby: helpless, sweet, loving. Folks have lived in competition forever, so those are “bad” traits, we need soldiers. Soldiers need discipline, so we beat our children. This “abuse” makes all humans that much meaner, like an arms race, and the tribe that doesn’t beat its children and leaves them at some default level of nasty loses on the battlefield.

Prosocial is “sin” to the warrior society, a threat to security. What I love is, peel it away, we don’t think “original sin,” we don’t think we’re evil, in fact we know ourselves to be less capable of war than we feel we need to be, for our security, and the proof is we know how to fix it. Abuse works for that, while psychology has searched for a hundred years for “positive influence” from parents and found zero. Abuse’s evidence is plentiful. That’s my case, except, epigenetics. There are genetic responses to abuse, and the point of that is, with abuse, we get control.

This is Nobel prize shit, BTW. Don’t anybody try to steal, I’ve been publishing online for years already. Spread the word if you like, but mention my name. LOL

It’s Jeff,

Nov. 26th., 2017


Forgot the headlines:

Original Sin, solved – we’re born “bad” alright, bad soldiers, way too nice

The Nurture Assumption, solved – Nurture “works” – but it’s a beating, is all

The Deep Roots of War, solved – epigenetics, we are self-created things. If you want out of a hole, the first job is to stop digging.

Three eternal questions, a philosophical trifecta.

I’m sorry.



Nov. 27th., 2017


Alphas, Betas, and Human Beings

Alphas, Betas, and Human Beings


Brainstorming session.

Our line split with the chimps’ line about five million years ago and the chimpanzee and bonobo line halfway between then and now. To infer some simple three-way split on any behavioural vector over that sort of timeframe is crazy, we all could have played one another’s parts a thousand times over by now, but it looks today, within my paradigm, antisocialization theory, that we split by winning some sort of a war, by finding a way to rule the drying world and the savanna and thus relegating the cousins that became the chimpanzees to the shrinking rain forests. We split, we changed, and we became dominant, took over the world.

Now the general, hippy-dippy environment that produced antisocialization theory would like to see a continuum, that we got meaner and split from the root-stock, and if that’s a repeatable biological function, that today’s chimps perhaps also split from the rootstock by getting meaner, and the rootstock maybe resembles the bonobos, that is to say, only as mean as an animal needs to be who isn’t at war with its own, tough enough for nature but not apparently genocidal and specicidal like homo sapiens. If there were anything else to support this sort of a trend, then we might see the chimpanzees as a few steps down our road to antisocialization and wars.

As it stands, these are just tempting just-so stories.

I’ll elaborate, and build an edifice on these shifting sands, of course, because I’m trying to make thinking this way possible, trying to create a different paradigm. New ideas need a lot of preparation, decades of groundwork. Trivers has said that his first big theory and book was well purchased and even well read, but not understood. I think it took a long tome – oops, long time – to change the field, because it took a long time for people to understand it (was it “Social Theory?”). A long tome and then a long time, ha.

If anyone’s following my latest purges, you’ll see that I struggle; I think I have a brilliant new insight, and I write it down, irresponsibly publish, and then realize I’m using all the wrong words, or at least a few critical ones. Case in point, just lately I’m excited about this flash I’ve had about alphas and “betas” – and that “beta” word is probably the opposite of what I’m looking for, the Beta is like the Prime Minister if the Alpha is the king, right? I wasn’t looking for the second most successful randomly violent and oppressive male in the troop, I was going for the opposite of an alpha, not an alpha wannabe – I need to be saying “non-alpha” or “affiliative males” or something, right? I’m sorry. It’s the basic alpha meme still working in me – friggin’ genius figures out the alpha’s an asshole, but he’s pretty sure the asshole’s lieutenants are all right still, and so, meet the new boss, same as the old boss. No.

That wasn’t the idea.

The point was to say that a better definition of altruism is mostly non-alpha group members cooperating in such a way as to manage, limit and control the destructive power of the alphas, that the benefits are for the group.

Still in just-so storyboarding mode, my first attempts to flesh this out will follow my heart and postulate that altruism is not a group function, not only a non-alpha strategy against one’s own alphas but rather a status or class function that seems able to work across groups, as in the parable of the good Samaritan, or as with the global goals of political movements, rather than an inter-group competitive one, which inter-group competitive strategies I’ll postulate as alpha methods.

Back to our cousins. First, I got questions.

One, it’s clear that the bonobos have a hierarchy, isn’t it? Bonobos got alphas? I mean, my just-so story here says, “no, they don’t,” or at least they’re not the be-all, end-all of their social structure like they are with the baboons.

LOL – apparently the female alpha bonobo is the big Kahuna!

Two, same for chimpanzees, I guess, they got alphas? I know their aggression is portrayed as a result of male bonding and spare time, very much a group hunting party, but where is the alpha in that? Again, that’s inter-group stuff, the raiding parties and it’s what’s brought out in discussions of primate aggression, but I need to research, find out for sure if Sapolsky’s baboons’ champagne fountain of stress is observable among all the versions of chimpanzee as well – meaning not just humans and baboons. Well, having accidentally put it that way, I guess that’s my answer, so I’m just gonna push ahead.

Along that same just-so vector, bonobos as some degree of mean and dangerous, chimpanzees as more so and humans as the most, or the worst, this probably correlated to an increase in the relative power of the alpha within groups of these apes – whups, starting to sound a little Nazi, like it’s a good thing, leader worship insures world domination – nope, that’s not it. Alpha rule insures harsh nature. Alpha rule exists today among all sorts of creatures that cannot read or write or think not to eat their last bit of food the minute they’re hungry.

Alpha rule is well documented by Sapolsky, again, a champagne fountain of cortisol would seem to be the structure of baboon life. I think it’s a mistake to assume that structure is associated with increased cranial capacity, though. We’re fairly sure that it was something about the inter-group conflict that did that, I think mostly, the daunting task of gleaning friend from foe. Social hierarchy among primates would seem to be more foundational than the giant human brainpan – random alpha violence and all.

(Oh no, new disruptive thought: alpha-ism increases with human dominance of other creatures, providing our own predator audit on the old and sick, the weak links, when external predation is successfully controlled? Never mind! Later.)

This is a thought I would rather avoid, but that’s not a voice to follow if you’re lucky enough to notice it, so, what about this – altruism developed as a cooperative strategy among the non-alphas, eventually evolving to civilization and law, morality, religion, all the nice things in modern human life – art? Sure, why not? LOL. Unfortunately, despite all the great things the non-alpha’s strategy has produced, success in the original venture isn’t one of them. Law has not replaced the alpha or the primate social hierarchy. The truth may be somewhere on a spectrum between that the best examples of humanity’s highest moral achievement show that the non-alphas and their altruism are making inroads and on the other hand that this non-alpha strategy simply can also provide a terrifying level of organization for the alpha’s violence.

That’s an awful thought and it means it’s a very high stakes contest.

Perhaps, with this little bit of apparent success, now it is time to step it up and get conscious about it, if we knew what the goal of being good was, which we didn’t, we might have a chance at more progress. The current, Trivers’ defined version of biological altruism, that’s the opposite of the altruism we need in this shrinking world, altruism just for your existing social group, that is not morality, that is a recipe for war. In conversations about morality, altruism is much bigger, more global – and this idea, that it’s a hedge against alpha-ism, well.

That might be closer to the right order of magnitude. That might work. This is one we need to stop going to our archetypal “leaders” for, and start to think in terms of reigning those guys in instead.

. . . continued, probably, still thinking.


Dec. 5th., 2017


Altruism VS Alphas, the Ten Commandments



Brainstorming. I’m going to look at the commandments as non-alpha expressions, efforts to contain and usurp authority from the alphas

On this idea that this sort of action is the definition of altruism, containing the alphas and establishing and maintaining an affiliative society of non-alpha control . . .


This from Wikipedia:


The Ten Commandments


Different religious traditions divide the seventeen verses of Exodus 20:1–17 and their parallels at Deuteronomy 5:4–21 into ten “commandments” or “sayings” in different ways, shown in the table below. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.[25][26]



My comments in the chart below are in black, in Georgia

LXX P S T A C L R Main article Exodus 20:1-17 Deuteronomy 5:4-21
1 1 (1) I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 2[29] 6[29]
1 1 1 2 1 1 1 1 Thou shalt have no other gods before me


–         A symbol did this, God did this, not this Moses character, not the leader of the moment. Indicative of competition between the priests (the church) and secular or military leaders – a version of beta VS alpha

–         With God as the replacement alpha speaking here, the meaning is clear: you worry about what I’m going to do to you first and worry about the enemy second. Our own alphas are always around.

3[30] 7[30]
2 2 1 2 1 1 1 2 Thou shalt not make unto thee any graven image


–         Again, symbols, not concrete images and therefore not the image of a concrete person, a human leader/alpha

–         With God as alpha speaking, perhaps this adds up to “Don’t listen to what I said. Listen to what I’m saying.” We don’t hold alphas to custom, they don’t have to explain to us if their policy shifts.

4–6[31] 8–10[32]
3 3 2 3 2 2 2 3 Thou shalt not take the name of the Lord thy God in vain


–         These so far seem to be the church, establishing its god as the new, symbolic alpha. This sentiment, I believe is explained that we don’t get to say which of the world’s phenomena were God’s and which weren’t, so again, we don’t get to hold the alpha to anything.



7[33] 11[33]
4 4 3 4 3 3 3 4 Remember the sabbath day, to keep it holy


8–11[34] 12–15[35]
5 5 4 5 4 4 4 5 –         I’m not clear on anything specific about this. Maybe having a day to press this set of rules, a day for the non-alphas to meet and reinforce this system. Otherwise, the rest of the commandments are basically “thou shalt not” the alphas’ to do list, adding up to “thou shalt not behave like an alpha.”

Honour thy father and thy mother


–         I imagine this goes to the most basic of alpha business, succession, and surviving it. Betas would like to have an old age and this sentiment is part of it – plus again, not an alpha concern, an alpha honours his father by killing and usurping him, so again, “thou shalt not go about behaving like an alpha.”

12[36] 16[37]
6 7 5 6 5 5 5 6 Thou shalt not kill


–         ditto

13[38] 17[38]
7 6 6 7 6 6 6 7 Thou shalt not commit adultery


–         ditt0.

14[39] 18[40]
8 8 7 8 7 7 7 8 Thou shalt not steal


–         ditto.

15[41] 19[42]
9 9 8 9 8 8 8 9 Thou shalt not bear false witness against thy neighbour


–         ditto.

16[43] 20[44]
10 10 9 10 10 10 9 10 Thou shalt not covet (neighbour’s house) 17a[45] 21b[46]
10 10 9 10 9 9 10 10 Thou shalt not covet (neighbour’s wife) 17b[47] 21a[48]
10 10 9 10 10 10 10 10 Thou shalt not covet (neighbour’s servants, animals, or anything else)


–         ditto.

17c[49] 21c[50]
10 Ye shall erect these stones which I command thee upon Mount Gerizim [citation needed] [citation needed]
  • All scripture quotes above are from the King James Version. Click on verses at top of columns for other versions.



Me again now. I know, I lost heart half way through.

I wanted to talk about adultery in terms of Prima Noctis and genes, and bearing false witness as a thing a powerless person can’t get away with like the alpha can, but what seems more important is this.

All these rules, generally, the non-alphas sort of follow more than the alphas do already, and mostly only reinforce that these behaviours are not for you, but for your leaders, for the alphas. It’s a reasonable debate as to whether this is the operative function, possibly more than that the rules control the alphas, and this is the sense of oppression people have always felt from the churches, that they whip the poor in line and support leaders of all quality gradients.

What I am suggesting is this, that altruism is a non-alpha strategy not to eliminate the alphas, but simply to create a society despite them, a society, really, without them. When we – non-alphas, or anyone behaving in non-alpha ways – perform an altruistic act for one another, this isn’t always for individual quid pro quo, and it isn’t always for the human tribal/family group or nation either. We say altruism is for “humanity,” but I think maybe it’s just for most of humanity, a principle held by all but the most blatant and brutal alphas, a second vector for power where the power is shared, and trust develops.

Sapolsky’s cortisol cascade, that is life when the alphas design the game, and it appears that primates are evolved in such a way that if those above you play it, if the alpha at the top, or the fellow on the tier just above yours is playing it, raining random violence down on you to deflect from above or simply to let you know your place, then it’s best if you play it too, for your health, he says. No-one blames the baboon who does that, and I suppose no-one should blame me when I do, or anyone, and I’m not blaming, OK, I am but that’s not the point. The point is the baboons are still battling it out on the savanna and losing ground. That is not the system that got some of into shoes and using toilet paper – I know, bad examples.

I think this is a normal idea, right, altruism as a force to balance aggression?

It only seems new to me, because I’m coming at it from a different direction, I can’t hear “aggression” as a cause for anything, aggression is a noun, a drive, an attribute. We didn’t evolve fighting words, concepts, we evolved fighting people, that’s what this cranium is for, so altruism isn’t a strategy to fight “aggression,” we really haven’t been in one long peace movement all our history and prehistory.

Altruism is a strategy to fight alphas.

We lesser people, we learn to trust one another a bit, we coordinate, we all agree on these laws, and at least some of these alpha or alpha wannabe types are curtailed. So, this must be the roots of socialism, right? Morality isn’t about siding with your tribe or your nation, it’s about siding with non-alphas, with people not playing the alpha game. I think this may be a biological explanation, and I’m afraid it puts all the combative stuff in the OT on the wrong side of the line because it is so very difficult to claw our way out of our biology. Patriarch is another word for alpha, and while I’ve guessed here that the church of the time was attempting to replace the real alpha with the god symbol, that that is a move within the game, they were keeping and using the alpha principle, co-opting it. That’s just another way of saying it was pragmatic, working within the game. But altruism predates all that organization considerably.

It’s been there all along, it’s observable in nature generally and among primates specifically, and I like that I now feel I know that it’s not some universal principle we are imposing, but an organic one with a logical function. Ah! Having said that, that is quite a nebulous benefit we get from our altruism, “humanism” generally. We intuit that maybe, but it must be sort of impossible to get your hands on and feel. Certainly, it’s been difficult to explain. It’s reciprocal, I guess, but it’s a leap of faith that it is at this level, as a principle among the less than alphas of the world, literally billions of us and most locked away from one another behind borders and cultural walls.



Dec. 4th., 2017


While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #3

While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #3

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.


  1. Trolling and Narrowing the Argument


I’ve alluded to it to it in each of the earlier parts, that details and a huge catalogue of nouns are not where the important truths are going to be found, not under our microscopes, but back up here, with us, and our somewhat higher concepts.

OK, I spend too much time on Twitter, of course again, I’m talking about racism and Nazi science’s endless search for some genetic detail that is supposed to prove some large social concept like racism. The trend I’m complaining about is quickly apparent if you look at Twitter’s science section, and the crossover there with the alt-Right, and the connecting meme of course is “genetic differences” – literally microscopic science to justify macro-oppression. Weirdly, the same accounts that have given Charles Murray a good read and a fair treatment also find Ann Coulter and Milo Yiannopoulos to be unfairly silenced voices.

So besides being just less than helpful to explain the world, this view of the world as a million unrelated, individual things, it has principles, sort of, well, associated memes.

Perhaps our forever search for the postulated atom, the Smallest Division, the base particle of the universe has served to turn our scientific world upside down where now we all think the smallest stuff matters the most, ha. One shitty, life destroying gene that’s negatively correlated with melanin and slavery will have been all right and proper after all or something! That’s what some folks want and some liberals perhaps fear from science, all liberals ain’t PhDs either. But that idea, that the smaller bits are somehow higher in some food chain of causality than the bigger ones, perhaps this is why we end up down in the muck with the rats and the flatworms when we’re theoretically trying to solve complex human problems like racism, abuse, war, etc.

Of course, science doesn’t say that, racist scientists say that, trolls say that – or rather they don’t just say it either, it’s all innuendo, plausible deniability, but this is a bad sign: the argument goes to details, genes, alleles, specific studies. That the truth is in the details, that’s left unsaid, we all believe that in some sense anyway, so it’s easy to buy in, to get dragged down into small specifics. If we don’t follow the argument into microscopia though, then we’re likely to get stuck in another trap, psychology, theories about society and ‘the culture,’ and unfounded moral directives.

There is some unspoken meme that science is on the bad guys’ side, or rather, even that the reality that underlies science is somehow on the bad guys’ side. You know, life is tough, harsh reality, all of that . . . is it only me, that the endless descriptions of life being tough, evolution as an apparently ruthless punisher of mercy or passivity seem to come across as advocacy? Like an argument against all of our higher goals? I expect that many of the best papers don’t sound that way, but Twitter sure does. In fairness perhaps, I’m guessing the science promotion I find on social media isn’t coming from the older professors, but from the younger, cyber-savvy crowd. Much of it sounds like someone sharing the exciting news they’ve only just heard.

(I’ve recently read a paper that explains some primate female’s “strategies for maximizing her reproductive capability” in different situations, I think weaning one early when mating opportunities seemed like they may not be there later, like when she’s aging out of her childbearing years . . . it all sounds reasonable about Capuchins or something, but imagine human females as the primate in question. Suddenly, suggesting that organisms exist to maximize the reproduction of their genes starts to sound a little penis-centric, to put it diplomatically. I think some of the conclusions from science can still be called out. That scenario could better be viewed as that female monkey trying her best to survive the pregnancies that are the price of living with the males and their genes’ desires, and not hers at all. After all, the costs are all hers.

That’s an example of science appearing to be on the bad guys’ team, right, the sort of science that sounds like the Taliban, females want to be barefoot and pregnant as much as possible! – because some male designed the study and found what his search was designed to find? It wasn’t any sort of pro-biology or race-related paper at all, corporal punishment was the topic, it’s a respectable one, I think. I shouldn’t cite it out if its own context, and I won’t even repeat the less reputable sort.)

Environmental control of genetic expression, epigenetics, this I find worth discussing, but again, the details, identifying alleles that respond to specific stimuli, these I find to be nouns whereas the point for me in this topic is that many of these environmental triggers are our own behaviours. We are an intensely social creature; we are the environment our flexible genes are responding to in many cases – this is what I mean by what has become my catchphrase, that we are self actualized creatures. We haven’t been ‘using our powers for good’ yet, but to be completely fair, I don’t think we knew it. Remember how they laughed at Lamarck. The truth is, though, that we have genes that are activated or not by our environment, and we are that environment, we are activating the ones we feel are necessary.

Whups! That’s the next part.



Nov. 30th., 2017