The Missing Word and Social Media

It is exactly our social world that is conflict and groupness, I mean all the strife is not coming from the rational side of our house, is it? We really shouldn’t have this sort of media, it’s madness considering what real people do, certainly it’s crazy to let those people multiply their voice with bots. Morally, I really need not to be there, it’s a terrible compromising thing. I have all but given up that I can use my tiny voice to affect anything there (here . . . ) and what is keeping me there now is not the chance to help anything or anyone, but just that it’s the only place I get any human connection or interaction at all, I feel I must come to the evil meetings or wither and die  of loneliness.

I’m afraid social media is the car we will drive ourselves off the cliff in, and most folks won’t automatically know my reasoning, my complaint about it, because for that you need a word that isn’t in the dictionary and you’ve never been taught: antisocialization – antisocialize, as a verb. It means what it sounds like, ‘to make antisocial,’ and you’ve had to scramble a bit to complain, use a lot of single-emotion words, anger, embitter, sadden, perhaps ‘shut down,’ if that hasn’t gone the way of having ‘hang-ups’ yet! No-one has gathered those together under my heading, negative socialization, put the long way.

We talk about ‘socialization’ in a general, generic way usually, ‘all the things,’ and sometimes we hear ‘prosocialization,’ they have indeed created the umbrella term for the bright side of things.

But we have suppressed the verb for the dark side, and so set it free to do as it pleases.

For the dark side, we get nouns, ‘human nature.’ No verb is required, nothing makes us antisocial, right? Born that way, so relax, make yourself at home, have fun, hit somebody (Rickles, to Sinatra) – there is no word and so no crime for what it does to them on the inside.

Ouch. I can say it, I can think it – still hurts. Eesh. Writing is terrible, you see your own awful thoughts and you can give yourself gut-punches. Oof.

But the point of today’s rant/sermon is that there is also no word for what is so wrong that everybody does on social media and that is share the bad news and endlessly repeat examples of the disparity of the white supremacist society in America and Canada and the whole white world, we don’t all of us seem to get that it is all antisocializing, that bad news from good people is bad for you. That because this word and this function doesn’t exist in our society, we don’t seem to worry that all are antisocialized from the constant trauma and when the bad people pull a stunt specifically to antisocialize everyone (terrorism) that all the good folks spread the terror, we must all think people are already as bad as they can be or something.

Perhaps I would tweak other words’ meanings as well, we say ‘terrorism’ as the establishment’s way of labelling what the other side calls freedom-fighting, and antisocializing terrorism is different, maybe I don’t suppose it looks positive to anyone. I mean it all comes in the same package anyway, usually.

I’m not mad at y’all, it’s not your fault, it has been oh so carefully hidden from us this word, this function, this reality, starting with, stop me if you’ve heard this one – I hit him, but it doesn’t hurt him.

OK, stopping. I know you’ve heard it.

Because this function is dark in our lives, both sides of the political spectrum, inasmuch as there are two sides, which is debatable, both sides spread the trauma, albeit with different labels, the mad Right share the Rittenhouse verdict with glee and the normal folks (I can’t say “Left,” as they self-identify, I won’t propagate the myth of the Overton window) share it with disgust, and so there is no-one on social media who hasn’t experienced this crap news and repeatedly. One crows: see the supremacy and one cries, see the supremacy and for the life of me I cannot understand why we would share our losses as thoroughly as they share their wins, don’t we know that’s what the enemy does in war, broadcast your losses and fears at you, to break your spirit?

Don’t we know that we are apparently willingly providing a huge proportion of the “loud enough, often enough” part of the Nazi’s motto?

Again, I’m sorry – we sort of do, but antisocialization isn’t a thing, there isn’t the language. Everything about the human world tells us not to worry about that, everything tells us that we can’t ever be strong enough, and that’s the only word we give ourselves for the whole deal, the mindless Red Queen’s game of “strength.” “What doesn’t kill you,” right? Wrong.

They don’t broadcast that stuff at you in the trenches to make you stronger, and I have such a hard time with this – it’s science that it works the same when we do it, when Rachel Maddow does it, when your parent does it. Science, I tells ya. Rational world stuff, I swear to God.

Why not?

So stop, don’t hate share, don’t “warn” each other like the enemy loudspeakers do. If you have something helpful and must reference some awful thing from the other side, describe it yourself, use your own words – much of what is outrageous and makes us want to hate share has been carefully psychologically engineered, worded just so. Don’t help them spread those bullets. Use your own words. Acknowledge the losses once, try to learn, and then stop and move on, please.

But then, I’m just different, I suppose, and doomed to simply blowing against the wind forever.

Jeff

Nov. 27th., 2021

In-group Preference

In-group “preference,” I mean.

I really want to make the point that the “science” in EP is a lie, to the degree that they misrepresent the difference between one’s treatment within and without the “in-group.” What I’ve seen and read says anti-social to the out-group and prosocial to the in-group, and this is not a true function. Aggression and antisocial things rise and fall, come and go within and without the group together, and not the reverse.

Representing the treatments as opposite does us all a terrible disservice.

Game it out – bad out and good in – so when it gets really very bad out, war at the borders, then it gets really, very good, prosperity and parties for the folks on the “inside?” Of course not, bad out, bad in, all must sacrifice in war – but true also to have a war, mistreat your own citizens, bad in, bad out as well, again, it all goes together, they are two sides of a coin. Today, perhaps in America we fear the rise of a violent Far Right, not because the Far Right’s leaders are coddling and rewarding them, but because the Far Right’s leaders are feeding them to the plague.

But it doesn’t matter who shakes the jar, my point is, it is always “our own” shaking the jar. Orwell missed one, Abuse is Strength. This is our trap, that war is the excuse for abuse and strength within, and abuse and strength within are the eternal causes of the scourge of war, and one of the reasons for that is the fascist control of science, which, EP is often just one of those euphemistic names, like “anti-vaxxer.”

Jeff

Modified Nov. 25th., 2021

(Tweeted 95% last week)

The Myth of the Regrettable Hero

It comes up regularly, a few times a year I try to imagine how all this human nonsense began, how we chimps learned to spank and war. I was on about it again in the very latest blog, part two of the current series, trying to convince myself that the details of the First Spanking, the beginning of our human invention, self-antisocialization, don’t matter, declaring that it happened, accept it, move on – ha. There’s always some point where every crackpot fails, isn’t there.

Actually, it matters greatly in one sense, not in particulars, but in the sense that it was an accident, this might be the entire point of my whole deal, the kernel of innocence I require to write my new origin story. Something like this, an “innocent,” or accidental First Spanking, First Abuse story, and our difference, our uniqueness, our Fallen State, if you will, is only a response, our response to abuse that, hey, perhaps as today in a sense, abuse no-one really meant to do? That response being scar tissue, desensitization, perhaps the repetition of repression as per Alice Miller and such.

I mean, not that infanticide is innocent (one of my guesses, and continuing from the latest blog), I only mean accidental in that the effect, that rather than being dinner, some kid grew up to be a tough one – but any other situation where some little proto-human got a hard time from their parents will do, perhaps mental illness was involved, of course I don’t know . . . but the point is, some accidental First Abuse story – myth – might make us innocent, might make all the trouble a regrettable reaction we’re allowed to talk about and work through, instead of our own, baked in original pro-active badness for which we say nothing can be done.

I need a myth of perhaps demonic/divine/trickster possession, where a parent is unaware of or unable to stop some abuse and watches with tears and regret and confusion as the child grows up as a warrior, perhaps plunging their peaceful life into war. Ah, mixing my mythologies, but perhaps then some story of seven generations of sacrifice and piety restores this family and this countryside to peace.

Dreamer.

Oh, wait. Ooh. What if it was like my story, one parent terrorizes the kid in secret? I mean, elements of both, madness, or duplicitous marriage? A Medea tale!

I really want to contract that out, I am no classicist, plus, it sounds painful.

So, the point I would correct is that all is pro-active, that it begins with an act of evil (why reading the book of knowledge is an act of evil in one such story is a question for another blog) out of no-where, out of Adam’s choice – hey, did the authors have some similar goal, in making it Eve’s idea, trying to make Adam innocent? Seems an odd back eddy of intent, when the point seems to be Original Sin, none are innocent. Hmmm. Whups, another time, again – some First Ancestor’s act of will, pulled from their backside, meaning, no explanation necessary, beyond his own qualities, inherent evil and whatnot.

It’s a defiance story for the believers; for me the point is, it’s one Authority, or this guy just decides to be his own authority, God’s will, Man’s will, all will, will, will. No damage, no reaction, no life history, no context, no psychological compulsions anyone earned in life, just the Nature you were born with (which, of course is classical Platonic nonsense, Natures aren’t a real thing). We are presented with Man, having no explanation for himself and thinking and acting like he’s a god, like he needs none. Like so many say nowadays – a man wrote that crap, and a comfortable one, the boss.

Who didn’t write it – a child, a wife, a slave, someone who knows that will for them is meaningless, that their own will is almost no force in their lives at all – the vast majority of humans. I mean, ‘children,’ that’s more than a majority, no matter the adjective, that is all of us. We were there at the beginning too, we children.

Mixed feelings writing this, happy to have gotten here ever, I suppose, sad it took me this long to clarify this point. Ha! This point –

We haven’t Fallen. We were pushed. Meaning, like in Good Will Hunting, it’s not your fault. Abuse is self propagating, and classic chicken and egg – both exist now, it’s quite academic. You are not the born bad creature hurting people, you are the poor, innocent kid getting hurt, why not? – the egg, I suppose if that was supposed to be a metaphor.

Why not? Well, origin stories have purposes, which is my whole point, and us all being told we’re the Man makes certain things happen, enables certain things, makes other things less likely, right? I’m afraid my likely divergent mind has determined that no less is required, and without refocusing our view of the beginning, without noticing that we are that hurting child, nothing gets better, and contrary to popular belief, it really, really needs to.

You are the victim here, and you don’t need to defend and deny and bluster and sputter, none of it. It wasn’t your grown up original sin that created us, it was your pain as an innocent victim that did that. Why not?  It’s not your fault.

It’s not your fault. And that matters.

Ha. Don’t do this to me, Man!

But it’s not! Let it go.

Jeff

Nov. 25th., 2021

Wording – Systemic Racism

Tweeted this, to remind myself:

I have to write an exploratory about the phrase “systemic racism,” you know, my way, about how using the term works for THEM more than for us. Not sure it’s true, gotta work through it.

OK. I tried, on Twitter yesterday, started with “well, the system isn’t racist, racists infiltrate and corrupt and . . . ” and it didn’t work, because I realized that there is no political party that pledges to destroy the system that people can infiltrate and disrupt, so, I give up, that’s systemic alright. Bothers me, and I guess what bugs me is it’s another one of those two step sorts of bullshit.

In theory, a non-racist faction could take over, the system could spend time without racism, and simply process law (or pick on someone else, for some other prejudice) and so it’s not always a “racist system,” but the problem is it is always an “authoritarian system.” Race being only one vector, only one excuse to persecute, perhaps we cover it all by fighting the systemic authoritarianism. Authority has this awful trait of obliterating the lines between business and personal, between home and work, and the judge who rules the courtroom for legal matters is somehow madly gifted with the power to give false, illicit orders, like silencing a legit defense and allowing a deeply flawed prosecution, clearly going beyond the guidelines of a ‘rational’ legal system.

I mean, when a boss abuses his power to coerce sexual favours, that isn’t necessarily systemic racism, that’s “systemic sexism,” but again, I guess “systemic” means by a person with authority? With, I daresay, more authority than is necessary for their jobs – that, I am feeling right now, is the crux of the matter, that authority in human affairs is an absolute, a binary matter, and it’s “systemic,” because there’s no bloody way out of it.

I mean . . . I mean, we build these things, institutions, businesses and they all have clear, ostensible plans and goals, I find authority to be unnecessary and harmful, mostly because it’s irrelevant, the product is not usually unfocussed submission but some real product or service that can be accomplished without a push. I mean, that’s what your salary is for, to get you to do the job, and it usually works. Again, the way I see everything – for the rational business, authority is an unnecessary evil, rationality would run these businesses and institutions just fine (I mean, ‘rational businesses’ might mean paying living wages and such).

So then the point of the authority is a social, meaning unconscious, goal, the abuse at work isn’t to get the work done, it’s to affect you, for ‘social’ reasons, and that means group conflict reasons. I mean, this is dismally clear, if you see the date, and the racist trials happening in America as I write these complaints.

Does “systemic” simply mean authoritarian?

As always, I’m useless, I have no solutions, for me, every problem is all problems, and you can’t just change one cog in a clock, you have to start all over. Are we planning to petition the authoritarians not to be racist? They are to be above everyone, but “equal” about it?

Useless. I’m sorry.

Jeff

Nov. 20th., 2021

Overview, the AST Insight Map – Part Two, Childhood

So, the control begins early, and it’s a slippery slope from bite the teat, lose the teat to bite the teat, take a nip or a slap, and by toddlerhood the parents have slid down it, and “spanking” is for two year-olds, because they aren’t talking and reasoning yet but they are starting to get loud and also to get up and run.

This is where I have more questions than answers, I’m afraid. I try to imagine this age and how we deal with the kids in early stages of human prehistory, and I don’t have much luck, there are many blind alleys provided by my own random logos: first, I thought we would get strict around the fire, but of course long before that we and our babies lived high in the trees, with danger always even closer. The still wild primates, they hang onto the kids until the kids are old enough to understand, is that right?

Then I think, maybe things changed when we built the fence, the village wall? Maybe the kids could roam a little before they understood anything and not get predated for it? Then Mom’s hands start doing other things and the time formerly spent carrying them about until they understood language and dangers got reallocated and a “more efficient” sort of control crept into our lives? Ha – I never hate these just so stories when I first jot them down, this one seems reasonable at the moment – but it doesn’t matter, just so stories don’t matter however reasonable they seem.

I want to quit trying to draw this picture. Frankly, these stories hurt more than they help, these are myths, aren’t they, and if we say they happened in our deep past – the Before Time, same thing – then they gain the respectability of tradition and necessity. I am not looking for a “reason” we beat our children, not a reason that the world can just decide is a good reason, or a good enough one.

Somewhere along the line, we started this behaviour. My attempts to uncover the evolutionary accident that made it a selected for behaviour jumps past an answer to get to a question – we need to think of it as a selected for behaviour, rather than a logical and inevitable one, that’s not the same thing. I often try to make the point that how is a thing inevitable for only one of a million species? But I end up seeing the sense the other way about, from why would it be selected for, why would the effects of child abuse be selected for, and when the effects of horrific, illicit abuse are considered, then the effects are clearly what a moralist might call “bad” effects, anger, frustration, madness, aggression, poor cognition.

So the question is now, why that would be selected for, and I’m afraid there is some crossover with the EP boys and their game theory, but that would be selected for the same reason those twelve angry, mad, aggressive lads in the Dirty Dozen were – the fight, war, conflict.

Again, a reason perhaps – not a good reason. I don’t push my just so stories, or I try not to, but I do imagine that the two behaviours are one and that spanking coincides with more organized group conflict than the chimpanzees engage in, that the two phenomena arose together. The accident has to have been that someone discovered the magic, that a tough life at home makes for a tough adult on a raid, somehow, somewhere, somewhen. After that I fear it’s just drift, the sort of behaviour that takes over the species.

But there are more meaningful questions than what exactly brought about the First Spanking (another just so I have tried is that it was simply failed infanticide, why not, but again, doesn’t matter), like what does “modern” Indigenous or aboriginal child rearing look like?

In the purely WEIRD books I have cracked, I see Chagnon’s portrayal of Yanomami childhood, a warrior society in childhood, and I know and don’t disagree with the criticisms of the tone of it all, the apparent bias. I don’t take that as what “traditional childhood” is or was, or not necessarily, and I think if children live that way, the adults are guilty of not fixing this situation.

Maybe, though. It was a little that way when I went to school too. So maybe all his awful portrayals are real but limiting them to brown people in the forest was the lie. I must admit, from what I see of humanity today, it seems likely to be the dominant thing today in the world that kids are tempered into adults by either peer violence or adult violence. But today seems like everything has gone terribly wrong.

Could it really have been this way for a million years or whatever?

It sounds nightmarish, dystopian forever.

A huge dream of mine, of this project’s is to discover the childrearing that was perhaps hinted at in the Chalice and the Blade, the childrearing before the age of wars, to discover a version of human childrearing that does not send them straight to war and conflict.

I saw Tweets from somewhere in Africa recently that called the system of child abuse a colonial thing, suggesting things were different there and that perhaps they know how. I imagine the Indigenous all over feel that way, and it’s true to a huge degree – but to what degree, and what is the other model, if there is one – I’ve asked before, if any reader has an idea, please, tell me.

Chagnon’s – Meade’s? – story would seem to serve a purpose like the Clovis People rules about human habitation in the Americas – to lie and say there was nothing good we replaced with our awful systems, the cursed terra nullius. So I’m still looking. It’s possible that Chagnon has thrown out the baby of Indigenous childrearing wisdom with the bathwater of his colonial bullshit and documenting warrior behaviour is what you are going to document when you invade to do it. They may not have been living that way until the threat of us came along, we document their natural immune response to our invasion and call them savages for defending themselves.

Ah, I learn as I talk, sorry.

So I would like to think there is another way, but OTOH I think we activate warrior genes with this behaviour and we wouldn’t have just gotten those yesterday or anything. – So again, his racist mistake perhaps wasn’t in describing this lifestyle – it was the boys growing up fighting and any boy who wouldn’t fight would be goaded until he did or died – or even ascribing it to unindustrialized, brown people, but in not including us all, if he suggested our boys don’t do that and we are not a warrior society also.

But I would like to learn that I am being the same negative cynical bastard he maybe was and both things are true, it’s everywhere, but it’s only everywhere because war makes it that way, that child abuse exists as much as a response to a state of war as a prerequisite for it that we always carry with us. Again, suggested already, they go together, hand in hand, child abuse and conflict, as of course do chickens and their eggs, neither is really “first.” It seems the nature of evolution that as an environmental hazard’s likelihood increases, a creature has a mechanism to activates its genetic options to evade it – it’s just really sad that we are caught up making genetic adjustments for a growing hazard – war – which, also us.

Maybe that’s a chapter.

Jeff Nov. 19th., 2021

Overview, the AST Insight Map – Part One, the Miracle of Birth

It’s the Meaning of Life, isn’t it, Monty Python?

I’ve been following this train of thought for a long time now, and frankly, I never could follow yours, or the usual thoughts about these things I think about, I mean. While I struggle publicly to make the point, while I complain that I am forever failing at it, honestly in the privacy of my own thoughts, I think I have a system, I think I have the key and it all falls into place – or it would if I could find the language, or would in a world that would allow things to fall into place.

This sense of totality, it is surely false, I mean everyone else’s is. It occurs to me that if I think I have closed any circles, then I need to draw that. I suppose it’s going to be a series.

I’ll try chronologically first, with the newborn?

The baby arrives and if it is human, it is subjected to forms of control, bite the teat, lose the teat, sort of thing, if the parents have these ideas of control and deterrents, and if they do, there are punishments and deprivations for the child to match every bit of its growth, every increase in its powers to affect. As the child emerges from primordial preverbal life into speech and culture, it meets a powerful, all judging, all punishing god that controls its parents, and all this is familiar, and was always there for the powerless human child, it has no reason to doubt it and all the usual reasons not to question the all powerful beings telling them about it.

This is Christianity, probably all the bible religions, and I suppose probably all of them, and any effect we ascribe in human life and history to the churches is all downstream of human infanthood, which comes first chronologically and logically and no-one would follow and fund these institutions if everything important about human life wasn’t part of the same sad function. And if a child were raised this way, with the control from the beginning and no such punitive god was offered, they would be likely to feel the same way, and perhaps replace the all powerful god who set it all in motion with “society,” or perhaps just the dominant social groups. You see?

Both groups, the science Democrats and the religious Republicans, victims, coerced into a way of life by some large insensate entity, that what or whoever that is, sure isn’t their own parents!

Huh, that might have been sort of new, which suggests I drop it and run before I go back to repeating myself. Cheers.

Jeff

Nov. 7th., 2021

A Place, and a Place to Talk

The commons, limits on private ownership, especially of media, land, air, and water

If a place is not my place, if the land is not for me, if I can’t have water, all this because it is someone else’s place, what has gone wrong? If people with places feel OK about it, if that seems normal, if having a place seems like the normal human condition – well, I’m human! Or I was until something cost me my home. Generally, some disaster happened, natural disasters sometimes, human ones more often, even if it is merely that we have too many children for our land to support and we ourselves force our children off it like any stranger. I haven’t actually done that; it sounds awful. I got the boot twice instead, long story, but usually, in my comfortable white life, people at least can help their kids get set up when we do it, or they don’t fully migrate and can stay in touch.

I mean, it is “normal” to occupy and defend land, so humans all do that, or it isn’t. Kids don’t get it, don’t expect it, that they would be born homeless and what seems to be the normal human existence would be denied to them, and this is my point, my theme today – aren’t they right not to get that? If we think having a place is normal, then they are correct and there is something wrong.

And shouldn’t we, instead of forcing a counterintuitive unreality upon the world forever, simply work to make it that way, more that way? We absolutely should be working to make the world into what a happy child naturally expects! What a kid naturally thinks – that is our evolution and our genes talking. We naturally think what we have naturally evolved to think.  It’s true for a crocodile or a cow or a row of corn. Isn’t that the environmental principle, you have to have what nature made you have to have? When you build a zoo, you have to provide what the creature’s evolution has made it need, you don’t argue with that and expect success.

For the record, we totally argue with that regarding ourselves, and our success is debatable. We can do things other creatures can’t – on the other hand, we do things that other creatures don’t do for good and evolved reasons.

If a young child can see what’s right, how can a whole world of adults not?

Wait, there is a failing here, a tendency I need to check, this sounds like every person always had a place until, I don’t know, some level of recently, and that may be a myth, placelessness may be as old as humanity also . . . I mean, that’s why I said “if,” I suppose, if you think having a place is normal, then it’s up to you if this conjecture is on track or not, I guess. Full disclosure, I think it’s popular to think and say, that the normal, aboriginal human condition includes having a place. I think I’ll get away with it, proven or not. Most of us want a place, certainly landowners will tell us it’s normal, and territoriality is not strange or unusual, not only with us. Territory is food and water.

I’m not saying I have an answer, but we should be trying to create a world that matches our organism, shouldn’t we, is this not obvious? We are working hard and apparently consciously to “overcome” something – what?

The food chain? Life?

If it’s normal and acceptable that humans have a place, if adults think so, if children are born expecting it, then private ownership is a newer thing than our evolution. If you expected a place to live – then our evolution was socialist, wasn’t it? Is this irony? The rich, entitled man, university educated, certain that his land is his and no-one else’s, this is my proof: evolution made us socialist, because he feels like having a place is all right and proper, perfectly acceptable.

I am capable in my contrarianism to turn anything in the world of illusion on its head. If we find a decent principle, we can audit our modern madness some. Did I not just prove that most our history and prehistory must have been more socialist and less competitive than the mainstream position has it?

No secret, I believe what we call human nature is particular to us – but nature it is not. The entire human deal is that we have learned how to do and be unnatural, isn’t it? Not asking, teaching. If I put the book together, the working title is Human Unnature. What we reference when we say “human nature” about something regrettable is our new, manufactured self, our socially engineered selves who overcame what was natural.

I haven’t nailed it all down yet, but it seems to be the human dream and the human magic to do just this, to be “free” of environmental constraints . It puts me in mind of a current events story, a zookeeper has lost an alligator and he feels the animal was old and unhealthy and extremely unlikely to survive on its own, he’s very worried. But the beast is “free,” it must have wanted to be – and this seems to me to be us all over, we are Icarus – Icarian, do we say that? I guess so, Word doesn’t mind – why would you want to be free of the Earth, the only place there is?

If I am read at all, you know, I think the ability to have your place and your water and deny the dispossessed it all is created through abuse and its desensitization. Not under any illusion that I’ve proven the matter – yet! – but I don’t hold our aggression and our tendency to violence as naïve or intuitive, I think it’s part of the unnature. If not for that, we would be trying to match our world to our evolved selves, naturally and obviously, as the indigenous the world over have been trying to do. Of course, with land goes everything, water as we’ve said, game, resources, fuel. I don’t have to pull the idea of the commons from anywhere on myself, it’s very well developed, despite that it’s been losing the battle for a long time.

It’s not news that the air waves are a part of the commons either, and they were partitioned and regulated as such for their first hundred years or so . . . but issues of private ownership haven’t gone away, or they’re back.

It seems so unbelievably obvious and clear in the case of social media, that it is a talking space and should be free to all, would this not be your intuition also? Same as land, above – isn’t it normal, doesn’t every human expect to have a talking space, like around the fire, like in the Great Hall? Granted, the campfire, the Longhouse was a small space, and largely just for the extended family group a lot of the time, a world of strangers listening, arguing and threatening in that space is new and strange, I guess. But even after I’ve blocked everybody Right of Gandhi and used all my privacy settings, there are still some site owners’ rules about what I can say to my friends and family and I have to worry about who that is and what they’re up to.

I mean, you couldn’t plan a coup in the Great Hall, authority is always listening, fully free speech is a unicorn, a perfect vacuum  – but again, authority listening, I’m used to that, and ostensibly, we’re supposed to have some kind of group rule. “Authority” is supposed to be something of a consensus – but the private owners of the social media sites? While I’ve been censured a few times for angry speech online, policed on the privately owned Twitter, entire other sites are full of the most dreadful hate, so where is the law? If my speech is harmful, who decides, Jack of Twitter, while private rich person Jack does nothing to police Reddit or Parler? Or God knows what straight up German Nazi named sites there are?

I think the talking space belongs to the people or the king, the government. It sure as Hell shouldn’t be owned and policed by individuals. Commons. I mean, I’m not sure there is a solution for the disaster that is social media, I’m only sure that it is weird and wrong that we should have to go to some rich person’s house to talk and do it however they say we should, and after that, there are sites where the owner allows the worst of everything. Fair to say, they are not curating the public talking space safely.

We surely did not allow talk in the longhouse to descend into blows every time, there is supposed to be a sense of community and good will in the talking space. Bothering me right now, that surely, we hype ourselves up for war in the Great Hall, in our group’s private talking spaces. I’m not sure social hate is a thing we have ever been able to constrain, again, as humans, raised on pain and threat. Again, there is everything wrong with social media, everything that is wrong with people with a thousand watt Marshall, I’m certainly not anyone to re-engineer that madness safely. And, generally, I do not find solutions for individual aspects of our human problems, I don’t see solving one miserable rough thing while a million other miserable rough things go on, it all has to move together, as Pinker would cheer us up that it is doing already.

I think we’ve missed it, the Earth will die and all the bad things happen if we only become conscious at the rate we have been, even if Steven is right.

So, it’s a world sized Gordian knot and it all has to loosen at once, and here I am saying, it all moves with spanking and abuse. Less hurt people will find solutions that destroyed children like us are unable to. Still, maybe late with this. Honestly, my hope is that someone finds my blog afterwards, like when he finds the statue of Liberty in the Planet of the Apes, and we make a better start.

Jeff

June 7th., 2021

Racism – the Invention of Hate

  1. AST

Antisocialization theory is the idea that hatred is taught and learned, the same as love is, the same as everything is. Socialization is an accepted idea, a real and obvious thing in the world, and so prosocialization and antisocialization are also, established principles (in the world of scientific principles, whether you, mere human, know it or not). Antisocialization theory is the idea that antisocial traits are nurtured, and that any tendency towards antisociality and violence requires a scientific explanation in the here and now, in life history, and not be accepted as some default.

AST, my acronym for antisocialization theory, starts from the idea that nature and evolution do not have defaults or natures, and that all things can and must be accounted for. I have noticed others’ efforts to understand altruism and morality; the bad things are always some background, the premise behind it all, the setting, not requiring a back story of its own.

Antisocialization theory is science and therefore does not define abuse by what is legal, or by the stated purpose for it, it defines abuse as a choice to hurt someone, that the act of abuse is deliberate hurt, not accidental hurt. Of course it thinks that accidents antisocialize, embitter people also, but antisocialization is generally deliberate, the hurt has a rationale. People report feeling “punished” when they suffer a rare trauma, when they are one of the very few shark attack victims or something, because that is usually the way we get hurt, intentionally.

By this definition, the altogether legal and normal minor abuse that adults do to their children all day long qualifies. The pat on the bum was deliberate, the lessons, the things taken away . . . in adult punishment situations also, prison sentences and executions, all deliberate, all abuse, somebody hurts somebody, on purpose.

Please, I know the story. I am not a child or a Martian. The “reasons” are ubiquitous, inescapable, how could anyone dream I had simply never heard them? I am teaching here, not asking.

Antisocialization theory is the theory that if so much hurt happens through deliberate actions, that the hurt is being selected for, that the hurt is the desired result of all that stimuli. Again, I know the story, I understand deterrents. AST is the idea that when deterrents fail, that this phenomenon occurs in the real world, and that there is real causation around it, before and after. Specifically, repressive blindness before and an antisocial population after (which, also before). AST and its author find it odd and rather amazing that human science manages to work around this, finding science in the virtual thing, the deterrent, but none in the actual spanking/beating/prison sentence.

When we break a rule, science and reason turn their backs on us along with everything else that does. We have a lot of talk and science around when we do what we’re told, but really none for what happens to us when we don’t – but we do have a little science about trauma and the damages of abuse – I suppose someone must be studying the accidents, the collateral damage. The good news is it applies, and we know generally, that a tough life makes a tough human being, meaning insensitive and aggressive.

2. Conflict

So that’s why, that’s what the rules and punishments produce. Sure, the deterrents produce the good things, perhaps, I’ll allow it, but the abuse when the deterrent fails, that’s what produces all the bad things, and we produce them because we love them, we think we need them, we produce them on purpose through our purposeful actions. An angry young man is exactly what the generals want, what warrior society loves, and so abused angry young men are probably not accidents, and their abuse angers them quite reasonably and logically.

The controlled, deterred human makes beautiful porcelain things, the abuse behind the control makes us smash them. The controlled human is civil to our community, the abuse behind it makes us abuse other communities. This is the causality, the true story of group life, this is why it’s “prosocial at home and antisocial at the border,” because we are tortured and wound up at home but forbidden to act out there and sent out to get our release from the neighbors, from someone else. We do not smash our own porcelain, generally, is the idea. This is all group conflict. This is what men and nations call “strength,” their reserve of artificially created or stored anger, and our “strength,” is always and forever the reason for someone else’s.

Again, this is all human group conflict: at home, we take the shit and out and about, we give it.

3. Race

This is racism, race and cultural markings, dress and custom, these signify “not at home,” mode for pre-charged, abused people. These foreign things are what your frustration was arranged for, why it was created, what your antisocialization is for. NOT an endorsement. But this is racism.

There is nothing “wrong” with the other community/race/person, they are perfect for their role, to complete the circle and resolve our abuse. Again, today’s target, American blacks, did not kill Christ, and they do not “own the banks,” none of that was really the point about the German Nazis’ targets, it was simply that they were targets, viable, legal targets for the overly controlled at home Germans’ stored rage.

I see the word all day, “racism,” it’s the scourge, it’s the problem, it’s what you shouldn’t have, and of course I agree . . . what I don’t see is what I offer here, a scientific look at what it is and what function it serves, I mean not from anyone but the Nazis themselves. It seems the bad guys want science to authorize their hate and the good guys worry that it will or something, so they try to keep them apart, science and racism.

I get that.

But they control their kids, same as anybody else.

They say racism is awful and wrong and all that, but then they do all the social control stuff that makes so many people need an outlet. Don’t play with fire kid, but hold on a minute, where do you think you’re going without your matches, kind of thing. Don’t hate anybody, but here’s an ass kicking for you to sit on forever.

Jeff

Dec. 16th., 2020

The Next Step

Is socialism, otherwise known as politics, the science of people getting along.

For human beings, competition is supposed to be sport, not real life. “Conservatism” means conserving brutal competition, there have been conservatives complaining for three hundred thousand years that we never should have left the jungle, that what was wrong with being a chimpanzee?

Left means politics, group rule, the future, and science.

The Right means none of it.

I know, the Right claims “morality.”

Morality, sorry to tell you, is nothing but a violent response to unwanted behaviour. Morality is violence. Take away the violence from morality, what have you got? Probably just running, right, fight or flight? So morality is aggression, aggressive violence, an aggressive, violent response to unwanted behaviour – and as others have said, in other contexts, that can’t fix itself, can it?

But all you abuse victims believe it can, don’t you? What do you do when you see someone who is in your power doing something wrong? As far as we can go is that it “doesn’t work,” right? It’s “morality,” how can it be wrong?

In this sense, today, there is no Left, not yet. Who doesn’t believe in morality? There is only Right and Righter. Of course, vote less Right, but don’t they all run on morality, morality and “strength?”

When politics was devised to assist the weak, the young, the sick, and the old? Strength also is not politics, again, politics is the science of getting along. Strength and morality, these are the science of war, of warrior society. I have named this branch of science antisocialization theory, because that is what is accomplished in the real world by aggressive, violent morality.

It is a fault of mine that I see no small solutions, that it all looks rather futile to me from here, where most of our efforts to effect improvements only involve more of the moral violence; I haven’t been much help feeding the poor, doing what I can, not as much as I should. On the other hand, I maybe just don’t see mirages and there aren’t small solutions. Do you really think we have all the basics right and all this 1984 style psychopathy is some matter of some small tweaking? Something basic is upside-down and this morality thing is it.

Not “human nature,” but humanity’s entirely artificial response to something in human nature. Unless you’re among the worst of them yourself, you know, the sorts that talk the loudest about right and wrong and morality are the scariest ones of them all. That is not a “perversion.” That’s what morality is. Again, you know more is worse, right? So that’s the next step, realizing that morality is wrong and that we can do better. It starts at the very beginning, when we are first born into this world, and no-one hurts us “for good.” I’m serious.

The next step in evolution, the only move to get us through this selection event of what is likely the end of the world, is this: don’t spank.

Jeff

Sept. 21st., 2020

More about Circuitry

I’ve said that when we discuss human origins, that it’s the evolved “creation myth” circuit we employ, and so we wind up in the same conversations, using the new idea in the same old way. I’ve also tried to describe a circuit, a neural highway for the Nurture Assumption, by any number of names, the reason, whatever it is, that we employ our social control, that we either are rough on our own children or that we allow the older children unfettered access to be.

Maybe this is another one, or some aspect of the same ones here:

Our nightmares are some totalitarian slave system but our dreams are a good job and to contribute to society and that sounds like two ways to talk about the same circuit too, betrayed by a similarity of format, same as the innate/adaptive argument I’m making. This sounds like philosophical tool, an audit for “new” ideas – is the format the same, does it sound like the same factory may be making the “new” product? Ha! Same supply chains? Same market? Wait, yes! Can it be/is it being sold to the same market, the same pool of the same brains with the same circuits? Ha again – if they don’t have trouble adapting to it, maybe there is no adaptation required, and if it doesn’t offend and terrify us, it’s probably nothing new.

Of course, dual memes like that, different sounding takes on the same general, possibly preconfigured memes, this is always the opportunity for groupness and group conflict, , you know, we believe in evolution and adaptation, while they believe some rubbish about innate “natures.” Again, probably the same circuit in both of our brains . . . it’s almost interesting, same hardware, same firmware, maybe all the way out to software, and still we find a way to make a division out of it – in the virtual reality world of our beliefs! Which, sadly, is enough, any excuse for our reason to be, the group and its conflicts.

Jeff

June 25th., 2020 mostly. Intro

Sept. 19th., 2020