The Double Masking Problem – no, sorry: The Shadow Empathy Problem

Written on Twitter:

I seem to have had a non-standard experience. I didn’t know, didn’t know to mask, I just got high and went into the breach numbed and otherwise as my weird self. It’s true there wasn’t any social success.

I suppose there were times when small talk seemed easier. Hyperlexic, if I couldn’t produce any small talk, I sometimes said so, talked about that: I’m sorry, I wish I had some small talk for you. I’m here. ❤️

I suppose I’m always wishing I could STFU.

It’s either this or I am just still brutally unaware.

I’m trying to find it, that’s why I’m talking: you know the NT version of “the mask?” That’s the one my people were talking about the whole time, what is not “the shadow,” is “the mask,” the mask is what people allow themselves to see about themselves, our FB selves, while the shadow is our dark side, the things we will not acknowledge, and everyone has one, they say, it is filled with Freud’s dark drives and the seven deadly sins, and aspects of ourselves that we use as insults for others. Basically, your shadow is that bad penny, evil Human Nature’s bad side. Your (NT psychological) mask, is your cherry-picked personality – OMG, hey, it is so good to think in text! #ActuallyAutistic , everyone come in, check this.

NTs have one theory of masking as part of their theory of mind, and Autists have an entirely different one as part of ours, wait for it – so we see them masking, conforming, our theory of mind says: “there’s something more going on underneath, surely they understand more than they’re saying they do.”

But when THEY detect an Autistic  masking, what does THEIR theory of mind tell them?

What is behind a mask in their minds?

THE SHADOW.

Oh my gawd, this is the DEP, they see us masking, and what is behind our mask in their theories is everything they have already decided they hate about themselves.

For real, y’all. This has truthiness from here to Timbuktu, I believe it already. Ouch. (I can bounce this off of someone IRL, one who was and is very into shadow work and such.

I’ll get back. ❤️ )

“Empathy,” was close, that’s part of it, what is buried in our shadow we lack empathy for (repression, per Alice Miller); the shadow is all that is repressed in us, the blind spot.

But these are not two individual versions of the same phenomenon, these masks.

In theory, Autistics have a psychological mask also, of course, repressed things – but it’s not that mask we get caught out at, NT people don’t bust each other or anyone for the shadow’s mask. It is not two psychological masks passing in the night, not a different bunch of micro-empathies from otherwise identical systems like a language problem, but a two theories of what an Autist’s mask is covering problem. The NT only knows the shadow and projects and assumes the worst.

I got Autistic therapists here, right? Surely they know the shadow and the whole world is here before me? The big takeaway, I guess, Autists, get yourself a counsellor that has done their shadow work, one that has the chops to understand their own reactions to people, I’d want to know they had the idea.

Jeff May 4th., 2023

Automaton

That’s what I’m calling you, I guess. That’s Antisocialization Theory.

Like a rubber band airplane. Your momma winds you up, and your lieutenant sets you free. Then you go off and do the predictable thing, what you’re designed and built to do, spending the energy they put into you.

Jeff

Apr 14th., 2023

Internalized AST

That will be ableism, to you, internalized ableism. Perhaps internalized racism, internalized sexism, internalized “gender-ignorance,” internalized hetero-neuro-normative whatever, you name it, I feel my marginalization as an Autist, so I’ll say ableism. It’s not a huge point, because my point that it’s not about any particular marginalized group, we are not responsible for our own disenfranchisement – and words like “ableism,” always name the hate after the victim.

“Anti-Asian hate,” a year or two ago, it’s all-victim, perpetrator-free crime. The news won’t even tell Asians who to watch out for, just don’t be Asian. But ableism.

Thinking ableism is “about” disabled people is agreeing with your enemies.

I know; “about,” and “because,” are complex, and the limitations of language hinder us, I’m trying to solve some of that.

Abuse “because,” we’re disabled, that’s their line – and it’s internalized ableism if it’s ours. It’s not because of us.

Having to abuse everything and everyone, this is some “them,” we’re talking about, a trait of some “theirs,” not everyone except theirs. It’s not like the haters single out your marginalized group, it’s obviously the other way about, they single out one group to keep and marginalize the rest with one broad stroke.

The community on Twitter is forever saying, “nothing about us without us,” and that’s great – but to the haters, it was never “about” us in the first place, they don’t know who we are. We say, they need to start seeing/thinking something about us, but again, they don’t know what we are and they don’t much care, they do it to everyone, it’s a function that really doesn’t look past “Other,” it really doesn’t spend any cognitive energy on things with that designation (what does @autismsupsoc call that, fast and dirty Allistic processing?). That would seem to be the point of the designation, no processing resources for you.

Black people wonder, “what’s wrong with being black?” and the LGBTQ+ community wonders, “what’s so wrong with not breeding?” and the ND community wonders, “what’s so wrong with thinking differently?” and of course the answer always, collectively and individually, is nothing!

Of course, nothing!

I mean, everything has its upsides and downsides, I guess, but nothing, nothing about any of these labels is something anybody needs to bloody do anything about! This trait of wanting to do something about people, though, can we please, before the end of eternity, talk about that? Obviously, that is a problem.

Black and brown folks talk about white people, the Non-Binary talk about cis people, the ND talk about the “neurotypical,” which describes nothing but their perceived numbers, and I don’t deny the Venn diagram is basically one big circle for all of those things, especially around here, but it’s just not the point.

It’s not white peoples’ skin colour that’s the problem any more than it is anyone’s skin colour, is it, and it’s not cis peoples’ breeding habits and it’s not “neurotypical” peoples’ commonness, is it? The hate isn’t “because,” of diverse types of people – and so it’s not “because,” of the simple existence of the haters either, something has gone terribly wrong with them, of course, this is what I’m saying too, but I can’t abide ending the conversation there, naming and blaming isn’t enough.

That we have already been trying for some generations already, the Good Fight is keeping us morally occupied but it’s not solving the problems. Anyway, to say it’s because of who they are, their natures or some such, that’s their crime and their error, isn’t it?

Can we not escape the same lethal ideology of the worst human sorts?

I won’t be caught parroting that, and I’m here to beg you not to be either. There are real world reasons for things, not natures, and the more people insist upon these natures, the worse those people behave.

As I said, there are reasons, there have to be – sometimes I think it is not in my Autistic neurology to accept a noun as an answer to “why” anything, and “because they are, racist, haters, Nazis, white, cis, NT, all these are nouns – and because they simply are doesn’t satisfy me. Nouns are “whats,” and this Autistic needs a verb.

“Why,” is an action question, you “neurotypical” weirdos. Not only is “because those people,” wrong, it’s not even grammatically sane, you couldn’t be right no matter who you named. “Why,” demands a verb.

Of course I had to make my own, it’s “antisocialize.”

The extreme antisocial nature of racism, sexism, etc., this is a noun we all know, hate, but creating hate requires action, a verb, despite what they told us in Sunday school, and despite what your high school science teachers who also attended your Sunday school told you too. You weren’t conceived with a load of hate already on board. They, we, are making the hate.

The noun that refers to knowing this function I have designated Antisocialization Theory, or AST for short, and the dominant folks of this world have it the worst, but most of us have it. It’s what is internalized, AST, the hurt and the need, the hurt from people hurting one another when they think someone needs it and the belief, born of the need, that someone does. Rather, AST describes the process of internalizing negativity generally, regardless of the flavour, and how it changes us, antisocialization is the process of acquiring our internalized hate – I mean the feeling of hate.

Ah!

The specifics, who we’re to hate, and the whys and wherefores of our applied hate, these are perhaps merely informational, a part of our general socialization, certainly they would be considered to be, if we felt that all people have enemies and conflict were inevitable – but the emotional effect, antisocialization, this sets that default. If you were spanked, hate is natural and inevitable to you, and you’ll need to know where to put it.

The same logical structure exists in the positive, your prosocialization would derive from your emotional experience of feeling loved, and so being loved would be natural and necessary for you, but the general socialization of your society and environs likely specifies who and what to love . . . ah, something sort of new, isn’t it.

I’ve been calling “socialization” a general, inclusive heading, the name for all of it and saying it’s made up of positive, neutral and negative socialization – now maybe classic “socialization,” can just mean informational, period, who and what – but the pro- and anti- versions mean something else, something emotional, antecedent to any specifics, the template, the blank forms, so to speak.

Wow, I do believe something moved there.

If only anyone knew, huh.

So the theory is, if you want your kids to experience love, love them and they’ll want that, and if you think you need them to hate, hate on them a little, beat on them a little, and they will want that too, and we know they will find their own people and things to love – and that is the AST theory of racism, etc., that they will find their own things and people to hate too, society provides mates and enemies.

You can “teach,” racism, but you don’t have to. Spank them, show them the systemic racism, and they’ll figure it out, their hate will find its niche. Same for ableism, sexism, too, spanked people and relatively consequence-free targets for them.

This is AST, and this is what we need to fight and to change, that second thing, the “hating on your kids a little,” meme. All of our disenfranchised identities can lobby to be on the “prosocialized for,” list alone, in competition for this decade’s entry, or we can try to solve the problem at its root, with simply deciding we don’t need that, we would rather our kids weren’t hate-ready before they can even speak.

That’s the battle, and it’s the same battle, no matter who you are, stop the spanking, stop the hate.

Simple!

Jeff April 9th., 2023

“Choosing” Love

 . . . all great ideas, Mrs. Marx and Engels, Drs. M. L. King, Gabor Mate, Alice Miller, Mr. Cavoukian – Bell Hooks, just names from my personal logos, but so many great humanists, all with a terrific idea about how things ought to be, about love over hate, too many to name them all, so many good folks trying, so many apparently obvious rhetorical questions posed, why wouldn’t we choose love?

If I have readers, you know what I think: spanking and it’s mythological excuse, “Human Nature,” is why. But today’s question isn’t that, it’s “why would this be rhetorical?”

All good things hit this wall.

We would choose love – but goddammit, I have forever been choosing love and receiving hate and I’m sorry, but it’s not love I got too much of and not love I need to void myself of, is it? If you didn’t want this from me, why did you do that?!?? We would, but, kind of thing, right? But not for them, or something, right? Surely there is someone out there who deserves some of the limited resource of my mercy.

I’m trying to tell you, you ask, “why choose hate?” like it’s rhetorical, like there’s no answer, like we’re not really looking for an answer.

I woke up today with a thought that is childishly simple, yet still unfortunately true of a world of adults. You know the old saw, a child says in anger, “You made me feel X,” you know, X equals sad, mad, something awful and at some age we start saying, “other people don’t make you feel things, your feelings are yours.”

It’s a bit of gaslighting, doesn’t matter what I do to you, you are responsible for your own feelings, but it has a sort of truth, we do need to own our feelings enough to control them some and such, but it has just occurred to me for the umpteenth time, that isn’t this just what every sort of hate, every “ism,” is, the hated groups are blamed for the feelings of the haters, the haters hate everyone but themselves and it’s everyone’s fault but theirs, all their hate.

But you know what? It’s not so simple, this gaslighting. Rather, there are multiple levels, a ruse within a ruse, and while we gaslight one another in the here and now, that we aren’t responsible for one another’s new and current feelings, we are also closing off any conversation about anyone creating feelings in anyone – about antisocialization, in a word. Nobody affects nobody, apparently.

AST, so, you feel bad, you blame someone, but Psych 101 says your feelings are your own, from some other trauma, not from the person in front of you, so now you feel bad and it’s not their fault, it’s you, and “some other trauma,” of yours, and trauma is always some sort of accident, Psych 101 knows your abuser had their own trauma, so no-one tried to make you feel that way, it’s a . . . choice, ultimately, how we respond to a tragic accident. Why not choose love?

Uh, because it was a trauma and not an orgy?

These haters really don’t create all this hate themselves, is all I’m saying, the haters’ parents do, their caregivers do, their preachers, teachers and coaches do. Contrary to your memes, we can’t just make our own hatred from thin air and we’re not born with an unlimited supply, and of course somebody else makes you feel that way!

I want to say, of course we make each other feel things when we interact, but that’s not the point, the point is they were made to feel that way as a part of their upbringings, and it’s a feeling that doesn’t go away, somebody else makes you feel that way for life.

Your mom, your dad. Your people do that.

Why not choose love? It’s not bloody rhetorical, there’s a real world, living reason, and it’s because of the way they have made us feel, as I tried to express above. If we do not choose love, it is because we have been made to feel something else. Feelings are . . . real, materialistic, they are born and die here, in this world. Your bad feelings happened here, and the source is knowable.

I’m trying to tell folks: we can’t get there from here, but if we stop hurting our kids, maybe they can see more from there, maybe they can “choose” love a little more often than we did.

Jeff

March 23rd., 2023

No, YOU Have a Genetic Component

I’m so used to being misunderstood, to being the intellectual black sheep, Jeff against the world, that post hatching and having found a type for myself, I find myself rejecting it and its assumptions like I always have with NT world’s; it’s a habit and a survival mechanism and maybe a whole neurotype and it’s not likely to change anytime soon.

All my life I have been battling a broken neurotype, not mine.

It stresses me out, it’s got me pacing and even hand flapping a little, when I hear the charlatans’ noise about “curing” Autists, but our responses also do not satisfy me, I feel that while we are putting up an argument, that we get dragged into accepting some portion of their premise, and I want to lead you in, but you know what, let’s go straight to it, I’ll name it. More than that Autists are not a thing to repair or to prevent, I need to go further, nothing falls into place for me if “Autism” is a thing, at all. It’s not the monster I have identified and wrestled all my life, that was . . . the other thing.

Here’s my premise.

“Autism,” isn’t a thing, I mean it’s a thing, everything is a word, everything is a thing, a vacuum is a thing, but it’s also nothing: space is a “thing,” that is also nothing, whereas matter, now that’s a thing, a thing that isn’t just the absence of another thing. Autism is a thing like space is a thing; whereas . . . I need a better word, for it, please work with me that these are close, whereas Neurotypicality, Allism, being “normal,” – now these are things. Like matter is a thing.

Being normal is a thing, and it is not also just “nothing,” like the word suggests. That’s just the consensus fallacy, if it’s everywhere, it’s nothing – this is backwards, NTs, if it’s everywhere, that’s more like everything than “nothing,” isn’t it? Not asking, or not asking NTs: it is more like everything. Like we’re having the discussion about air again: if it displaces something else, it’s matter, it’s not “nothing,” even if it is everywhere. Even if it is invisible to you.

When the charlatans go to environmental causes, Tylenol, that’s horrible and stupid, Autists haven’t been poisoned, and poisons don’t create neurotypes, but that’s not my area, plenty of good folks are fighting those folks, thank goodness (and also I have had a run at them recently already). What I think I need to answer today is when they start talking about genes. That’s close to a logic I am already looking at, and I have already been developing a genetic theory about that other thing. “Autism,” “has a genetic component,” they say, and . . . duh?

Doesn’t everything alive and all of behaviour “have a genetic component?”

Of course it does, and to say it about “Autism,” is as obvious as it would be to say it about anything, and to say there is “more than one gene involved,” is also true of everything and equally obvious, and I predict that they cannot even say it is associated with any “group of genes,” not yet, they will say, and none of those statements suggest that “Autism” is a genetic . . . unit of any sort. A single gene might, as in some diseases, a group of them might, I think there are things associated with more than one gene, but these have not been identified for “Autism,” and so they have not ‘yet,’ shown the genes to say that “Autism,” is a genetic . . . phenomenon.

OK – I have seen this idea, a group of genes, and I think they will argue, I think they will say they have identified a “number of genes,” now – I don’t think I’m out of date, I think I’m arguing, I’m saying I don’t believe them. This blog is about how I don’t think “Autism” is thing in itself and that there is no such logical grouping. It’s a dispute, not my ignorance – I think. It does get a little circular, both their argument and mine, and I’m not sure there’s any way around all of that with these sorts of constructs. My point is, that it is less circular when we see it the other way around: I am predicting that we can indeed find a “group of genes,” but for NTness, not Autism. Such puzzles always carry an extra level of difficulty when you’re looking at them upside down, trying to prove the negative rather than the positive in the situation.

Their language is doomed to vagueness and complexity, we see it progress: a gene, no, a group of genes, well, a variable number of genes, along with environmental things (like Tylenol) also, well, environment (like Tylenol) and a variable number of genes and also life history (like a lack of “discipline”) . . .

You know what, here, let me flip that over for you. That’s what we’re here for.

Of course, I can’t show you any genes for anything, so, while proof is lacking for “Autistic genes,” at this date, let’s look at some theory, shall we?

What does a genetic . . . entity look like? How do we recognize genes, what sort of attributes do genetic things have?

I’ve thought of four things that we associate with a genetic . . . effect, and they are, in no particular order,

One, heritability: genes explain heritability, our children inherit our genes and our lives, to some degree. It has been dramatically explained how genetic behaviours appear in separated families, most poisonously in the twin studies. Heritability that survives family and cultural disruption, we know this is a genetic matter.

Two, epigenetics: an epigenetic effect is a sure positive sign, if not not always present, but when we see differences in development with the same genes in different environments, we know some gene is taking a cue from the environment and choosing an option.

Three, sameness: when we share a gene, we share a trait, not one for one necessarily, but species share a whole lot of their genes while all of life share a few, almost. “Species,” means a high level of shared genes, and when we see shared attributes, especially across diverse environments, we know we are seeing shared genes. Accordingly, the more uniform a given group is, a given species, the less variability it displays, this indicates a higher percentage of shared genes than perhaps another, highly variable “species,” has, and the more variable species has more genes that they don’t all share – think perhaps species with mountain and lowland versions – but the more they are all the same, the more we know their genes are too.

To phrase it for use here, I want to say that the more uniform a group is, the more “genetic,” it is, that is to say the more it would be accurately defined by defining the gene, or as I’ve been saying, the genetic . . . something. Genetic overall effect, I suppose. I mean, I don’t only want to say it. I think it’s a fair example of how we use the soft term, “genetic,” in conversation, and I try not to want to say untrue things, of course don’t we all. We will judge for ourselves, I guess, but if you don’t agree, things will look more circular later, I’m afraid. I’m trying to set it up, but with a change of viewpoint, not by dispensing with the truth, I hope.

Inasmuch as ninety-some percent of shared genes makes a species and a hundred percent makes you an identical twin or a clone, more similar means more “genetic,” – ah, there it is. It means more of the “genetic component.”

That ought to do it! It just takes me a bit sometimes.

Four, evolution: when a trait or an effect is growing or shrinking, being selected or deselected over time, when evolution is happening, it happens in your genes, if we see polar bears fading to tan, we know there are grizzly genes, they are converging. When we see species getting bigger or smaller or changing how they use the environment, we know their genes are changing too.

OK. Caveats.

Some of my reasoning will rest upon reasoning that as far as I can see, is only mine; I will be expecting you to accept AST, Antisocialization Theory, my idea that humanity drives itself to more and more antisocial behaviours by way of its attempts at social control, my idea that no-one traumatizes humans except humans, that we are horrible and destroying the world because we treat ourselves horribly and for no other reason. It’s the materialistic ideological opposite of “Human Nature.” It’s all I ever talk about, see the blog.

I will attempt to give you a way around it where possible, but I’m nothing if not holistic, and it won’t really work without it. Nothing works with the Human Nature myth gumming up the science, and cynic that I am, you know I think that’s the point of it.

Alright let’s apply these criteria and find out who’s a genetic . . . whatever and who isn’t, shall we?

One, heritability.

“It runs in families,” sure it does, of course it does, wait – what does? “Autism?” So, “Autism,” “runs in my family?” Again, yes, sure it does – but it’s not the only thing that does. I’m pretty sure my family has a non-Autistic streak too. The rest of them aren’t blank molds, waiting to be coloured in, they’re not “nothing,” if they’re not Autistic, are they? More like everything, if you count them. If we don’t just leave them out of our equations. Hmm.

I’m afraid I’ve just talked myself out of “Allism,” as my term, I’ll go back to my generic, “NTness,” again, because my point is it’s the concrete thing – and Allism is defined as simply “not Autistic,” that’s not a definition for my thesis, obviously they can’t just define each other that way, and I’m going the other direction, where it is “Autism,” whose definition will simply be “not NT.” With a better word some day, I hope. My apologies to the community, that word is not going to work out anymore when I’m finished revamping the entire movement and the world. To say, “Allism runs in families,” instead is merely a grammatical tautology, not my point at all. We should find a way to say NT to mean something more specific, but that’s a bridge too far just now.

NTness it is.

The point of this is that this is not a grammatical tautology, but a real one, there is some real, heritable thing being passed along that isn’t Autism, some genetic . . . structure that is its own thing, and again, isn’t “nothing,” or “Human Nature,” or any sort of a functional default that is necessarily good or “natural,” or just the way God planned it. But either way – if it’s only grammar to you, it’s still clear that both neurotypes “run in families, Autistic and not Autistic.” If it’s only grammar to begin with, it’s still grammatically true. Logically, if “Autism runs in families,” so does the other thing, or there would be nothing but “Autism.” Right?

For me, there are two possible genetic things in this conversation, both possibly actual, heritable things in the world, and perhaps it’s one or the other, or perhaps it’s both. So, that’s One Point each. Both things look genetic, based on their heritability, to me, “Autism,” and “NTness.”

It’s a One-All tie at this point. They could both be genetic . . . forms of order by the first test.

Two, epigenetics.

Now, this is all overview, I am not a biologist, and when I say “genes,” or “alleles,” or even if I name one as I’m about to do, know that the names and the details don’t mean much to me, that this is all theory and someday your details will catch up. I won’t be held to some genetic detail from 2020, this is all made from macro observations, no minutiae is going to invalidate it for me.

This seems to be a feature of some genes, or some genetic effects, that they have options, depending on what they detect about the environment, that affect an organism’s development. I believe some genetic diseases or conditions come on during development as genetic options are settled, isn’t that right? Classic epigenetic effects are things like . . .wow, Google seems useless, nothing but cancer, and it seems confused with mutation. Things like a foetus sensing its mother’s malnutrition and adjusting how the person processes proteins for their life, this is an example, the Dutch Winter Babies – I’m not sure anyone’s proved that this extends beyond the womb, but wouldn’t it?

If a one year-old senses its own famine and had any developing left to do, can we assume some things are adjustable well into development? I would think so, I mean I do think so, I’m quite certain this is the case but that I am not in that business and am having a little trouble finding the proof for you. The idea is central to AST, I must have seen it somewhere. Oh, there it is – identical twins have the same genes to start, and epigenetics, response to environment, is understood to be responsible for any differences between identical twins at all, which clearly exist.

AST has it that the so called warrior alleles operate that way, and I think that’s my example, everyone thinks that – it’s just a poor example because it’s exactly my thesis, AST’s premise that some genetic effect like the warrior alleles happens for people, and that no-one makes the environment one to activate those alleles, I mean set the worse option, but us. This environment is called, “spanking.” It has a special name, it’s not just “hitting,” or “beating,” and it’s only called that when we do it to humans in childhood, during development, because it is epigenetics.

We see the effect, as I said in a recent blog, when children, born sweet and helpless become hard and aggressive as they age to “maturity.” Spanking sets the options of your warrior alleles to “war.” At least it does for most people. I have been trying to make this case for years; if I haven’t convinced anyone yet, it must be impossible. For me, this is the epigenetic effect that rules human life.

We must pause to admit that the “warrior alleles,” have suffered the same process as “Autistic genes,” that at first it was “the psychopath gene,” then the name change and the caveats, depending on other factors, then only in extreme abusive environments, along with or without many other genes, etc., etc., it is difficult to say anything with any power in this complex business. But the less extreme function seems clear and independent of microscopic detail, how people grow up to “be strong,” more reliably than that they grow up getting more sensitive. If you don’t see it, you probably think nothing and no-one is strong enough, which makes my point in an even more powerful way.

To some of us, at least.

It seems that perhaps it fails for some? For many Autists in particular? Can we not be counted upon to get “strong?” This is my AST view, that this is the DEPT, this is what is so wrong with us, we cannot be trusted because we are apparently no damned good in a fight.

Not sure I can continue. This is a controversial point, I’m not sure anyone is going to follow me so far. There is a lot of talk online about Autistic sense of fairness and justice and on the other hand the ones who would “cure” us are quick to say we resist the training. Look, I guess I can’t speak for all Autists, maybe any of them, I am pretty new, and as I said at the start, I’m not a very good follower – but it never changed me. I am as opposed to spanking today as I was when I was one year old.

I don’t think I have that warrior allele thing in nearly the same measure as normal people do, and I suspect a lot of us Autists are like this. Can you see where I’m going? I think NTness displays the epigenetic effect of people growing up strong and mean, and I’m not so sure “Autism,” has that.

I think we’re at Two to One now. In this sense, NTness is a genetic . . . function, and “Autism,” lacking this attribute, may not be, at least is not proved to be by this logic.

Three, sameness.

Which has diversity, which conforms?

Am I done? It’s tempting. More than tempting, why insult you? Maybe in the LSD halcyon days of the sixties I would have had to but . . . you have media, right? Enough said.

Three to One. Next!

Four, evolution.

AST again: I think we’re getting worse, I mean something is. I don’t agree with the existing conversation, I don’t think we’re “better,” than the chimpanzees because I think we have a chance to know better and we never take it. We don’t rule and kill the whole world because we are “better,” than any damn thing, try this – the chimpanzees probably don’t kill as many chimpanzees as we do anyway. We are worse, and getting worse all the time, and we don’t take any responsibility for our horrible selves and talk about “Human Nature,” insisting, promising, to never change. For hundreds of years now, maybe thousands of years, wars keep getting bigger. Standing still in the river of life changes you, and trying not to change only means you are choosing the worse option when the world changes, and suffering a reduction in your viability and quality of life.

It’s not just me and AST that thinks so, it’s the same meme that we are Fallen, that we have gotten worse, perhaps the biologists have a slightly less negative view, they say that we retain the nastiness of the chimpanzee and have only extended their destructive capabilities, not that we are getting worse within ourselves, only that we are not getting better. That’s better, huh.

This is my long held, and long considered from every side that I can imagine worldview, AST, that we keep making ourselves worse, in an act of misguided self-directed evolution, and it’s about the species in general, but:

 . . . but I didn’t know about “Autism,” that my mindset may not be a one-off, but a type, and I wasn’t aware of the Indigenous Critique either. It is amazing to learn that my self-taught understanding of the world that few of my white friends understand or agree with happens to line up with a common Autistic set of traits, but far more amazing that it does with the pre-European North American way of life.

I have been thinking and speaking about an “NT gene suite” for some time now, as opposed to at least my Autistic genes, and honestly, Wengrow’s talk about the Indigenous Critique is an evidence I never dreamed of, too bloody good to be true! You mean there are modern people, whole civilizations, practically within living memory, compared to the long story of evolution I thought I was telling, that didn’t have this problem, at all?!?!?

The Indigenous Critique of “Europeans and their culture,” and my complaints about my life’s difficulties communicating with NT people, they are identical. The Indigenous life the Dawn of Everything describes is exactly the life I pine for, exactly what I would have designed for us all – the life I bloody need. I’m trying not to tell you what it is, this is getting long and I’ve barely begun the book myself, everyone should read that book. And it existed, this life?

Really? Bloody Hell.

Is it really too much to assume some previous state, as those enlightenment pundits did, before all of this? Having watched this toxic thing take over North America, and likely other places, can we not assume it began somewhere and took us over at some point, maybe not so far back as caves and fire? Again, again, if it’s “nothing,” because it’s everywhere or will be soon, you’d say no, but that’s crazy, it’s everywhere, or almost, so it’s something, very, very something. I had been talking about an aggressive gene and genetic drift, and good Lord, if the European Age of Expansion isn’t just that.

Drift counts as “evolution,” doesn’t it? One of evolution’s most powerful vectors, isn’t it? You’re free to disagree, of course, but I think the main thrust of humanity is evolving, not in a positive way, it is adapting to an environment that it makes worse and then it adapts to that – this is a positive feedback loop, thermal runaway, and it is all going to burn. AST suggests that the 21st. century looks exactly like the 20th. century and that this cycle of meltdowns may be the final stage, to be repeated until we do adapt in a different direction, or for as many cycles as this planet can survive it.

Of course I’d love to be wrong about that.

But the other side of the question, this factor – are Autists evolving?

It will be Four to One by me, if not. What do we know?

Not much, to be sure. We’ve only had the word for a hundred years, and we’re still fighting about the definition; I don’t have a lot to work with. We exist, so we are being selected for, somehow, someone is breeding with us, although I expect that nobody knows yet if we are on the wax or the wane or holding steady, and nobody can say we are getting more or less Autistic, for the same reasons. We lack data for evolutionary change happening among Autists at the moment, of course, we haven’t got much of a snapshot yet, but is there anything?

I think maybe I’ll touch genetic similarity after all, not having to make the case for NTness, but just to talk about its relative absence in “Autism.” I won’t be using quotation marks going forward in my life for that, it just helps make the particular point in this blog, that we’re analysing that term.

But there is something about the other health issues, “morbidities” associated with us. There is a word, for illnesses that occur together, “comorbidities,” and technically it’s fine if you have more than one, but I’m seeing an argument that says to use such a term around “Autism,” sounds like “Autism,” is one of them, like “people with EDS often have the comorbidity of being “Autistic,” might pass too, so we’re looking for other terms, less negative, “co-occurrences,” like that.

But, terminology aside for the moment, it’s like, uh . . . it’s a little like “Autism” is a prophylaxis for disorders and problems that at least from an NT, bro-science evo point of view, “should” get people selected out. Again, some talk about “curing,” us for these issues, but somehow we are here, still getting laid and breeding, despite them. No? I mean, on the theory that we aren’t a new thing in the world, and I don’t think any but the most hardline creationist sorts think that.

What I’m suggesting is that the “number of genes along with environmental factors, etc.,” associated with “Autism” seem to be shared with a lot of problem genes, and no force is taking advantage, the leopards aren’t eating us, we are still here despite some liabilities. I have this sense that somehow, our side of the gene pool is un-curated, we are either too small to worry about or too big to fail or something. All this, is my only tiny stab in the dark evidence that perhaps “Autism,” is not presently evolving, that it is not showing that trait that some genetic . . . things do.

With that ephemeral bit of reasoning, and no evidence either for or against to speak of, it seems equally right or wrong to declare one way or the other – but well. This is my blog, and that is the declaration I am here to make: go forth, prove me right, prove me wrong, get us that data, this is science, Laddie, that’s the whole idea.

So, argue, criticize, of course, but I’m at Four to One now, and I expect readers are at Two, Two and a half, maybe Three to One, and I would call that a win.

Conclusion: at this point, I will say that “Autism,” could be something along the lines of a genetic “disorder,” but the data is not in to say so, and it could very well not be a genetic . . . occurrence, while NTness absolutely is one, meeting all the basic criteria.

I will re-iterate, I end most of my stuff with this point, I think, that it is not some small minority of weirdos or their disabilities that are forever at war and driving this planet off three different cliffs simultaneously. That is some typical disability, clearly. Which again, is not “nothing.”

Oh, hey, midnight, so it’s Sunday. Let’s post.

Jeff.

March 19th., 2023

We’re Only in Warrior Mode

Warrior Mode

/                                  *                                 

Abuse                         Authority                              Social control          

 . . . OK, so I wanted to build a graphic, a visual, a tree or something, with a beginning and a flow and an end, but there’s no beginning, I’m sorry, ignore that silly chart, don’t listen to that, listen to this instead: it’s impossible to untangle, our troubles, it is a mode of existence, encompassing both the causes and the effects, let’s call it Warrior Mode, it’s a group conflict mode of life for human beings, and we have warrior life problems, mostly a lot of fighting. You take the rough with the smooth.

Antisocialization Theory tries to describe how life in this mode hangs about, how it is maintained and reinforced.

Origins, how it begins . . . does it matter? AST suggests that evolution has moved on, that we are not who we were when it began anymore and also that evolution is different than creation, things are not evolved into existence and then stuck with themselves forever that way as they are in creationism. In an evolved reality, if it exists today, it is because you are making it so today. I have fantasized about origins before, it seems a sure way to discredit oneself, wild guesses, tailored to fit the guesses of others before me regarding our origins generally: a sure way to be a fool and look like it. For now, let us be sure that begin it did, because here it is, up and flying.

It’s very difficult to talk about because a way of life asks certain questions and answers them a certain way, and a different way of life has different priorities, asks different questions. As I said, both the causes and the effects are different, what is to compare? The opposite, or alternative to it is rather an unknown thing, beyond the current epistemes, which can be thought of as the public imagination. “Mode of existence,” methodology of life, this is not small, it is sort of the whole world, all of the epistemes, all of the environment, almost. Language is not made for multiple worlds, or multiple neurotypes, or even more than a single human group, it’s as though the Us and Them aspect of human life was what language was created for, and maybe it was, I don’t suppose I’m the first to suggest that.

I still think this tack is worth a try,  I always think a puzzle of how to say a thing is doable, somehow, given unlimited commas, dashes, and colons: that it means both the causes and the effects, that a change of mode wouldn’t answer the same problems or questions. I even have an example.

Take the case of the terminology of the public conversation around childrearing, where the connection based people, they are quick to say that the question in childrearing for them is not, “what ‘works,’ to win the conflicts for the adults, to have the kids compliant, but what ‘works,’ to maintain trust and love in the relationship. It’s the same, and this example is exactly the point. The “connection-based” parent wants something different than the “regular” one does, or at least they are trying to, perhaps battling these two modes within themselves.

But it’s that big, really, a way of life, different goals altogether, despite that the public conversation always frames it as either no choice or rather a simple one. It’s a choice, but it’s a big, complicated one, and if we understood that going in, maybe a few more of us would succeed at actually making the change.

This example is framed from one side, you know I’m with the coddlers, the regular folks don’t say it’s to win fights against children, they have their own language, it’s ‘teaching wrong from right,’ or some such, we’re all more than familiar with it, they don’t frame their mode of life the way I do, and if I expressed it from their side their goal would be to maintain order and I would represent anarchy, threatening to take us back to the jungle.

I think they would agree that the difference is not small, an entire lifestyle.

In the warrior mode of life, really almost what they mean when they say, ‘the life,’ like the criminal life, life in the human jungle, there is always an Other, an enemy, a rival, always another group over the hill or across the ocean that poses a threat, as we do to them, and all in this mode of life are obliged to be ready at short notice – strong and angry, ready to fight.

All three of my second layer functions above serve this purpose, making us gain and hold some level of fear and anger. It is Antisocialization Theory that the rightmost one includes the leftmost, and that the centre one ensures the implementation and success of the others. Perhaps Social control belongs in the third layer, under Authority, but I’ll be scrapping it all soon enough, so for now it can stand. That much wouldn’t be so different.

Warrior mode involves planting a seed in childhood, a seed comprised of fear and pain and resentment that the group can harvest later, this is what I call the Antisocialization Theory of war, this bit of emotional agriculture, the creation, nurturing and storage of bad feelings that can be unleashed later as aggression.

The ‘beginning’ of the cycle, the cause that precedes the effects referred to above in a mode of human life is our first spanking, perhaps our first threat-bite a million years ago (and that’s as far as I want to go, not a cause, just the same scene), and the ‘end’ of it, the effect and the harvest comes when we kill in war, or perhaps when we have spanked our children, deferring the worst of the harvest to the next generation, when perhaps they are reaped for the next war.

I suspect it is fair to say that at that ‘beginning,’ in the timeline of a human life, that the introduction of a new child to the life of fighting/social control is an event thoroughly ensconced in both categories, abuse and social control, that what is transmitted is both emotional, anger and “strength,” read ‘antisocialization,’ and also the perhaps less emotionally loaded informational ‘socialization’ of cerebrally learning the rules, the environment.

Completionism asks that we mention the third possibility, prosocialization, but we are talking about violence in this case. More generally, do we do things to grow love in our children, or was it already there, these are important questions, and I touch upon them, I do think we are born “good,” and loving, my evidence being AST, the world of tech we have and use to turn it around and to dampen empathy tells me we must have been good to start, why spend all your time and money breaking a thing that is already broken?

This logic is solid for me, proof positive. I see the manufacture of our evil; I have no reason to suspect it pre-existed except the word of the manufacturers themselves.

Do we grow love nonetheless, of course we do, by giving it, with food and care – but our antisocializing tech I feel overwhelms it, we grow more hate than love, surely you see the news. So I’m a repairman, the love that is isn’t a problem, we will follow two streams, the pain and the knowledge. These are where the problems are.

So I guess my graphic needs two flows after that?

Oh, and the other thing. Kill your darlings. Ignore the previous graphic, and the upper left quarter of this one for now, I’m not there yet, it’s sure to change or disappear.

Warrior Mode

/                                             

Abuse                                                 Authority

/                                             

Healing                                              Social control

                                                                                    /

Social control

/                                             

Antisocialization                              Socialization

/                                             

I guess that will be two streams.

I have stated, perhaps overly leaning towards poetry and away from science, that the first bite, the first hit perhaps convinces our infant selves to make the ‘Human Nature,’ decision, to decide that people, even Mom, go in the Predator category, as Bad News. Again, it would seem unlikely that we could separate the emotional response from the decision, the informational change, and my word, ‘antisocialization,’ does mean both – again, this is modal, both sides of the incident: the infant’s problem, Mom apparently attacking, and the infant’s solution, don’t trust people, the cause and the effect.

Right?

But of course, the first bit of friendly fire isn’t the last; AST has it that your whole life of frustrations and pain are in your antisocial savings account, ready to be misappropriated and spent by the CEO at any time. And once you have it in your head, don’t trust people, people are on the Bad side of the ledger, it’s not hard to find a world of evidence to back it up. Every time we hear it, our infant selves’ binary judgement is confirmed, and that surely feels like truth, I mean survival is a good enough surrogate for truth, so that’s the dopamine mix it gives, that’s how it feels to us. Oh – there’s a group dynamic, I suppose: even the innocent mistakes of the out-group feel like confirmation, people are horrible, our group prejudices confirm our bad judgment that we learned at home? Everything does, I’m afraid – it’s a mode of life, pervasive.

And there’s no getting around it, it doesn’t much matter what that creature says, does it? . . . uh oh, starting to feel easy, I’m on my usual again, I fear. What was I supposed to be doing? Something about two causal streams?

I mean, it’s the boss’ to spend provided you’re not living as a complete raging beast, letting it out all the time to begin with! I don’t mean to be leaving anyone out. Even the boss, angry imp emoji.

Ah, there it is, the boss is letting off the same steam? So –

Warrior Mode

/         

Abuse             Social Control

/                                             

Antisocialization                              Socialization

/                                             

Fighting                                 Authority

/                                            /         

Social Control           Abuse

OK, I wonder what is the more circular, the reality, or just my logic?

Easy to see an endless cycle here, of social control and abuse leading to social control and abuse forever, except when we can change course, lose the control and go to war. That is not a very hopeful graphic, let’s all just take solace in that it is surely still wrong? Of course, I fear it is not wrong, but it’s a cycle, and our task is to find where it can be broken, if anywhere. It is all one thing, rather integrated, that isn’t simple – despite that the entire cycle and every block in the graphic is a human behaviour, it’s a system, again, the mode of living – so you can’t replace one leg of it, you have to do them all.

Again, what that looks like, the diagram for another mode of existence? How would I know? This surely is another guaranteed way to be a fool, I only know this life too, despite I’ve spent my life running from it rather than working in it, but I’ll give you my first childish guess, with the understanding that that is all it is:

I think we look like a zoo in another paradigm, where we assess each other’s needs and provide for them, while keeping us safe from one another somehow, managing our breeding, working for diversity and celebrating variety. That would be the opposite; this warrior life keeps throwing up obstacle courses and trials and bends towards a lethal conformism for everything it touches.

There’s my pithy ending, the moral of the human story, but this one has another.

I said, “impossible to untangle,” and I sort of meant it – but that’s not the end, if I was a determinist I wouldn’t write, why would you. It sort of is, it was my point that you can’t just pull the spanking thread out of it so easily as we imagine we might – but the point is that the knot is real and specific and has limits and weaknesses and is not some limitless ideological situation that we would have to fight God to escape. We can’t untangle it one thread at a time, maybe, but it will be doable.

Antisocialization Theory, it is a trap, a self-perpetuating system – -but is not existence itself as the creation meme has it, as the half-measures, half understood version of evolution and nature we often speak of that is only creation with a new name has it. It’s big, but it’s not mythology big – and it has a logic. It’s an intelligence test – can we chimpanzees work together, communicate well enough to pull all the strings, solve the puzzle, and get the bananas? Applications are being accepted.

Jeff

March 5th., 2023

Invisible Bullshit

Artificial realities existed before electronics or even optics, right? They don’t have to show you anything. They can just bypass your senses altogether.

You know what I mean. Think about the ancestors, think about gods, or God. You only have to tell them it’s invisible, right?

Deterrents were my first one, the first time I saw this business of invisible causes, after a lifetime of arguing against spanking and punishment. I started where we all do, with, “it doesn’t work,” which seems to satisfy a for awhile regarding punishment, that it mostly fails at its ostensible function of eliminating bad behaviour, but I’m autistic and my mind keeps digging and has for decades. The next step was biology and evolution and things don’t exist and just “not work,” do they? – well, not only does it “not work,” it harms, and again, things don’t exist and “just harm,” either, so it went to – what if that is exactly what does “work?”

What if the “harm” was it “working?” That theory seemed to be far better supported; results appear far more consistent that way, kids seem to start out sweet and grow up mean more reliably than they grow up saintly – and then I went off into something like evolutionary biological theory about how this damage would be advantageous and selected for, but that isn’t necessary today: the damage is not a secret, and it’s not the invisible sort, we know this in every other context – except it must all disappear when the evil spirit named deterrents is invoked, apparently.

The point here is that it is a more consistent explanation, and when I look at the conflict in other terms, it seems so obvious now that it’s a debate over which is the true function, the harm that happens in the real, physical world, with bruises and decisions and cortisol and hard feelings, making us worse – or the deterrent which happens only in speech and metaphor, making us better? – it’s real world abuse versus abstract ideas – and we wonder which is the more effective.

Why, is the world virtual, abstract?

Also why, are we better?

But this is the public debate, has been for a long time. I have sociology ideas about what this function means, why the virtual is invoked, and it is to hide and so protect the real function and the damage hinted at above, but again, the point is, this is the public level of debate, real versus virtual, biological physical reality versus . . . people talking.

You know what I’m saying – people.

Talking.

Ha. Science let me down, let us down, I had to figure that obvious bit of flummery out for myself. Like I say, that was my first one. I was proud, as plain as it is on paper, that’s the social conversation, and I don’t know, I suppose it’s because the net is invisible, few seem to escape!

But then I had forgotten my disabled beginnings and I just thought I was a clever “normal” person. Now that I’m part of a persecuted minority, there’s no pride, it’s a common trait for us, this sort of outsider insight. Even if it’s clever, I will forget how to breathe or walk or something in a minute. Pride is not for our sort, I guess.

But I am seeing more of these virtual walls from here, of course.

Of course, autism comes with a full load of deterrents, punishments, and even ABA torture. We suffer the full power of the invisible demon named deterrents, even more than normal people. I have questions about whether my “true” function functions with us, whether the additional damage to us is the sort that is selected for, I sort of think it doesn’t “work,” for autistics in whatever real way the damage “works,” for regular folks – but again, not today’s talk. We suffer under the false rule of invisible, take my word for it deterrents, as do all, is the point.

It irks me when we argue against ABA as though it were a one-off event, as though the dominant culture only harms autistics and not pretty much everybody. We are all sacrificed to this demon. It’s not good for them either – and I think they wouldn’t do it to everyone if they didn’t do it to themselves first. And ABA is not the only nightmare that this invisible monster has spawned, even if it is among the worst of them.

__________________________________

But there are other magical, invisible demons, ones I may never have noticed from my unhatched state, namely, to make a start, empathy and intuition.

Will you marry me? Did he leave you any money? – answer the second question first. Once I start on the first one I may never stop, and the second one is easy, dare I say, we can dispense with formality? And respect?

Intuition? Seriously?

This is an NT trait, y’all standing there with your bare face hanging out, looking people in the eye and saying “whatsamatter, you don’t have ESP? Most people have ESP,” you are kidding, right? Are the hippies a legit source suddenly? Registered therapists and PhDs researchers and . . . intuition?

Fuuuuuck you. Say what you mean, one time. Validate your intuitions once, with any detail at all, so we can be sure. Fucking with people’s real lives with some generic “intuition” as a criteria? Are we researchers or aromatherapy moms? Apologies to any harmless aromatherapy moms who aren’t these sorts of activists. Astrologers . . . you know what I’m saying, these things may be real, but they are not part of science or law.

I’m not saying intuition doesn’t exist; I’m saying it’s fucking invisible so it’s whatever you say it is, and ‘conflict of interest’ isn’t big enough for that. I’m saying some folks are more intuitive than others and some very much so, but you can’t say the lack of it is a disability, FFS. I’m saying you shouldn’t take a person’s children on the basis of an ESP test. Controversial, I’m sure.

“For the purposes of autism research, we would like to put ESP into the science record, Your Honour,” yeah, no, it doesn’t fucking work like that, and no, I can’t stop swearing, WTF.

Next.

No, I need a cooling off period. LOL.

____________________________________

OK, new day, let’s have at empathy. This demon is a politician, comes on like your best friend, don’t they. Empathy is good, can’t argue with empathy!

Again, generic. There is plenty of good empathy to cite – so why just the general term? Sometimes our empathy is misdirected and misplaced, it isn’t all “good,” in the end, sometimes bad folks receive empathy and good ones do not. It can be stated that racists over-empathize with their own, even if their own do terrible things – so is this a deficit, if someone doesn’t have that? Of course it’s not an official autistic trait that we lack “racist empathy,” is it? We are to understand that we lack empathy for puppies – but they could have said that! I mean, if it were true.

The generic “no empathy,” wouldn’t serve their cause as well as “no empathy for puppies,” but that is not true and they can’t say that, and “no social, racist conformist empathy,” this is embarrassing, this isn’t supposed to be a social norm in the first place, but it pretty much is  – so it’s just plain, all inclusive, generic, content and reality free, “empathy” that we lack.

Vapid like that.

Information free.

We get the title, the heading, “empathy,” or “feelings of empathy,” we do not apparently need to know the details, what it’s about, the context – there it is, takes me so long: context. It’s context free.

Some people aren’t very good with the entire concept, with the box labelled “empathy,” never mind what’s in the box. This, always in the context that this argument is being made by the practitioners of ABA torture of children, talking about their victims’ dearth of empathy. Somehow, torture of children in these cases is not in the practitioner’s empathy box. Interestingly, or not depending if you grok this stuff or not, ABA, like conversion therapy, like all forms of abuse, like punishment generally, are empathy killing machines, they make you “strong,” not sensitive, or the army would treat the soldiers better and prison would soften people.

AST really has it that it’s an absolute reversal, that human life is about overcoming empathy (not an endorsement, just a sad, little known fact), and that ABA would surely kill your heart and soul and so that must be its purpose, to kill empathy. That they slander us about exactly empathy in order to apply their cure, killing our empathy, that is just cruel, adding irony and insult to literal injury. A riddle, wrapped in an enigma. When Dad said the abuse would make you strong, that was pretty near the truth – when the ABA doctors say abuse will cure a lack of empathy, this is Bizarro World, the worst sort of gaslighting reversal of all that is true and obvious in this one.

Keep it generic kids, it’s about “empathy,” not torture. One, we are to understand, has nothing to do with the other. Worst case scenario, their box is empty. Best case: contents are apparently optional.

Point is, it’s fucking invisible, the box, and the contents, and we’ll never know. Only the label is verifiable.

They have us fighting nothing, phantoms. Invisible, made up bullshit, not to put to fine a point on it. Empathy, in its simplest form is just pattern recognition, and autistics have that, “normal” folks, I don’t know, some do, I assume. Everyone has these actually basic functions, that some folks would suggest are some fancy, “high” functions that only perfect people possess. The real differences are going to be found in the specifics, in the details, and when someone pulls the generic language on you, they are, as we say, selling something. It’s not always torture – but often enough it is.

I worry, I worry that if we only defend ourselves, what are we saying? If we protest, if we object and argue the first thing, the simplest thing and say, “We do too have empathy, same as you,” that all we are doing is asking to be let into an evil club, if we have it “the same as them,” then are we OK with torture? And I know we don’t, the state of the conversation is, “We have our own, we have it too, like you, but different,” and that is better, but still – theirs isn’t OK, theirs isn’t empathy, not the good kind, and this sounds generic, context free, they’re all OK, whatever. I feel we’re not doing our job of correcting the species if we’re not fixing what’s broken, if we’re only both siding the world.

I know, it would be a real world improvement right now, that sort of “becoming white,” for autistics, the pressure is always there from the dominant group to do just that, conform and join, agree that the dominants have empathy, despite the real world argument of their dominance which requires that they do not so much – but we’re a different sort of out-group, specially positioned.

I mean it was fine for the Irish in America – kidding. An illustration, not a slander. Nothing is fine.

If we could do both at once, that would be fine, but I’m finding that difficult to say. I can’t make that deal. There’s always one, isn’t there?

Funny – I have volumes on empathy, I’ve railed about it many times, but today, it seems, I’m over it, a page and a half is plenty. This invisible nonsense isn’t worth it anymore. That’s . . . liberating. Progress of a sort.

___________________________________

Deterrents, intuition, empathy . . . honestly, this conversation goes right to the top. What could be more generic and information free and so invisible than “good,” and “bad?”

I mean, “morality?”

If we apply a what does it really mean process to morality, we have to see what specific things result, of course, all peoples with all moralities will say they work for “good,” but truth requires we know what form does this good take? I’ve said this many times, I’m afraid I’m with Sutherland’s character in JFK: the organizing principle for a society is war, and to extrapolate, morality is that which keeps us strong and keeps us from being wiped out in a war, and what they call it when they create it, is strength. So we apply our morality and it makes us strong. Right?

So “morality,” means strength and strength means “proficiency in war.”

I know, that’s not what it means, not what it means to us, it’s something better. I’ve always been a moralist, except not the regular, pushy sort. I don’t want it to mean good at war either, this is only an observation; I’m not happy about it. But in the real world, out of the clouds of invisible bullshit and headings in lieu of actual nouns, this is what it adds up to today, because we banter with words that are not real about it while we teach our children how to fight from the day they’re born with real, physical methods.

So morality is my word for “better,” too, but . . . but “morality” is everywhere and much is not better here in the real world, again, unless “battle ready,” is as good as it gets. What we do to “make people good,” isn’t “working,” except on paper, except in theory, except invisibly. Who you gonna believe, them, or your own eyes, kinda thing – and they’ve already gotten around your eyes, LOL.

Of course, I have a bad attitude, I’m giving it to you from the Dark Side, I am one of those annoying sorts who thinks the dysphemism needs equal time, and if you had to look it up, that makes my point. Equal and opposite is fair play. It’s called perspective. If I go too far, I’m trying to compensate for the fact that I’m the only one over here on the Dark Side talking.

They, Maya, the World of Illusion will say, yes, we run on invisible things, of course we do, principles, values – and if I’ve made my point you can laugh at that yourself now, from the Dark Side – good old “values!” Everybody loves values!

Any particular values in that box, though?

Worst case scenario, their box is empty. Best case: contents are optional, right?

________________________________________

I’d be finished now, if I could remember the point. I suppose it was just to give the autism moms a thorough debunking, try to put a dent in their myths about communication and empathy . . . I honestly, autistic style, simply cannot stand the unfairness of the power people wield based in this sort of empty bullshit. When they say the Devil is in the details, that means that’s where you have to fight him, and the people that would gloss over things and assail us with vapid, quasi-religious, detail free terms like “empathy,” and “non-verbal communication,” are always and forever working for him, hiding what is real and true, making everything worse.

We all know what is most likely, right?

Their “non-verbal, intuitive communication,” is just bullshit, and “non-verbal communication,” means no communication. They simply do not interact, do not communicate, at all. Best case, it’s a one way communication, and no link is required: orders, authority. If it’s plural, communications, then show us, once. Do some magic communication and then separately, tell us what was said.

Bloody nothing, I bet.

I don’t believe you anymore. If you had a real world example, you’d have led with it. All you got is empty boxes.

Intuition.”

FFS.

Jeff

Feb. 26th., 2023

Human Autobiographies

Psychology should concern itself with pain. Wasn’t that the original idea, a specialty within medicine, an attempt to lessen pain and help people?

I ask, in all seriousness: this toxic Evolutionary Psychology I’m hearing about – is there any mention of suffering in it? I’m guessing not, that’s probably what’s so poisonous about it. But let’s back that up one step. This Evolution idea – same question: do pain or suffering have an appearance, a role?

I won’t make you wait. I can never write a novel or a textbook, I can’t keep a secret long enough to build tension or fill a book – in reality, pain and suffering are part of our evolving past and present, absolutely. It seems to be absent, however, I mean except as a spectre, a bogeyman, in the form of deterrents, from the usual tale of our group existence. Pain and suffering are the price for civilization, and civilization is life and security. That’s the role, yes, bogeyman, scare ourselves straight, I know how it works, I had parents, a children’s group, bosses, I know about deterrents. So that’s the role assigned to pain and abuse in our current understanding.

Like it doesn’t ever actually happen. Like whether it actually happens or not wouldn’t matter, the deterrent is the function.

That’s how evolution, and everything else in life works, right, nothing has to happen, it’s not things that happen that matter, only things that might happen, only threats of things happening that matter?

But this is our origin story, our social organization, and majority control of misbehavers, the employment of rules, laws and deterrents has had an effect on us – civilization – the idea of abuse and punishments has brought us all this way, but the reality of the abuse has had no measurable effect. We are different enough from everything else that walks the Earth for half of us to wonder if Earth is really where we’re from – from the threat, from the fear of abuse, but the reality of the abuse with such aversive power, the actuality of the abuse that has the whole species changing their behaviour to avoid it is apparently powerless.

If you get it, if you agree, say nothing!

I knew it.

The difference of treatment we enjoy within our groups as opposed to when we’re caught alone outside of them – this I see as a chicken or egg question or rather whether a zebra is a black horse with white stripes or the reverse, except that it matters.

The way I see it stated is usually some version of “prosocial at home, antisocial without,” and while it does describe the disparity we see and we would expect to see at the in-group boundary line, it seems to lack causality. I find there is plenty of stuff going on in the in-group that being “prosocial” does not explain.

OK, in brutal terms: if I would murder an out-group person for eyeing my wife, and only beat an in-group member unconscious for the same slight, then this framework has the beating as a prosocial, in-group behaviour, like I brought the fellow life. Now, if while I had him out and could indeed have dispatched him at little extra cost and didn’t, perhaps yes, he lives because of my prosocial choice about him – that doesn’t make this a story about friends giving life to one another.

It’s still a violent episode, with violent motivations, and ongoing effects of possibly adjusted hierarchies, possible physical injuries, possible further revenge scenarios – the lifegiving part of this story is not what drives the plot, is the point, in that I’m afraid I agree with the toxic evo-boys. To be fair, we’re talking about a story about toxic boys fighting over their women like they are property in this example, so it’s not prosocial things driving this story.

Not even in the long term, genetic terms!

In this story, I would execute a neighbor tribe’s possible rapist, but stay it for my in-group possible rapist, and breeding rapists is probably not easily explained as “prosocial” either, in the long run, is it? What more aggressive thing could a species do?

They say white folks see a white zebra with black stripes and black people the reverse (or the other way? I forget and it doesn’t matter), and if seeing the in-group as prosocial and suffering as accidental is like seeing a white horse with black accents, then I think this horse is black. Pain and suffering are the engine of the human in-group.

It’s our dark side, to be sure, unconscious. That doesn’t mean it’s the “small” half. With the preceding in mind, consider a high level result of this sort of error in our understanding: our wars are getting bigger and longer. We are far more violent and destructive than the chimpanzees, as well as presumably, than the creatures we and the chimpanzees descended from – so we are evolving in that direction, towards bigger, longer wars.

The normal conversation, repeated endlessly, because as you know, the obvious truth needs to be repeated endlessly, each of us to one another’s choirs, is that we are subject to these “outbursts” of violence because we still have the ancient chimpanzee within us and to that I snort and scoff and fart in your general direction!

So then, we were like this five million years ago? One long, never-ending chain of world wars going back to the ancient Congo, where, somehow the modern chimpanzees have today managed to keep it down to a dull roar? Even if our story were true, it’s clearly the chimpanzees who have slowed the fighting in it, it’s their success story, not ours. If it were true.

Where is the Evolution in this story?

We’ve changed, we’ve evolved, replaced some of the old, wild genes with newer, softer ones, but every now and then, all that evolution just resets to a fictional period five million years ago when apparently every ape used to have huge wars all the time? WTF?

We’ve changed, we are changing, and our wars are getting worse and there is evolution and genetics and for God’s sake, put it together, will you? We are selecting ourselves for this. What else? I mean what else, with Evolution?

Microphone drop, that sounds like an ending, except one, it’s not Sunday yet, and two, there’s something looming, some existential threat to my whole thing that I am going to have to at least have one look at before I decide to either take it on or just give up and run. Wrangham hinted at it in interviews, I expect he laid it out in his latest with a lot of support: capital punishment of tyrannical alphas, that makes sense, that sounds like civilization to me too. But any lesser punishment, by my own reckoning, while deterrents exist and a more prosocial cost benefit analysis may result, other things happen, the more basic, low level things happen. The subject has bad feelings, perhaps unfairness and anger, perhaps sadness, and more basic, pain has its own immediate negativity and those feelings are responses to that more elemental feeling.

This is exploratory, I have no idea how I’m going to get through this, but this image keeps coming up, that we are trying to extract the good side of life from the whole savage garden experience, like taking the metal from the ore, breaking down complex things to take only the best bits and that is never alchemical magic but only an industrializable chemical reaction with a very real and unmagical accumulation of by-product that goes along with it.

I worry that in order to improve ourselves, that we have split instead, polarized, and while there is a better looking version of ourselves to talk about, there is also our Mr. Hyde, and maybe he’s in the basement and suffering, but he doesn’t seem to be safely chained up. This conversation goes to our supposed self-domestication, and it seems obvious to me that we cannot be the tame horse unless we are also the cruel master that breaks him.

I worry that by trying to make a conscious change, we have created a monster and if the whole idea of punishing is the problem, that my idea is only another form of it, and doomed before it can ever begin, like if the problem is what we’re trying to do and not just how we try to do it. I worry about stuff no-one else knows is going on.

To be continued, that theme.

There is a lot of complicated thought to take us from Wrangham’s capital punishment to non-lethal punishment, to us being generally a lot less violent than the apes (by murders per population measures. I don’t argue that; I argue that huge wars also exist, that in times and places, our murderousness outstrips peak chimpanzee murderousness by orders of magnitude) but it’s all quite unnecessary. All that is really required is to turn the causality upside down and ask, either like I did, “what is punishment?,” or like this: how have we evolved to have world wars? If the question is “why is our murder rate better than the chimpanzees over the long term?,” then sure, maybe some answer that starts with in-group love.

But if the question is “How was World War II possible?,” then telling me “because we’ve found a way to make ourselves more prosocial” isn’t going to cut it, and again, in your general direction, Sir. For that answer, you have to say, this is an ability we are growing, a genetic effect we are selecting for. And again, all that is required is a different view, like I don’t know what you’d call it, what discipline concerns itself with people who are damaged by abuse, but some of these Evolutionary Biological Theorists sure could use a little of it! Some field of study that tries to help people by making things they’re unconscious of conscious, to give them choices where they didn’t think they had them . . . something like that would be great for this.

I don’t want to get grandiose on you, but I know two sciences that could change the world if they would see that they belong together. I know, the pond’s been poisoned, but abuse is in our DNA and in our evolution which is the hard science that should be the foundation for the social sciences, instead of, what was it again?

Nothing?

Or the story debunked above?

Call me.

 

 

Jeff

November 2nd., 2019

While the geneticists are telling us the old Nature/Nurture debate has been made obsolete or been solved, depending who you talk to, I just went ahead and solved it. Part #6

Now that’s a long title, but it’s a great Tweet, isn’t it?

This is convergence, this little essay, for me this is where all the major threads in my mind come together: the ancient classic dialogue, human behaviour, child discipline, and yes – even trolling.

OK, that wasn’t bad, but this is just the bullet point brainstorming stage right now.

  1. A note about “things”
  2. A note about the “Nature” thing
  3. Trolling and narrowing the argument
  4. The “Nurture” thing, the Abusive Ape Theory
  5. Warrior society’s fears, head on, a lethal mutation (too late, we already have several)
  6. Liberals’ fear of science, dark hints
  7. The “Deep Roots of War” thing
  8. Self-actualization

Whups, turned into a Table of Contents. Maybe that’ll work.

 

  1. Liberals’ fear of science, dark hints

 

I’m sorry – you could probably shuffle the titles and the text in this series and they’d match up just as well, and every chapter looks the same to me too. The part six heading is starting to look like the overall one, the series title as well. Same stuff, I’m afraid. I’ll try to come at it from a new angle.

I’ve been trying to learn biology and evolution, brain science, as well as continuing to learn about psychology and philosophy. Blindly, at home alone, reading, I almost walked straight into the library at the University of the bloody Alt-Right (via a nasty little site dedicated to alt-Right “science” called Quillette). I read a bunch of Steven Pinker’s books, Judith Rich Harris, and although Rich Harris didn’t seem political, I’ve since come to understand that the Alt-right likes her and Pinker, and maybe a little bit of why. I know I differ with them both where they touch upon parenting, but I do with everyone. I’m afraid I may never get to Dawkins, I’m not happy with him politically either, but Pinker summarized him, laid out the Selfish Gene idea. It all seemed like good info, biology seemed to line up with reality a lot better than the ideas I had about popular psychology and such, and my thinking changed.

Unfortunately, it seems that biology in these contexts, behaviour, psychology – has become the territory of racists and Nazis. My thinking hasn’t changed that much!

I am not one of those, I swear to God, but all one need do today is mention some biological concept and it seems that one is choosing sides. No SJW, no good person wants to hear about why the world that we hate the way it is would be that way, it seems to be doctrinal that there mustn’t be any real reasons, or at least not biological reasons.

“Societal” reasons, culture-down explanations seem to be the answers that aren’t proscribed, what I see, every hundred tweets, is some version of “. . . because we live in a society which . . .” which is the formula for a tautology and it really doesn’t matter what words precede and follow it. We define a society is a bunch of organisms in a group and it’s rather circular to only define the organisms that way, as members of the society.

You don’t have to be on the alt-Right – and I’m not – to think this: the society thinks what its members think. Yes, there is plenty of meme flow in the other direction, and I know, some lines of thought are simply not made available in certain societies, but none of this communication or philosophy changes biology. If these cultural memes do not serve our biology, they do not last. Natural selection suggests that our eternal problems, the human condition, has at its roots some cause underwritten by our basic biological necessities. The memes we see and hear to support our never-ending struggles like racism and inequality, to support our sense of group identity and conflict, these, even when expressed by the society, I think we can assume find fertile soil in the individual, in our biological selves. Not the tree, not racism, that is not an evolved trait, which again, might have been the Nazi conclusion – but the fighting and the violence that underlies it.

Racism isn’t why there is violence; racism is one of a number of vectors by which to rationalize the hatred of, and the killing, discounting, dehumanization, degradation, exploitation, etc., etc., of human beings and if you think that would end if we were identical clones, then you’ve been listening to the bad guys. Our long aboriginal existence and the long developmental period our species has undergone did not have us eternally battling, pale Swedes against Nigerians. That scenario is rather new. In the normal human situation, our neighbors are our cousins and we have to create ways to differentiate, for security. Any fighting we’ve done for millions of years has been like that, with those guys next door. So, there you go.

I’m not the Nazi here; I’m not the one who blames humanity’s violence on the fact that people come in different colours. Were you? I mean until now?

So, the Deep Roots of War idea doesn’t support racism, I mean unless you want it to. I mean, it does support war. And if you like war, then I guess you don’t probably mind race war, so the connection is there, if not directly, and the Deep Roots of War is still responsible for all of our ills in the end, it’s still depressing as Hell. Because we’re calling it “biological,” some folks will tell you it’s written in stone, and that’s what we liberals hear when we hear it, some version of “that’s just the way it is” – and Nazism. Remember, for certain mindsets, the “Deep” part might mean something less than six thousand years, which sounds short to a scientist, but that mindset thinks it’s eternity. That framing makes if forever, since the beginning, and literally written in stone. Anyone who has read me before, anyone following this train of thought, knows that I think the Deep Roots of War are behavioural, a choice, and that I’m trying to lay it out for us, bring it into the spotlight.

Again, to say that our troubles are based in our biology, a Nazi could say that, but to say “based in our biology” is not the same as saying I like it, I agree with it, and we should just go with it. That would be the Nazi stand (based in a badly biased “reading” of the science), I think; it is not mine. I am an SJW, I want to change these things. Fortunately, or unfortunately, I am also a truth seeker primarily, and to change these things we need to understand them, and if that goes to some aspect of us being animals, then we need to understand that. Not to “excuse it” as some SJW on Twitter assumed just the other day, which I never said and never do, but I understood their assumption. At least online, again, biology seems to be the province of Nazis and racists. Well behavioural biology and evolutionary psychology, to be more accurate. The SJW person online heard “evo-psych” and was done with the conversation.

That can’t go on, that’s for sure. The good folks of the world need to own that science, those people can’t be trusted with it! (It occurs to one that if the Nazis and racists had any explanation, any science or even theory, that they wouldn’t always be trying to co-opt every new gene, every new insight from science. They’re still searching for their first bit of scientific support. We can’t trust their motivations, and we sure can’t trust their talents.)

A Jehovah’s Witness spoke to me a few days ago, gave me a brochure, and the point of his talk and the brochure was, what would you rather believe, these other theories, or a full-blown resurrection with all your friends and family? Put that way, who could argue? But I fear SJWs are choosing their culture-down explanations with the same criteria as the JWs, going with I’m sorry, blank slate social science, the same sort of thing as the ladies going into psychology and leaving firmer sciences to the men, the ladies and the good men choosing psychology and leaving behavioural biology to the KKK. It’s a sad result, but I get it.

In the most basic terms, we often think of two worlds, the nasty old one we have and the shiny new one we want, and it appears that the humanities and the social sciences reach for the new one while many biology projects seem to drag us back and down into the old one. I’m sorry. The old one is where the troubles are, and we carry it with us. The only real solutions are going to be in there, we have to work through it if we ever want that pretty new one, and I do, I really do. I’ve found something too! The answers really are in there, for those who seek with a pure – non-Nazi – heart. I say again, do not fear the Deep Roots of War ape, that’s what the bad guys want. They’re keeping him in a cage and torturing him, only letting us see him when he’s in a rage. They have gentle secrets to hide, truths that don’t fit their agenda and things that work better when we’re not conscious of them.

We need to advocate for the Deep Roots of War ape. We need to look at him with love, understand his fears and address those. The answer, dear liberals, SJWs, is not to hate that part of ourselves and deny it, and it certainly isn’t to let the bloody Nazis of the world have him to do with whatever they want.

In academic terms, the schism between social science and firmer sciences must end, the good people can’t be ignoring science if they have real world goals and the bad people can’t be the only ones with access to the CRISPR machine.

 

Jeff

Feb. 20th., 2018

“Lazy”

No-one is lazy, nothing is lazy. It’s always slander, and almost always baseless.

“Lazy” is what a writer or a thinker says when his argument has run out of steam, and it’s always some sort of bigoted “reason” applied to some group of people that we will allow it for. Voters are too “lazy” to research the issues and the candidates, most people are “lazy” and don’t plan for the future – it’s not that other people are slaving away upwards from forty hours a week to muddy the issues and manage what we get to know about candidates, it’s not that “less lazy” people take every penny poor people have before they can even afford to go to the doctor, again, as their paid job, all day long.

I’ve been learning philosophy in a podcast, and that’s every damn philosopher’s answer about regular people too, why we don’t think more. They’re living lives of contemplation, but regular folks are – OK, intellectually – “lazy.”

Of course, it’s understood, at least since the industrial revolution, right? “Lazy” is bad, sloth is one of the seven deadly sins. This when all these lazy plebes’ constant labour before and after that amplification of it has all but destroyed the world. It’s amazing that it could need to be said, but it wasn’t those lazy gorillas did all that. “Work” isn’t all good, not by a long shot. We didn’t wipe this environment out on our vacations. We do that at work.

That podcast, Philosophize This, by one Stephen West, is a good overview/history of philosophy, but I swear, if we run all things philosophical and/or psychological through a filter of biology and evolutionary thinking, then we can really start to learn something. Case in point, Stephen describes a version of human nature, a story to explain human laziness, that if we live beside a stream, we tend not to use a distant stream for our water, that of course, we go to the handy one. In this blank slate, philosophical conversation, this shows laziness to be our default condition – but biology has a different take.

That is not laziness, that is evolution, survival. We need water, but to walk for miles spending calories for calorie free water makes no sense. This sort of “laziness” is demonstrably selected for and survival critical. Clearly, the person whose take on human nature is alluded to above, has a stake in someone else’s output. Perhaps he has a food stand between the streams.

Beware of the “lazy” label, it’s always a dodge, a slander thrown out in lieu of an actual argument. Lazy is good, the world needs more lazy. It’s the Hippocratic oath, a huge part of first doing no harm.

 

Jeff,

Jan. 23rd., 2018