About the Abusive Ape Theory

That is not going to be the final name for this idea – but maybe. It does put me ahead of the Aquatic Ape Theory in the dictionary of good ideas that got ignored, so there’s that. The one I really like is Murphy’s Law of Nature, but I’m saving the filename and the title for when I finally get it down in a form that works for anybody. I still like Antisocialization Theory, too – I swear to you, this idea works in all jargons and disciplines, but the Abusive Ape Theory might be the label that most hints at the idea within.

Quite a few of the primates abuse each other, of course. I heard Sapolsky say he would never choose baboons for friends, that they are total jerks, and chimpanzees show the same sort of hierarchical structures with structured lines of abuse to match. Other social predators seem to do this, lions and hyenas and wolves – these self-abusing species are a fearsome list indeed! It may be too soon to suggest it about dolphins and crows perhaps, but there are hints that these creatures may have a dark side for one another too. I can’t speak to social insects, or fish, but folks are studying them, perhaps we will see. I think it’s safe to say that the species who treat one another with violence are not otherwise or generally docile, with the possible exception of the Tasmanian devil, which apparently when plucked from the melee for tagging and health checks by researchers are calm and easily handled. There’s always one, isn’t there? Well, scavengers, not predators, maybe, the devils, but there are probably some social hunters that break my rule.

I don’t care. Rules are rules, the fact that it is possible to break them doesn’t invalidate rules generally, despite what the NRA trolls would have us think. The rule: nasty, dangerous, aggressive social creatures are nasty, dangerous, and aggressive to each other, too.

It would appear the two go together in social animals, predation and abuse. Certainly they both employ the same skillsets and share many of the same rules, and fighting is fighting – and this is where the Abusive Ape Theory would like to direct your attention: abuse is not “prosocial behaviour practiced on in-group members” as opposed to the antisocial behaviours we use on the out-group. Abuse is antisocial behaviours practised on the in-group. Saying, “well, at least you’re not dead,” while it does make the experience of abuse sound relatively benign from some scientific distance, calling a beating “prosocial” is not explanatory. These are antisocial forces at play here.

This is an argument against any who still hold with ideas about group dynamics, that we treat the out-group and strangers badly and treat the in-group well – that is going too far. It may sound like opposites, but this is only a fixed disparity and not an inverse proportion. We treat the in-group badly and the out-group very badly – that is the truth of the function, and those two boats rise and fall together on the same tides. The harder things are at the border, the harder things are at home, and vice versa. This because as all of us good scientists know, this is not Psychology Today after all, there is no nurture; this because as we all know but somehow cannot process, there is abuse.

I expect this line of talk finds some resonance among the psychology-minded people – but I am coming to believe that the evolutionary scientists are blind to it. Punishment is a conscious selective pressure we apply to reach our conscious goals, they say, it wouldn’t be pressure if it didn’t hurt – but I don’t hear any more about the hurt, same as when talking to a parent about spanking. They only care when the hurt is avoided, when the deterrent works and the behaviour is modified – they can’t seem to care about the hurt. This is technology, applied science: the by-products do not interest them.

By-products like arsenic and carbon dioxide and pain.

It is exactly this non-caring that abuse has been proven repeatedly to produce, basically the most replicable finding in social science – blind to it, completely. I swear, I have asked a few real luminaries, famous science authors, what about the pain, the trauma, and they appear to not understand the question and direct me to read their explanations about modifying behaviour, like any hockey mom. We shouldn’t be allowed to do anything in the world until we’ve had our psychotherapy, and maybe especially we shouldn’t be allowed to direct humanity’s accumulation of knowledge, either as a parent, pundit, or world-changing scientist.

Really, we can bring this conversation right home, right back to the farm where we grew up or the one on television where we think we did, it’s a straight up, old time cliché gender role thing: Mom says you need to learn something, but when Dad is giving it to you in the woodshed, he confides that everything may not be not right about that, but that this will toughen you up.

From what I have been able to glean, biologists are on the Mom side of this ideological rift, behaviour regulation and ignoring the collateral damage, and I am your Dad, telling you the awful truth.

I won’t hit you, though!

Just because it’s the truth doesn’t mean I endorse it. Awful truths need to be changed or destroyed. As I told you all a few weeks ago, you are tough enough, by an order of magnitude. I don’t want to be thickening your calluses or pissing you off any further.

There is an irony, sort of, or it would be if that isn’t just exactly how these things work, that Mom is about the world of surfaces and things, conscious behaviours in this conversation, while Dad is about the psychology, the nurturing, the changing of personalities, whereas in an adult secular conversation we associate nurturing and psychology more with the ladies’ side of life and men with things, money, cars and footballs.

This, I guess, because among the uninitiated, there is nurture, so everything is backwards.

The Abusive Ape Theory is about your Dad’s truth, and it will take up between a quarter and a half of every pie chart showing our knowledge about ourselves, when we get one right, because, one more time, as I said a year ago in one of my favourites,

Abuse is in our DNA.

Maybe that’s the label I’m looking for.

 

 

Jeff

Feb. 15th., 2019

 

That old fave: https://abusewithanexcuse.com/2017/07/03/biology-buries-the-lead/

I know. I spelled it right in the text, LOL

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People of Earth, Part 3, Liberals

So human society is warrior society, and you know it’s true because a toxic masculinity pervades everything and pretty much everyone worships some “strength” that is supposed to save us all from some vague harsh, unsentimental Nature which is really just more of us, because humans are the environment humans need to adapt to in order to survive. Conservatism is the political tendency to make your peace with that situation, the idea that struggle is life.

Capitalism, as stated by Adam Smith, is intended to go with the flow and harness man’s “natural greed” as a force to build and organize society; I am not inventing anything here. The two things, capitalism and conservatism are nearly interchangeable, at least where if you’re facing north, the Pacific Ocean is to your left and the Atlantic to your right. Much of my opining probably needs that caveat, but capitalism was coined and reinforced to be sort of automatic, to work for the way people are, by default, to add a modern term.

This is not an endorsement. I have written extensively about what people are by default, and this is not it.

I am not a conservative, and for the life of me I cannot understand why anything about harsh, unrelenting old Nature requires endorsement from anybody. Wait – I mean I cannot relate to it. The whole point of this series is that I can indeed understand it, and I hope to help others understand it too. My somewhat unique point of view has attributes of a good theory, in that it brings things previously not understood into our body of understanding.

Warrior society, and antisocialization, these concepts explain much.

This bias towards strength in all its forms, this attribute of humans, that we seem to feel we can never be tough enough, this bias must be why the IDW and the Four Horsemen and all the sixteen to twenty-five-year-old biology Tweetsters when they learn enough, when they glimpse something about the warrior society, they all seem to love the horror. It’s all about a fight? Then we must be stronger!

Even Buddhism does it, ‘if you are a soldier, be the best soldier you can be.’

I said I’m not a conservative; I am a liberal.

So, no.

We’ve tried stronger, we tried it all the way to destroying all life on this planet level “stronger,” and sure, you can argue things have gotten better in ways, as Pinker argues, but we all know the more things change, the more they stay the same. Ah! Good segues are so rare for me, I usually just bounce around, as Steven King said, like a drop of water on a hot griddle – I had a feeling about Pinker’s It’s Getting Better All the Time thesis, and it is one with today’s talk about us liberals.

There has surely been some progress over the last several centuries in the long run, I don’t purport to argue with his statistics. All I worry about regarding his book and the whole idea of progress generally is that any success we have had is always in jeopardy, because we don’t seem to know what causes it. I think he said “humanism,” or something to that effect, right? I’ll agree that far, but I think this humanism is a slippery thing, we haven’t really got a grip on it.

I want to define “liberal” as I did “conservative” yesterday, along a vector of the warrior society and this strength meme. I think folks may try to be “liberal,” but without a clear definition, we have too many versions. Liberal has to mean something like ecumenical – international. It has to exist in opposition to the war – even us libtards understand that one side of a war can’t just quit, so being anti-war is being international – because it is all things illiberal that feed the fight, and when we give that up, we have lost it all. Meaning, if you’re in a fight, you are all in and all kindnesses are suspended.

America is a global empire – so no-one gets coddled, not so much as healthcare. Canada, apparently in step with American interests more than ever, is on the precipice of both evil, capitalist foreign intervention in Venezuela – and, not coincidentally, of losing its healthcare to fascist trends.

Liberals have to stop being strong, because when we worship strength, all of our arguments work for the other guys, because strength is always their stance – in its worst forms. When the people are responding to the hawks’ memes of strength, a liberal should not be joining in, trying to also sound strong.

When the conservatives call us weak, we have to say, “yes, that is what is required, and that is what I am selling. Peace, care of the sick and elderly, all of that weak stuff that compromises the war machine, that is my platform, absolutely. No, I do not “love this country” exclusively, in the sense that I must hate all others; we exist in a larger world.” Peace is weak; peace through strength is the endless cycle of war and détente. You can’t have both, and as long as even liberals have to be “strong,” there can be neither peace nor liberalism. During the supposed Cold War, we were all minutes from either death or from wishing for it.

In warrior society, where everyone must love strength, all you have is hawks and “centrists,” fighters and onlookers.

Liberals need to resist the urge to conform, meaning, in concrete terms, we need to stop supporting the troops. They fooled us there; you can’t be “anti-war” if anyone can make you say, “but I support the warriors.” No, I do not “support the troops” – I don’t know if you noticed, but I looked into it – the troops are the ones doing the warring! What’s the point of protesting “the war” if you’re going to be OK with the “war” part of it?

So, no.

What is missing from the public conversation is what I said before, the conscious idea of the warrior society, and the awareness, missing in us liberals, of our antisocialization. I see the upshot of it has made it out there, among the Left, there is a consciousness that peace at the borders does not come when violence rules at home, but liberals, the blind majority of non-conservatives, are stuck. They want to offer healthcare alongside the “security” offered by strength, by the never-ending defensive war, and they don’t understand that the fear of death and illness are simply more bad things that make us want to be stronger and so reinforce the warrior society. They don’t understand that there is a conflict and that those invested in the endless war are invested in an antisocialized population and do not work to make anyone happy or more comfortable, like by keeping them safe from illness.

It’s really pathetic to see the good, blind folks on Twitter all day long asking, “Don’t they know that hurts people?”

They do. And they know that hurting people makes us “strong,” so it’s all they are interested in. You know who doesn’t know, who keeps asking dumb questions? You. So I’ll ask you: don’t you know? Don’t you know they are hurting people? I mean don’t you know, after forever, that it’s not an accident? You know, a sort of irony in all this is the bad guys sort of know it, like I said yesterday, conservatism is aligned with the warrior society, and the generals know that the abuse of boot camp and life at war only makes us fight harder, that truly, as Larsen said, shake the jar and we will fight. So again.

You know who doesn’t know it, you know which fools keep it all rolling because they really do seem to believe in some good “strength,” though? The nice guys, the liberals, the ladies.

 

Jeff,

Feb. 6th., 2019

https://abusewithanexcuse.com/2019/01/14/people-of-earth/

https://abusewithanexcuse.com/2019/02/04/people-of-earth-part-2-conservatism/

People of Earth, Part 2 – Conservatism

Well, you haven’t exactly been quiet, but you haven’t been @ing me about it, so I’ll take it. If you recall last week’s episode, we were talking about what a tough, stubborn, psychotic hammerhead you are and that if you’re not, it’s all you dream of being anyway, like that’s everybody’s answer for everything and not the whole bloody problem. So this week we’re going to back up one step and go over your stupid head to the whole warrior society.

The fact that you all think this stuff, worship this toughness, that means this is what you are allowed to think, this is what everyone is allowed to think, and in fact it’s assumed: you don’t actually have to articulate it to yourselves, and that is a test for a core belief. With this unarticulated but assumed at your cores, all you have to do to access this meme, to leverage it, is nothing. Passive voice, vague insinuations will lead you to what you believe in your sick heart, and harmless rhetoric turns wordlessly to violence, to the fight. What can you do in the face of a world of threats, known and unknown, but hope to be stronger?

Warrior society is human society, because if one human group goes warrior, the rest go warrior or they’re gone. Many, many peoples are gone, and many not just yet, so qualify it thus if you must: viable human societies are warrior societies.

That is the same idea in different words: if you wish to be a viable human group, in this bunch of groups, you worship toughness and there are no late starters. This is a hard truth for the hawks and the Nazis of the world, the players in the game of theory, or theory of games – but it was only a hard truth in our aboriginal state of much smaller groups, wasn’t it? This is a group-level truth and it represents our limitations, the place where ideas of universality go to die. The warmongers who would convince us of this level of truth are simply making a living off of their insight and stalling human progress towards the global problem solving we need to be doing.

To make it political, I believe this arrangement is what conservatives are defined by conserving; the progressives will say it’s their own power and the conservatives will say it’s institutions and so civilization, but I believe the word is fluid and really references this unconscious or unstated reality of the warrior society. That this is the definition explains why there are two ways for a thing to be, conservative or radical and little room between the two, because fighting is something you either do or don’t do. You warrior or you don’t – and you do, so mostly conservatives rule, with or without free elections. When a socialist or an actual liberal politico says the ultimately vague “do something,” their supporters can insert all manner of compassionate programs – but it’s vague so as to also access what the conservatives mean when they say it.

When a conservative says, “do something,” though, you know you’re in warrior society. You know they are talking about hurting someone. Generally, this is what is meant by “rhetoric,” someone subtly and unindictably leading you to your own warrior instincts. Isn’t it about time someone did something about it?

How would you like it, Trump starts saying somebody needs to do something about you?

I keep bringing myself back to this, through some sort of grammatical algebra, I feel I’ve shown that every verb is a battle and every noun is an enemy: my opponent is never going to do anything! That’s enough, right? You get the picture, or at least the feeling?

So conservative is default, sort of, humans stuck in the very middle of time, fighting their eternal wars, nurturing their eternal genocidal dreams, as God made it, world without end . . . and as such it is self proving and perpetuating, and the fact that so many just  feel it in their bones is exactly the same as so many young men feeling it in their bones to join the army or the police or the skinheads and fight for something. I’m telling you, I know it feels right. I’m saying the fact that it feels right is so wrong, a terrible wrong foisted on all of us and you not least. Please, sixteen to twenty-five is a very volatile time, try to ride it out. Your feelings, those feelings are bad news, “natural” or not. So, conservatism is closer to the human default, the warrior society – humanity 1.0, the basic, proprietary package that comes with your hardware, with rudimentary, bare-bones versions of all the good apps. If it feels right, well, it sort of is what you were made for.

This way of looking at life explains why conservatives seem to be stingy regarding education for the masses, since their platform mirrors the human default mode of operation.

For the rest of us, those who maybe aren’t winning in warrior society, or those who are but remain unsatisfied, that’s just not good enough. We have seen some glimpse, somehow had the insight that things can and must be improved. Some of us would like a rest and to try not doing anything for a change, see what that’s like.

 

Jeff,

Feb. 4th., 2019

https://abusewithanexcuse.com/2019/01/14/people-of-earth/

https://abusewithanexcuse.com/2019/02/06/people-of-earth-part-3-liberals/

AST and Me, an Introduction

I have no education, high school and reading. My family was very into popular psychology and self-help stuff, Alice Miller was all the rage in the years before I had my kids, childhood abuse stuff. We had plenty of abuse ourselves, sexual stuff.

The psychology wasn’t enough for me, I felt like things were simpler or maybe just worse than that mindset seemed to think. I saw no clear line between “punishment” and “abuse” is the main thing; I had an insight, that if they look the same, maybe they are the same, despite that the person doing it said they were completely distinct. Don’t they all, right?

I went into marriage and child-rearing with just that simple view and determined I would not punish or discipline and therefore would not be revisiting my abuse on anyone. It looked very good, for a very long time, it really did seem that things were backwards from the way people talk, that whooping your kids causes the bad behaviour and not the other way around. It was exhausting having toddlers and never taking the short cut of hurting or scaring them, but things only got easier after that and we had no behaviour issues at all. Life looked idyllic.

(Things went bad for me when they were grown, but I think that is a personal psychodrama, stuff aside from discipline or the lack of it.)

When my youngest of the two daughters was seventeen, I read a few Pinker books, the Nurture Assumption, and the Sapolsky book, the Zebra one, basically discovered biology, and it blew my mind, as it can do, as it famously did to Trivers, I like to think. I also like to think, ‘like Einstein,’ I had two streams of info that needed to be reconciled, ‘Blank Slate’ psychology and biology, nurture and nature.

I had spent years defending my ultimately coddling child-rearing and was amazed at how my ideas weren’t getting through to the people around me and the parents online, amazed at how what looked identical to me – discipline and abuse – couldn’t apparently be seen by most people, at all. I argued, don’t do that, because it damages them . . . and at some point, it struck me.

The damage is the point.

What we call crimes and misbehaviours are basically just war behaviours, and all the “negative outcomes” associated with “abuse” would be positives in a war situation. Violence, mostly. You want that in your soldiers. (I don’t want that. Those books were mostly ones that the alt-Right love. I am not with them.)

From a parenting POV, from psychology, all the negative outcomes of abuse are accidents or something, people “losing control,” “going too far,” while the good outcomes are supposed to be from conscious, controlled discipline. Well, the kids can’t always tell the difference, and my biology insight was, their genes and their hormones probably can’t either, and so biologically there is no difference.

So now I think the abuse, and the effects of abuse are the true function, and all the “discipline” talk is one of Trivers’ self deceptions.

We discipline our children, to damage and desensitize them, to make troopers of them. The “accidental” negative outcomes are our biologically evolved strategy to make ourselves tougher, in the arms race of our group conflict. At the extreme end, we abuse and torment to make amok men and berserkers, and at the invisible end, we beat our future accountants to make sure they vote for a “strong” leader.

The biology, of course is our responses to abuse, in real time, as well as some Lamarckian evolution, that we have alleles triggered by abuse – and we pull those triggers ourselves. We also select for them.

So this is my global, grandiose thing.

The damage IS the function, in fact Murphy’s law applies, right? Do something sweet for kids, they won’t grow up how you want, but abuse them, and you will see changes. “Nurture” as a real function, is damage. We can change people – but only in one direction. It’s only positive nurturing that no-one has been able to find.

I’m grandiose, I feel I’ve found nurture when no-one else has, and I feel that if this Murphy’s law of nature is true, then it sort of proves our “innate” selves to be good and kind and our nastiness to be an overlay we apply almost consciously. Or at least enhance almost consciously.

My detail arguments aren’t comprehensive, I know, I only have answers for stuff that was in the Nurture Assumption or such. It’s this overview I feel is something. I have tried to be honest, tried to account for everything I’m aware of in the world, and I think this idea fits into the world generally, I don’t think there are famous scientific principles I’m violating with it . . . on the other hand, such a sweeping thing becomes unprovable for all sorts of other reasons . . .

Where I’m stuck is of course, what to do with this knowledge? It’s rather large to change. Any family that stops it is maybe going to see their kids chewed up and spit out. I am worried about my own kids this way. All I can seem to hope for is to get it out there and hope the world recognizes it and slowly all starts to change.

If it were possible to do anything about it, I would think this idea – I’ve been calling it Antisocialization Theory – would be the first best idea humanity has had, since ideas about evil human nature took hold, at least. I wonder if this isn’t the Fall right here, that we discovered the magic power of abuse.

Jeff

Feb. 3rd., 2019

 

AST – The Part I Forgot to Tell You

 

The Nature VS Nurture debate is settled, or at least fragmented into many smaller, more sensible questions, and it’s pretty much all Nature, I do not wish to argue the point – but I wish to answer the untreated side of the question, the “wrong” side, the nurture assumption. Not just that, though, not only why we make some assumption about influence, but what is it that we do in our attempts to influence. Just because your attempts don’t “succeed,” don’t make your kid love the things you hope they will, doesn’t mean they don’t do something.

Is that implicit in the victory of Nature?

That our nurturing, if it doesn’t make number one son want to take over the store, then must do nothing at all?

That is where abusewithanexcuse.com and “Antisocialization Theory” come in – I don’t think I’m really arguing with anyone, I just think I’m working in this area here, this corner just past “the nurture assumption is wrong,” where everyone turns back. This is where I see that parents and children alike spend all day long trying to influence children and everyone else, by all sorts of means and methods and to suggest that “they’re wrong” to try, because the nurture assumption is wrong is something no-one ever said to any parent anyway, even if we talk about it on paper. I am saying what we do all day in the attempt matters and that is where the helpful science would be.

This is where the book by that name had left me: the nurture assumption isn’t true, people spend all day every day working away at an assumption that isn’t true . . . for nothing? Thousands of years, and no-one noticed, no exhausted parents noticed, all that work and it’s for nothing?

I accept the negative expression of it, with caveats: parents do not create the traits they say they are trying to create in their children. I do not accept that their trying all day simply does nothing and doesn’t require a positive explanation, what it does do, why we do in fact do it. This is the question I am answering, the question Antisocialization Theory answers. I didn’t know I was looking at one of the smaller, more sensible debates around Nature VS Nurture, I hadn’t heard terms like “directed evolution,” or “conscious evolution.” Those couple of alt-Right science bibles I read were still laughing at Lamarck – which, come to think of it, sounds very close to just laughing at evolution now, doesn’t it?

Both those expressions go too far. Directed by whom? Conscious – a whole species, this one? But it’s close. I think I am a sub-category of the Directed Evo crowd, maybe.

 

Jeff

Jan. 29th., 2019

“Codified”

It’s a self-deception, where we tell ourselves one thing while doing quite another, Boston Strangler style, or just a matter of the situation deconstructualism has described, that we only think things the mind can see, ideas that we have a line to, like sight, and many thoughts are out of reach behind something or over the horizon and never come into view – but it’s not as clear as it seems: our rules aren’t the point.

The point is simply that we have them. Not in the usual, conservative headmaster speech sort of a way; I’m agin’ them, but we have them and like it or not, that is a point, specifically, my point, today.

The Ten Commandments really weren’t the point. It wasn’t the rules that were codified that way, so much as the penalties, and more so, the idea of penalties. Doesn’t “codified” have an aspect of hiding the message, of code? Well, the rules themselves, they are not coded, they are explicit. What is coded, perhaps, is the rule behind the rule, that the rule is a reason to hurt someone. Punishment is assumed. We may debate the rules, change them from time to time, explicit modifications of discrete  wordings.

“What should the rule be?” is open for debate sometimes.

“What should the penalty be?” is also a debatable, adjustable thing, a topic for talk.

But these questions require specific, concrete answers, and one answer, “nothing,” seems to be behind something or over the horizon. It’s a rule, that we have rules and penalties. That’s what you codify, the rules that are not up for debate or modification.

So it’s a rule that penalties are levied, while the rules themselves are somewhat fluid . . . so no rule is “hard,” even “Thou shalt not kill,” is suspended when said killing is now a penalty and not an offence. But that penalties are levied, this is “hard,” this is unquestionable. Anybody feeling this? Feeling what is the constant in this equation? The punishment is unquestionable, no-one debates, “punishment, yes or no?” – this rule is unwritten and therefore un-editable. Almost no-one, anyways. It’s visible, if you look. I hope I just made you look – you see it now, right?

Unfortunately, if a couple of big, musky hominids like you and I can see it, there is probably more to it than that too. At this level it’s still the headmaster’s bastions of civilization speech, right, rules sort of are civilization? The very best sort of lie is a “hidden truth,” by way of some Tom Sawyer-style duplicitousness, and the only essential part of this rule is that somebody gets hurt. I’m sure there is another layer to this onion, but this layer is novel to us. Let’s stop and have a look around, we don’t even know where the next layer after this is yet. We need to spend some time, get oriented and acclimatized to a world where everything they told us we do to control our animal selves controls our animal selves in exactly the wrong direction.

Rules, those are written down explicitly, and litigated endlessly.

Abuse is what has been encoded in our sacred texts and our lives, and what we are thus unable to litigate. Hmmm. In lieu of an actual objective, maybe short and sweet is the best thing I can add at this point.

Cheers,

 

 

Jeff,

Jan. 19th., 2019

People of Earth

We have to talk.

OK, I have to talk. You have to shut up, I heard you already.

Your friends don’t tell you to shut up, your friends support you, look after you, try to keep you feeling good about yourself. That is not me, I’m not like that. I’m not worried about your feelings. You can trust me to tell you the truth; I hate you. Now shut up and listen.

You’re tough enough.

You’re way too tough, you are ‘step across this line and I will destroy all life on this planet’ tough. You’re a mutant psychopath that hates the world of life that spawned it. You are Rand’s sick hero, destroying everything just to prove you don’t give a fuck, no-one can hurt you. When it’s all gone, perhaps someone will remain to admire what a tough, fearless motherfucker you were, but probably not. Maybe sometime long after, some alien archaeologist is going to remove his Tilley hat in respect and whisper, “these tough bastards didn’t back down, did they?” – but probably not.

You are tough enough, but in typical fashion, it’s never enough for you. Getting tougher is all you care about, toughness is the goal, if you can ever be tough enough, then you’ll be safe from all these other tough bastards – but you’re not one of them. For you, this is defense. You are a super tough moron, is the thing – but I’m not some elitist IQ fetishist, we’re going to try not to focus on your stupidity today, I think the two things are in direct proportion and if we can affect your obsession with strength and toughness, the other thing will improve too.

Just stop it already, the violence and the . . . worship of it.

If you’re not engaged in literal war, then it’s “sports,” which is not “metaphorical” war as we pretend, but actual war training, and the skillset is always toughness. Why the Hell would every schoolboy have to acquire football skills when they are mostly staying home working on the farm or spending their life in an office? Just in case something goes terribly wrong in world politics and a giant international football game breaks out, I suppose?

Every few years, some luminary makes a beautiful speech about peace, but all day every day, your son needs to be more aggressive about taking that quarterback the fuck out. All day long, kids nowadays don’t have it tough enough.

It’s the only game in town, I get that, I do. Your kid needs to be tough or he’ll be eaten alive, I know, I was one of you once.

You are the motherfuckers setting it up, and you don’t get that.

I know, we have to be tough because of the enemy, the Islamists, the Russians. I’m talking to all of them. You Islamist warriors, you Russian strategists, you Canadian hockey moms, I’m talking to you all. You are all tough enough, cut it out already. We all have to lay down our weapons at the same time, that’s how peace works, the rare, special times that it does.

Stop with the endless “strength” rhetoric, please. It’s like listening to Charlie Sheen wax on about the joys of cocaine and prostitution. You have a problem. A see it from space, life consuming and destroying problem, and it is the very “strength” and toughness that is the only solution you ever tried and the only thing you care about that is the problem.

We’ve quite given up, in case you thought anyone was working for world peace, no, that isn’t what’s happening. I mean some are, many wonderful organizations, but basically governments have settled into endless war. Man is aggressive, it is a good life if you don’t weaken, and there will always be someone starting trouble – war is an organizing principle for society . . . they hope to control it, they hope it doesn’t go to the nuclear winter, but basically, war is a part of human life. No serious person thinks that is going to change, I don’t think. I think we’re pretty sure détente is as good as it gets.

And for that, you have to be tough and ready, so in what should seem ironic to us but somehow does not, the only peace we are able to realistically imagine requires that we all can never be tough enough.

I’m not asking people to lay down their arms before an enemy that won’t reciprocate. I’m only asking that we continue the conversation, that just because there is always some swine who’s “heard enough talk” and starts shooting doesn’t mean that some of us can’t keep talking, try to work through to the next bit of logic: OK, so it’s not possible to disarm ourselves one at a time, then how is gradually disarming us all simultaneously going to work?

My first answer is, toughness needs to be taken off its stupid, brutal pedestal and seen for the necessary evil that it has always been. I mean, you look like such a moron, fawning over the type of hammerhead whose great skill is the ability to cut you down with a stroke of his sword. That sort of strength should be admired from a safe distance, like how we admire it in a bear or a lion, it shouldn’t be brought into our homes and nurtured.

 

Jeff,

Jan. 14th., 2019

https://abusewithanexcuse.com/2019/02/04/people-of-earth-part-2-conservatism/

https://abusewithanexcuse.com/2019/02/06/people-of-earth-part-3-liberals/

Safety and Security and Nature Metaphors

Sure, in that order, too.

Safety, I want to say is a state of not having to worry. Safety would be the certainty that one could fall asleep out of doors and wake up intact, so, in a time and a place where unreasoning predators have been banished, and the human beings around you practice a live and let live attitude and have enough to eat that you are not seen as a resource they must exploit. Some lucky few in the history of our species have enjoyed this state, mostly the wealthy and well guarded, to be sure. I think this is my vision of the liberal utopia, and while it’s mostly been a privilege item, I believe this is the liberal vision that we hope to extend to all people.

Something like that. I want to define safety as again, not even having to worry, because all who can touch you are friendly or at least reasonable.

Security is best stated as the proposition that it’s a good life if you don’t weaken, meaning that the only measure of safety available in the world doesn’t rise to my definition above, because any safety requires the ability to fight. Security I define as détente, as deterrent, a peace only possible because we can damn well war as good as they can, a peace and safety where we’re afraid of our own, our fathers, our leaders, because their first priority becomes antisocialization, making sure we can fight. True safety under this arrangement of deterrents is only possible when all your enemies are dead, and so that is always the extreme dream at the far end of thought for those whose livelihoods depend on keeping us “secure.” I’m sure all involved are conscious of the self-perpetuating nature of this game, that our defenders are their attackers and vice versa, but what way is there to get off of this wheel?

One way to view the many nature metaphors we hear, capitalist and anti-capitalist imaging about wolves and sheep being almost all that come to mind, it’s so prevalent – might be as a form of nostalgia, meaning we often look to nature or to the past for solutions, it being very good and Earthy wisdom that there is nothing new under the sun, that things weren’t always so strange and bad as they are today, and things were “better back then.”

I haven’t pondered the conservatism of that attitude, the details of why we think it so much, that the past was better – but that’s where I want to stop the world and get off of that train of thought and onto a new one.

I think morality, a better life, the possibility of getting off of the security hamster wheel, these things aren’t in our past, and I don’t see as the other critters that walk, swim, crawl, etc., have a roadmap to them either. It’s something I say in nearly every blog, I think, but I’m trying to dedicate this one to just this proposition: we need to invent this good stuff. No, we didn’t just have it a minute or a few centuries or millennia ago, and no, the chimpanzees aren’t going to teach us what “altruism” is. This stuff only exists in our heads; if we want to see it in real life, we have to invent it, we have to envision it, plan it, build it, make it all happen.

The utopia, nobody’s utopia is going to be found in our animal past. It’s not hiding somewhere to be uncovered, it’s waiting to be built. The search for the “roots of altruism” is driving me spare. To explain it with costs and benefits is to explain the very opposite: altruism is doing something for someone else, by definition, and all these definitions alter the experiment, like quantum stuff. The choice to do something for someone else is invisible, just in someone’s head, a fleeting thought that comes into existence and fades out without a trace, as thoughts do. Steven Pinker said as much somewhere, that much of what humans do they do with this free-floating “thinking module” that can apparently be applied to any sort of problem, including hypothetical and future situations that no particular evolutionary past might explain. Surely this module of the brain evolved for material purposes, but it’s what does math and all sorts of abstract stuff that isn’t all mission critical for every human, and this is the part that we must use to create our moral world, any utopia at all, ever.

Now, I know there’s a lot of thinking, a lot of philosophy says we can’t.

I also certainly understand that asking seven and a half billion people to simply do better is no answer at all. I’m not arguing against people not knowing everything and making mistakes and screwing up their lives and maybe the lives of many others before they learn more about things, that is clearly as inevitable for us as it is for all else that walks, swims and crawls through the muck. I think I’m in the big game, in the conversation, and I’m arguing that at least our educators and public figures could stop with forever siding with our baser selves, could stop with forever with this nature nostalgia, with this myth that we ever did figure out how to live and just forgot or something. With this myth that somehow whatever we’re already doing and have forever until yesterday is somehow supposed to change things for the better. A return to a natural state is not the goal, it can’t be, Elon Musk wants to go to Mars, for one thing, and if I had to guess who was going to get their way, him or me, well.

If we try to build a moral world, a rational world, the most good for the most people and the least evil, it ain’t back in the garden.

I think we’ve proven that we can destroy this place, so it seems less impossible that we could manage it, doesn’t it? No-one would have dreamed we could accomplish that a few centuries ago, and look at us and our bad selves, now right at the precipice! We could if we understood enough to want to, if we understood that this nasty ape “following his heart” is really what got us here, that being “social,” and reinforcing one another’s natural evolved feelings is not the path to the utopia but the eternal path to war.

It is my personal stance that the “unreal,” invisible world of our thoughts is where some rationality may be found, and that morality will require rationality, but that we must learn to separate the social from the cerebral. One example of such would be not ever saying things like “my country, right or wrong.” It’s the right or wrong part we need to start focussing on. Not so much the “my” bit, the social part. Being social is what makes us secure, of course it is.

But it doesn’t make us safe.

 

Jeff

Nov. 28th., 2018

Kissing Up to Bob

I lived, partially educated, happily deciding for myself how things worked, and then some alt-Right internet swine put me on to a couple of biology sorts of books and my mind exploded, I had an insight and a meltdown. A part of my dabbling in biology was that I learned that I was in interesting company for having had that experience, and maybe there’s a syndrome, but the person I heard it about and from was Robert Trivers. Of course nothing about me compares, except maybe the meltdown. I learned about him during that period, and not altogether in my right mind, I learned the great man had an email address, like a person.

That is Dr. Trivers, by all accounts, and I can corroborate: the most human of humans. He teased me a little, or at least gave me the leeway to tease myself, the first time I approached him it was late evening here on the west coast, so it was early morning on the other coast and he sounded a little intrigued by my idea, so I started talking to him, sending him updates and asking him questions, like I couldn’t figure out that there were a hundred tiers of learning between him and I. I sort of failed to notice he only answered the once. I should have moved on with my own learning and writing and just prayed for a chance to one day say to him, “Hey, I emailed you that one time, remember?”

But I was not well, I was manic and it seemed as though my dreams were coming true with his positive first hint. I forget how many things I sent him, blogs, partial blogs, looking for some feedback, somehow imagining his fan mail doesn’t arrive in truckloads, maybe half a dozen, maybe a dozen? Finally it was enough, he either felt the need to fend me off, or he saw my need, that’s more how he spoke, and he phoned me. He gave me solid, untheoretical advice on dealing with my mental struggles, and I did feel some real connection with that. He dismissed my insight in seven syllables, “Seems kinda wacky to me,” and if you’re talking to some nobody, that’s not saying anything, but when Bob says “to me,” then that’s a trip or several to the library. He’s already said it.

It’s not that I didn’t have the data, so much, it’s the usual, I just wasn’t processing it, and frankly, I’m a youngest, I may have a unique point of view, but I’m very much in the habit of asking for and getting help, if someone else knows, why don’t I just ask them and why don’t they just tell me? Again, I got grade twelve equivalency, and I’m going straight to the top, and the top can tell me, but I won’t get it, will I? I think I get it at the most basic level now. My theory is humans abuse their kids on purpose, that being a tough, capable troop defender is the very same thing as being as being a crazy, violent, asshole criminal, but I was talking about parents and children.

Basic social theory, social relatedness theory, has it that the person a child need fear the least is their parent, gene interest and all. Parents, in theory, would not threaten the lives of their own for conformity or such, that we all want our genes to survive and thrive. So I’m pestering Bob, ignorantly trying to refute his first theories, the ones that made him who he is, and who TF am I? (I wasn’t, I’m not refuting social relatedness theory, of course not. That just seemed to be blocking my refutation of child discipline and punishment in general.)

For one thing, I’m the same grandiose idiot I was two years ago, and also, not completely over my meltdown. So I think I have an answer!

My answer is, humans have “socialized” their child-rearing, child education.

We farm that shit out.

To less related adults in the modern world, or to less related children in the more aboriginal children’s group, thus working around social theory. Surely some later Trivers ideas are also involved, evolved deception and self-deception.

I’m not going to be looking Bob up again, I hear he’s out from Rutgers, where I had found him before, and I made a point of losing his phone number from when he called me, I didn’t want to have it if I was just going to keep getting crazier. I don’t think I am, and I’ve learned my lesson, but just in case . . . if anybody out there talks to him, maybe this response will be of interest . . . of course anyone else, perhaps from some tier between Trivers and my homegrown, daydreaming self, who would like to chime in, maybe correct me, maybe help me work this out . . .

 

Jeff

Oct. 31st., 2018

Human Morality – or You’re Making it Worse

Basically, stop it; you’re not helping.

It seems as though the people who explain war and game theory to us are advocating for it; I personally expect a call for a pre-emptive attack whenever I hear “game theory,” and it seems to me that scientific sounding talk about theory and conflict is usually offered in support of some sort of aggression. That’s not it, and that’s not me. We need to talk about this stuff and understand it in order to free ourselves from it. That’s my goal.

“Game theory” is frankly, too lofty a title for a science only employed at the team level anyways, privately in the locker room. When you’re doing that, you’re not a developer, engaged in scientific theorizing, you’re a player. And the “game” is war, so you’re a soldier. I’m not a soldier, inasmuch as I have any choice. I’m trying not to be.

I am a dangerous, dangerous peacenik. If I succeed, I’m probably going to get us all killed.

I understand the player’s, the warrior’s response to the protestor, I do. The unthinking peacenik thinks there isn’t a world of everybody else’s soldiers coming for him if his soldiers weren’t out there. He doesn’t get it; the real choices are war or annihilation here on Earth in the real world.

Well, I exist in neither of these paradigms. I get it, but I’m still a peacenik. That really is the world today, and I see we’re doing what we can within those rules, but some of us hear “that’s just the way it is” and still aren’t happy, what can I say? If a player – someone participating in conflict as their answer rather than someone fighting against the conflict itself – says to me, “that’s the way it is,” and that’s the end of the conversation for him – well, he’s forgotten, or he never knew. It wasn’t always.

For a long time, and sure, I use the phrase “deep roots of war” endlessly, but, uh, science. But . . . evolution. Nothing “was always,” was it? There weren’t “always” humans, so there wasn’t “always” human behaviour, and so all of this has developed, over time, for specific reasons, right? If I agree somewhat, if I talk of war’s “deep roots,” and even go so far as to say, “this is who we are,” please, make no mistake. I’m no player, no warmonger, nothing is written in stone. This is who we have been, yes, but evolution, Baby, environmental control of gene expression. If we can realize the ways in which we are our environment – and stop saying things like “that’s just the way it is” about our own damned behaviour – then we will see that is who we wanted to be, who we needed to be, and so we created ourselves in that image, and that perhaps we can want and need to be something else if things change, if our solutions start to feel more like problems.

Because they already feel like that to some of us.

It has been my contention – sorry, I’ve been on this train of thought forever, hard to remember I’m alone in it – my contention that the human discipline of children is a slave function to our game theory existence, our lives of group conflict. Honestly, it’s the common denominator for all of it. In Afghanistan, we beat you into a “good” Afghan, in China we’re beaten into “good” Chinese, and all over the world people are beaten Hindu, Buddhist, Christian, Muslim and everything else, and the variance of these educations, the details, the different lists of rules are not the point of any of it when we see all humans employ the same methods and that all peoples are “strong” and no peoples are pushovers in conflict. Considering the personalities of many of these peoples, if you’re here, your people are tough enough.

Now, there are two ways to talk about this discipline thing, and the secret of this dichotomy is, they’re both right. One is all morality, uprightness, strength, and defense – us, as I said above, “needing to be this,” and two, power, violence, damage, hard feelings, and mental illness – us, maybe starting to see price of being this way. They’re both in play, both the same function – a “strong” group deters attack, and so does a crazy one, and maybe more so. It’s not always easy to differentiate the two today, strong VS crazy, so imagine telling the difference between them among the apes this sort of behaviour probably began with! – what I’m saying is, functionally, evolutionarily, there is no difference. I offer euphemisms and dysphemisms; the truth is between them, or it’s all of them at once.

Along those same dual lines, on the happy side, we explain our discipline as a rational function, we use punishments to teach particular, real world lessons, don’t throw dishes – but no-one has explained how not breaking dishes increases our genes’ odds for replication and immortality. The beating about the dishes, however, that has real world effects beyond the life of your dishes, well documented effects about life outcomes, about violence and crime, and the preponderance of this data says this is the true function. I’ll go out on a limb and say the biologists are finding real gene expression functions and physiological developmental functions around abuse, trauma, and violence, and not so much around dishes and house rules. Right?

So, again, one view is morality, along with the “strength,” or as a rider to it. This relationship as it is in our minds isn’t completely clear to me, and things not being clear around this is a feature, not a bug, but I think it’s fair to introduce that in reality, if this sort of abuse induced “strength” does somehow keep our genes’ march to immortality alive, if it keeps us from annihilation, then it really is “good,” no? I mean, unless we and our loved ones are somehow just plain “bad” in the first place. So, life is “morality,” I think, that’s how I understand it, the life and quality of life of my loved ones and myself, and acts that aid in that are moral acts, at the simplest level, of course. Having said that, logic and reality are not a game of “telephone,” we don’t ignore that the best defense is a good offense and we can’t say, “offense is defense, defense is life, life is morality, so offense is “good.”” To say the best defense is a good offense, is using the word/meme “good/best” in only a tactical sense, and not a moral one, obviously.

Game theory says truly, defense alone is doomed to lose, because if attacking us has no costs, they will continue until our defenses fail, and it’s only a matter of time – this little talk for the nice folks who don’t dabble in this awful sort of thinking – so the theory is we are safer when we impose a price on those that would attack us, in the jargon, when we present a credible threat of our own. Even the smallest man in our aboriginal village may have a level of safety if the big guys know he will ambush them in revenge, or cut their throats in their sleep, meaning if he engages in offense.

Moral theory says offense is a moral failing, that the acts of taking lives and protecting lives are more different than they are similar – at least my moral theory does. What the ancient texts our cultures hold dear is what I’m saying we’re stuck with in game theory, as players: killing your enemies is “good.”

I’m not sure, but I think the biologists and Richard Dawkins in particular say that your genes wish to be replicated into the future and do not give a damn about my moral theories, however, and that explains why here we are, living the morality of the players, in game theory, where offense is defense, and therefore “good.”

Sigh.

Those are the texts we go to for moral instruction, those scrolls, written in ancient team locker rooms, just before the game, instructions to the players. Don’t fight against the conflict; the conflict is your job.

This is attempt number twenty or something, of summing up my worldview as it relates to morality, of what I think are my not so common insights into these matters, this is the thing I’ve had in front of me for a year or two now, the thing I’ve been waiting to be able to put together. I feel I’ve had a bunch of thoughts, and there is some grand expression of them to be made, but the connections are difficult to show, difficult to see, and I’ve been letting my subconscious digest it and hoping it would wake me up with the answer eventually. That hasn’t really happened, but I’m writing again, for the first time in a long while, the longest while in a few years, and that feels better. For a long time, I’ve had a sense of the overview, that our ideas of “good” and “bad” are upside down and backwards, and so our morality is confusing and solving our troubles seemed impossible . . . it’s sort of what I’m after, that we want a certain kind of “good” in the world, but we’re stuck working for another kind altogether. I cannot escape an image I have, like a one-line poem more than logic, but I see our self-induced ferocity that keeps the Hun away from our door as mostly wandering our own streets, bringing those attitudes and skills evolved for the enemy to ourselves, to each other, our loved ones – and to be old fashioned – to our women and our children. Crime, as the trade-off for annihilation, I’d take it too, as we do, if I were as sure as our genes seem to be that there is no other way, but I’m not. Full disclosure – I think that may just be me.

Of course that’s what our genes think.

I’m not saying it much, but it’s all about group conflict, offense is life supporting and moral “for us,” for our group, those are the players in game theory, groups of humans, while our offense “appears” (LOL) life destroying and therefore immoral to the other groups. So now we have a game theory and we know they have one too, two identical theories in two identical frameworks, and within each group’s theory the central dogma that offense is the best defense is the pinnacle of the logic, and we know we all know it, but that’s the game.

Now, we are here, living in this group scenario for a long time, and we are absolutely talking about simple fighting and war, a basic, fundamental adaptation to group conflict (as well as perhaps discipline and antisocialization), meaning it’s undeniable that a violent response to violence is often necessary and it’s certainly an evolved and logical trait to fight. Never mind sometimes we can’t seem to communicate with our best friends, you can’t expect to converse with the human group coming over your walls, so game theory, conflict theory is fundamental, of course talking skills alone won’t guarantee your genes’ safety. But was it supposed to end there? There is fundamental and then there’s fundamental, isn’t there? Are group conflict and war really as intractable as the need for water and air?

Because therein lie all of our hopes and dreams, don’t they? In the space between those kinds of “fundamentals?”

All of our literature, all of our ponderings regarding our own natures and the nature of life, all of our struggles for good things take place in this space, all of this is an attempt to solve this puzzle of free will because we feel, we feel that we know there is a difference, that human enemies and droughts are different sorts of problems. We know the enemy is us and we are them, so it’s frustrating. Things are not so harsh all the time, so we know it doesn’t always have to be, and still, despite not having to be this way in as solid a manner as the needs for food, etc., it’s still always this way.

We need to spend a little time away from the battle, see if there’s any way to stop playing this stupid, lethal, forced game of murder ball, any way to support each of our lives and our life beyond simply threatening each other’s. I think “morality,” within our group, in the game theory paradigm, has too “good” a name, it’s describing saving ours and killing theirs – I’m sorry, missed a step, didn’t I? I mean saving ours and disciplining ours so that we can kill theirs when need arises – I think we can see that’s a rather limited morality, and best thought of as something else, simple survival, perhaps. Something I read in a novel about the Battle of Thermopylae said that to be ready for war, you must practice, that simply being prepared for an existential war means war is always your vocation, that you live with war always. It’s not true because that writer said it, but it’s true.

On maybe a purely aesthetic level, morality should serve as a goal, shouldn’t it? An ideal, not just an attribute we give to everyone in our group automatically, just for adhering to some group norm. Analogous to the widening of our moral circles meme, but perhaps more fundamentally progressive, I propose a wider moral goal for us, one above the level of our social groups, because I fear the expanding of our “moral circles” – who’s in and who’s out of the group – is doomed to failure since our brains and our societies are evolved for a much smaller group than any real group in today’s world.

The planet has gotten small and our social groups have gotten huge, we can start to imagine wanting a morality, a goal, that doesn’t require an “other,” at all – and I know freedom is the freedom to kill your enemies and what I’m suggesting is something like wildlife management of ourselves, population VS resources. Players, idealists, freedom lovers, a lot of folks aren’t going to like that idea, but I’m searching for a way to “be good” that doesn’t involve killing and war, some slightly more objective measure for what is morally “good” than whether the people we hurt are “our people” or “their people,” you know? Some moral concept that at least takes the “good” people off of the battlefield. The existence of vast amounts of a military sort of “good” available today doesn’t seem to be a solution for the collateral damage, for victims of violence away from the front lines, and this can be seen as the present, probably eternal political divisions we all live with, the hawks that promote the eternal “solution” at the borders and abroad, and the doves that complain about the violence abroad and at home. Also, all this military “good” isn’t changing, isn’t evolving, isn’t growing up. Morally, this is our upper limit, this game theory crap, and we’ve plateaued.

What makes the world seem so much less clear and understandable than this rather short assessment of mine is the connection between the two, the discipline.

That’s where bad becomes good, the magic trick. Our parental violence is “good” because if our young are strong (or better yet, crazy), then they are less likely to be attacked or exterminated and we are more likely to see those grandchildren, our genes are more likely to see the future. This is not news, anyone who has endured an old-fashioned trip to the woodshed has been told that at least some of the good that would come of it would be that they were tougher for it. That is a little bittersweet to me, a difficult thing to accept in all of this nasty talk, that the old-time patriarch types who understand the function are the ones who are very much into it, while the nice guys and the ladies who would oppose this lifestyle don’t seem to grasp it. Again, a lot of folks think being good is about not breaking dishes and such, but it doesn’t seem to be. Certainly that couldn’t be as important a way to be “good” as serving us all in conflict, a part of which is breaking the enemy’s dishes and a whole lot more than that.

So, to my mind, that’s our central conflict. Peace is “good,” the sort of “good” thing we want but being here to enjoy it seems to require that war be the mode of operation. Discipline is an inoculation, a vaccine against the existential threat of peace entering our hearts and minds, keeping us “strong” – while of course also working in the enemy’s camp, keeping him “strong.” If only we could talk to him – but again, not a system of talking. We’re having trouble reaching our own young men with talk, aren’t we? This strength that makes the international neighbors think twice, so “good” in it’s deterrent and defensive properties, is all things bad and immoral at home, the oppressive social structures, crime, violence, the whole suite. We pretend we’re “fighting crime” with our deterrents and our punishments, when those are in fact evolved behaviours that ramp up our aggression for our life of group conflict and war, and so we are hardened rather than softened by it.

So this is my take on our morality.

We’re only making it worse.

I don’t mean now, today, in modern times or anything, I mean eternally, or the evolutionary version of that. With our answer for misbehaviour and crime always being pain and deprivation, we harden ourselves as the neighbors do and no-one is soft, so that we have settled into a morality where our group gets preferential treatment, meaning a lot of well intended, mostly non-lethal punitive violence and some collateral damage from crime. It is a few steps better than it might be, I suppose.

But the empty talk, the rhetoric we hear about solving that damage within our own group, about “fighting” the crime! Understand, I don’t know if I’ve convinced anyone else – but I am convinced of what I’m saying here, discipline boosts aggression and so crime – and so the folks solving it are causing it. The folks talking about morality and punishments are advocating for abuse, which is the cause and not the cure for our madness and our aggression. I’m only asking one thing. Don’t change your ways today, just spread the word. We can’t change this by ourselves, at home, within our groups, this only helps if all nations learn this, the whole world. We need one of those hundredth monkey things – I know, they’re not a thing, it’s learning, social learning. It just looks like magic, right?

Just think about it, just talk about it.

There is a cloud over our minds about this, a great power suppressing this idea, it seems like survival itself, but things have changed, it might be survival itself if we don’t find a way to think about it.

Pithy ending, I’m sorry.

I think I may have finally gotten there, though.

 

Jeff

June 26th., 2018