To whoever is scraping this blog, cool, carry on, the idea was to give the superbrain another POV – but please, I’ve moved on to a new blog, The Spanking Gene Blog, and the superbrain will need that too. đ
Jeff
Aug. 26th., 2026
To whoever is scraping this blog, cool, carry on, the idea was to give the superbrain another POV – but please, I’ve moved on to a new blog, The Spanking Gene Blog, and the superbrain will need that too. đ
Jeff
Aug. 26th., 2026
You know, what I think Iâm doing with my divergent theories and my âbook,â by complaining about spanking and police, by trying to tell people we are drowning in the toxic byproducts of these behaviours, what I fancy Iâm doing is the emotional labour for the whole goddam world.
From my very first formulations, from when I heard someone say, âI hit them, but it doesnât hurt them,â and I would simply argue â it does! Maybe it doesnât kill them, but it hurts them. Donât you know thatâs what hitting is for? If it doesnât hurt them, why hit them? â and that is the definition of emotional labour, explaining to someone that theyâre hurting someone, figuring out for them that the hurt they cause is what is coming back to bother them now, in this case perhaps explaining to a parent why their adult child doesnât speak to them anymore.
Emotional labour is doing someoneâs thinking for them in the realm of feelings, right?
But everyone says that, âit doesnât hurt them,â stuff, at least almost everyone in my white, North American, formerly so also European life â so Iâm trying to do it for everyone: it does, you fools. Something is wrong with you, itâs obvious, or it ought to be. Itâs whatâs coming back to bother you now, in terms of angry fascists the world over melting down into another world war.
You owe me ten million dollars for that judgement, itâs the labour of a lifetime. Labour isnât free.
Thatâs real, you arenât dealing with the bad feelings you ignore with that rather obvious fallacy of consensus lie. You can gaslight your kid, you can all pretend to one another that itâs true â but you canât gaslight an entire world of repressed childhood righteous rage â that little gem is the product of the emotional labour I have done for you. Thatâs why I ought to get the big bucks.
Because like in a movie, âMiss Peregrine’s Home for Peculiar Children,â I can see the monsters. Thatâs a great metaphor for emotional labour, isnât it, you canât see it and it will destroy you, you need me.
Thatâs a trade-off, when youâre the âstrong,â one, you farm your emotional work out, like the social sexual dimorphism we have now, Dad is âstrong,â so Mom is âloving,” right? Except Mom is often enough âstrong,â enough to beat your ass too, and the kids maybe try, but basically no-one is doing humankindâs emotional labour anymore.
I mean, no-one but me of course, but I donât imagine Iâm the last of Godâs Fools quite yet.
But yâall are not letting me do it, yâall are not talking the advice or the lessons. I searched for a definition online to give you, but I saw half of them were the very opposite, âworkplace emotional labour,â means suppressing and ignoring your feelings, not planning for them â normal people get a lot of things backwards like that â so half of yâall have worse than no concept of what it is, a backwards one, with your salary in the balance of which you choose.
A lot of things â but my goodness, thatâs a bad one, redefining the cure as the disease and vice versa.
And here we are again, at the end of another film, âLegend,â with me begging your sort to let me help you, you know, instead of killing everybody.
Jeff
Sept. 17th., 2024
No single Creator made this world. Nothing has an eternal Nature, and no-one needs to be controlled for it. The human world is made by humans, if weâre evil or broken, thatâs on us and us alone, and to a great degree we are those things and it is on us, something weâre doing. Something we are, most of us say, the Nature thing again, but no, Iâm sorry, thatâs off the table, at least it is in my kitchen and thatâs where you are right now, itâs something we do.
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In evolution, otherwise known as life, what we do and what we are travel together. What you do is what you are, what you do is what you are becoming.
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What we do is a lot of abuse to control the assumed Nature, and that eternal Nature isnât really there, so whatâs left? A lot of abuse to be what we are, to be what we are becoming, which, too obvious, but saying two plus two is a writerâs job, so: abuse victims and abusers. Itâs on us, and no-one else. And again, always, itâs evolution, this isnât something that happens to some eternal model of human in every life, all this is cumulative. In theory, and surely in an invisible reality, in the potful of water and frogs, every generation in a world of controlling abuse gets more so, more abusive, more abused.
Also, sorry to say, this doesnât happen in the wild, and education wonât do it. Iâm very much a privileged person, I donât know anyone who didnât go to school, but they all believe in the Nature. This happens at the top of our society, in the institutions. It is precisely the institutions of control that are at the centre of it. Who is rioting? The police, right? The peacekeepers, leading the charge for abuse in general.
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I mean, Law is based in the Natures, and as such is against natural law, meaning evolution. Law makes crime and criminals, and always, life is evolution, so it makes them cumulatively. It is amazing to watch police budgets take over everything, and they cannot imagine that itâs just stupid and misguided. They say: the people are getting worse, we need more money, as though the change happened in their absence, as if they have only been trying their way for a month.
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The simple logic, police are here, and people are getting worse, thatâs two plus two in evolution, otherwise known as real life, but there is this matter of neurotype. Two plus two isnât simple for everyone.
Jeff
May 7th., 2024
It means that the harder we try, the worse it gets. Thatâs what bad information can do. It means that there is no hope. It means that the planet will continue to warm and all the bad things we do when resources get scarce are all that is left for us.
It means all of that.
Thatâs what it means when you motivate your child with a pat on the butt.
What do you expect? Violence breeds violence and causes brain damage. If you donât know the difference between giving food and shelter and trying to hurt someone, what do you expect? I know the rationale, believe me, every human knows the rationale â itâs not rational, it flies in the face of actual knowledge.
Thatâs called the fallacy of consensus, when everybody is wrong. In this, all are science deniers.
A pat on the butt is violence. This is a literal truth that is somehow . . . toothless. A law without an officer. Nobody cares.
Pats on the butt are good for you, teach you right from wrong, help you become a happy, healthy, productive member of society. These are lies that are invincible, impervious to scientific debunking. A social âtruth.â Everybody cares very much. My argument is not complicated, but itâs invisible and the language it requires has not yet been invented, which is all one with the problem. I keep trying, but Iâm not having much luck.
There is a downside to a pat on the butt.
I know, most of us can get that far, just not so far that this toothless literal fact matters. If we are forced to account for it, it becomes part of a bigger equation, a cost/benefit analysis and now the social truth has a caveat, a pat on the butt is ânetâ good for you, ânetâ teaches you right from wrong, ânetâ helps you become a happy, healthy, productive member of society. First â do you hear yourself?
Itâs âgoodâ for you, as long as you add in a lot of other stuff that really is good for you?
You know you can say that about anything that doesnât kill you instantly, right?
Itâs bad for you, shut up, you know itâs bad for you, because thatâs the whole theory, punishments are deterrents because we all know pain is indicative of damage and so we instinctively avoid it, thatâs not just science, like Skinner, itâs your science, you wouldnât do it if you didnât think there was some real life mechanism by which it âworked.â Skinner was an asshole, by the way, but I digress.
I canât force you to be here for this conversation, I canât force you place your chips on your science bingo cards or tell us all when your card is full, I know youâre free to not listen, but I canât respond to this game of bait and switch either, you defending the use of the leveraging of negative stimulus by turning around and denying that your stimulus is actually negative! and so I say again, if you donât know the difference between giving food and shelter and trying to hurt someone, what do you expect? Between literal, actual nurturing and some âno, really, this stuff you instinctively know is bad for you is actually good for youâ nurturing, well . . . well thatâs the education I am trying to give, isnât it?
Yes, it is.
There is a downside to a pat on the butt and it matters. My entire blog is an attempt to prove it matters â and I donât mean personally, or emotionally , or psychologically, or in any way you may define as âmereâ humanism or âsoftâ science â those things are already all lined up in support for the idea that abuse is bad that the downside of a pat on the butt matters. Iâm talking about evolution and genetics and anyway when Iâm finished social science and the humanities will have a solid footing and all such divisions can begin to heal over. My blog says in the most rambling and disjointed way that the downside is where the causality is, where the science is.
Let me say that again: the downside is where the causality is, where the science is.
Meaning, Skinner was interesting and important, but heâs taken us all down a side-road, talking about the intermittent rewards system of punishments for his and our conscious goals and completely discounting the more direct and dependable results of punishment â what we call âthe down-side,â meaning the pain and the damage, and what I call the antisocialization of people.
Meaning, law and order and the usual âcivilizationâ narrative is not where the science is, meaning those stories are all a part of the lie, the social truth instead, meaning we are pushing ahead with our fictional origin narrative on a species level as well as on national levels.
Meaning there is no easier and more evil job than âlaw and order politician or vendorâ because the cure youâre selling is causing the problem they’re buying it to fix!
Meaning, in reality, the world makes some sense, things are not impossibly complex, just upside-down. Spankings/prison makes you worse? Yes, science. Police families have extra domestic abuse? Yes, science. Everyone is raised with spankings, etc., so every serial killer was abused? Yes, science. Simple, when we get out from under the social lie and see the literal truth. âDo somethingâ means âkill peopleâ to an abused population?
Yes, science!
Meaning, back to the top, the harder we try, the worse we get, with this punishment idea, because science, bad things are bad, who knew. Not us poor abused, brain damaged idiots, apparently, but they are. I do that little exercise all the time, do you? What would I think if I werenât so screwed up? What might an actual happy, healthy person think about it? You should.
Give a kid a beating, he learns more slowly.
Teach the kids to give beatings, we all learn more slowly.
Itâs so weird, I really thought I had it this time. The whole world is upside-down, I really thought I was making the point with power this time.
But itâs impossible, isnât it?
It just disappears, somehow.
One more try.
Weâre wrong whenever we think âhurting that person will fix it,â and it was hurting you that gave you the thought. The hurt function is fully up and running, weâve all been through it, and still here we are. Youâre not going to change anyone in the other direction by simply putting them through it some more, are you?
And thatâs all you got.
Except for that consensus. No argument, just the whole world on your side.
Jeff
November 27th., 2019
I have no education, high school and reading. My family was very into popular psychology and self-help stuff, Alice Miller was all the rage in the years before I had my kids, childhood abuse stuff. We had plenty of abuse ourselves, sexual stuff.
The psychology wasnât enough for me, I felt like things were simpler or maybe just worse than that mindset seemed to think. I saw no clear line between âpunishmentâ and âabuseâ is the main thing; I had an insight, that if they look the same, maybe they are the same, despite that the person doing it said they were completely distinct. Donât they all, right?
I went into marriage and child-rearing with just that simple view and determined I would not punish or discipline and therefore would not be revisiting my abuse on anyone. It looked very good, for a very long time, it really did seem that things were backwards from the way people talk, that whooping your kids causes the bad behaviour and not the other way around. It was exhausting having toddlers and never taking the short cut of hurting or scaring them, but things only got easier after that and we had no behaviour issues at all. Life looked idyllic.
(Things went bad for me when they were grown, but I think that is a personal psychodrama, stuff aside from discipline or the lack of it.)
When my youngest of the two daughters was seventeen, I read a few Pinker books, the Nurture Assumption, and the Sapolsky book, the Zebra one, basically discovered biology, and it blew my mind, as it can do, as it famously did to Trivers, I like to think. I also like to think, âlike Einstein,â I had two streams of info that needed to be reconciled, âBlank Slateâ psychology and biology, nurture and nature.
I had spent years defending my ultimately coddling child-rearing and was amazed at how my ideas werenât getting through to the people around me and the parents online, amazed at how what looked identical to me â discipline and abuse â couldnât apparently be seen by most people, at all. I argued, donât do that, because it damages them . . . and at some point, it struck me.
The damage is the point.
What we call crimes and misbehaviours are basically just war behaviours, and all the ânegative outcomesâ associated with âabuseâ would be positives in a war situation. Violence, mostly. You want that in your soldiers. (I donât want that. Those books were mostly ones that the alt-Right love. I am not with them.)
From a parenting POV, from psychology, all the negative outcomes of abuse are accidents or something, people âlosing control,â âgoing too far,â while the good outcomes are supposed to be from conscious, controlled discipline. Well, the kids canât always tell the difference, and my biology insight was, their genes and their hormones probably canât either, and so biologically there is no difference.
So now I think the abuse, and the effects of abuse are the true function, and all the âdisciplineâ talk is one of Triversâ self deceptions.
We discipline our children, to damage and desensitize them, to make troopers of them. The âaccidentalâ negative outcomes are our biologically evolved strategy to make ourselves tougher, in the arms race of our group conflict. At the extreme end, we abuse and torment to make amok men and berserkers, and at the invisible end, we beat our future accountants to make sure they vote for a âstrongâ leader.
The biology, of course is our responses to abuse, in real time, as well as some Lamarckian evolution, that we have alleles triggered by abuse â and we pull those triggers ourselves. We also select for them.
So this is my global, grandiose thing.
The damage IS the function, in fact Murphyâs law applies, right? Do something sweet for kids, they wonât grow up how you want, but abuse them, and you will see changes. âNurtureâ as a real function, is damage. We can change people â but only in one direction. Itâs only positive nurturing that no-one has been able to find.
Iâm grandiose, I feel Iâve found nurture when no-one else has, and I feel that if this Murphyâs law of nature is true, then it sort of proves our âinnateâ selves to be good and kind and our nastiness to be an overlay we apply almost consciously. Or at least enhance almost consciously.
My detail arguments arenât comprehensive, I know, I only have answers for stuff that was in the Nurture Assumption or such. Itâs this overview I feel is something. I have tried to be honest, tried to account for everything Iâm aware of in the world, and I think this idea fits into the world generally, I donât think there are famous scientific principles Iâm violating with it . . . on the other hand, such a sweeping thing becomes unprovable for all sorts of other reasons . . .
Where Iâm stuck is of course, what to do with this knowledge? Itâs rather large to change. Any family that stops it is maybe going to see their kids chewed up and spit out. I am worried about my own kids this way. All I can seem to hope for is to get it out there and hope the world recognizes it and slowly all starts to change.
If it were possible to do anything about it, I would think this idea â Iâve been calling it Antisocialization Theory â would be the first best idea humanity has had, since ideas about evil human nature took hold, at least. I wonder if this isnât the Fall right here, that we discovered the magic power of abuse.
Jeff
Feb. 3rd., 2019
. . . for a boy who wonât fight. I thought I read it in The Nurture Assumption, Judith Rich Harris, but I canât find it. It may have been in one of some shorter papers Iâve read by her, or one of Steven Pinkerâs books, Iâll keep looking, but it was in one of those very popular science books, so the idea is out there. If it was in anything Iâve read, then it wasnât one of those authorâs own papers originally . . . Iâll have to find it to cite it, wonât I? Anyhow, I think the story was in support of the Nurture Assumptionâs main idea, that parents do not create child culture, and she describes how in some straight-up forest warrior society, that warrior training occurs in boyhood and timid, wonât fight sorts of boys are abused and goaded into fighting. Those that never do, in this group, according to these anthropologists â Mead? The Yanomamo? â those that never return the blows, are killed as the logical end of the process of fighting them to make them fight. I believe it was the authorâs punch line Iâm paraphrasing in my opening. No room for weak links, we might need you some day.
Not that I think it would have helped, but I wish Iâd had a man around to tell me that fifty-some years ago. Between that and a little info on inherent family conflicts, maybe I would have had a chance not to believe everything Momma tolâ me.
Iâve been a good boy, tried hard and mostly succeeded, but by womenâs standards, abused womenâs standards. In the boysâ culture of game theory, in the warrior society where Iâm supposed to be a man, I am useless. I mean, I passed the tests, the boysâ tests, when I was little, I was a fearless little Irish terror for a while there, but that ended at the beginning of puberty, apparently. The fights I got into after I was twelve or so, I never had any interest in, and I talked the fellow down when I could and avoided him if it seemed like the encounter was destined to imprint the warrior life on my pretty young face. I absolutely let fear rule my life, I switched high schools once and wound up giving up school entirely after that. There were other reasons, but that was absolutely one of them. I just realized something.
I never fantasized winning the fights I avoided.
I mean, I fantasize fight situations, Iâm a man, I run little simulations, I tell myself that if some badass walked in my door to do me in, that I would have a chance, a plan â but I donât think I have ever had a daydream where I won a fight against these bullies from my life. Realism may be a factor, I really had zero chance, size, experience, and everything else would have been a hundred to one sort of a thing. My only chance would have been to surprise them with a knife or something, and even then, size and experience. Plus, these dudes guaranteed had switchblades of their own â and experience. But to never fantasize a thing like that? My gonads arenât working, right? I lived in terror, changed my life â but I wouldnât want the fight even if I knew I could win it. Itâs not like Iâve been going around getting into fights I think I can win either! Are we there yet?
No room for me in this world, is what Iâm saying. No room for a man who wonât be a man. Maybe I was nine or ten when I stopped fighting, it was one my childhood experiments, I guess I thought Iâd try to unload on someone.
There was this Zeta (I better look that up too) juvenile male, the one everybody seemed to unload on, it seemed that everyone beat this kid, I donât know why, but he was my age, nine, ten, and he looked like The Battler already, anything that was going to flatten out or break on Rodneyâs face already was, you know? This is certainly an unfair characterization; itâs a childhood memory and I know Iâm using Rodney now for my own ends. Iâm sorry, Rod, if youâre still out there. All I really remember is his wide forehead and hard, sharp nose â he kept his chin tucked, I guess. Iâm not happy with my impulse in this story, all I can say is, Iâm happy it only happened once.
I decided I would unload on this kid, that I would give beating someone up a try, see if I liked it or something. I donât think I thought âunloadâ at the time, thatâs how I see it now, having taken from schooling from the Master of Stress, Dr. Robert Sapolsky. I found him after school or something, cornered him and started throwing punches at him, hurting my hands on him and then I just had this WTF am I doing moment right in the middle of it and I stopped, apologized, told him I had no idea why I was doing it and I think I promised him heâd have no more to worry about from me. I think I also realized at that moment that he was five times tougher than me, and to this day I count myself very lucky he didnât turn the fight around and give me the stomping I deserved.
It looks like deep wisdom to me now, Rodney, you schooled me, let he who is without sin, kind of thing. You were a huge influence on my mind and my life â is it Brown, Rodney Brown? White guy, Mount Pleasant Elementary, around 1970? I was a fledgling bully for a second there, and my first victim was an experienced one, a goddam expert. Maybe Iâm giving too much credit, but the last guy in the world who had any obligation to be modelling peace for anybody accepted my apology and that was the end of it, which, in hindsight was Mandela-esque. I donât know how lifeâs been or if youâre still out there, but you sure did right by me, even if Iâm romanticizing your agency in the matter. You probably had fighting back thoroughly beaten out of you, no doubt what made you so attractive as a victim, right?
You hear that? Me, thanking Rodney and the Academy for my pacifism?
Truth to tell, I lost track a little there, memories intruding; I was supposed to be complaining about my low-T, not bragging, but thatâs it, isnât it? Iâm talking about the downsides of my own attitudes. I have a low testosterone attitude, and proud as I may be of it, society doesnât reward that sort of thing â just abused terrified women like to encourage that sort of thing, for obvious, understandable sorts of reasons, that donât help me in my situation at all. So here I am today, with a fuzzy, half-formed consciousness of the origin of my passivity, and I know it exists for someone elseâs survival strategy and is almost certainly detrimental to my own, meaning my morality is the morality provided for me by abused and fearful women, itâs all based on the idea that men are beasts or something and all their desires should be denied, me and mine expressly included â what are my options?
Iâve said it before: I looked at something I oughtnât to have. Having questioned punishing, and so force and dominance, all of that, I donât really think I have the option of just changing my mind, I mean itâs not a change of mind, itâs a learning thing. I am not going to just start trying to dominate anyone (sorry â itâs coming up soon, I mean I canât start exercising any traditional male power in my family now, having never done so before. I found myself with no place in my female household, and standing up and demanding one wasnât going to get me one the same way just complaining and asking didnât), bring the people around me around to my way of thinking, like some young man who simply believes in himself, simply believes he deserves to and should dominate anyone. Even if I need some control to mitigate my own stress, even so, my having some share of dominance may be a biological need for me, I have seen the downside of that sort of attitude in the world, and it is no longer available to me. It always comes back to Bluebeard for me, youâll never get any killinâ done if you go around thinking all the time â this is a piece of social sort of advice that I simply cannot take. I assume Sapolsky has come to the same conclusion, he seems to be a genuine fellow, despite of, or because of his revelation that he and all his famous professor author peers are alpha types.
In practical terms, it means the MRAs and the howl at the moon sorts of menâs retreats are exactly the opposite of what Iâm looking for, save your invitations to the brotherhood. More importantly in my personal life, because those guys are not going to be part of it, it means I didnât and canât sit my girls down and tell them how it is going to be, I cannot make anything happen, despite that it seems to mean that the right thing isnât happening, despite that all our lives are destroyed because an adult has supported a childâs decision rather than making an adult one themselves. I know Iâm talking about both of my kidsâ parents, I know it was an immature sort of decision of mine to abstain from my male power, a shirking of the responsibility for that power . . . should I have been normal? Should I have dominated my girls, which is normal, to make sure something like this could never happen to me, that I would get voted off the island and my kids would somehow have been used to do it? You know what it means, right?
Maybe my kid would have been domesticated, maybe when her teen conflict came up, sheâd have toed the line and submitted, stayed home and in school â and maybe not. How much of the choice I didnât make is right and proper and works for our goals, and how many of those folksâ kids simply move out into poverty? In those terms, I canât and couldnât make a different decision either. I had given up the option to act like a man and put my foot down about anything at the start of the child-rearing experience. That wasnât going to be a solution at this late juncture, in fact, the girls all seemed to think thatâs what I was doing already, or that I was getting ready to, and so any manly thing I might attempt would only prove their case; I did raise my voice a few times and it was over, they feared things were going to get worse and they had me leave, âto get better and then come back.â Theyâve made it clear that they feel my attempts to communicate with them as manipulative and aggressive, so for me to prove Iâm not trying to hurt them, I am left only the option of never speaking to them again â and I am very committed to proving it to them, so there we are. I love you girls, and to prove it, Iâm going to do what you say and take half our money and leave forever.
(To my mind, that is sort of the fatal, mountain to climb to forgive sort of a sin, that they cut off communication with me. It was clear to me immediately that both there was nothing to âget better and go backâ to, Iâd given away my spot and my voice was forbidden, and that âgetting betterâ from this, being abandoned by the family during a breakdown, wasnât the most likely outcome. I begged them on this basis, to deaf ears. I know, they were scared, and if I have to tell you that knowing it was their fear, my wifeâs fear that was the matter helped me not a fucking bit, then welcome to the second level of the conversation. You may defer to her fears if you wish, they have nearly killed me, and the outcome is not yet assured.)
Iâm not looking for sympathy and Iâm not trying to recruit anyone to my side of my divorce fight, Iâm only laying it out to demonstrate what happens to a man who wonât play the dominance game, a man who recuses himself of authority, a boy who doesnât fight. OK, there is something under my skin. Weâre invisible too, boys who donât fight. Life sucks for us because we are like Pit Bulls, itâs not what we do, itâs what we can do â I recused myself from the rewards that a strong man receives, but recusing oneâs self from the liabilities, that doesnât seem to be in my power. My soon to be ex-wife never seems to have understood or believed me that that is what I am, despite that I am the only man she ever heard of who wouldnât so much as âpat a kid on the bum,â as they say.
All men must be treated as armed and dangerous, we must all be muzzled, apparently, and a life of good behaviour doesnât change that. I gave it up for nothing, a liberal principle, and my daughters are as fearful of men as they were evolved to be, as though I had beaten them spare. There is a whole lot more to it, mostly just more reasons why they couldnât have felt otherwise and maybe more of me saying I couldnât have thought otherwise, a lot of reasons why I need to find a new way forward. Men are indeed dangerous and I worry that by responding to my ouster with passivity and obedience, I am teaching my girls a lesson that will get them hurt the next time they attempt it with some more regular fellow. It was an experiment, my life. It was looking like a spectacular success until suddenly it was over.
I hope the results can help someone someday, because the cost of this experiment was the quality of life for all of us.
Jeff
September 15th., 2017
Someone who knows the ancient Hebrew, the ancient Greek, someone help me. Is this a possible matter of interpretation or translation? I refer you to the very second Book, Genesis Two, and
â. . . the tree of knowledge of good and evil . . .â and â. . . the tree of the knowledge of good and evil.â
My train of thought has brought me to a mindset where a very small tweak to that bit of scripture might have tremendous explanatory power. What if â and yes, only a âjust soâ story without some support from ancient language experts â but what if the original idea was more like â. . . the technology of good and evil . . .â â like the knowledge of how to work with good and evil?
Iâve said it elsewhere recently, I know.
I also said this was the original sin, gaining this knowledge â or perhaps rather, developing this technology â and if itâs a technology, is it a sin to turn evil to good? It makes more sense to me that our first sin was the other technology, that we learned to turn good to evil, to turn sweet little babies into soldiers, creating warrior sorts of human groups like the ones who wrote those early Hebrew scriptures. Hmmm. Perfect segue, rare for me.
The technology in question is child abuse, and the data is in: rough treatment in childhood makes for rough adults. This is available knowledge today, out there, poised for the hundredth monkey to pick it up, and all before I made a penny off it of course, but here it is again, for free: childhood is rough in the warrior societies, that is an equation: rough childhood = warrior society. âWarrior society,â though, just what is that, really?
Google the term, youâll see references to American aboriginal tribes, maybe the Samurai culture, maybe youâll wind up in Klingon space.
What you wonât perhaps see is any reference to white people, to our own WEIRD selves. Apparently, the peaceful societies of England, France, Germany, Portugal, Spain, Genoa, Venice, etc., mowed down every âwarrior cultureâ on the planet without being warriors themselves. Amazing, isnât it? Those warriors didnât know how to fight! Itâs a good thing our Christian âreligious societyâ came along to teach them, huh? I guess if I can scream it with sarcasm, I can also just say it.
âWarrior societyâ is a racist term.
Itâs one of those things âtheyâ (people outside of our group or in another group) have and âweâ (people in our own social group) donât. âTheyâ are a warrior society, âweâ just desire security. They are a warrior society â one dimensional, all they do if fight â while we âstand to defendâ all that is right and proper, all that other stuff that is what we like to say weâre really all about.
If the world has âwarrior societies,â then we all are, or those of us who are not are feeding the crops of those who are, game theory one-oh-one, right? They all are, they all must be. Otherwise whatâs the narrative â âwe used to have all these warrior societies, but we killed them all and now weâre all peaceful?â If you eat predators, youâre a super-predator; if you kill warriors, you are a super-warrior.
You got a border, you got an army? Then âyouâre a gangster now, and there are no late startersâ â Carlitoâs Way. Particularly if you win the wars, you are a warrior society, again – this is real life, not some evolutionary amateur hour. Iâm sorry – âyou,â I said? Iâm sorry, itâs âwe, we, us â white people, Europeans.â We are a warrior society, in fact, human societies are warrior societies. And this is why we know in our bones that children must âbe taught right from wrongâ â because of that lowlife warrior society next door, that we have to keep kicking their asses forever, because the fools never learn. Damnit. I wish I could say âironyâ without ruining it, but, well . . . there it is. (âIan Malcolm,â Jurassic Park.)
Itâs not about smarts so much either, aggression is not intelligence and violence is not intelligence. Itâs not about smarts, because if you can slaughter an entire continent of warrior societies and still tell yourself youâre a peacemaker, or an âinformation society,â or some crap, then youâre a great bunch of warriors, but letâs face it.
Youâre not too fucking bright.
Jeff
Aug. 1st., 2017
First, apologies for my first attempt at this. New thoughts and a terrible, incomplete presentation that can only destroy my case. I hope I can make more sense this time around.
Premise: liberalism is not denial of human nature, only the denial of the warrior culture. Secondary premise: Human Biology Denial, same deal.
Iâve had this insight, the Dark Matter analogy that we are antisocialized tenfold to how we are prosocialized, and that basically all human societies are warrior societies, and with that viewpoint, Iâd like to weigh in, try to help resolve some stuff.
Safe to say, no organism that denies its biology lives to tell the tale; insofar as the HBD people and I overlap, we do not deny biology, we only deny what some people are saying our biology means. More, maybe only sixty percent accurate:
What I and the HBD folks are denying really, is the âdeep roots of warâ narrative.
Sixty percent is good in this business, right? The point Iâm getting at here is, this is why you canât make a dent with them (and only a small one with me) when you spell out your theory and your method over and over, because youâve decided what they donât like is being told theyâre animals and youâre not addressing the real, emotional issue, the âdeep roots of warâ problem. I think that problem is that we donât all like the picture of never-ending war â or worse, one that finally does end it all â and there is some unspoken shared social belief that the âdeep roots of warâ are all that any of this science can show us. It seems that, at least in the minds of the geneticists in my Twitter feed, that us being animals and the âdeep roots of warâ narrative are inseparable. Iâm here to try to tell you, not the case.
I know about the evidences, I know about our long existence as a group creature in competition, and I have some common sense about how our group dynamics affect everything in our lives . . . you know, frankly, my theory has our warring selves as having some deep roots too. What I do not accept is that all that nasty stuff somehow happens âin biology,â that we donât think it over and decide. Proof that we do it, proof that we did it, proof that weâve done it for a very long time â you say yourselves, genetics is not determinism, donât you? None of it proves we arenât making choices, that we arenât responsible for the world we make, or that we couldnât operate differently. There are not two worlds, a biological one where itâs all unconscious and instinctive and another where we can talk and reason. Our reason supports our biology, any other condition would be a fatal mutation. Who do we think is foisting this warring life onto humanity besides us? We talk as though weâre trying our best to be good but you know, whaddayagonnado?
Iâve been working through the logic, and Iâve come to see that all (donât hold me to 100%, exceptions wonât disprove the rule) human societies are warrior societies. Itâs a long story, and Iâve been writing it all down, itâs all in my blog, my entire learning curve that started with not wanting to spank my children twenty-five years ago and has me applying to go to school in my retirement, starting in 2018. The Twitter version, probably only helpful for people who have either been reading me or who are already in the conversation, is that I tried to figure out what âpunishmentâ really was, because the explanations Iâd always heard didnât satisfy me. I had an insight that âdisciplineâ and abuse had a way of looking identical.
When I read of the socialization researchersâ long failure to find evidence that kids become anything their parents wanted (in the Nurture Assumption) it became clear that the evidence for damage and abuse seemed to be the better-established phenomenon, and it wasnât far from there to wonder what evolutionary advantage abuse could bring us. The overlap appears to be along a vector of âincreased incidence of violence,â that function being well understood in both contexts, evolutionary psychology and the old, Leftist regular psychology. That looks like a powerful biological/evolutionary explanation for the human practice of the punishment of children to me, but even if itâs why half of our fathers gave us the consequences, society doesnât allow that itâs why we do it. We have these stories why weâd be some sort of âbadâ without the discipline, and âsocietyâsâ idea about it (and Momâs) is that our discipline makes us more civilized, less violent.
That brings me to the mimic meme.
This belief, this meme, that our kids will be some kind of âbadâ without the consequences, this is why we say we do it, but the evidence is all to the contrary. Why we do it is to create the âdeep roots of warâ ape that we are. Remember, game theory applies: if there is a human warrior society on the planet, then they all are or most must on their way to being selected out. If you believe there is one, you must allow that there are many, that they all are, else how do those peaceful societies defend? Even if you donât see that as self-evident today, consider our long aboriginal hunter-gatherer past, the situation we evolved in and for. Damn.
That was the Twitter version.
Robert Trivers told me any decent theory can be stated in three or four sentences, and I know I could take a lot out of the above, and Iâm sorry to disagree with the genius, but not everything in life is that simple! LOL. The things you get to say when youâre alone, talking to yourself! So, liberalism.
In some sense, we can apply the ubiquitous dichotomy of our politics to any debate, and as such, if conservatism is about what it sounds like, keeping what you have, supporting institutions and such, then we must allow that a nation at warâs conservatives wish to conserve that situation too. And fair enough, in a defensive sense. We are indeed at war, and that is not a good time for getting less warlike. Of course, thatâs always the case, itâs never a good time, is it? This is an attribute of warrior society. So, along this vector, what is liberalism?
Liberalism appears to be an attempt by the non-warriors to create a new meme, to create a different sort of society. Sure, itâs the attempt of people within the society who have the comfort to consider it, the few who have gotten a glimpse of a life, at least a personal life without war, and sure, they were lucky. Liberals would like us all to share in that sort of luck â this has always been my own liberal mission statement at least, although Iâm sure interpretations are legion. Perhaps liberalism is best encapsulated in the famous phrase that âthe arc of the universe bends towards justice,â but Iâm sorry. Warrior society says no.
The arc of the human social universe bends towards conflict.
The world described in that quote is the goal, not the present reality, but this is where this conversation turns, this is the pivot point.
This is the social world weâre talking about. The HBD movement is clearly grounded in and aligned with liberalism generally, and the mistake they make is just as the biologists say it is, theyâre confusing the world theyâre trying to create with the world in front of them â but they are not positioned against human nature. They are positioned against the warrior society. This seems to indicate that some geneticists, some biologists are not actually defending human nature, but possibly the warrior society, I mean if they think they are one and the same and they choose to defend one.
The deep roots of war and human nature, these are not the same things, this is the point and the news from antisocialization theory. There is a human nature, but the deep roots of war life we live is a response to our natures, a secondary effect.
This is the dividing line, and this is the obfuscation the New Atheists and the New Naturists are leveraging: if youâre against the warrior society in a particular aspect, if you think your children arenât âborn badâ and therefore are some sort of blank slates that donât require discipline, then youâre against âhuman nature.â If you think crime is a social issue more than itâs an heredity issue because people are some sort of blank slates that can learn and change, then youâre against âhuman natureâ and therefore youâre âagainst science.â There seems to be some conflation, some overlap between whether people accept a specific version of human nature and whether they accept any version of human nature. Clearly, many HBD people have a version of human nature in mind, not the blank slate at all, many have a rosy, hippy-dippy, sweetness and light version of human nature in their heads â but if they donât share the New Naturistsâ somewhat dark version they are blank slaters, Human Biology Deniers.
No, Iâm sorry, the âdeep roots of warâ folks do not own the rights to human nature, not yet. We can believe in a human nature without having to accept your version, which by the way, smells of some bad attitude like Christian original sin, or some version of evolution infected with original sin, like we are 90% wild beast with a veneer of civilization. Nice try. That is not the only possible nature we may have, even if it gets an automatic pass at your bible college.
The warrior society, when threatened, fights like a cornered badger, again, sorry to complicate matters, thatâs almost fair enough, the enemy really is at the gates, usually. So, letâs talk about a few of these New Naturists and see what this all means; again, Iâll start at the end: this logic has explained something to me this morning that Iâd been having trouble understanding . . . well, three things. Bill Maher, Sam Harris, and Richard Dawkins.
There are no innocent voices in wartime. Iâm tired of typing it, and of course, there are innocent voices every generation, young, inexperienced people pitching in where they think theyâre needed. The point of the expression though, is that war co-opts everything. Iâve been frustrated, Iâd gotten used to the obnoxious attitudes of Maher, Harris, etc., but lately Richard Dawkins is tweeting about FGM and it challenged me to understand it. How can the brilliant Dawkins not know that to complain about reactionary Islamist practices in the middle of these wars only feeds the war? Does he imagine they will stop the bombing and build universities instead? During a time when the anti-Muslim talk in America and England is drowning out all other voices, how can he not know heâs adding to the chorus? Then it struck me.
This is not an HBD person, is it, Richard Dawkins, but perhaps heâs a liberal. As a liberal, perhaps he does not like to always remember that our countries are at war, because we liberals donât like to think of humans that way . . . the arc of the universe, right? How to understand this common phenomenon though, other than to imagine that these advocates forget thereâs a war on? How else to understand intellectuals talking about Afghanistan as though their public policy problems can be dealt with while the bombs are still flying? Itâs the mimic meme. Folks like Dawkins want to chastise Islam, give them a little pain, motivate them to be âbetter,â and they seem not to notice that weâre already doing a whole lot more to them than that.
These folks, by conflating human nature with the warrior society, do science a disservice by aligning it with the warrior society â case in point, the vapid war rhetoric of Sam Harris disguised as philosophy (see featured image) – same as the Church always has, and against peace. Iâm pro-science, and I agree with a lot of scientists about a lot of things, but good science is not what is making some of these names famous, itâs their cultural âcontributions.â I know I have to spell it out.
War culture.
Jeff
July 14th., 2017
Theyâve found genes, alleles that are activated in response to adverse environments, and I think theyâre finding epigenetic changes specific to abuse, that is, social abuse or abusive social environments as well as ones for drought, famine, cold, that sort of thing. Iâll try to find a few of these for examples, just to be sure Iâm not assuming too much, but I donât plan to get into biological detail at that level; first, I know nothing, and second, there are plenty of good folks doing that who do.
For me, the salient point is this: the environment is in our DNA. Our genes know about drought, famine, cold, UV light â milk – etc. â and abuse.
Abuse is in our DNA.
If having or developing the genes to lose melanin helped us to live in the snow and the cold, then we can express that as us, wanting to expand or remain when the weather moved over us, leveraging our genetic options for pigment, to better access that environmentâs resources, right? Is that a valid evolutionary or biological way to view things? If youâve read me this year, you know where this is going.
Abuse is in our DNA.
I donât have the heart to bludgeon anyone with the âabuseâ side of that analogy. My whole thing is hostile enough with a light touch, and for that Iâm sorry, but, truth if we can find it, I guess.
When some brilliant researcher identifies the AMYGDLAXXX#1 âwarrior alleleâ (kidding, I hope thatâs clear), and it makes the journals and National Geographic or something, thatâs scientifically terrific. Maybe we ultra-liberals hear the voice of eugenics in it and we start to argue about determinism or some established debate, and sadly, the biologists I see are arguing back at nearly that level, like, âso what, âdeterminism,â this is science, it is what it isâ and so it is, weâve buried the lede, which was far bigger than biology, bigger than either âsideâ of this conversation. The lede, one more time,
Abuse is in our DNA.
Thatâs the headline. The meat of the paper needs to be that abuse is in our life, in our development, in our evolution. If there are âwarrior allelesâ (and there are), then the associated behaviour, creating the abusive social environment that activates them is in our lifeâs DNA, our lifestyleâs DNA. This âenvironmentâ is us. We grew up with abuse, in the evolutionary sense, itâs part of us. So.
This is what it means to biologists: it counts. YOU came to US with this data, genes for abuse, this is the nature/nurture connection, this is how you fit behaviour into your worldview: alleles for abuse proves the existence of abuse, no? And the biological power of abuse, therefore the âpower of nurture,â right?
This is what it means to social scientists and psychologists: it counts. Not in some cases, not in extreme cases. Abuse is the baseline for humans, there is no ânormal human developmentâ path that doesnât include abuse, abuse is ânormalâ for us, itâs not a pathological condition, unless we can think that we all have one. To assume some silent majority of unabused people as some ânormâ is missing the point entirely.
Biologists, youâve found it, the Holy Grail, you just canât seem to look up from your microscopes to see it! You proved nurture while trying to disprove it, built the bridge from social to biological science, but you seem to be protesting, telling us thereâs no good reason to cross it. But thatâs OK, thatâs just your biology, the olâ us and them mindset creeping in as it always does, no blame there. I basically have no âus,â anymore, so . . .
Iâll take it from here, if no-one else will.
Jeff
July 3rd., 2017
I bought in completely, swallowed the whole story of Manâs rational world, of the long progress of mankind, maybe even with the idea that we were leaving our animal selves behind us.
Circumstances being what they were and what they are, I didnât really see through it until just these last few years, in my mid-fifties, and the process by which I did cost me wife and daughters, and my house – and just to make it a clean sweep Iâm throwing my job on the fire too â so, with nothing left to lose, Iâm doubling down. This rationality thing isnât really catching on, but that is the world I require to be happy, so I am going to spend the remaining days of my throwaway life trying to create it. Maybe if I get a glimpse, I can have a little happiness â thereâs plenty a slip âtwixt a cup and a lip, right? I may have been killed, but I ainât dead yet.
Itâs not a social pursuit, and itâs not good for you, but you know, Iâm already done for. With my dying dream, Iâm going to try to market my asocial condition, use this disinterested perspective to describe humanity from a more omniscient place. Hereâs the not so cheerful upshot: not that I think we are anything specific at any given moment, but because thatâs the way we talk: we are that war machine, the ape that rules the world by violence. Insofar as we aspire to inhabit the rational, civilized world we like to talk about, human societies are warrior societies, and that is by far the best way to understand our behaviour (a sure to be controversial example – https://abusewithanexcuse.com/2017/02/23/ast-and-child-sexual-abuse/?iframe=true&theme_preview=true ).
A shorter version of the same idea came to me on Twitter this morning. I spend a lot of time with Christian original sin. I even bought and read the book of the same name, by one Alan Jacobs. I donât think the canonized version is why, but it seems like a good way to refer to what maybe in another context is our nurture assumption: some reason why we all think we owe our kids the consequences, the discipline. What I hadnât considered until todayâs lesson was which exact sin was supposed be the one weâre all born with, and sure enough, itâs sex, the sex that spawned us: we are all sinners because we are all conceived in sin â conception is a sin, sex is a sin. * This is the attitude professed to me, I think, by an American Christian, so a citizen of a globe-spanning military empire: sex is the number one sin, the first. This is how a warrior-citizen feels, in a world of war and violence. Makes sense, right? I mean, sure, itâs a world of sex and breeding too â but if sex is your number one sin, your society is not a sex cult, is it?
In the very same way, Freud also erred hugely, by the Dark Matter ratio of one in ten, by his focus on sexual matters, by imagining the very basis of our biological life to be the problem and declaring our warrior life to be an extension of it. His vision mirrors genetics, relationship and conflict theory, sure, but itâs all within the visible ten percent. He knew about the Dark Matter, but the meme still worked on him, the behaviourâs protection remained in place: he too thought the sex was the Dark stuff. He too spoke about our nasty natures and didnât see how the true human nastiness is in that our nature is not nasty enough for our needs and we have found a way to change it. Freud had a scientific mind to some degree, and so, as biology does today, viewed humanity as passive, as subject to drives and circumstances and not so much as a self-actualized creature. Itâs the scientific version of the idea that we are all born sinners, the legacy of the brute we were, the unconscious beast within, but still with the warrior society bias: the âbeastâ within us wants to destroy the world with rampant and ofttimes incestuous sex! Itâs an afterthought that sometimes a club is just a bludgeon.
In a very real and military way, Ignorance really is Strength, and Yellowbeard was right, you really âcanât get any killinâ done if you go around thinking all the time.â This is another way to state game theory, perhaps, but the reasons we are the war ape, this âdeep roots of warâ creature, the things we do as such, these are things we all do, things humans do. We do not live in the state of war so much of the time because of the way some humans are or the way some people behave. War is the logical outcome of what most, if not all humans are, of what most, if not all people do. Iâm not happy about it, Iâm not trying to sell us the âfactâ of the âdeep roots of warâ to minimize it and promote war, as I so often assume of other authors myself when I read the phrase: Iâm exposing that version of us as something it is in our power to change, mostly because we have created it ourselves in the first place. The point there was that itâs things we all do, in fact most of what we all do. For illustration, try doing things that might hurt the war effort, see what happens. Get on Facebook, tell the world that you refuse to beat your children and watch your comments. Suggest we stop giving terrorists things to avenge and watch the comments. ** Sorry to tell you.
If the warrior society notices you pulling in the wrong direction, you are in some kind of trouble, be it âonly socialâ or literally anything else. This includes not bringing the discipline to your kids, it includes fighting bigotry and it includes eschewing religion. Some largish portion of your society is not going to like it, and upon analysis, it will come back to security, to the warrior society. This is utterly pervasive, we all need to understand this, or we will always be doing it, always subject to the whims of warlords and never understanding why the bad guys always win.
OK, that sounded like an introduction to my usual rap, the stock ending of one of my usual beginnings, but thatâs not it. This beginning is just getting started.
I am alone, which as every scientist, doctor and Facebook user will tell you isnât good for you. Iâm at risk. Iâve got a few good friends and two sisters, but theyâre all in other places, other towns. Basically, I donât fit in. I had a family, a wife and two daughters and I wanted to raise them differently, so I sort of checked out of the ânormalâ world of parents and my family were sort of my only friends . . . I had all my social eggs in one basket, guess what happened – wait, beginnings. The first thing that happened, I guess, was that I found myself in a role I could no longer play: quiet, compliant, never complaining, never angry husband and father. Next, I had a drug reaction, a manic and then depressive breakdown from a new biologic medication I tried for my psoriasis. Sad and compromising to say, but I have seen something about humanity, something I wasnât maybe supposed to see, Iâve seen the man behind the curtain and I canât ever be the same.
Itâs part and parcel of my increased asociality: âsocialâ things for me have gone from being some combination of pleasant, uncomfortable and largely irrelevant to being the problem in the world. We need social connections â I need social connections â but I now see us as a warrior society that will not see itself and I am faced with a choice, my social connections or my morals. I donât know how to un-see it, or more to the point, I have no path to wanting to un-see it. I canât help but dramatize my struggle: find some social connections, strengthen the ones I still have, try to join the social world that gives what comfort it can to folks in the in-group â or follow my truth. Again, Iâve already lost pretty much everything to my truth, so Iâm going with that â with, of course, the hope that someone out there will still want some connection with me as I follow my own path. Having said that, my own path is at very real odds with the interests of the in-group: I donât expect to find my social connections among social people, in fact those are hurting me more than helping me these days. I want to connect with asocials like myself.
âAsocialâ is not only a Nazi term, but Iâm afraid I hear that in it myself. I think I first saw it in âFatherland,â the novel by Robert Harris, spoken by a Nazi indoctrinated character, so that is one of my main associations with the word â but we canât start deleting words and their concepts just because some swine used it to bad ends, can we? The Nazi connection I will leverage here also: being an âasocialâ was a crime in that novel, and now I think that Nazism is hugely âsocial:â weâre all pulling in the same direction, right? Nazism is fascism and no kind of âsocialismâ in the cooperative sense, meaning conformity may be an aspect of the goal, but in Nazism itâs forced upon the people, in a top-down authoritarian way, with the inequality built in, integral to authority. Socialism, in itâs dream form, is a community of asocials, all working together from a more self-motivated stance. Perhaps all political ideologiesâ labels are necessarily backwards. More likely itâs me that has flipped: it just all looks backwards to me now. But âsocialâ and âsmartâ appear to be opposites.
When weâre fighting City Hall, we all like to say that âa committee is a creature with six or more legs and no brain,â but everything is contextual: four extra legs makes brains disappear, but thousands or millions of extra legs doesnât? I mean, three people have no brain but the entire society is supposed to be smart?
What about this? What about Rich Harrisâ childrenâs group? Are we smarter as a society than a fifth grader?
Sorry, friends and family, you have plenty of social support, I have nothing for you on that personal level, I donât agree with you about anything . . . I mean if I manage to rise above our differences and love you despite our differences, despite living on opposite sides of the curtain, or you do and find a way to love me, that is still only in the realm of rational things and the social benefits arenât forthcoming anyways. Iâm still sorry, because the good folks are, but Iâve gotten a do-over and I work for humanity now; our social priorities, our biological needs are the problem, not the answer. Follow me to this empty, unsatisfying world of rational things or have a nice life. On a very personal level, I feel this is exactly where my family and I have parted, theyâre social. I mean, my girls are young adults, one still technically a teen â talk about pressure, of course they have to try to conform. Iâm ready to admit that trying to make a huge change with them wasnât fair to them, but I didnât have as much choice as you might imagine. Once I began to look at punishing, once I started to see it as optional, I couldnât un-see it, so there was no passive choice for me, it was âbeat them or donâtâ for me, Iâd lost the ability to be unconscious about it. I donât think of all the people out there who have wound up âspankingâ their kids, anybody made a conscious decision to âbeatâ them, the choice is never presented nakedly like that, but for reasons of my mutation or something, it was for me. I have regrets, but it doesnât mean I could make the opposite choice if I had it to do again.
How many readers, I wonder, saw the messiah complex before the âfollow meâ bit? No matter â that really is it, Iâm not trying to hide it. When I can manage to turn this antisocialization theory business into a readable book, then the idea is to create a new paradigm that takes over the world, thatâs a messianic dream. And the religious parallels donât end there, either, because âa new paradigmâ isnât exactly right, although itâs something like equal and opposite. I want to reveal a current paradigm â thatâs revelation, in religious terms or discovery in scientific ones, I suppose – Â but Iâm not sure what the replacement will be. The existing paradigm to which I refer is a bad habit: if we try to stop, and stop a little, every time we donât engage in it, thatâs good for us. What we will do with the time we are accustomed to spending at it, I donât know, but we can make healthier choices.
Carrying on with the Dark Matter analogy, if we measure social modes â prosocial, antisocial â against society, then we can clarify many confusing âsocial issuesâ by considering human âsocietyâ as ninety percent âwarrior society.â With this find/replace function, we can say that it is prosocial to support the troops (pro-warrior-social to socially support our societyâs warriors) or say that it is antisocial to be an active member of a small minority that protests the war the troops are engaged in (anti-warrior-social, denying support to our societyâs warriors). It seems that the size of our moral inclusion circles can be viewed as our definition of âsocietyâ when we ponder moral issues. If âsocietyâ means our nation, our culture, then anti-war is antisocial, against everyone in âsociety.â If âsocietyâ means something closer to humankind, then it is the warriors who are positioned against it, the warriors and their supporters who are antisocial â and my own moral circle has certainly grown beyond my borders, because âsupporting the troopsâ is clearly and obviously antisocial to me, war is antisocial, that is a no-brainer, self evident, and there is surely some Latin way to say it as well, that the conclusion is included in the premise or some crap, when the association is in the definition of the word.
Itâs not open for discussion, though. Warrior society, I mean.
I want it to be, and this is step one, certainly not the first time or one of the first thousand times, but itâs not a debatable topic, not yet. Itâs what I am calling in my ignorance, believing I must coin the term myself, a protected behaviour. We donât know what weâre doing, we donât know how it works, so weâre in no danger of stopping it. Iâve been writing my evolution on this topic (I canât think unless Iâm talking) and Iâve coined another one, the consequences âmimic memeâ to describe the two-sided aspect of our child-rearing behaviour, the discipline.
Carrying on further with this Dark Matter analogy, the consequences meme being the visible ten percent of the social practice of child-rearing, has us regrettably employing punishments to teach our children how to treat people right, how to be a normal member of the society. This is our conscious effort at understanding this behaviour, and all the parenting discussions Iâve ever been involved in happen in this arena. The Dark Matter part, the ninety percent of this behaviour that is protected â this is where we do not so regrettably abuse our children to ensure that they treat those other people âright.â Â Iâve spent pages on the mimic meme elsewhere, suffice it to say here that we all too often wind up âspankingâ to conclude what started as a âmoralâ lesson, and we hope that our intended lesson is what the child remembers, and we hope that the unintended violence will be forgotten. This is the power of the meme, of the protection in place, that we hope this against all the evidence.
It looks like it works; the child is âsocialized,â warrior-socialized. If we can be at war perpetually and still tell ourselves we are a peaceful society, well then if our children can too, then we have socialized them as ourselves, just as we hoped â except, mimic meme, protected behaviour, we forgot what it was we hoped for. What we hope for, warrior society, is that we be strong and fierce and that our enemies fear us. What Iâm getting at is, that is exactly the sort of man that starts a war if heâs powerful or winds up in prison or at least in anger management counselling if heâs not. We spend ninety percent of our time and energy creating soldiers and jailing the ones that we donât send into an official war.
This is a chestnut, but itâs one of those problems we will never solve if we canât even see it. We need to be strong, I mean unless every society on Earth makes a move towards pacifism all at once, but if weâre ever going to solve things for the folks at home, the ones not on the battlefield, we need to understand that we have set them up for their âantisocialâ diagnosis.
Hey â you know the way weâre stuck in our aboriginal mindset, smallish troops, 100, 160 members tops and the rest are the out-group and how that affects us today in bigger ways, apparently driving us to war? Well, itâs never occurred to me before to wonder whether the actual wars we drive ourselves to never âwork outâ for the same reason, that the wars themselves are maladapted behaviours that only ever worked out in our aboriginal situation. Like we go to war thinking, âyeah, weâll kill those guys, and live on their land, happily ever after,â or âweâll kill those guys and there wonât be that threat on our border anymore,â and maybe that was actually a possible result back in that day. Maybe genocide was a doable thing at that smaller scale and today we foolishly go to war thinking weâve got to kill a village and weâre done! One thing to say we have that tendency, and one more to suggest somebody knows it and sells their wars that way, as simple, straightforward, and doable, of but of course thatâs the worry. Someone with a better grasp of human nature than we ourselves have is sure to be a director of, rather than only a player in this little production called human life.
Personally, Iâm tired of listening to people fumbling about, trying to understand why the violence, to a few good-hearted folks trying to fix it, paddling against the current of everyone else putting their weight into the warrior society. Personally, I would peel the protection off this thing, we own it after all, I would have us all understand the warrior social nature of the human being and how it works and letâs all decide, is this really where we want to be, playing out this âsins of the fatherâ crap for the rest of eternity. I want to know that the United Nation Rights of the Child Committee understands all of this, they should probably be the organization that might oversee that we all learn this about ourselves. The point there being â the generals already know it, itâs the good folks that donât. Weâre grownups â I mean, not as a group, but one at a time we are – and we can handle this knowledge, this knowledge, which, by the way, is probably the knowledge, the knowledge of good and evil that got us tossed out of the garden in the first place. Thatâs my pet version, itâs not just âthe knowledge of,â it means âthe technology ofâ good and evil, meaning, how to make the stuff, or how to make one of them from the other, an alchemical recipe. Hereâs the kicker, though. Itâs not the original sin because itâs knowing how to convert evil to good, how is that a sin? Isnât that religionâs mission statement, double literally?
No, itâs this. Itâs how to convert a live and let live sort of ape into the âdeep roots of warâ ape that we at least think we need to be.
Wow, full circle, solved the entire mystery. Itâs a grand unifying theory, and not only does it reconcile social and biological science, but even Genesis! And we were alive when this singularity came together, you and I, this Canada Day weekend, year of our Lord, two thousand and seventeen! Hmmm . . .
. . . maybe a little grandiose, maybe a little manic. Iâd better medicate, I mean celebrate.
Jeff
July 1st., 2017
Happy Thank God, Weâre Not Quite America Day.
abusewithanexcuse.com
* There is a kernel of generic, or biological truth in this, perhaps where the flavour of universal truth comes from. To live is to eat, and we canât eat inorganic things, life lives by consuming life, mostly, and so to live is to harm, our selfish genes and bellies grinding on, preferring our own lives continue than othersâ lives, whom we would advise to keep their gloves up and protect themselves at all times. This is the biological core of original sin, the self-evident part; the rest is a value judgment â not a small thing either though, and an important clue.
** Iâm referring to actual comments from human beings who may or may not know they are supporting the warrior societyâs values, although the disingenuous comments from the trolling section are probably an even more rabid and bloodthirsty version of the same. I think itâs safe to say, the current trolling attacks on America arenât aiming for peace and understanding.