Intelligence, Dominance, and the Human Warrior Society

            Intelligence, Dominance,


            the Human Warrior Society


Intelligence is a good thing, we figure, so what’s good usually seems like the smart thing too. I mean, there are evolutionary theories about the outsized human brain, and I guess we’ll never lose the “survival of the fittest” idea, so it’s sort of natural and understandable if we start to think that every evolved trait is directly about survival, that we need this giant brain to survive, as though everything else that lives or ever did didn’t survive because they all lacked it. (Turns out, once some animal gets one, now maybe everybody could use one, because most other things aren’t thriving like they did before we happened along. But that’s not the topic today.)

What I’m after is something I often am, turning a popular idea upside down: we generally think it’s our smarts that gets us through, helps us survive, so . . . upside down, anything that we think helps ensure our continuance in this life we figure must be “smart.” I know I mentioned the irony before that our sixteenth through twenty-first century European “religious societies” out-warred every “warrior society” on Earth – well, that is a good case in point for this idea: we won a centuries long war in the Americas and killed the great majority of the Americas’ peoples – that’s a human form of “surviving” – and we credit our smarts or our civilization for it, when maybe it was less the best and loftiest parts of our white selves that did that. Maybe we “won” that conflict because of the worst and least laudable parts of ourselves, but again, the point is this: we conflate brains and violence all day long, the blatant bully talk (“Now who’s more intelligentsia?” – Andrew Dice Clay, on his short-lived TV series with Cathy Moriarty that maybe went one step too far in it’s anti-intellectualism. They should try it again today) is only the extreme end of it; it’s a strong trend.

I’m having a hard time getting us there, so I’m going to just say it and then try to defend it afterwards: in your basic warrior society (and advanced ones too), macho is smart, tough is smart, violent is smart. Of course, the other side is also true, feminine is “stupid,” weak is “stupid,” and peace is “stupid.” Can we sense the common thread here, that runs both through the locker room and the manipulative speech of politicos? Maleness, machismo, and citing the other as a threat and a reason we need to be that threat to him, hence, game theory, human conflict theory, where neighbors cannot be tolerated for security reasons. You must fight to survive, so fighting is “smart” and thinking about the problems that cause the fights, working to end the fighting is “stupid.” Game theory, this competitive, violent world, this places a cap on the ambitions of the smart, reasoning parts of ourselves. Genius is irrelevant if you can’t build us a better bomb and downright harmful if genius works towards peace, which we intuit as counter to our security.

It’s about abuse and violence, not smarts. Easy to mix the two up, and we all do, because survival would seem to be what your brain is for, but no, it’s probably not that part of the brain, the smart, reasoning part that does that. When we’re talking about survival, it’s not always that the surviving critter thought its way out of trouble, often it simply fights or flees. Reasoning – like digesting, sleeping, reproducing, and rebuilding tissues – this is probably suspended while we fight for our lives. I mean, all else being equal, a smarter fighter does better, but first, all things are rarely equal, and second, all else being equal, aggression, striking first probably means more than smarts, plus of course size, strength and experience probably still make the most difference in a fight.

We’re talking about the sort of “smart” that gangsters talk about, where if Einstein had gotten into gambling debts, some hammerhead would have owned him and bragged to his colleagues about these “stupid professors,” right? Violence is demonstrably more effective, more important. Therefore, everyone who is willing to hurt or kill to get what they want are smart, and physicists are stupid. Don’t get me wrong, I think I’m describing the real world, this is the way it is. I’m just saying we have at least two complete concepts listed under this one word, intelligence, in our internal dictionaries. One is the general term, intelligence, maybe the “g” factor – and the other is violence, as a proxy for security, and it’s all mixed up with maleness. Yes, in this model, “girls are stupid.” It is a child’s culture, a boy’s culture of game theory.

(There was a time I thought I was a genius for figuring any of this stuff out, at least for figuring it out myself, alone at home, but I must say: recent, uh, events and uh, trends – OK, elections – are making these conclusions available to anyone. You know what sort of intelligence has carried the recent presidential election over the line and is the only kind one could possibly ascribe to the new president. These smarts – violence as a proxy for security – this is the only kind of “smart” populism ever leverages, and it’s the way fascism looks “smart.” Who’s more intelligentsia now?

I must ask: have you heard a better explanation for the extreme maleness and prejudice we’re seeing in the comment sections, from the Russian trolls, bots, and their dupes? Do you see a better common denominator?)

All the misogyny is a part of the same. “Faggot” is “stupid” (read “bad”) because it means “girlish” – guys don’t really hate guys or girls for giving sexual favours to guys. “Girlish,” “faggot,” is “bad” because it means “stupid” on the violence axis, or “bad fighter,” not because it means “puts out” or any other sexual thing. Freud had it mixed up. The order of priorities for humans is violence first, and sex second. I’m sorry, ladies, but misogyny is not the endgame, it’s not really you we’re thinking about, you are simply grist for the mill of war, same as children, same as other dudes in this conversation. We think our violence is our security, so if you’re against it, you’re against us and we’re insecure all over again and doubling down . . . no end in sight, of course. It’s not like this all started yesterday and today is a new day, not until we get conscious about it all anyway.

Is this going too far – if I say that we all assume that the dominant group must be the “smart” one? Maybe – I’ll admit all of this is in the arena of things that are hard to prove, things that must be true to some degree, but that the degree to which they matter is in great dispute, the degree to which these true things edge out their possibly true opposites is in dispute.

It may be time for a blurb regarding IQ.

Here’s one for “intelligence” proper, cognition.

White people took over basically the whole world from their little corner of it in Europe at the outset of the Enlightenment and some few hundred years later, they had a look around at their dominant selves, found themselves to be rather admirable and set about finding a way to quantify what makes the best and brightest among this great and bright society – the IQ test. Are we to be surprised that we score the best on a test designed to identify the traits that impressed us about ourselves in the first place, traits we already consider to be desirable?

But how much of the IQ question isn’t about intelligence at all? How much of the objectionable positioning of the African bell curve in relation to ours just feels right because we see which race is dominant and which subjected? We treat intelligence and dominance as interchangeable, especially in the political realm, and it’s a self-fulfilling fiction, nothing can ever change. We need to break it down, separate the elements.

OK, I’m bored, gonna wrap it up, need one of my pithy finishes, let’s see . . . back to Jurassic Park, I guess, so well . . . there it is.

Now we’re all a little more intelligentsia.



Aug. 5th., 2017

Knowledge of Good and Evil

            A Question for Bible Scholars


            An Answer for Everyone


Someone who knows the ancient Hebrew, the ancient Greek, someone help me. Is this a possible matter of interpretation or translation? I refer you to the very second Book, Genesis Two, and

“. . . the tree of knowledge of good and evil . . .” and “. . . the tree of the knowledge of good and evil.”

My train of thought has brought me to a mindset where a very small tweak to that bit of scripture might have tremendous explanatory power. What if – and yes, only a “just so” story without some support from ancient language experts – but what if the original idea was more like “. . . the technology of good and evil . . .” – like the knowledge of how to work with good and evil?

I’ve said it elsewhere recently, I know.

I also said this was the original sin, gaining this knowledge – or perhaps rather, developing this technology – and if it’s a technology, is it a sin to turn evil to good? It makes more sense to me that our first sin was the other technology, that we learned to turn good to evil, to turn sweet little babies into soldiers, creating warrior sorts of human groups like the ones who wrote those early Hebrew scriptures. Hmmm. Perfect segue, rare for me.

The technology in question is child abuse, and the data is in: rough treatment in childhood makes for rough adults. This is available knowledge today, out there, poised for the hundredth monkey to pick it up, and all before I made a penny off it of course, but here it is again, for free: childhood is rough in the warrior societies, that is an equation: rough childhood = warrior society. “Warrior society,” though, just what is that, really?

Google the term, you’ll see references to American aboriginal tribes, maybe the Samurai culture, maybe you’ll wind up in Klingon space.

What you won’t perhaps see is any reference to white people, to our own WEIRD selves. Apparently, the peaceful societies of England, France, Germany, Portugal, Spain, Genoa, Venice, etc., mowed down every “warrior culture” on the planet without being warriors themselves. Amazing, isn’t it? Those warriors didn’t know how to fight! It’s a good thing our Christian “religious society” came along to teach them, huh? I guess if I can scream it with sarcasm, I can also just say it.

“Warrior society” is a racist term.

It’s one of those things “they” (people outside of our group or in another group) have and “we” (people in our own social group) don’t. “They” are a warrior society, “we” just desire security. They are a warrior society – one dimensional, all they do if fight – while we “stand to defend” all that is right and proper, all that other stuff that is what we like to say we’re really all about.

If the world has “warrior societies,” then we all are, or those of us who are not are feeding the crops of those who are, game theory one-oh-one, right? They all are, they all must be. Otherwise what’s the narrative – “we used to have all these warrior societies, but we killed them all and now we’re all peaceful?” If you eat predators, you’re a super-predator; if you kill warriors, you are a super-warrior.

You got a border, you got an army? Then “you’re a gangster now, and there are no late starters” – Carlito’s Way. Particularly if you win the wars, you are a warrior society, again – this is real life, not some evolutionary amateur hour. I’m sorry – “you,” I said? I’m sorry, it’s “we, we, us – white people, Europeans.” We are a warrior society, in fact, human societies are warrior societies. And this is why we know in our bones that children must “be taught right from wrong” – because of that lowlife warrior society next door, that we have to keep kicking their asses forever, because the fools never learn. Damnit. I wish I could say “irony” without ruining it, but, well . . . there it is. (“Ian Malcolm,” Jurassic Park.)

It’s not about smarts so much either, aggression is not intelligence and violence is not intelligence. It’s not about smarts, because if you can slaughter an entire continent of warrior societies and still tell yourself you’re a peacemaker, or an “information society,” or some crap, then you’re a great bunch of warriors, but let’s face it.

You’re not too fucking bright.



Aug. 1st., 2017

The Civilizing Meme

I need to apologize right now. This is not likely to stand on its own, and I am sure to publish it before I complete the thought, that seems to be how I work these days. This is for those who are familiar with me, for people who have been following me on this train of thought already. For the rest, I promise to create a longer version eventually, one that places this in some context. I’ll set the scene in a form of shorthand here, but the setup needs to be longer than a blog, so that’s what I’m sorry for, the format, that it means to get me, you’ve got to read more than one, that I’m stuck trying to force you to read regularly. You have my empathy; I don’t love being subject to that sort of marketing bullshit either.

Having said that, I’ve had another tiny insight regarding what I’m terming the “consequences meme,” the story we tell ourselves about why we owe our children the consequences of their mistakes and transgressions. My proposition has been that the consequences (punishments, aversives – often beatings) create our antisocialization, not any “positive” socialization, that our consequences make us crazy and violent, the “deep roots of war” creature, as opposed to the idea that the consequences civilize us by a form of aversion therapy. Sorry again: that was the background section. Pinker’s right, once you know something, it’s nearly impossible to understand what it would take to learn it from scratch. It’s in my blog, though, in long form, me figuring it out.

Today’s idea is just the other side of one I’ve been going on about. I’ve said many times that evidence for the civilizing effects of our consequences is lacking while evidence for the effects of abuse are myriad – but that was always a one generation conversation. It has occurred to me that second generation evidence is also lacking and that is suggestive of no epigenetic response to match with this civilizing idea.

I’ve said so often I’m starting to lose trust in it, is the idea of the unevolved beast within, that evolution bears Christian original sin out, the idea that we are animals and need to be civilized, hands on, one at a time – this shows up as support for the consequences meme. To be clear, I do not find these ideas to be causative of our child-rearing behaviours, I find them to be effects also, and the common cause of them all to be our need, or our perceived need to raise our children with a bad attitude, as soldiers for our group, always ready to offend or defend.

Now, during all those years that we were laughing at Lamarck, this appeared to skewer him, that we have beaten our children for millennia and still, they never started showing up pre-civilized. Clearly, nothing we did cradle to grave, other than choosing our mates, changed the genome in that scenario. (This idea has been slated for decommissioning, but these things take time.) Of course,  Lamarck is getting his comeuppance now, turns out he was right – not regarding everything, I mean every trait, but he was right about some stuff, so he was right, at least in terms of a few generations. I don’t think he declared it worked with everything, did he? The language has changed, of course, and today’s answers aren’t necessarily matched to yesterday’s questions. I also don’t suppose Lamarck ever said beating children civilized them, probably not explicitly anyhow, but that seems to be what people think, so that’s the environment he was wrong in.

Of course, epigenetic effects, environmental control of gene expressions, these are the environment he’s correct in, but there’s another thing: he couldn’t ever have been right in an environment where beatings civilize their recipients, because we have been testing that for a long time, maybe for as long as we’ve been human by most definitions. That isn’t really working out. Oh, I know, Angels of our Better Natures and all, we have made some improvements – but it probably wasn’t hundreds of generations of beatings that did it, considering what a single generation of beatings seems to do. This is my present proposition:

That if beatings civilized us, that would be an epigenetic effect, and we would expect some long-term evidence like the second-generation effects of things like the Dutch Hunger Winter babies and their offspring, some lingering “civilization” across a generation or three that without intervention would fade out to some primal brutality, but that wouldn’t require an initiation with every child in every generation, forever. Of course, that is the socialization researchers’ long, unproductive search, isn’t it? All the evidence is for the other side, abuse, rough treatment, and the rather dependable results those things bring. As to full blown Lamarckian evolution, the creation of permanent heritable traits, for that, I’ll defer to better minds. Have we gotten from epigenetics to permanence yet? Not that I’ve heard so far. So maybe the discipline we bring to our kids isn’t the full initiation. It’s probably more like maintenance, keeps us forever in the second generation, epigenetically biased for the consequences. (Forever in the second generation. See )

Anecdotally, I’ve observed a sort of pendulum effect in parenting, some children of cruel parents swing to using a very light hand and some of us who were left on our own to a degree may wish to exercise more control as a response, with their own children, adding up to a possible generational see-saw along a spectrum of strictness or control, perhaps of violence. It may be possible to view first-generation gentle parents as having indeed been civilized by their rough parents if we can view the second or multi-generational rough or more controlling parents as having been antisocialized by their rough parents, and then the question is, what are the proportions? How many respond with tradition and how many rebel? This may tell us which is the more powerful operant, the civilizing one or the antisocializing force of the consequences. For a clue, something upwards of eighty-seven percent of American parents self-report the use of corporal punishment, specifically, spanking. Self-report.

The second proposition, already stated, is that there will then be some multi-generational effects to see from the true effect, that beatings enhance violence rather than attenuate it. I believe these Dutch Hunger Winter baby second and beyond generation sort of effects have indeed been documented with abuse. If there are epigenetic changes being made along these lines, and there are, then this also is an environment where Lamarck is correct, and the news isn’t only good for him. The man’s laughable at the time optimism, his pie in the sky suggestion, that we are self-actualized creatures, capable of directing our own evolution in ways, this is romantic crap when all children require to be beaten civilized, clearly. But in the real world?

Self-actualized is not just what we can be, but what we perhaps have always been. I mean, we could be better, but the good news is we really could; it’s in our power. In the real world where fathers beat their sons to toughen them up and the sons volunteer for the army, the actual world where abuse is causatively correlated with violent crime in the most robust way – this is proof that our natures are in our own power to change. In that world he’s right, intergenerationally, if not permanently.

Romantic optimism and all!

I know, I’m surprised too. I never dreamed I could talk myself into believing anything so potentially positive, but, well . . . there it is.

(I bring scientists and you bring a rock star. – “John Hammond,” Jurassic Park.)





July 25th., 2017

Science Trolling

If your Twitter feed is anything like mine, you see it all day long: “educational” corporate accounts fighting negative public opinion regarding GMOs, biologists spreading the word about heritability and fighting their psychology professors about where behaviour comes from . . . PhDs chiming in about the Berkeley riots and disinvitations and voicing their free speech concerns. Ever notice how if you’re against anything big and powerful, that on top of everything else there’s someone out there telling folks you’re “anti-science?”

The pro-GMO stuff paints the anti-GMO movement as superstitious and paranoid, mindlessly set “against science” and progress – as though there aren’t corporate ownership and legal issues with the giant corporations that are running this science: anti-Monsanto is not anti-science, and it is not science the anti-GMO people don’t trust, it’s the huge, soulless multinationals who will own it. It’s no trouble finding boatloads of geneticists to explain the detail of why these new proteins etc., aren’t bad for you, and that’s the public discussion they want to have, the science one. They don’t want to have a legal one, or a financial one – especially not a historical one. That’s a form of trolling, if it it’s not a form of lying: we only talk about science and we only talk about the present and the future.

How could we possibly know a giant corporation would do something bad with this science? It’s brand new! It’s a trait of online communication, to be sure, but it’s not a positive one, so it’s part of the trolling phenomenon: history, people, the world, everything else we know is left out of this specific conversation. To include the world at large in an online argument is some sort of logical fallacy, apparently. Especially so if you keep it hidden for several comments and then try to pull it out in a “gotcha” sort of move. Ha.

OK, that’s not the big one by me. Now for Berkeley and the Dawkins radio interview disinvitation.

The New Right, the New Atheists, the New Naturists, call them what you will. I can’t stand to think of all those names as a monolith myself, but if there are overlaps, then what’s the difference? I don’t want to address the Alt-Right, but in America there are only two ways to vote, so we all line up on one side or the other, I’m afraid.

I abhor that North American atheists can be criticizing Islam while our countries are bombing and exploiting Muslims the world over. When the enemy were godless communists, our hawks were Christians, but now that our enemies are God fearing Muslims, then atheists can be hawks too, I guess. That’s the point that needs to be made because it’s the point no-one wants to hear. I’m not having any luck online with this idea, but the difference between criticizing Christian fundamentalists and Muslim ones, is that our anti-Muslim sentiment kills Muslims, while our anti-Christian sentiment not so much. There’s a lot of anti-Muslim feeling around already, you see, enough for us to bomb Muslims to Hell on a regular basis, so when we add our voices to that river of emotion, the net effect is that more bombs fly.

Complain about treatment of women, FGM, and they get more drones again, not schools, not hospitals, from our countries. War co-opts everything, there are no innocent voices. Muslims see this, as do I: we criticize and kill Muslims and we criticize and elect Christians.

Any of you young logicians see how that’s not cool?

Perhaps we can postulate a new creature, a hybrid, the Christian  Atheist, maybe that can explain it, with Sam Harris and Richard Dawkins as prime examples.

I get it, atheists, I mean, I’m an atheist, although I’m not really committed to it. I don’t think learning that God existed would make me unhappy for long, it would almost certainly be good news. But I get it, religion causes all these problems, wars, I get the lack of reason in the stories. Don’t you know though, that persecuting people is guaranteed to strengthen their religion? Why do you think people believe, because life is too good, too easy?

Not only that, but are you really happy to add your voices to the Christians’ voices in the Islam slamming? Like you agree with the Christians, you approve of them? Are you truly Christian atheists, maybe a little?* Somebody’s either forgetting there’s a war on, or there’s hating religion and then there’s hating religion, right? Wait – I don’t even know if that’s why Dawkins is being deplatformed, it’s just that I follow him, and that’s my complaint about him. Again, he complains about Islam along with other religions, but it won’t impact the other ones the same way. Maybe that’s not it? Maybe the Christians blocked him, for the Selfish Gene?

Joke, at least I think so. It’s almost too bad they didn’t let it happen, have the riots if it got that far, though. It would be another level of weird to see the Trump enabled fascist Islamophobe pseudo-Christians who rioted for Yiannopoulos and Coulter lining up to fight for the atheist scientist geek professor against local Berkeleyites and students. (Barry Crimmins snort.) On second thought, just imagining it was enough, I’ve had my weirdgasm, no-one needs to see that. No wonder things are as bad as they are, seeing things like that fractures your mind in terrible ways.

I like Dawkins, I’m an atheist, as I said, and I’m into biology, evolution, genetics. I’m not happy to shut him up because I think he’s on an evil mission, I just assess the net good or bad from his stance differently than he does. If Christian maniacs take his anti-Muslim speech and hurt people, he can blame those Christians and their religion, and he’s right and he’s consistent, all that is fine. I just see the misuse of him as more powerful than the proper use of him in the present environment, is all. I have more, some detail, but again, pragmatism. I don’t want to spend my time today railing against someone who I basically think is one of the good guys.

This is all grey area stuff, folks, don’t pigeonhole me, ask me. Being on the “dominant Left,” I’ll tell you what I think, without fear of exposure or reprisal, because apparently folks like me are running this business and whaddayougonnadoaboutit?






July 24th., 2017


* Of course, most North American atheists are culturally Christian, and there are sure to be a whole lot of Muslim atheists out there, and every other kind too.

A Little Blow-back from the Nurturists


            A caution for the Behavioral Geneticists


. . .  until we hear one of these PhDs say, “people used to think everything came from the environment” or some such thing – a whole century.

Robert Plomin, in a 12-minute introduction to behavioral genetics,

The irony is a screw, we come around the circle to another circle, one layer further along: genes are traits now, but what people “used to think” is a micro-niche environment that has existed for four or five generations, the psychology departments at universities. “The environment is powerless!” they scream to the academic environment, to free themselves from the century old environment of left-wing academia that has apparently disenfranchised our genes and the nature-heavy truth of the universe.

We need to stop doing our anthropology on our own very WEIRD selves. Humans did not “used to think” this, our subjects never thought this, only the few in the psychology departments, and that is not representative of human behaviour and belief. Find me a grandfather who doesn’t believe in heredity, find me a family where they don’t have a lot of firm ideas about who among the young is just like who among the old. People have always thought “nature” in this argument, except in one aspect, one vector, and that is discipline – sorry, my thing, not the subject today.

I’m a little frustrated and pissy today, so I’ll spell it out: nature is not some new discovery in this debate, everybody knows it, everyone has always known it, what do we think all this bloodline and inheritance stuff is about?

We have not discovered Nature, nor invented it, and so behavior geneticists are not so clearly on the new and secular, science and truth side of this argument.

It’s a serious liability to our optics that apparently, we brilliant scientists think the world is only a hundred years old and we think the liberal sciences are the world’s ancient evil that needs to be destroyed. Long before the ancient voices screaming against all modern science, social science included, have begun to quiet down, it looks miserable and fractious that the most recent scientific disciplines have added their voices to that prehistoric chorus. They’re coming for the universities in America, the fundamentalists and the fascists are coming for them, and the biologists are literally inviting them – yes, talking about the new Berkeley riots.

Please, nerd, boffin biologists, we’ve been looking through the microscope too long, let’s pull back, let our eyes adjust and have a look around. We’ve somehow wound up on the wrong side of the important debates. Do we not know there’s a war on and an election coming? Do we think that now, when fascism is on the rise, this is the time that humanist science requires criticism from on-campus as well? Ancient forces, the perpetual human warrior society, these forces are using you. “Nature” is new?


How old are you guys, talking and arguing, and spreading the word? Still in school? Keep your battles on campus, it’s science, don’t we say that? It’s not supposed to be about public opinion.



July 12th., 2017

HBD – Reframing the Problem

First, apologies for my first attempt at this. New thoughts and a terrible, incomplete presentation that can only destroy my case. I hope I can make more sense this time around.

Premise: liberalism is not denial of human nature, only the denial of the warrior culture. Secondary premise: Human Biology Denial, same deal.

I’ve had this insight, the Dark Matter analogy that we are antisocialized tenfold to how we are prosocialized, and that basically all human societies are warrior societies, and with that viewpoint, I’d like to weigh in, try to help resolve some stuff.

Safe to say, no organism that denies its biology lives to tell the tale; insofar as the HBD people and I overlap, we do not deny biology, we only deny what some people are saying our biology means. More, maybe only sixty percent accurate:

What I and the HBD folks are denying really, is the “deep roots of war” narrative.

Sixty percent is good in this business, right? The point I’m getting at here is, this is why you can’t make a dent with them (and only a small one with me) when you spell out your theory and your method over and over, because you’ve decided what they don’t like is being told they’re animals and you’re not addressing the real, emotional issue, the “deep roots of war” problem. I think that problem is that we don’t all like the picture of never-ending war – or worse, one that finally does end it all – and there is some unspoken shared social belief that the “deep roots of war” are all that any of this science can show us. It seems that, at least in the minds of the geneticists in my Twitter feed, that us being animals and the “deep roots of war” narrative are inseparable. I’m here to try to tell you, not the case.

I know about the evidences, I know about our long existence as a group creature in competition, and I have some common sense about how our group dynamics affect everything in our lives . . . you know, frankly, my theory has our warring selves as having some deep roots too. What I do not accept is that all that nasty stuff somehow happens “in biology,” that we don’t think it over and decide. Proof that we do it, proof that we did it, proof that we’ve done it for a very long time – you say yourselves, genetics is not determinism, don’t you? None of it proves we aren’t making choices, that we aren’t responsible for the world we make, or that we couldn’t operate differently. There are not two worlds, a biological one where it’s all unconscious and instinctive and another where we can talk and reason. Our reason supports our biology, any other condition would be a fatal mutation. Who do we think is foisting this warring life onto humanity besides us? We talk as though we’re trying our best to be good but you know, whaddayagonnado?

I’ve been working through the logic, and I’ve come to see that all (don’t hold me to 100%, exceptions won’t disprove the rule) human societies are warrior societies. It’s a long story, and I’ve been writing it all down, it’s all in my blog, my entire learning curve that started with not wanting to spank my children twenty-five years ago and has me applying to go to school in my retirement, starting in 2018. The Twitter version, probably only helpful for people who have either been reading me or who are already in the conversation, is that I tried to figure out what “punishment” really was, because the explanations I’d always heard didn’t satisfy me. I had an insight that “discipline” and abuse had a way of looking identical.

When I read of the socialization researchers’ long failure to find evidence that kids become anything their parents wanted (in the Nurture Assumption) it became clear that the evidence for damage and abuse seemed to be the better-established phenomenon, and it wasn’t far from there to wonder what evolutionary advantage abuse could bring us. The overlap appears to be along a vector of “increased incidence of violence,” that function being well understood in both contexts, evolutionary psychology and the old, Leftist regular psychology. That looks like a powerful biological/evolutionary explanation for the human practice of the punishment of children to me, but even if it’s why half of our fathers gave us the consequences, society doesn’t allow that it’s why we do it. We have these stories why we’d be some sort of “bad” without the discipline, and “society’s” idea about it (and Mom’s) is that our discipline makes us more civilized, less violent.

That brings me to the mimic meme.

This belief, this meme, that our kids will be some kind of “bad” without the consequences, this is why we say we do it, but the evidence is all to the contrary. Why we do it is to create the “deep roots of war” ape that we are. Remember, game theory applies: if there is a human warrior society on the planet, then they all are or most must on their way to being selected out. If you believe there is one, you must allow that there are many, that they all are, else how do those peaceful societies defend? Even if you don’t see that as self-evident today, consider our long aboriginal hunter-gatherer past, the situation we evolved in and for. Damn.

That was the Twitter version.

Robert Trivers told me any decent theory can be stated in three or four sentences, and I know I could take a lot out of the above, and I’m sorry to disagree with the genius, but not everything in life is that simple! LOL. The things you get to say when you’re alone, talking to yourself! So, liberalism.

In some sense, we can apply the ubiquitous dichotomy of our politics to any debate, and as such, if conservatism is about what it sounds like, keeping what you have, supporting institutions and such, then we must allow that a nation at war’s conservatives wish to conserve that situation too. And fair enough, in a defensive sense. We are indeed at war, and that is not a good time for getting less warlike. Of course, that’s always the case, it’s never a good time, is it? This is an attribute of warrior society. So, along this vector, what is liberalism?


Liberalism appears to be an attempt by the non-warriors to create a new meme, to create a different sort of society. Sure, it’s the attempt of people within the society who have the comfort to consider it, the few who have gotten a glimpse of a life, at least a personal life without war, and sure, they were lucky. Liberals would like us all to share in that sort of luck – this has always been my own liberal mission statement at least, although I’m sure interpretations are legion. Perhaps liberalism is best encapsulated in the famous phrase that “the arc of the universe bends towards justice,” but I’m sorry. Warrior society says no.

The arc of the human social universe bends towards conflict.

The world described in that quote is the goal, not the present reality, but this is where this conversation turns, this is the pivot point.

This is the social world we’re talking about. The HBD movement is clearly grounded in and aligned with liberalism generally, and the mistake they make is just as the biologists say it is, they’re confusing the world they’re trying to create with the world in front of them – but they are not positioned against human nature. They are positioned against the warrior society. This seems to indicate that some geneticists, some biologists are not actually defending human nature, but possibly the warrior society, I mean if they think they are one and the same and they choose to defend one.

The deep roots of war and human nature, these are not the same things, this is the point and the news from antisocialization theory. There is a human nature, but the deep roots of war life we live is a response to our natures, a secondary effect.

This is the dividing line, and this is the obfuscation the New Atheists and the New Naturists are leveraging: if you’re against the warrior society in a particular aspect, if you think your children aren’t “born bad” and therefore are some sort of blank slates that don’t require discipline, then you’re against “human nature.” If you think crime is a social issue more than it’s an heredity issue because people are some sort of blank slates that can learn and change, then you’re against “human nature” and therefore you’re “against science.” There seems to be some conflation, some overlap between whether people accept a specific version of human nature and whether they accept any version of human nature. Clearly, many HBD people have a version of human nature in mind, not the blank slate at all, many have a rosy, hippy-dippy, sweetness and light version of human nature in their heads – but if they don’t share the New Naturists’ somewhat dark version they are blank slaters, Human Biology Deniers.

No, I’m sorry, the “deep roots of war” folks do not own the rights to human nature, not yet. We can believe in a human nature without having to accept your version, which by the way, smells of some bad attitude like Christian original sin, or some version of evolution infected with original sin, like we are 90% wild beast with a veneer of civilization. Nice try. That is not the only possible nature we may have, even if it gets an automatic pass at your bible college.

The warrior society, when threatened, fights like a cornered badger, again, sorry to complicate matters, that’s almost fair enough, the enemy really is at the gates, usually. So, let’s talk about a few of these New Naturists and see what this all means; again, I’ll start at the end: this logic has explained something to me this morning that I’d been having trouble understanding . . . well, three things. Bill Maher, Sam Harris, and Richard Dawkins.

There are no innocent voices in wartime. I’m tired of typing it, and of course, there are innocent voices every generation, young, inexperienced people pitching in where they think they’re needed. The point of the expression though, is that war co-opts everything. I’ve been frustrated, I‘d gotten used to the obnoxious attitudes of Maher, Harris, etc., but lately Richard Dawkins is tweeting about FGM and it challenged me to understand it. How can the brilliant Dawkins not know that to complain about reactionary Islamist practices in the middle of these wars only feeds the war? Does he imagine they will stop the bombing and build universities instead? During a time when the anti-Muslim talk in America and England is drowning out all other voices, how can he not know he’s adding to the chorus? Then it struck me.

This is not an HBD person, is it, Richard Dawkins, but perhaps he’s a liberal. As a liberal, perhaps he does not like to always remember that our countries are at war, because we liberals don’t like to think of humans that way . . . the arc of the universe, right? How to understand this common phenomenon though, other than to imagine that these advocates forget there’s a war on? How else to understand intellectuals talking about Afghanistan as though their public policy problems can be dealt with while the bombs are still flying? It’s the mimic meme. Folks like Dawkins want to chastise Islam, give them a little pain, motivate them to be “better,” and they seem not to notice that we’re already doing a whole lot more to them than that.

These folks, by conflating human nature with the warrior society, do science a disservice by aligning it with the warrior society – case in point, the vapid war rhetoric of Sam Harris disguised as philosophy (see featured image) – same as the Church always has, and against peace. I’m pro-science, and I agree with a lot of scientists about a lot of things, but good science is not what is making some of these names famous, it’s their cultural “contributions.” I know I have to spell it out.


War culture.



July 14th., 2017

Biology Buries the Lead

They’ve found genes, alleles that are activated in response to adverse environments, and I think they’re finding epigenetic changes specific to abuse, that is, social abuse or abusive social environments as well as ones for drought, famine, cold, that sort of thing. I’ll try to find a few of these for examples, just to be sure I’m not assuming too much, but I don’t plan to get into biological detail at that level; first, I know nothing, and second, there are plenty of good folks doing that who do.

For me, the salient point is this: the environment is in our DNA. Our genes know about drought, famine, cold, UV light – milk – etc. – and abuse.

Abuse is in our DNA.

If having or developing the genes to lose melanin helped us to live in the snow and the cold, then we can express that as us, wanting to expand or remain when the weather moved over us, leveraging our genetic options for pigment, to better access that environment’s resources, right? Is that a valid evolutionary or biological way to view things? If you’ve read me this year, you know where this is going.

Abuse is in our DNA.

I don’t have the heart to bludgeon anyone with the ‘abuse’ side of that analogy. My whole thing is hostile enough with a light touch, and for that I’m sorry, but, truth if we can find it, I guess.

When some brilliant researcher identifies the AMYGDLAXXX#1 “warrior allele” (kidding, I hope that’s clear), and it makes the journals and National Geographic or something, that’s scientifically terrific. Maybe we ultra-liberals hear the voice of eugenics in it and we start to argue about determinism or some established debate, and sadly, the biologists I see are arguing back at nearly that level, like, ‘so what, “determinism,” this is science, it is what it is’ and so it is, we’ve buried the lead, which was far bigger than biology, bigger than either ‘side’ of this conversation. The lead, one more time,

Abuse is in our DNA.

That’s the headline. The meat of the paper needs to be that abuse is in our life, in our development, in our evolution. If there are ‘warrior alleles’ (and there are), then the associated behaviour, creating the abusive social environment that activates them is in our life’s DNA, our lifestyle’s DNA. This “environment” is us. We grew up with abuse, in the evolutionary sense, it’s part of us. So.

This is what it means to biologists: it counts. YOU came to US with this data, genes for abuse, this is the nature/nurture connection, this is how you fit behaviour into your worldview: alleles for abuse proves the existence of abuse, no? And the biological power of abuse, therefore the “power of nurture,” right?

This is what it means to social scientists and psychologists: it counts. Not in some cases, not in extreme cases. Abuse is the baseline for humans, there is no ‘normal human development’ path that doesn’t include abuse, abuse is “normal” for us, it’s not a pathological condition, unless we can think that we all have one. To assume some silent majority of unabused people as some ‘norm’ is missing the point entirely.

Biologists, you’ve found it, the Holy Grail, you just can’t seem to look up from your microscopes to see it! You proved nurture while trying to disprove it, built the bridge from social to biological science, but you seem to be protesting, telling us there’s no good reason to cross it. But that’s OK, that’s just your biology, the ol’ us and them mindset creeping in as it always does, no blame there. I basically have no ‘us,’ anymore, so . . .

I’ll take it from here, if no-one else will.



July 3rd., 2017

Rational Man VS the Warrior Society

I bought in completely, swallowed the whole story of Man’s rational world, of the long progress of mankind, maybe even with the idea that we were leaving our animal selves behind us.


Circumstances being what they were and what they are, I didn’t really see through it until just these last few years, in my mid-fifties, and the process by which I did cost me wife and daughters, and my house – and just to make it a clean sweep I’m throwing my job on the fire too – so, with nothing left to lose, I’m doubling down. This rationality thing isn’t really catching on, but that is the world I require to be happy, so I am going to spend the remaining days of my throwaway life trying to create it. Maybe if I get a glimpse, I can have a little happiness – there’s plenty a slip ‘twixt a cup and a lip, right? I may have been killed, but I ain’t dead yet.


It’s not a social pursuit, and it’s not good for you, but you know, I’m already done for. With my dying dream, I’m going to try to market my asocial condition, use this disinterested perspective to describe humanity from a more omniscient place. Here’s the not so cheerful upshot: not that I think we are anything specific at any given moment, but because that’s the way we talk: we are that war machine, the ape that rules the world by violence. Insofar as we aspire to inhabit the rational, civilized world we like to talk about, human societies are warrior societies, and that is by far the best way to understand our behaviour (a sure to be controversial example – ).


A shorter version of the same idea came to me on Twitter this morning. I spend a lot of time with Christian original sin. I even bought and read the book of the same name, by one Alan Jacobs. I don’t think the canonized version is why, but it seems like a good way to refer to what maybe in another context is our nurture assumption: some reason why we all think we owe our kids the consequences, the discipline. What I hadn’t considered until today’s lesson was which exact sin was supposed be the one we’re all born with, and sure enough, it’s sex, the sex that spawned us: we are all sinners because we are all conceived in sin – conception is a sin, sex is a sin. * This is the attitude professed to me, I think, by an American Christian, so a citizen of a globe-spanning military empire: sex is the number one sin, the first. This is how a warrior-citizen feels, in a world of war and violence. Makes sense, right? I mean, sure, it’s a world of sex and breeding too – but if sex is your number one sin, your society is not a sex cult, is it?


In the very same way, Freud also erred hugely, by the Dark Matter ratio of one in ten, by his focus on sexual matters, by imagining the very basis of our biological life to be the problem and declaring our warrior life to be an extension of it. His vision mirrors genetics, relationship and conflict theory, sure, but it’s all within the visible ten percent. He knew about the Dark Matter, but the meme still worked on him, the behaviour’s protection remained in place: he too thought the sex was the Dark stuff. He too spoke about our nasty natures and didn’t see how the true human nastiness is in that our nature is not nasty enough for our needs and we have found a way to change it. Freud had a scientific mind to some degree, and so, as biology does today, viewed humanity as passive, as subject to drives and circumstances and not so much as a self-actualized creature. It’s the scientific version of the idea that we are all born sinners, the legacy of the brute we were, the unconscious beast within, but still with the warrior society bias: the ‘beast’ within us wants to destroy the world with rampant and ofttimes incestuous sex! It’s an afterthought that sometimes a club is just a bludgeon.


In a very real and military way, Ignorance really is Strength, and Yellowbeard was right, you really “can’t get any killin’ done if you go around thinking all the time.” This is another way to state game theory, perhaps, but the reasons we are the war ape, this ‘deep roots of war’ creature, the things we do as such, these are things we all do, things humans do. We do not live in the state of war so much of the time because of the way some humans are or the way some people behave. War is the logical outcome of what most, if not all humans are, of what most, if not all people do. I’m not happy about it, I’m not trying to sell us the “fact” of the ‘deep roots of war’ to minimize it and promote war, as I so often assume of other authors myself when I read the phrase: I’m exposing that version of us as something it is in our power to change, mostly because we have created it ourselves in the first place. The point there was that it’s things we all do, in fact most of what we all do. For illustration, try doing things that might hurt the war effort, see what happens. Get on Facebook, tell the world that you refuse to beat your children and watch your comments. Suggest we stop giving terrorists things to avenge and watch the comments. ** Sorry to tell you.


If the warrior society notices you pulling in the wrong direction, you are in some kind of trouble, be it “only social” or literally anything else. This includes not bringing the discipline to your kids, it includes fighting bigotry and it includes eschewing religion. Some largish portion of your society is not going to like it, and upon analysis, it will come back to security, to the warrior society. This is utterly pervasive, we all need to understand this, or we will always be doing it, always subject to the whims of warlords and never understanding why the bad guys always win.


OK, that sounded like an introduction to my usual rap, the stock ending of one of my usual beginnings, but that’s not it. This beginning is just getting started.


I am alone, which as every scientist, doctor and Facebook user will tell you isn’t good for you. I’m at risk. I’ve got a few good friends and two sisters, but they’re all in other places, other towns. Basically, I don’t fit in. I had a family, a wife and two daughters and I wanted to raise them differently, so I sort of checked out of the “normal” world of parents and my family were sort of my only friends . . . I had all my social eggs in one basket, guess what happened – wait, beginnings. The first thing that happened, I guess, was that I found myself in a role I could no longer play: quiet, compliant, never complaining, never angry husband and father. Next, I had a drug reaction, a manic and then depressive breakdown from a new biologic medication I tried for my psoriasis. Sad and compromising to say, but I have seen something about humanity, something I wasn’t maybe supposed to see, I’ve seen the man behind the curtain and I can’t ever be the same.


It’s part and parcel of my increased asociality: “social” things for me have gone from being some combination of pleasant, uncomfortable and largely irrelevant to being the problem in the world. We need social connections – I need social connections – but I now see us as a warrior society that will not see itself and I am faced with a choice, my social connections or my morals. I don’t know how to un-see it, or more to the point, I have no path to wanting to un-see it. I can’t help but dramatize my struggle: find some social connections, strengthen the ones I still have, try to join the social world that gives what comfort it can to folks in the in-group – or follow my truth. Again, I’ve already lost pretty much everything to my truth, so I’m going with that – with, of course, the hope that someone out there will still want some connection with me as I follow my own path. Having said that, my own path is at very real odds with the interests of the in-group: I don’t expect to find my social connections among social people, in fact those are hurting me more than helping me these days. I want to connect with asocials like myself.


“Asocial” is not only a Nazi term, but I’m afraid I hear that in it myself. I think I first saw it in “Fatherland,” the novel by Robert Harris, spoken by a Nazi indoctrinated character, so that is one of my main associations with the word – but we can’t start deleting words and their concepts just because some swine used it to bad ends, can we? The Nazi connection I will leverage here also: being an “asocial” was a crime in that novel, and now I think that Nazism is hugely “social:” we’re all pulling in the same direction, right? Nazism is fascism and no kind of “socialism” in the cooperative sense, meaning conformity may be an aspect of the goal, but in Nazism it’s forced upon the people, in a top-down authoritarian way, with the inequality built in, integral to authority. Socialism, in it’s dream form, is a community of asocials, all working together from a more self-motivated stance. Perhaps all political ideologies’ labels are necessarily backwards. More likely it’s me that has flipped: it just all looks backwards to me now. But “social” and “smart” appear to be opposites.


When we’re fighting City Hall, we all like to say that “a committee is a creature with six or more legs and no brain,” but everything is contextual: four extra legs makes brains disappear, but thousands or millions of extra legs doesn’t? I mean, three people have no brain but the entire society is supposed to be smart?


What about this? What about Rich Harris’ children’s group? Are we smarter as a society than a fifth grader?


Sorry, friends and family, you have plenty of social support, I have nothing for you on that personal level, I don’t agree with you about anything . . . I mean if I manage to rise above our differences and love you despite our differences, despite living on opposite sides of the curtain, or you do and find a way to love me, that is still only in the realm of rational things and the social benefits aren’t forthcoming anyways. I’m still sorry, because the good folks are, but I’ve gotten a do-over and I work for humanity now; our social priorities, our biological needs are the problem, not the answer. Follow me to this empty, unsatisfying world of rational things or have a nice life. On a very personal level, I feel this is exactly where my family and I have parted, they’re social. I mean, my girls are young adults, one still technically a teen – talk about pressure, of course they have to try to conform. I’m ready to admit that trying to make a huge change with them wasn’t fair to them, but I didn’t have as much choice as you might imagine. Once I began to look at punishing, once I started to see it as optional, I couldn’t un-see it, so there was no passive choice for me, it was “beat them or don’t” for me, I’d lost the ability to be unconscious about it. I don’t think of all the people out there who have wound up “spanking” their kids, anybody made a conscious decision to “beat” them, the choice is never presented nakedly like that, but for reasons of my mutation or something, it was for me. I have regrets, but it doesn’t mean I could make the opposite choice if I had it to do again.


How many readers, I wonder, saw the messiah complex before the “follow me” bit? No matter – that really is it, I’m not trying to hide it. When I can manage to turn this antisocialization theory business into a readable book, then the idea is to create a new paradigm that takes over the world, that’s a messianic dream. And the religious parallels don’t end there, either, because ‘a new paradigm’ isn’t exactly right, although it’s something like equal and opposite. I want to reveal a current paradigm – that’s revelation, in religious terms or discovery in scientific ones, I suppose –  but I’m not sure what the replacement will be. The existing paradigm to which I refer is a bad habit: if we try to stop, and stop a little, every time we don’t engage in it, that’s good for us. What we will do with the time we are accustomed to spending at it, I don’t know, but we can make healthier choices.


Carrying on with the Dark Matter analogy, if we measure social modes – prosocial, antisocial – against society, then we can clarify many confusing ‘social issues’ by considering human ‘society’ as ninety percent ‘warrior society.’ With this find/replace function, we can say that it is prosocial to support the troops (pro-warrior-social to socially support our society’s warriors) or say that it is antisocial to be an active member of a small minority that protests the war the troops are engaged in (anti-warrior-social, denying support to our society’s warriors). It seems that the size of our moral inclusion circles can be viewed as our definition of ‘society’ when we ponder moral issues. If ‘society’ means our nation, our culture, then anti-war is antisocial, against everyone in ‘society.’ If ‘society’ means something closer to humankind, then it is the warriors who are positioned against it, the warriors and their supporters who are antisocial – and my own moral circle has certainly grown beyond my borders, because ‘supporting the troops’ is clearly and obviously antisocial to me, war is antisocial, that is a no-brainer, self evident, and there is surely some Latin way to say it as well, that the conclusion is included in the premise or some crap, when the association is in the definition of the word.


It’s not open for discussion, though. Warrior society, I mean.


I want it to be, and this is step one, certainly not the first time or one of the first thousand times, but it’s not a debatable topic, not yet. It’s what I am calling in my ignorance, believing I must coin the term myself, a protected behaviour. We don’t know what we’re doing, we don’t know how it works, so we’re in no danger of stopping it. I’ve been writing my evolution on this topic (I can’t think unless I’m talking) and I’ve coined another one, the consequences ‘mimic meme’ to describe the two-sided aspect of our child-rearing behaviour, the discipline.


Carrying on further with this Dark Matter analogy, the consequences meme being the visible ten percent of the social practice of child-rearing, has us regrettably employing punishments to teach our children how to treat people right, how to be a normal member of the society. This is our conscious effort at understanding this behaviour, and all the parenting discussions I’ve ever been involved in happen in this arena. The Dark Matter part, the ninety percent of this behaviour that is protected – this is where we do not so regrettably abuse our children to ensure that they treat those other people “right.”  I’ve spent pages on the mimic meme elsewhere, suffice it to say here that we all too often wind up “spanking” to conclude what started as a “moral” lesson, and we hope that our intended lesson is what the child remembers, and we hope that the unintended violence will be forgotten. This is the power of the meme, of the protection in place, that we hope this against all the evidence.


It looks like it works; the child is ‘socialized,’ warrior-socialized. If we can be at war perpetually and still tell ourselves we are a peaceful society, well then if our children can too, then we have socialized them as ourselves, just as we hoped – except, mimic meme, protected behaviour, we forgot what it was we hoped for. What we hope for, warrior society, is that we be strong and fierce and that our enemies fear us. What I’m getting at is, that is exactly the sort of man that starts a war if he’s powerful or winds up in prison or at least in anger management counselling if he’s not. We spend ninety percent of our time and energy creating soldiers and jailing the ones that we don’t send into an official war.


This is a chestnut, but it’s one of those problems we will never solve if we can’t even see it. We need to be strong, I mean unless every society on Earth makes a move towards pacifism all at once, but if we’re ever going to solve things for the folks at home, the ones not on the battlefield, we need to understand that we have set them up for their “antisocial” diagnosis.


Hey – you know the way we’re stuck in our aboriginal mindset, smallish troops, 100, 160 members tops and the rest are the out-group and how that affects us today in bigger ways, apparently driving us to war? Well, it’s never occurred to me before to wonder whether the actual wars we drive ourselves to never “work out” for the same reason, that the wars themselves are maladapted behaviours that only ever worked out in our aboriginal situation. Like we go to war thinking, “yeah, we’ll kill those guys, and live on their land, happily ever after,” or “we’ll kill those guys and there won’t be that threat on our border anymore,” and maybe that was actually a possible result back in that day. Maybe genocide was a doable thing at that smaller scale and today we foolishly go to war thinking we’ve got to kill a village and we’re done! One thing to say we have that tendency, and one more to suggest somebody knows it and sells their wars that way, as simple, straightforward, and doable, of but of course that’s the worry. Someone with a better grasp of human nature than we ourselves have is sure to be a director of, rather than only a player in this little production called human life.


Personally, I’m tired of listening to people fumbling about, trying to understand why the violence, to a few good-hearted folks trying to fix it, paddling against the current of everyone else putting their weight into the warrior society. Personally, I would peel the protection off this thing, we own it after all, I would have us all understand the warrior social nature of the human being and how it works and let’s all decide, is this really where we want to be, playing out this ‘sins of the father’ crap for the rest of eternity. I want to know that the United Nation Rights of the Child Committee understands all of this, they should probably be the organization that might oversee that we all learn this about ourselves. The point there being – the generals already know it, it’s the good folks that don’t. We’re grownups – I mean, not as a group, but one at a time we are – and we can handle this knowledge, this knowledge, which, by the way, is probably the knowledge, the knowledge of good and evil that got us tossed out of the garden in the first place. That’s my pet version, it’s not just ‘the knowledge of,’ it means ‘the technology of’ good and evil, meaning, how to make the stuff, or how to make one of them from the other, an alchemical recipe. Here’s the kicker, though. It’s not the original sin because it’s knowing how to convert evil to good, how is that a sin? Isn’t that religion’s mission statement, double literally?


No, it’s this. It’s how to convert a live and let live sort of ape into the ‘deep roots of war’ ape that we at least think we need to be.


Wow, full circle, solved the entire mystery. It’s a grand unifying theory, and not only does it reconcile social and biological science, but even Genesis! And we were alive when this singularity came together, you and I, this Canada Day weekend, year of our Lord, two thousand and seventeen! Hmmm . . .

. . . maybe a little grandiose, maybe a little manic. I’d better medicate, I mean celebrate.




July 1st., 2017

Happy Thank God, We’re Not Quite America Day.


* There is a kernel of generic, or biological truth in this, perhaps where the flavour of universal truth comes from. To live is to eat, and we can’t eat inorganic things, life lives by consuming life, mostly, and so to live is to harm, our selfish genes and bellies grinding on, preferring our own lives continue than others’ lives, whom we would advise to keep their gloves up and protect themselves at all times. This is the biological core of original sin, the self-evident part; the rest is a value judgment – not a small thing either though, and an important clue.


** I’m referring to actual comments from human beings who may or may not know they are supporting the warrior society’s values, although the disingenuous comments from the trolling section are probably an even more rabid and bloodthirsty version of the same. I think it’s safe to say, the current trolling attacks on America aren’t aiming for peace and understanding.


It’s a dodge.

Forgiveness is the way you write your moral code after the fact, to match your behaviour.

If everyone is forgiven, then no-one is guilty, and no behaviour is proscribed. Warrior societies are very into forgiveness. They beat their children spare – or stand back and let the bigger kids beat the smaller ones – and they can pretty much expect to be thanked for it.

This is a way in which the “nice” people are doing their bit for the never-ending war effort: forgiveness. In other contexts, we call that being an accessory after the fact.

“What’s good is bad, and what’s bad is good. You’ll find out, when you reach the top – you’re on the bottom . . . ”

Bob Dylan, Idiot Wind



June 25th., 2017