Soma Vacation

I’ve been on a bit of a dry spell, I’ve kind of said it all and I’m frustrated. My cause will never be won, not even a little. It’s tiring. We’ve had a death in my wife’s family and there’s a lot of stress around wills and probate and Oedipal crap going on. I’m dealing with it all by smoking a lot of dope.
But this is a temporary thing, a sort of narco-vacation, I’m gearing up for a treatment to give me some relief from the psoriasis, and it’s best not to be a smoker when your immune system is being suppressed. I don’t want to write a bunch of crap high. I am having a few ideas, though, in the voice memo app on the phone, maybe two ideas for a fiction project, but four or five for blogs. When I come back to y’all and to RL, I’ll have a few ready.
I’ve already been in this state and not writing for two months already, and it is strange and really encouraging to see I’m still somehow collecting a few views! I don’t know how it happens, but I can fantasize, I guess. Who’s my reader in Brazil?
Whoever’s reading, thank you, it means a lot. If any of you believe me, if someone out there can see the reversal of logic that the study of psychology and abuse shows the ‘theory of punishment’ to be, that is wonderful (I mean any punishment at all). I think, at least where I live, Canada, we’re a fairly small group. It’s nice to think someone might see it my way. Please don’t correct me if you know no-one does. That’s my baseline anyway.
Anyway, thank you all, I’ll see you pretty soon.
My tolerance was back to my old days after about one day. I can’t afford this shit.

Updated! Shows of Strength and Presenting a United Front

I’ve expanded this and improved it, completed it . . .

Jeff/neighsayer's avatarAbuse with an Excuse

. . . are short term, things, of course, is where I’m going. It was never my plan, in raising my kids. We’re playing the long game. We are traitors and pariahs in the world of breeding couples, my wife and I; if you’re disciplining your kids, we don’t have your back. We’ll have no part of it.

Same for the police, and Team America, Team Israel, and the vengeful God of Judeo-Christian-Islamic tradition.

If you’ve never read me before – and the odds that you’re one of the few who have are not good! It’s not like my message is the type to go viral – you may not know that this is a pattern with me, the family and then the society, the micro and the macro, the model and the mass production. I see things as fractal, as we do in our nuclear families, so it goes…

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A Conflicted Society – the Dreamer, Part #2

My family was always involved peripherally or otherwise, in psychology. My mother was a great reader, we always had copies of “Psycho-cybernetics,” “How to Win Friends and Influence People” and such around the house, “I’m OK, You’re OK” – self-help classics. In my late teens and when I returned home in my early twenties, it had gone to Alice Miller, Jon Bradshaw, ACOA. This was the early 1980s. My brother was working in an emergency shelter for teens and getting his degrees, and one sister did that sort of work as well. Both of my sisters were big readers and were on voracious journeys of psychological self-discovery. I’d say the elder was more based in the classics, Freud, Jung and R.D. Laing, and the younger loved Alice Miller during that period – I’m embarrassed to say I don’t know who she’s been reading since. So this is what all the conversation was about in that time, around Mom’s house. Suffice to say, I came by this obsession honestly.

Mom had been taking in foster kids, teens. Screwed up kids were our world, either we worked with them, or we were still busy being one, like me. Or both, I guess. We’d also had some sexual abuse in the family.

During this period, talking Bradshaw, ACOA (would invoking Suzanne Summers’ name help or hurt here? She was the voice for Adult Children of Alcoholics, wasn’t she?), and Miller, it seemed that there were many sorts of abuse, and that almost no-one escaped them all. After all, we all have problems, and this whole survivor movement was based in the idea that it was childhood trauma that caused our disorders. Physical, sexual, verbal, emotional abuse, abandonment, alcohol and substance abuse, divorce, there were books, support groups and movements for all of these traumas . . .

. . . and it was starting to look to me that lines were being drawn between them all, I had a creeping feeling that everybody, despite the support, was somehow on their own, fighting their parents’ particular brand of abuse. It began to look to me like all parents were abusing their kids, and yet no-one was saying that, no-one would say all parents were abusive. It was starting to feel apologist in that way. Most parents are good, they all mean well, but a certain percentage of them are violent. They all mean well, but a certain percentage of them are drunks. They’re mostly OK, but some are child rapists. Mostly, they’re good folks, they’re doing the best they can, but some abandon their kids, and some are emotional blackmailers. Parents are good and selfless, but many are verbally abusive. Now, I know this is to some degree the ranting of a developmentally arrested person, but it’s all adding up, isn’t it? I was starting to sense the presence of a common denominator.

I wish I could say when the exact moment was, when the crux of the matter occurred to me, that punishment was abuse, that punishment, despite its legitimate status was, uh . . . scientifically, functionally . . . made of the same stuff as abuse. I can’t, though. This wasn’t the moment, but maybe it was the catalyst: when I moved from my rooming house in the town where I took my trade school and home to Mom’s house, I was twenty-three, and I ran into a girl I’d known before, during my lost years. It was love at first sight, well, first sight after several years.

She was twenty or twenty-one, she was just separated from someone, and she had a little boy. He was around one year old. It wasn’t long before we had bought her parents’ condo and we lived together for three years, and I brashly, foolishly took the role of the boy’s father, as if he didn’t already have one. These are regrets, I look back on that time and I’m embarrassed and horrified, the whole period seems like a bad dream. Taking on the role of husband and father with that prefabricated family was like putting on a suit of clothes or something. It seemed to me that I knew everything about it, automatically; it felt like a programmed thing, like I was living on autopilot, and I barely remember it now. I don’t think I was actually conscious. But one episode I do remember.

She was emotional and kind of volatile, and I had come home from work one day and found her at critical mass, waiting for me at the front door. The toddler was driving her nuts, and it going to be my turn.

“He’s not doing” something, or “He won’t do” something else, she said. I don’t remember much, I’ll warn you. I wasn’t high or anything, I wasn’t smoking during my time with them, but drinking weekends. I was just unconscious. I wasn’t angry before, I don’t think it had been a bad day or anything, but as soon as she complained about her son, as soon as she gave me a target, it triggered me. I was instantly pissed off too, and I marched into the house, yanked that two or three year-old’s pants down and smacked him several times, hard. That is the end of that fragment of memory, I’m afraid, I can’t say how we got through that, what the rest of that evening was like, but I think the spell was broken. I think after that I realized that I was living someone else’s pre-programmed life. That was nearly thirty years ago, and I’m pretty sure I’ve never hit another kid.

His mother and I went our separate ways, and a few years later I met my present and only wife, the mother of my kids and by the time our girls were born in the mid-nineties, the thought had come. There would be no punishment, at all.

The lesson of my poor little rent-a-kid, the guilt of that beating, and the unconsciousness, the feeling of having been . . . used, there is no other way to say it, used by some generational repetitive process with a life of its own, that lesson stuck with me. I hated that feeling. It cropped up on other occasions while my girls were young, while my wife and I were fighting over our child-rearing (I mean, what were the odds my wife would come to all the same conclusions as me, and on the same schedule?), that feeling of repetition, that feeling of doing just what my parents had done. It was like Nietzsche’s eternal recurrence, or some evil Deja Vu experience. I hope it’s not necessarily true, but I worry that the feeling meant I was doing something terribly wrong. Of course I did. I was a full-time pothead through those years, always out in space, emotionally unavailable, physically unavailable for half an hour or more at a time, every three to four hours, for a smoke. The smoke was there to make that feeling go away, but of course it only operates on the feeling and doesn’t change anything concrete.

Still, though. Those are problems, things that will have their impacts on the kids, bad things that will leave some scars, but even so – most kids get stuff like that, and punishments and all that they mean as well.

You know, maybe addiction is a fractal sort of thing, a theme that runs all through the lives of folks like me and the people around us. I think maybe that feeling of unconscious repetition was the same one that made it so easy, and made it seem so natural to slide into that first family situation, with my live-in lady and her little boy. Feeling automatic, feeling that I could know how to do it, having never studied it, having never put conscious thought to it for a minute, it was like my first high, the free one, the best one, the one you end up losing the farm trying to recapture. Did I learn to associate that sense of comfort with a trauma, like a kid who gets wasted and crashes the car, killing a loved one? Was whooping that kid’s ass my car crash, and now the feeling of repetition and familiarity, that sense of life as it has always been fills me with terror and guilt?

Whatever it is, I have tried very hard to be a father and a husband consciously this time out, and that has had my wife and I swimming against the current since the kids were born, fighting the grandparents, at odds with our friends, the parents around us, and fighting our own urges for control, because we feel control requires force. If it weren’t for each other, meaning all four of us, which it always has been, it would have been a lonely journey.

It hasn’t been though.

My first experience as a father was a trauma, a horror. This time around has been the exact opposite.

A Conflicted Society – the Dreamer, Part #1

I’m not special. I’m no genius (no shit, Sherlock!), nobody would describe me as ‘brilliant’ or ‘visionary’ – quite the opposite. I mean, I don’t expect I’ll be noticed or remembered for my ideas. I may never achieve my first big dream, of having anyone call me a writer. Those are just fantasies, I know that. I’ve never taken those dreams seriously, they’re just embarrassing little voices that perhaps we all have in some form or other, and while we’re in our right minds we don’t converse with them. Plus, every sane person has doubts about themselves and their ability to perceive and deal with reality, and therefore has doubts about their whole worldview. Please note, I said ‘sane person.’ Of course many people appear not to doubt themselves at all. When it’s more than appearance, when they really don’t, they’re not sane. Well, of course, sanity is relative, but those folks are not sane enough for many social responsibilities, like philosophizing or voting.

So maybe what I call My Insight, or My Epiphany, (nothing delusional about Capitalizing your Thoughts, is there?) that punishment is damaging abuse and misguided in all of its applications has some of its roots in my fantasy, that it is born from grandiosity and immaturity. I think, in psycho-babble terms an unwillingness to accept the world as it is and ourselves as we are is ‘immaturity.’ I did have a psychiatric assessment done when I was fifteen, and ‘dreamer’ was the diagnosis; it didn’t take a lot of years for me to accept that description, and that was almost forty years ago now but I imagine I’d assess the same way today. I accept the label, but still immaturely reject the premise. A society will survive without noticeable impairment if some small percentage of its citizens are not pragmatic. No harm, no foul. To paraphrase the great mariner poet of my youth, a yam, what a yam, and that’s all. What a yam (say it out loud).

I was depressed and unmotivated when I was checked out at fifteen, and a puritan at the time with the discovery of marijuana still a few years off. It was just that point in high school when we are to start making choices about what sort of career path to take, wood or metal shop, science or law, and none of it appealed to me, I was dreading adulthood and work. When you’re fifteen, a few things apply: one, I thought a thirty or forty year employment was forever; and I couldn’t seem to find my way out of a teenage rebellion that I somehow knew could bring no change. There was a primal scream of “NO!” welling up in me, but no imaginable reward to come after I let it out.

So I rebelled, dropped out of school at the legal age to do that, and did nothing for several years until I simply picked up where I left off, chose a trade and went back to school. It had taken me five years of dependency and poverty before I saw any upside to having a job and leading a pedestrian, working man’s life. During those years I discovered I was a poor drinker, too many blackouts, too little control, and I knew that couldn’t be a regular thing for me. It still was, to some degree, throughout my twenties, but in those lost years of my late teens I also discovered the heathen devil-weed, which seemed to make life tolerable for some thirty years. By the end of that dalliance though, it was just never enough, and I gave that up.

Now I have this. Now, in order to face what depresses people, what depresses me in particular, life’s apparent meaninglessness and life’s even more apparent hopelessness, I have this idea, that punishing is causing all of our problems.

It seemed to me at some point that what I just called ‘life’s hopelessness’ was really just My Hopelessness, and perhaps not only mine, but many people’s, and if it was personal and individual like that, maybe there was something for it. The ‘hopelessness of life’ – that is existential, a parameter we have to live within, but Our Hopelessness, that’s a little more down to earth, perhaps that is somehow . . . manageable. That’s not how we get there, though, let me back up a little.

When a young person gropes with the question of meaning, at least the way I recall it, it’s phrased thusly: Why are we here? Towards the end of my adolescent sabbatical from life I was reading some philosophy, some religious stuff, and sometimes consuming small, five dollar bits of paper or semi-toxic mushrooms on the weekends, and for a stretch in my twentieth year every weekend would bring about a new perspective, I would have a new philosophical or semi-religious idea. Still depressed then, I needed an explicit reason to keep breathing and going to work, and I worked through several of these hallucinogen fuelled constructions in fairly rapid succession. I’ve got to say, despite the suspect nature of the mental states that seemed to produce them, some of the thoughts from those weekends have stayed with me for life. One of them was this: ‘why are we here?’ struck me as a pointless, meaningless question. People from all over ask it, people from, here, here and also there ask it, and truly, if we were somewhere completely elsewhere, another planet, another universe, another form, we could still ask it! What is the meaning in asking why am I here, when I would ask it wherever I was? So after that mental leap, I started to think that the surface meaning of this universal question wasn’t the point of it, and certainly wasn’t the sense of it, so to understand its appeal would require a subtext, and that goes to the person asking it. Why do we ask it, is the proper question, and the answer is, because we’re sad.

‘Why am I here’ is not a question a happy person asks, and it isn’t a question one asks when they’re somewhere they want to be. But now, again, it’s personal, it’s at the human level. ‘Why are we here?’ – that is cosmological, religious. But ‘why am I sad?’ that is in the here and now. That we might have a chance to answer. If we look at meaninglessness, hopelessness and the mystery of why we are here as universal, philosophical, as pertaining to some predetermined Human Condition (not all grandiose, Capitalized Thoughts are mine), then they appear unanswerable. But what if that’s not it? What if universal sadness either isn’t universal, or at least isn’t necessarily universal?

What if the near universality of sadness and hopelessness has a nearly universal real life cause, in the here and now? Or to put it another way, what if we could imagine a human being who was happier, a person who might never ask ‘why am I here?’ In what ways would this person’s life have to be different from the rest of ours? This question must have been lying dormant in me when I finished my interrupted education, got my trade, and returned to my home town to take up life as a normal, working adult.

How Not to Spank

Here’s something rare: good advice on child-rearing.

dadofknucklehead's avatarThe Gentleman Knucklehead

I understand that this is a controversial issue. I understand that my parenting circumstances, like my Knucklehead, are mine and mine alone. As in all parenting issues, take from this what you can. Discard what you can’t. This is how one dad handled discipline.

The short answer to why I never spanked: I just didn’t like the idea of it. It’s not me. My personal reasons, which I’m sure won’t be new to you no matter which side of this hot-button issue you fall on, are as follows:

  • Punishment should teach. And all spanking really teaches a child is that the bigger person gets to make the rules. Nothing about why those rules are there.
  • It doesn’t really match any crime. Maybe if your kid hit someone else, but then we’re back to the biggest person getting the final say.
  • It feels less like justice than it does revenge.
  • If…

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Law and Order – the Irony of Deterrents, Part 2

 

I’ve just re-read my first post by that name, and I couldn’t help but notice that it’s terrible. So this isn’t going to be so much ‘Part 2’ as version 2.0. Steven Pinker keeps Tweeting about how writers need to remember that they’re the ones talking, and that we should lay it all out and not hope that our readers already know everything we’re trying to say – and boy, he could have talking to me alone. So with that in mind I’ll try this again.

 

  1. The Damages of Punishments.

 

There is a terrible irony that happens when we attempt to solve society’s ills through punishment. The science is in regarding abuse, and also regarding corporal punishment: these things are causing many of our ills.

Crime, high-risk behaviour and self-harm, addiction, depression, cognitive impairment and poor grades in school, all these and more have been shown through study after reputable study to be higher frequency issues for those who are documented to have suffered abuse and/or corporal punishment in their lives.

Let’s also admit right here the truth obscured by a ubiquitous fallacy: all serious punishments are corporal punishments. We don’t volunteer for our punishments, and when we choose to take them, it’s because they are going to be forced upon us physically if we don’t. Punishments are not optional, and force is “corporal,” ultimately. This means that the list of negative outcomes above is the result of punishments, no qualifier like “corporal” is necessary, and in fact, any qualifier is detrimental to the truth. There is no type of punishment that doesn’t ever cause damage, because there is no type of punishment that isn’t intended to. That’s the whole idea, isn’t it?

We harm so that the person we are punishing changes their behaviour in order to avoid the harm. If it doesn’t harm, it’s not a punishment, by definition. In the best cases, the prospect of the harm is enough and bad behaviour is avoided before it occurs – but we’re not addressing deterrents just yet.

That list of negative outcomes above – oh, let’s repeat it: crime, high-risk behaviour and self-harm, addiction, depression, cognitive impairment and poor grades in school – not a complete list, of course, that suite of damages has been shown, statistically to be more common in people who have suffered abuse and corporal punishment, that is to say, these effects are caused by abuse and corporal punishment.

Let’s stop there for a moment, and ask, what else causes these things? Certainly medical conditions like Foetal Alcohol Syndrome and any number of brain mis-developments or diseases add their effects. I won’t argue, it may be impossible to separate FAS from other factors in an abusive and punishing population, but surely we see these outcomes in many people who are known to have no serious medical causative factors or syndromes associated with parents’ substance abuse. Of course there are serious traumas, war and natural disasters, heinous crimes, no denying that, but these aren’t likely to be an explanation for most of the people suffering these negative outcomes either. Genetic predisposition perhaps, perhaps Original Sin or its evolutionist cousin, our animal natures?

As to genetics, I expect the science is coming, the statistics may show something in the coming years; I’ll wait for the studies. As for Original Sin, I won’t hold my breath. Those statistics aren’t coming, ever.

What I’m getting at here, though I won’t presume to put a percentage on it, or even to say it’s the majority (even if I suspect it is), is that abuse and punishment are a major cause of the long list of personal damages that so many of us suffer from and that the more punished and abused of us tend to suffer from more, in proportion. Statistically.

And now to deterrents.

 

  1. Deterrents – the Calculated Risk.

 

Simply defined, a deterrent is the designation of a punishment intended to turn us from crime or misbehaviour; a punishment administered after the misdeed is intended to teach a lesson the hard way, while one that stops the behaviour before it starts is referred to as a deterrent. The threat or promise of a punishment, we hope, will avert the bad behaviour before it happens.

For a deterrent to be effective, at least one of several things must happen. A deterrent forces the subject to make a cost benefit analysis, so first, the cost must be more than we want to pay, that is the cost – the punishment – must outweigh the benefit of the crime in order to deter it. Second, the cost must be certain enough to force the analysis – meaning the punishment doesn’t matter if we don’t think we’re going to get caught, if we think we’ll never have to pay. If it were only the first condition that mattered, things would be simple – we would only have to insure costly punishments and deterrents would work. That’s not the case though; there is almost always some variable chance of never having to pay, and so deterrents are a gamble.

Depending on our perception of our chances of being caught, the strength of a deterrent is increased when the cost is increased, that is, when the punishment offered gets more severe. For the second condition, as the certainty of being caught increases, so too does the power of the deterrent. So this is the question for a person contemplating a crime, or a child considering being “bad:” what is the penalty, and will I be caught? If the penalty is painful, and the odds of getting away with it are low, and the person is not otherwise compelled to ignore the risk (a third condition, that external circumstances do not make the likelihood or severity of the penalty irrelevant), the deterrent will work. Again, this is the analysis from the criminal’s, or the naughty child’s point of view.

But we, caregivers, we, society, we have an analysis to make too, regarding costs and benefits.

 

  1. The Bets We Make – Un-calculated Risk.

 

When all goes well, when the conditions are right and the deterrent works, then that’s great. All well and good, or close enough, anyway. Let’s just say that if deterrents worked all the time, I wouldn’t be complaining. Of course they don’t, so the complaining will continue. If they did, we wouldn’t all have been spanked and grounded as children and the prison industry wouldn’t be such a growth sector.

It’s when the deterrent fails that’s the problem.

When either the punishment offered isn’t scary enough, certain enough, or when there is something scarier that will happen if we don’t commit the crime and the deterrent doesn’t work, then we have another choice: punish or let it pass. Of course, any parent or anybody else will be quick to tell us we can’t just let it pass. That would be the end of deterrents instantly. So when the deterrent fails, we punish. For what happens when we punish, I’ll refer you back to Section 1: higher incidences of crime, high-risk behaviour and self-harm, addiction, depression, cognitive impairment and poor grades in school, etc.

So this is the gamble, the bet we make. We designate a punishment, hoping for the deterrent effect, and all too often wind up punishing instead, causing the aforementioned damages to our criminals, and to our kids. When we lose this bet, we instantly transition from being the good folks who would make the world a better place by stopping bad behaviour to becoming the cause of so many of the world’s ills instead. Of course this is a multigenerational gamble. “Our kids” means us. This is the gamble, but make no mistake, no-one wins the game. This is one that we lose often enough that the wins are nearly meaningless, because the damages that come with losing aren’t balanced out by the mere absence of trauma that is the prize for winning.

Defined as a joke with the power to make us cry, this is irony: a logical joke, but a sad, sad reality. This is the deeply ironic fallacy of deterrents.

If we believe in our deterrents, but see crime remains, or increases, we may think the deterrents need to be stepped up, the penalties intended as deterrents worsened . . . and this only increases the damage, and doubles the horrible irony of our public policy. This is what is offered by our Law-and-Order politicians, more damage, and therefore, among other social symptoms, more crime. (I’m looking at you, Stephen Harper.) This situation is of course more heartbreaking when we do that with our parental discipline, when we increase the stakes on our children, in this game that we can only lose to a greater or lesser degree, this game where there is no winning.

I know deterring crime, deterring bad behaviour, it sounds positive. If it worked every time, if the bad behaviour was averted one hundred percent of the time, it would be – but it doesn’t. Again, I’m not going to put a number out there, I won’t even presume to say that the deterrent fails more often than not. Clearly it fails often enough; punishments are not rare, by any measure, and neither are the sorts of damages punishments have been shown to cause. I repeat: deterrents fail often enough, and damaging punishing inevitably results. There is no winning these bets, only degrees of losing. Punishing damages people, and our wish that bad behaviour can be reliably deterred is back-firing. Our chosen method to solve crime and misbehaviour is what is causing it, and not the other way around.

If this is not heartbreaking to us, we can consider that we have been desensitized to it. There is only so much horrible irony a person can take before we just switch off. It’s the system, it’s not our fault.

That doesn’t mean it’s not wrong.

 


More than Not Punishing

It all starts with not punishing – I don’t mean not spanking, not punishing corporally, I mean not punishing at all. I mean, we said “no” a lot, we distracted, even physically restrained our toddlers sometimes, but punished?

(MOM: I don’t remember saying no very often, I remember saying yes whenever possible, always thinking before responding. It’s like Bea Marshall @BeaTheTree , there is no stress when you can say yes! So say it whenever you can.

ME: True, I didn’t mean to give the impression that we said “no” as often as a lot of folks, or as often as we ourselves were told “no” when we were kids. Just that sometimes the true answer is no, and sometimes we said it, but that’s all, only said it, never backed it up with any sort of unpleasantness.)

Punished? Found a way to disincentivize unwanted behaviour by dishing out something the kids would not enjoy? Never. Never downgraded their life experience to make a point – but there were a lot of other changes that we made in the child-rearing that we practiced generally, relative to the child-rearing that was practiced on us.

The list of parenting blasphemies we practiced were as follows:

  1. The Family Bed. Our kids didn’t move out of our bedroom into their own until, presumably, they had reached an age where they required the privacy to masturbate. Then they chose a room and moved into it. I assume that was the deciding factor; I’m sure they’ll deny it.

(MOM: Lol….your girls will not like you for saying this….pretty sure that is with boys not girls….I would just say, for privacy….why don’t you ask them?

ME: Why? I’m not so liberated I want to know that! Plus, it’s kinda beside the point. Just trying to give the reader a chuckle, you got a problem with that?

MOM: Oh right – “the reader.” How’s she doing anyway?

ME: Shut up!

DAUGHTER/TRUTH-TELLER: Dad left the family bedroom first on account of snoring, mom soon wanted to be with him, older sister got a boyfriend and moved into her own room, youngest (me) was abandoned and slowly learned to not be so afraid of the dark and being alone. That is all.

ME: Oh, for the love of . . . it was acid reflux and I had to prop the bed up and sleep on a hill. And it wasn’t “snoring,” it was sleep apnea. Look, we had a family bed for a long time, OK?)

For the record, we say “shut up” a little too. But we don’t enforce it.

2. Long breastfeeding times,

(MOM: (The older one) yes, 2.5 years. (The younger one), no, 9 months….lol…but I would have…she had issues with my milk.

ME: Oh, right . . . )

3. Pacifiers as long as they wanted them. We gave them to the kids, we didn’t retain ownership. They were their possessions, not ours to take away.

(MOM: We did talk to them about getting rid of them, and the dentist did too, and eventually, just before kindergarten, they gave them up.

ME: Oh right . . . )

  1. No toilet training – it’s not difficult, you know. They figured it out themselves, years before school, where it could be a problem.

(MOM: Not true, we did show them, but we didn’t put pressure on them. It was never a struggle.

ME: Well, that isn’t “training,” then, is it? Not in any authoritarian sense.)

4. The kids could choose who they hung out with, no forced friendships with the children of our friends. That gave us some troubles, our parent friends didn’t understand it.

  1. We cursed and swore, and so did the kids. We let them watch anything on TV, anything we would watch, they could too. I mean we don’t watch porn or horror movies, but other than that. They were raised on South Park, Family Guy, and Jay and Silent Bob.
  2. We included them in any and all conversations. Sex and death not excluded, politics and science not excluded. We answered any and all questions with the truth, up to and including “Well, Sweetie, we think your uncle had a heart attack, but it’s also possible that he was so sad that he killed himself, I’m not sure” and all the way down to and including “What do you get when you cross an elephant with a Rhino?” (Elephino!) If the true answer was too complex for kids, too bad, true is true; simple and false is wrong for both those reasons, wrong two ways. When they got bored of the answer, they could walk or crawl away, no problem.

There’s more, but the thing is, it all follows not punishing. If you’re not going to punish, you can’t really force any of that stuff, all you can do is talk, make suggestions, rational explanations . . . little kids don’t always listen, and so some things got dirty, some things got broken, some things got lost. Shit happens. But you know what else happened?

  1. Straight ‘A’s, always.
  2. Polite, communicative kids that people liked to be around.
  3. Life has gotten better and easier every year since the younger one passed about four years of age.
  4. No teen rebellion, on account of no pre-verbal or toddler rage.
  5. Open communication all the way through life, no secrets, no lies. The lines of communication have always been open – yes, even right through the teen years.
  6. No drugs, alcohol, or promiscuousness.
  7. Always been a happy family together, the kids don’t mind being around us, or us them. None of the animosity normal between parents and teens. They want to be with us, and we want to be with them.

So there was more than not punishing to be sure, the family bed, no censorship (including paying no attention to the pressure for “age-appropriate” talk), no bed times, no meal times, no forced friendships. Honestly, we were often viewed as traitors to the adult “united front” that the parents of the world feel so strongly about, and, fair enough. We picked sides, for sure.

We sided with our kids.

Why I Stayed? The Hopelessness of Popular Issues

I’m not bitter. Well, OK, I’m a little bitter.

In my day job, as an uneducated working man, I have customers all over town and one customer in particular that is an hour’s drive away from home, an hour and ten minutes from my office, and I listen to the radio in the van, the CBC, sometimes affectionately known as the Canadian Broadcorping Castration. At least that’s what we called it in a long past job, when I worked for a competing outfit, a small town Cable company. The CBC has some good talk stuff, some good comedy and fiction programming. I turn it off when they play music. I find modern mainstream music dreadfully boring, and don’t want to fall asleep at the wheel. There is some good talk, as I said, but the noon hour, call-in, current issue show can get me down. When they talk about issues of bullying, or this week’s issue, violence against women, things I have put some thought to, hopelessness looms and the world looks like a stupid, mindless place where nothing will ever get better. It seems like no-one is trying to find a root cause for these things.

When I hear repeatedly “Why I Stayed?” and all the usual phrasing around it, I want to answer, I even went so far as to call in the other day, but I chickened out before they answered, even though I had gotten through, somehow made it past the usual busy signal, I balked for two reasons. One, it’s hard to be the curmudgeon, interrupting a naïve, shallow conversation with the nasty truth, and two, it’s even harder when the poor fools trading banalities scoff and ignore you! I didn’t want so publicly to be casting the pearls of my insight before the unassailable popularity of the clichés the talkers were employing. There are plenty of clichés we use for that sort of thing; some good ones have been attributed to Mark Twain.

Domestic violence is a specific form of bullying – and bullying is a specific form of punishment, specific, namely, in that it is unauthorized. When someone deals out punishments – verbal, physical and emotional abuse – and the crimes that these abuses are intended to discourage are not in line with a broad social consensus, then that is bullying, abuse, violence. It is abusive if the crime, such as being a minority or a female, is not considered to be a crime by the larger majority, but the tools of abuse and punishment are the same.

The punished person, the victim of abuse is told that they are wrong, told that they are bad, told that they deserve the mistreatment, and they are mistreated in any number of ways. This is life for many children, this is life for many children who are over-punished, and many of the girls who are treated this way throughout their childhoods find their way into abusive relationships. Why do they stay?

Because this is NORMAL to them. Verbal and physical abuse is NORMAL to many of these girls, it’s the only life they’ve ever known, so they stay because they’re unaware that there is any safe place to go to if they leave. Now here’s the nasty part:

If there are many women who wind up in these abusive relationships who do not report abusive childhoods, if women find themselves in that situation having had no documented history of being abused, that is our clue that even “normal” lives are making adult abusive situations appear to be normal. If they miss the clues that may have tipped them off to a partner’s impending abusiveness, it is because they have learned not to see the abuse in their “normal” childhoods first. As have we all. This is the problem with these “cycles of abuse.” The cycle operates whether or not we acknowledge abuse, whether or not abuse in some part of the cycle is “normal,” legal, expected, or even mandatory.

I’ve said it elsewhere: our “normal” use of punishment is a cause in the world, a cause of the violence we consider to be beyond normal, a large part of all the cycles of violence, cycles of abuse. That women who we wouldn’t consider victims of childhood abuse, even women who don’t consider themselves to be victims of childhood abuse find their way into these binds is evidence that they have lived in these binds before. Do the ‘math.’ If two and two make four, it cannot be allowed to matter that we don’t LIKE four.

This is what I call “reasoning” or “logic.”

If someone doesn’t like my theory here, I would ask – what is their theory of domestic violence? Is it that men are just violent swine, that it’s “in our natures?” Of course many men are indeed violent animals, and of course that is terrible, and they need to be responsible for themselves. Of course, the men who are completely free of sexism are few and far between – but to say “men are pigs” is only a description, only a label, it is not an explanation for anything. To simply call an abuser an asshole and stop there is no more helpful that to call the victims fools. How does labeling people that way explain the many men who do not abuse their women, or the many women who won’t be mistreated? Or how does it explain the abused woman’s part of the cycle of violence, how does it explain why they stay? Is this simply a manifestation of that old, logical saltpeter, Original Sin, people are just bad, and we shouldn’t try to find the reasons for these sorts of things?

Again, Original Sin doesn’t explain when bad things DON’T happen. So, I’ll ask my strawman critics again – what is their theory? What natural process explains domestic violence?

This week it’s violence against women, and last year it was school bullying and cyber-bullying. I have written on bullying before, but I’ll discuss it again soon. For now my point is, these two controversies have had the cumulative effect of depressing me. Listening to people discuss these things in a blind, unanalytical way, trying to solve an effect with no acknowledgement of the cause . . .

Well, that is just sad and pointless.

I almost want to accuse the media of knowingly and willingly selling mindlessness, because mindlessness is popular, we eat that shit up. And the hopelessness they throw in for free.

It All Starts when We Punish our Kids, #5

It all starts when we punish our kids.

What “all starts?” Well . . .

  1. Rape.

First and foremost, rape is violence, so for that aspect of it, see Part #2.

Second, rape is misogyny, at least man-on-woman rape is. That is Part #3.

The analogy of rape to punishment is pretty straightforward, it’s a stronger person forcing their will on a weaker one, and there is often a lot of victim-blaming: the punished child has “brought in on his or her self,” and the rape victim “was asking for it.” But it doesn’t stop there, this analogy has more.

There is the issue of force, the issue of implied violence. We would say of a large number of instances of parental punishment that it isn’t violent, that children simply take their medicine, apparently willingly, just as the male dominated criminal justice system may often judge that a woman who wasn’t severely battered may not have been raped, that she may have been willing, perhaps that she “was asking for it.” Implied violence is invisible, of course – well, “of course” in certain circumstances anyway. Especially so in these circumstances, when we have all been raised in the system of punishment, when we are all willingly blinded to the “invisible” implied violence of that system, when we have all been subjected to it, threatened throughout our formative years, and with primal memories of force and violence from our baby and toddlerhoods, when threats were ineffective because we lacked language skills – and this is the best case scenario, this describes people who were never actually struck or manhandled during the majority of their early years. So very many of us believe there was no violence behind our parents’ discipline, or at least we believe it doesn’t matter. Of course, we must, there isn’t really much choice, and by the time we can safely choose to see it, we need not to again, so we can take our turn dishing it out upon our own children. The window in which we might face that truth is pretty short, and missing it is what we call becoming a grown up, achieving maturity.

In those circumstances, when needing to be blind to our parents implied violence and then to our own, when that needful blindness rules our lives, in those circumstances, the implied violence of rape will usually be invisible.

Here’s the rest of the series:

https://abusewithanexcuse.com/2014/08/25/it-all-starts-when-we-punish-our-kids-4/

https://abusewithanexcuse.com/2014/07/20/it-all-starts-when-we-punish-our-kids-3/

https://abusewithanexcuse.com/2014/07/19/it-all-starts-when-we-punish-our-kids-2/

https://abusewithanexcuse.com/2014/07/19/it-all-starts-when-we-punish-our-kids-1/