AST and the Cause

I need to place us in context. When you talk about the medical model, the school model, I’m melting down. Those models are the parenting model, and abuse is the social model, the parenting model. Everyone needs to be anti-spanking, anti-punishment or things don’t change for anyone. Spanking is abuser-making, and acceptance can be difficult for the hurt. We must be allies to all children, even to the children of the masters of the universe, or we simply grow a new crop of abusers.

We are not the only group who is abused, many groups are abused, and all appeal to be exempted from the flood of abuse, I mean, rightly so, of course.

But this is not our problem – wait.

I mean, we didn’t make this problem.

It may indeed be our problem to solve – that’s one theory, right, that the diversity of the human brain is the adaptability of the human species, that it is some divergent mind that is always finding the new way forward. In that sense, perhaps this is indeed our job to solve it – but still, the problem isn’t part of us. It is very much part of general society, isn’t it? There is some dominant group, always, and all smaller groups get the smelly end, always, right?

Isn’t that the real problem?

Honestly, I have always felt it was my problem to solve, see something, say something, and I seem to be the only one who sees it. Again, it may indeed be autistic people’s problem to solve, and . . . and I’m sorry. I diverge from the divergent too, I guess. It seems unpopular to imagine a larger problem, I mean, that makes some sense,  the Cause is already an umbrella, it is the whole conversation for its members, of course. I’m sorry. The universe is an onion, and the layers are connected. If the conversation ends somewhere, that line isn’t real and true, it’s a social construction at best. The universe and life do not stay in-category.

Meaning, you can’t really speak the truth when you must “stay on topic.” If we abused ourselves, we would be the topic, not the case, or not the relevant case, we seem to be the topic when we are not the problem here, every group does. Again, we are not the only abused group.

I spent my life on the attempt to understand this larger, all-group problem. I knew I was odd, I just thought I was clever and lucky, I had an insight, a gift or a curse of some kind. I had done it, pretty much had my understanding of the problem before I had a child get diagnosed ASD and then it started to sink in about me. But not before I gave myself a rare, autistic level understanding of abuse and the mythical Human Nature. It’s been a good theory, things get clearer, more things get explained – finding out I’m autistic hardly hurts it, it’s that good. Worried me for a bit there, I admit.

It’s an answer to “why the abuse?” the question every group, and frankly every person asks but only rhetorically – really, no-one is surprised. That’s the Human Nature myth: no matter how badly they behave, no explanation is really required. ABA torture of children? Meh, dumb doctors. No reason! They just don’t know any better, and when people don’t know, of course they torture children! This is the explanatory power of Human Nature, no horror is “unnatural.” Of course.

The answer is punishment turns bad to good.

They think it’s good, threats and force, they think when their children survive it and go off to war, looking for strangers to kill, that this is “good.”

It’s what “punishment” means, bad is good, a deterrent is magic that turns bad abuse to good . . . good what? Teaching? – but it colours all identical looking abuse forever. Wars are advertised to “teach them a lesson.” The NRA tried to bring the primary schoolers’ behaviour into their defense about Newtown. Not kidding. The bad guys already know what I try to tell the libchallengeds, that we have already bought the false principle and can therefore buy it in almost any sick form whatsoever.

Not kidding.

I want us all to remember, we are asking for an end to our abuse – and their entire system is abuse, they do it to their own children on the regular. We are never going to reach smug happy abuse survivors that their abuse is a problem, they are proud of how strong it has made them – strong means mean. Aggressive and insensitive. Your “problem” is their one size fits all solution, discipline and strength, and here’s the rub – we have to stop them doing it to themselves first, or they are never going to hear anyone.

I climb the walls listening to people speak as if the abuse happens by accident, and people only have to be told. It is our entire system. It is going to take more than a leaflet campaign.

We want to do this not just to save ourselves, but everyone. The ways that we want to teach, the ways of treating us and dealing with us, people need to learn that for everyone, and that means understanding that the bad stuff happens from error and will, not by accident or automatically – and not because of anything about us as a group, but because it is the forever policy of mainstream human society. The magical Human Nature ends all inquiry, and if we are not allowed to question why the abuse, then we are not being effective, we are simply pulling babies out of the river and not minding that society throws all of its babies in the river and more importantly, not stopping it.

I’m autistic and I know it now – but spanking is still the First Cause of all human problems. It is our job to fix it, perhaps, because the abuse fails to convert the same number of the ND to its cause than it does the rest of the world, and that immunity is our superpower, maybe.

Jeff

May 2nd., 2022

Redefinitions 11 – AST VS Popular Memes, Racism

Still having problems finding a way into AST for folks, this will be attempt number I don’t know any more, another series, I suppose. The plan is to keep them short and manageable, hope to make the point with a barrage from many angles. I’ll start with the definition for AST – here’s the first, it means Antisocialization Theory – and then how it alters the narrative of a number of topics.

AST redefines everything, but we’ll try to show how, specifically, for this list of ideas:

human nature

social life

punishment

abuse

anger

empathy

relatedness theory

evolution

strength

resilience

Oh, forgot some (and this will be a feature):

racism

trauma and healing, psychology

attention

culture, tradition

control

Redefinitions – 11. Racism

AST, a definition:

AST is the theory of our hurt, the human science of not deterrent and socialization, but of abuse, punitive and otherwise, and our antisocialization, which long word means exactly what it sounds like it means: to have been made antisocial. It is about the dark side of our social control, the stuff we supposedly don’t want to happen, beyond that the person maybe did what they were bloody well told.

The AST Theory of conflict states that the failures and ostensibly unintended consequences of our rough control are deeply and vastly consequential in human life, and its author can get very expansive, imagining it to be the post powerful and destructive force driving us.

The central idea is that structures and ways of being within the human social group – laws and punishments, ordeals, etc., –  add up to pain and trauma for the individual, while laws prohibit simple reactive violence and simple revenge, and so the individual is “charged” with bad feelings, antisocialized and looking for a fight they are allowed to have. The group’s leadership – administrators of the law – can then exploit this reservoir of anger, point it at someone and allow the citizens the “freedom,” not an accident and not irony, we are always seeing this, to deflect and unload their frustrations.

AST asks you to note, that our own people frustrate us, and exploit our frustrations at will in this system, using us to abuse some Other, some human group in a war or a pogrom, or an apartheid. That is what I call the AST theory of conflict, weaponized by our own, to be discharged in some group conflict.

Hmm. Not sure if that will be the one I use every time, but I like it for our first few entries:

AST, “Racism”

Honestly, see the above.

I see Critical Race Theory as a subset of Antisocialization Theory, I see racial violence and inequity as antisocialized people seeking an outlet among an out-group, and although there has been some peace and multiculturalism here and then, it has mostly been a fairly safe bet to take it out on an obvious, visible Other.

Racism is AST, it is earning a load of bad feelings among “our own” people, family, work, social structures and burdens, and designating some visible Other as a legitimate target upon which to unload them. This dynamic is real, rather biological in that it is driven by pain, and it doesn’t matter as much as we hope it does if a somewhat tortured person is educated; they still need an outlet when put under pressure. Why would an education help that?

It’s not education that makes people racist either, people put upon and abused don’t need to be told, they will actively seek a legitimate target. The liberals think the parents teach it, they may, but they don’t have to, all they have to do is abuse, and racism is sort of automatic. Violence becomes automatic, and race signals “other” to an angry mind.

Of course, in the way that CRT is anathema to racists, so too is AST to everyone.

In the good cop/bad cop analogy, the good cop (Mom, to the cis?) spanks the kids to teach you manners and to not break things and such and the bad cop (Dad, to the cis) may admit violence doesn’t teach etiquette but tells you the secret: it makes you strong. I agree: strong enough to start patrolling your borders, looking for trouble. Strong enough to hold a charge. If you’re too “strong,” though, if you can’t hold it in until the next war, there are always wars at home, crimes to do, racism to perpetrate. Many of the strongest spend time in prison.

When you’re just right, the Goldilocks effect, you wait for the war. When you’re just right, perfectly antisocial, your deflective violence happens in broad daylight and your peers love you. You’re a stand up guy, for the criminal gang that is “your people.” You “support the troops.” And the cops. That’s AST.

 If AST is what drives us to war, then CRT is the always war at home. I assume the racists have it harder at home, they can’t hold it in and their war never ends. CRT is mostly that there are ways for racists to deflect on both sides of the law, some go to prison, some run the prisons, overly antisocialized, pushed too far, and melting down in public, to cheers for their antisocial policies. Isn’t he strong.

There’s a war on, don’t you feel.

Jeff

May 1st., 2022

Redefinitions 2 – AST vs Popular Memes, Social Life

Still having problems finding a way into AST for folks, this will be attempt number I don’t know any more, another series, I suppose. The plan is to keep them short and manageable, hope to make the point with a barrage from many angles. I’ll start with the definition for AST – here’s the first, it means Antisocialization Theory – and then how it alters the narrative of a number of topics.

AST redefines everything, but we’ll try to show how, specifically, for this list of ideas:

human nature

social life

punishment

abuse

anger

empathy

relatedness theory

evolution

strength

resilience

Oh, forgot some (and this will be a feature):

racism

trauma and healing, psychology

attention

culture, tradition

control

Redefinitions – 2. Social Life

AST, a definition:

AST is the theory of our hurt, the human science of not deterrent and socialization, but of abuse, punitive and otherwise, and our antisocialization, which long word means exactly what it sounds like it means: to have been made antisocial. It is about the dark side of our social control, the stuff we supposedly don’t want to happen, beyond that the person maybe did what they were bloody well told.

The AST Theory of Conflict states that the failures and ostensibly unintended consequences of our rough control are deeply and vastly consequential in human life, and its author can get very expansive, imagining it to be the post powerful and destructive force driving us.

The central idea is that structures and ways of being within the human social group – laws and punishments, ordeals, etc., –  add up to pain and trauma for the individual, while laws prohibit simple reactive violence and simple revenge, and so the individual is “charged” with bad feelings, antisocialized and looking for a fight they are allowed to have. The group’s leadership – administrators of the law – can then exploit this reservoir of anger, point it at someone and allow the citizens the “freedom,” not an accident and not irony, we are always seeing this, to deflect and unload their frustrations.

AST asks you to note, that our own people frustrate us, and exploit our frustrations at will in this system, using us to abuse some Other, some human group in a war or a pogrom, or an apartheid. That is what I call the AST theory of Conflict, weaponized by our own, to be discharged in some group conflict.

Hmm. Not sure if that will be the one I use every time, but I like it for our first few entries:

AST “Social Life”

On the one hand, I am a contrarian and everything rings wrong to me, and no-one will say the thing I try to debunk, things unsaid are more difficult to disprove. In this light, knowing it’s weak at this stage of our lessons, I say: we think “social,” means the positive thing, perhaps “prosocial.” It’s the generic word, it encompasses all things, prosocial things, antisocial things, and neutral things, I suppose, asocial stuff, but you might not pick that up in casual conversation.

Antisocial is a problem, prosocial is rarely spoken, we use “social,” for that, social, in it’s street level, social sort of use and meaning, means positive interaction, our social world is our community, friends and family, like that. Being social is interchangeable with being sociable, generally. Again, it is always my sense, my interpretation of a social meme that I am forever trying to critique, and I lose everyone right there, I think, no-one will take the responsibility for a conflation like this, not enough to defend it, and certainly no-one can promise to change such a vague thing.

Will you allow it, may I continue, making my case against “we think “social” is all good?”

LOL – it’s the court of the internet, silence indicates assent and I’m not listening, Princess Bride meme.

But there’s the dark side to being social, we are prosocial to our friends and antisocial to enemies and probably strangers. To “be social” is to draw the line and arrange people on one side of it or the other. It is to choose, to . . . loaded word, discriminate, meant literally and technically, generically, not the specific meaning today in our current conversations about racism and hate. The sorting function. I mean, it’s the thing, the same thing, the very thing, and if we could stop it all, we’d stop that too.

There is another conflation, a smaller one I need to mention, about the term, “social creature,” and variants. I think when we talk about the wildebeest or a herd animal, it means the positive thing, “social creature” for herds seems to mean they all get along, except you know, for the rut and whatnot. For us, it’s all of it, we are more properly a “group social” creature, perhaps, get along with some, in conflict with others. For the group social animal, “social,” means all of it, the good, the bad, and the ugly. Cool?

We are having trouble separating things, our social life is structured with the group problems, structured around the situation, the conflict, and our lifestyle now requires the out-group, the enemy, and our best prosocial morality is predicated on an evil, antisocial Other. The movie trope is true: lacking a real enemy, like after Cyrus’ foes were all assimilated, not sure he did this, but we do – we create them, out of thin air. Every moral lesson needs a bad guy.

In this sense, it is AST’s position that our rough controls, the rules (threats) and punishments make us more antisocial, better adapted for a life of conflict. AST is ironic, or rather life without it is, in that the deterrents we apply to make us “good,” are weak, virtual things, while the threat and abuse of actual punishments make us “bad,” all day long, antisocial. I think the social consensus no-one has to defend is that yes, this is what we do, to be strong, to defend from other nations, yes, this means life and that is our foundation for our morality.

I get it.

But they tell the same story. Yours is a one-group morality and has zero control on war. Causes them all, in point of fact. Look how in its extreme versions, it shows up as a death cult instead.

There’s a genetic component, environmental control of genes that help in the event of an abusive environment, so called fighting genes or something similar. AST’s position is that we have hacked these genes, providing the environment to control the genetic choice – through discipline, through the ritualized abuse we call spanking.

This looks like a positive feedback loop to me, select a gene, activate it, select it again . . . which I worry is also the AST Theory of Conflict, that this feedback loop goes to thermal runaway in the world every ninety years or so. Ouch. Sorry.

Jeff

April 29th., 2022

Redefinitions 1 – AST vs Popular Memes, Human Nature

Still having problems finding a way into AST for folks, this will be attempt number I don’t know any more, another series, I suppose. The plan is to keep them short and manageable, hope to make the point with a barrage from many angles. I’ll start with the definition for AST – here’s the first, it means Antisocialization Theory – and then how it alters the narrative of a number of topics.

AST redefines everything, but we’ll try to show how, specifically, for this list of ideas:

human nature

social life

punishment

abuse

anger

empathy

relatedness theory

evolution

strength

resilience

etc.

Oh, forgot some (and this will be a feature):

racism

trauma and healing, psychology

attention

culture, tradition

control

Redefinitions – 1. Human Nature

AST, a Definition

AST is the theory of our hurt, the human science of not deterrent and socialization, but of abuse, punitive and otherwise, and our antisocialization, which long word means exactly what it sounds like it means: to have been made antisocial. It is about the dark side of our social control, the stuff we supposedly don’t want to happen, beyond that the person maybe did what they were bloody well told.

The AST Theory of Conflict states that the failures and ostensibly unintended consequences of our rough control are deeply and vastly consequential in human life, and its author can get very expansive, imagining it to be the post powerful and destructive force driving us.

The central idea is that structures and ways of being within the human social group – laws and punishments, ordeals, etc., –  add up to pain and trauma for the individual, while laws prohibit simple reactive violence and simple revenge, and so the individual is “charged” with bad feelings, antisocialized and looking for a fight they are allowed to have. The group’s leadership – administrators of the law – can then exploit this reservoir of anger, point it at someone and allow the citizens the “freedom,” – not an accident and not irony, this word choice, we are always seeing this – to deflect and unload their frustrations.

AST asks you to note, that our own people frustrate us, and exploit our frustrations at will in this system, using us to abuse some Other, some human group in a war or a pogrom, or an apartheid. That is what I call the AST theory of Conflict, weaponized by our own, to be discharged in some group conflict.

Hmm. Not sure if that will be the one I use every time, but I like it for our first entry:

AST and “Human Nature”

First – fooled ya, there’s no such thing, AST doesn’t have that. AST needs a reason that humans do bad things, while “human nature” would seem to state that no matter what horrors we perpetrate, no explanation is required: of course genocides. Whaddayamean, “why?” “Human Nature!”

“Natures,” – “essences,” aren’t a thing, not a meaningful actual thing. It’s a made up premise from thousands of years ago. I mean, sure it’s the foundation of all human society and law, but that doesn’t make it true, that’s just the twin fallacies of consensus and tradition. I have a speech about language and neural pathways, that your neural pathways don’t change every time you learn a new word, that mostly new words only re-label old paths – and “genetically determined” or “genetic legacy,” is the new label for “human nature,” which perhaps is a new label for Original Sin.

This function makes it hard to change. We know about things that grow and change, so we surely have a circuit to understand evolution, but I guess it’s not yet the superhighway the “human nature” one is? It’s hard to change, our thoughts want to use the main road or something.

“Genetic legacy,” is antithetical to evolution, it’s used where “human nature” would be used, when it’s time to say “that’s just the way it is,” – when evolution is supposed to mean nothing “is” the way it is for long, everything is becoming something and stopping being something else, ‘natures,’ and ‘determinations,’ are exactly not the point. An evolving creature doesn’t make excuses about what it “is,” it actively adapts, it reaches for the next thing to be. That’s what happens when a real creature adapts to actual reality.

It’s not so clear that’s us, I admit. But the false binary, formerly “human nature,” vs the blank slate is now presented as “genetics” vs the blank slate, and they have their proof, it’s not a blank slate, I get it, there are specific genetics in place – my answer is, yes, not blank, yes, an operating system – still not a “nature,” still not a static thing, still not an excuse! And there is environmental control of genetic options! Even if the genesuite was static (it’s not), are every one of its options “just the way it is?”

The language is not bad, but the thought isn’t up to it.

AST doesn’t need to bust the “natures” myth, Darwin did that, or he tried, we’re still trying. Like I say, change is hard. The problem is, it’s never busted, no-one loses it, “human nature” is our last idea, still there, underneath all of our education, the last stop as our minds trail off, faced with evil we cannot otherwise explain, “bah, human nature.” AST doesn’t stop at rhetorical roadblocks, AST has a rule, no “human nature.” You must explain the behaviour, with science, here on earth, no matter that it’s evil, of course, especially because it’s evil.

AST hates to make threats, but “human nature” seems to keep producing global violent meltdowns and insists there’s nothing for it, don’t even try. That myth is just going to let us kill everything, ourselves not least. You need AST. OK, that’s not enough to get anything, but that, I’m afraid that really is “just the way it is,” LOL.

More to come.

Jeff

April 28th., 2022

AST Genes

AST is conversion therapy for NT people, and they all believe it will work for anything, because it does “work” for them – poor definition of “works,” as always, of course, but it does something for them, it sets those epigenetic options. For the NT, abuse is indeed a stimulus with a predictable (if misinterpreted and unconscious) result.

The ABA argument, it’s my argument about spanking and police, same for same, except complicated by the fact that the abuse does seem to “work” for the NT, to the NT. I worry that the ND seem to agree with the NT about that, that the NT’s system “works” for them, and only fails the divergent, and I am certain that this is not the case (or, again, that “works,” means something we could all live better without).

So now I’m thinking that AST is a behaviour and a genesuite, just one not everyone has, but it’s one that is self protective and self-propagating and seems destined to drift through the entire population rather than be selected out, a successful mutation. What do they call one that saturates, that leaves no organism untouched, I forget, is there a name for that? I worried AST was one such when I thought it was universal, before neurodivergence entered my mind and the equation, and now, perhaps I worry less, and it seems the whole world will end before this saturation would ever be reached anyhow. But no, AST perhaps doesn’t require saturation, it has a strategy for the “non-compliant” (sorry, horrible term, “their” term, AST’s term – I know, another three letter acronym’s term, ABA’s. I don’t say it as a cop or a nurse, AST’s “strategy,” not mine) already, same strategy it has for everything.

Not an endorsement.

Perhaps there is some room between, I keep coming up against this with AST, that I am describing something that is both “biological,” and “behavioural/cultural”, the space between, where these things interact, meaning not all common problematic genes drift to saturation, that in the space between random and universal, perhaps there is sometimes a control mechanism, even for a trait that violently imposes itself upon the world?

AST is the control.

I have said, it’s both, genes, and the environment, which, we control our environment, so “environment” is “behaviour” to AST, it is both, genes and behaviour, that it is in the behaviour . . . phase? Aspect? The behaving time, no, just in the behaviour, in the behaving that we get to attempt to exercise some free will and make adjustments. Ah, I guess it’s been some time since I’ve spelled this out for myself, but it was always the point of AST, that if we behave less violently, we will become less violent, if people generally get less rough with one another, with their kids mostly, the next generation will grow up less prone to violence. AST simply endeavors to prove the old adage that violence breeds violence and tries to make it matter to people – even your violence. Even your dear old mother’s violence breeds violence.

Is all this not contained in the phrase “there is environmental control of genes?” Imagine knowing this soundbite and ever saying again, “Bah. Human nature.” Folks are very compartmentalized.

I’m having this odd idea, all genes aren’t selfish, not as selfish, perhaps most are selfish in an enlightened, sustainable way, but that our fellow Dr. Dawkins has perhaps been reading mostly the AST genes, I mean, if he has managed to explain our unsustainable human ways with genes at all. I hate to throw out work, perhaps it only wants a bit of a tweak, and to be said from a different angle, in a different context. I’m having a lot of random thoughts as neurodivergence makes its way though my mind, into all the places – one just now, that if the AST genesuite is not present or available in the autistic, is it in there still anyway, inactive and not activatable – as some of that “junk DNA” we hear about? Is one individual’s junk maybe working in another? A known thing, in general DNA terms, I guess?

I suppose if AST is a genesuite, then the NT world will frame this as the divergent lacking something, but I assume they have searched for autistic genes and come up empty – I wonder if anyone has thought to turn the search over, look for the gene that makes the difference in the NT, my AST genes, which probably include things they have called “warrior alleles,” among an unknown number and types of others. Perhaps one or more of those sort of alleles that have been suggested could be viewed as markers for AST, correlations. Over my head, of course. That would be too easy and too clear, that is not real life in the world of genetics, I don’t think.

And anyway the point isn’t to find the evil gene and weed it out, the point is to stop activating it, and perhaps identifying something about these genes will help us see when we’ve managed to set the option the other way – but if we never learn any of the details and simply stop with the forever socialized abuse, stop intentionally choosing the bad option, that will solve the problem.

I only worry that it needs a gene to make people see it, some sort of proof from the microscope. Again, it’s obvious to this now obviously divergent mind, as soon as I learned of the environmental control of genes, having already had some insight about punishment and abuse being identical, there it was, I don’t know how humankind suspends their disbelief about it, but again, that’s the whole point, most folks don’t see the simple logic in it that I do, we are so different, you and I, we really are.

Jeff

April 11th., 2022

I suppose this is a continuation of this one, in the personal blog:

Racism – the Invention of Hate

  1. AST

Antisocialization theory is the idea that hatred is taught and learned, the same as love is, the same as everything is. Socialization is an accepted idea, a real and obvious thing in the world, and so prosocialization and antisocialization are also, established principles (in the world of scientific principles, whether you, mere human, know it or not). Antisocialization theory is the idea that antisocial traits are nurtured, and that any tendency towards antisociality and violence requires a scientific explanation in the here and now, in life history, and not be accepted as some default.

AST, my acronym for antisocialization theory, starts from the idea that nature and evolution do not have defaults or natures, and that all things can and must be accounted for. I have noticed others’ efforts to understand altruism and morality; the bad things are always some background, the premise behind it all, the setting, not requiring a back story of its own.

Antisocialization theory is science and therefore does not define abuse by what is legal, or by the stated purpose for it, it defines abuse as a choice to hurt someone, that the act of abuse is deliberate hurt, not accidental hurt. Of course it thinks that accidents antisocialize, embitter people also, but antisocialization is generally deliberate, the hurt has a rationale. People report feeling “punished” when they suffer a rare trauma, when they are one of the very few shark attack victims or something, because that is usually the way we get hurt, intentionally.

By this definition, the altogether legal and normal minor abuse that adults do to their children all day long qualifies. The pat on the bum was deliberate, the lessons, the things taken away . . . in adult punishment situations also, prison sentences and executions, all deliberate, all abuse, somebody hurts somebody, on purpose.

Please, I know the story. I am not a child or a Martian. The “reasons” are ubiquitous, inescapable, how could anyone dream I had simply never heard them? I am teaching here, not asking.

Antisocialization theory is the theory that if so much hurt happens through deliberate actions, that the hurt is being selected for, that the hurt is the desired result of all that stimuli. Again, I know the story, I understand deterrents. AST is the idea that when deterrents fail, that this phenomenon occurs in the real world, and that there is real causation around it, before and after. Specifically, repressive blindness before and an antisocial population after (which, also before). AST and its author find it odd and rather amazing that human science manages to work around this, finding science in the virtual thing, the deterrent, but none in the actual spanking/beating/prison sentence.

When we break a rule, science and reason turn their backs on us along with everything else that does. We have a lot of talk and science around when we do what we’re told, but really none for what happens to us when we don’t – but we do have a little science about trauma and the damages of abuse – I suppose someone must be studying the accidents, the collateral damage. The good news is it applies, and we know generally, that a tough life makes a tough human being, meaning insensitive and aggressive.

2. Conflict

So that’s why, that’s what the rules and punishments produce. Sure, the deterrents produce the good things, perhaps, I’ll allow it, but the abuse when the deterrent fails, that’s what produces all the bad things, and we produce them because we love them, we think we need them, we produce them on purpose through our purposeful actions. An angry young man is exactly what the generals want, what warrior society loves, and so abused angry young men are probably not accidents, and their abuse angers them quite reasonably and logically.

The controlled, deterred human makes beautiful porcelain things, the abuse behind the control makes us smash them. The controlled human is civil to our community, the abuse behind it makes us abuse other communities. This is the causality, the true story of group life, this is why it’s “prosocial at home and antisocial at the border,” because we are tortured and wound up at home but forbidden to act out there and sent out to get our release from the neighbors, from someone else. We do not smash our own porcelain, generally, is the idea. This is all group conflict. This is what men and nations call “strength,” their reserve of artificially created or stored anger, and our “strength,” is always and forever the reason for someone else’s.

Again, this is all human group conflict: at home, we take the shit and out and about, we give it.

3. Race

This is racism, race and cultural markings, dress and custom, these signify “not at home,” mode for pre-charged, abused people. These foreign things are what your frustration was arranged for, why it was created, what your antisocialization is for. NOT an endorsement. But this is racism.

There is nothing “wrong” with the other community/race/person, they are perfect for their role, to complete the circle and resolve our abuse. Again, today’s target, American blacks, did not kill Christ, and they do not “own the banks,” none of that was really the point about the German Nazis’ targets, it was simply that they were targets, viable, legal targets for the overly controlled at home Germans’ stored rage.

I see the word all day, “racism,” it’s the scourge, it’s the problem, it’s what you shouldn’t have, and of course I agree . . . what I don’t see is what I offer here, a scientific look at what it is and what function it serves, I mean not from anyone but the Nazis themselves. It seems the bad guys want science to authorize their hate and the good guys worry that it will or something, so they try to keep them apart, science and racism.

I get that.

But they control their kids, same as anybody else.

They say racism is awful and wrong and all that, but then they do all the social control stuff that makes so many people need an outlet. Don’t play with fire kid, but hold on a minute, where do you think you’re going without your matches, kind of thing. Don’t hate anybody, but here’s an ass kicking for you to sit on forever.

Jeff

Dec. 16th., 2020

The Next Step

Is socialism, otherwise known as politics, the science of people getting along.

For human beings, competition is supposed to be sport, not real life. “Conservatism” means conserving brutal competition, there have been conservatives complaining for three hundred thousand years that we never should have left the jungle, that what was wrong with being a chimpanzee?

Left means politics, group rule, the future, and science.

The Right means none of it.

I know, the Right claims “morality.”

Morality, sorry to tell you, is nothing but a violent response to unwanted behaviour. Morality is violence. Take away the violence from morality, what have you got? Probably just running, right, fight or flight? So morality is aggression, aggressive violence, an aggressive, violent response to unwanted behaviour – and as others have said, in other contexts, that can’t fix itself, can it?

But all you abuse victims believe it can, don’t you? What do you do when you see someone who is in your power doing something wrong? As far as we can go is that it “doesn’t work,” right? It’s “morality,” how can it be wrong?

In this sense, today, there is no Left, not yet. Who doesn’t believe in morality? There is only Right and Righter. Of course, vote less Right, but don’t they all run on morality, morality and “strength?”

When politics was devised to assist the weak, the young, the sick, and the old? Strength also is not politics, again, politics is the science of getting along. Strength and morality, these are the science of war, of warrior society. I have named this branch of science antisocialization theory, because that is what is accomplished in the real world by aggressive, violent morality.

It is a fault of mine that I see no small solutions, that it all looks rather futile to me from here, where most of our efforts to effect improvements only involve more of the moral violence; I haven’t been much help feeding the poor, doing what I can, not as much as I should. On the other hand, I maybe just don’t see mirages and there aren’t small solutions. Do you really think we have all the basics right and all this 1984 style psychopathy is some matter of some small tweaking? Something basic is upside-down and this morality thing is it.

Not “human nature,” but humanity’s entirely artificial response to something in human nature. Unless you’re among the worst of them yourself, you know, the sorts that talk the loudest about right and wrong and morality are the scariest ones of them all. That is not a “perversion.” That’s what morality is. Again, you know more is worse, right? So that’s the next step, realizing that morality is wrong and that we can do better. It starts at the very beginning, when we are first born into this world, and no-one hurts us “for good.” I’m serious.

The next step in evolution, the only move to get us through this selection event of what is likely the end of the world, is this: don’t spank.

Jeff

Sept. 21st., 2020

More about Circuitry

I’ve said that when we discuss human origins, that it’s the evolved “creation myth” circuit we employ, and so we wind up in the same conversations, using the new idea in the same old way. I’ve also tried to describe a circuit, a neural highway for the Nurture Assumption, by any number of names, the reason, whatever it is, that we employ our social control, that we either are rough on our own children or that we allow the older children unfettered access to be.

Maybe this is another one, or some aspect of the same ones here:

Our nightmares are some totalitarian slave system but our dreams are a good job and to contribute to society and that sounds like two ways to talk about the same circuit too, betrayed by a similarity of format, same as the innate/adaptive argument I’m making. This sounds like philosophical tool, an audit for “new” ideas – is the format the same, does it sound like the same factory may be making the “new” product? Ha! Same supply chains? Same market? Wait, yes! Can it be/is it being sold to the same market, the same pool of the same brains with the same circuits? Ha again – if they don’t have trouble adapting to it, maybe there is no adaptation required, and if it doesn’t offend and terrify us, it’s probably nothing new.

Of course, dual memes like that, different sounding takes on the same general, possibly preconfigured memes, this is always the opportunity for groupness and group conflict, , you know, we believe in evolution and adaptation, while they believe some rubbish about innate “natures.” Again, probably the same circuit in both of our brains . . . it’s almost interesting, same hardware, same firmware, maybe all the way out to software, and still we find a way to make a division out of it – in the virtual reality world of our beliefs! Which, sadly, is enough, any excuse for our reason to be, the group and its conflicts.

Jeff

June 25th., 2020 mostly. Intro

Sept. 19th., 2020

Deterrents

deterrents hurt. Deterrents are threats, and frighten us, engage the defense systems, deterrents are antisocializing all on their own, let alone when they fail and the threat becomes an horrific reality. An environment of deterrents is a dangerous, stressful, abusive environment. I guarantee we have environmentally controlled alleles for that, or rather, we have the capability, it’s in our gene suite, and I guarantee we set our lives up to activate them. For years I’ve been arguing that if it were only deterrents, if they worked, that would be fine, but of course that’s stupid, half-measures. Remembering Sapolsky, it is exactly threat and not violence that lasts too long and wears us out from the stress. Laws and deterrents are relentless.

Jeff

June 25th., 2020

Foucault Anthropology

Late night thought: we did not eliminate the alpha, we socialized his power, all the men have it, that’s what Wrangham describes, that’s the patriarchy – but that’s Foucault isn’t it, distributed power, socialized alpha power, I’m saying, but the thing is, I think for evidence that the alpha is not gone, rather everywhere instead, is that the world has been destroyed at the hands of the tyranny of cousins, that in fact what they’ve wrought is the same destruction the alpha does. “Foucault anthropology” again: whatever relief and freedom chimps ever get from their alpha, for whatever reason, he’s occupied abusing someone else, humans do not, the socialized, everywhere alpha has time for all of us, all the time. The technological gains, the knowledge, the culture, the civilization, it all seems to be better and different, not alpha destructiveness, it was a lot of literal construction . . . but if it all ends soon, if the air gives out or something, in hindsight, we will have to say it all served nothing but somebody’s destructiveness. Won’t we?

That either he’s not gone, he’s everywhere, throwing his violent tantrums, or that he did in fact provide some check, some form of organization that at least left us selectable by the rest of the biosphere . . . weird, this may be worth pursuing. On the one hand, it does seem an alpha function to hold us back from progress, to protect his position that way, and it seems incredibly clear today in America where the oppressed citizens are asking for better treatment from the authorities and it is the police and the authorities that are rioting, having a proper alpha tantrum, and lagging behind the public’s anti-violence morality. On the other hand, if he had held us back a lot more, we would still be relatively harmless apes? I’m not getting to it, but there’s something in there. D’ya think?

Jeff

June 2020