A Kind of Sense

Believe it or not, all this madness makes a kind of sense, I’ve sort of worked out what’s going on with people. You know, it was one of those late 70s all-nighters around the kitchen table spent solving the world’s problems, I just never stopped.

I’m afraid I see a continuum, a spectrum with normal regular people in the middle or so and these genocide movements, Nazism at the far end, all finding their place along it as a function of their belief in social control.

I asked, “what is punishment?”

That’s how I got here.

But I see this social cancer as sort of logical, the illogical extreme of things we all do, things we all believe, the social control, law and order, punishing, spanking. I’m sorry, I know you did, you do – it’s not public yet, what I’m saying. It’s not common knowledge, the real reasons why we shouldn’t, so no blame, no accusation. The whole human world is over us, making sure we do it. You are not alone.

But I’m afraid it is what must change, spanking and punishing cause war and genocide.

Violence seems normal to victims of ubiquitous abuse, and they start to talk about how it’s “natural,” and even “right” – enough of a horror that your mother makes these sorts of noises, let alone the national leader. This is all one, all the same conversation. There must be a rule that says we are not allowed to see the connection, but again, abuse tilts our perceptions.

This talk of right and natural is a positive feedback loop, somehow feeds the abuse, perhaps we don’t mind dishing it out on someone who was already wrong, somehow. The connection from ideas of human nature to real life is hard to draw, try as I may, though.

Perhaps the best I can offer is to say that I have reasoned my way to a positive view of human nature, and now that looks like “default” to me, so that I have proved the matter to myself, but caveats again, I may have always just been this way, but I have tried both views on, and attest to the formative power of these ideas . . . even if I am still struggling to prove it.

Cheers.

Jeff

Oct. 2nd., 2020

Progressives, You Want Me

Trust me.

You may not know it, but you want me. You need me. The bad guys have the solid ground and the good folks are slipping about in the mud, unable to make a stand. The whole world of bad guys and their unconscious support groups have the creation myth you were born with, and so they have everything afterwards, all the “science” regarding us and our origins.

It’s not true, none of it! But that’s the solid ground in this fictional world of human beings we live in today. I’m here to tell the good folks it isn’t, that the awful scientific truth about human beings that coincidentally matches the awful religious stance about human beings is an evolved lie, not true, only expedient. An adaptive fiction.

We all think that Maya, the world of illusion, or the patriarchy, or the world order, however you think about it, the status quo, we think that this bunch has science, archaeology, genetics and such on their side and that the people hoping for a better world have naught but “soft” sciences and good wishes. We are wrong about that. The  orientation of the entire structure and all it produces is set by the foundational expedient lie, and I have satisfied myself that the logic of the problem and our solution for it proves the untruth of it, the reversal of truth in our self assessment as regards our concepts of good and bad.

OK.

Here’s the reversal: we are trying to think that violence is bad, we moderns, specifically, I am trying to support that effort, to place all violence on the “bad” side of the ledger, even moral and disciplinary violence. That’s the conflict.

The entire structure and function, the whole human system of good and bad is up and running within established parameters, working well enough that we can’t seem to even slow it down, as long as strength and violence are good things and will continue to solve our eternal problems of each other for us. But the system is humming along, I know that, and this is what the parents I accost about their spankings are defending, a working system. We all, the good folks say “punishment doesn’t work,” but it does work perfectly in this system to produce strong, upright people who will hurt whoever they need to hurt for some greater “good.” It’s not chaos, and it’s not insoluble, if we would try – but I’m having a little trouble convincing folks to try to solve what everyone has internalized as a solution and not a problem in the first place, meaning moral violence, punitive abuse.

If I could make the case that crime and punishment were not opposites, problem and solution, but the very same thing, both solving the same evolved problem and both causing the same problems, would that help? Of course, I think I’ve made the case a thousand times, but it’s never made, is it?

Again, it is part of a solution for the immediate necessities of group conflict, this violent morality, where war begins at home, but nothing is simple, solutions also bring new problems, and our problem now is we can’t seem to see anything else, literally the world can burn and the rich just fight anyone who complains, because . . . sorry. Because see “The Fight,” from back in April –

https://abusewithanexcuse.com/2020/04/17/the-fight/

My point is, this eternal enough conflict, violent morality versus a desire for a reduction in violence generally, this needs to get off the back burner; again, it’s not chaos and it could be understood and changed. I think I have redefined the problem, it’s not a matter of what tool can be employed to cure the problem of evil other than violence, by simply applying normal scientific principles to it, by saying if this evolved behaviour – punishment, moral violence – maybe “doesn’t work,” then in what way does it work that is not what we thought? Following this line of reasoning can allow us to see the problem of evil as one we feed, if it isn’t one we create completely.

The expedient lie of the benefit and the necessity of human violence can be shown for what it is, and the tables can be turned. Truth, and sometime science works that way, that the wrong answer still proves something, and in this case the emerging (on a scale of centuries) science of psychology and the damages of abuse are starting to show that proof, of how the deterrents are too often simply real life abuse and damage the people subject to them in the same ways as less conditional, less qualified abuse.

If this simple scientific rewrite of how we think about moral abuse were to get “on record,” as it were, if became normal to talk this way in some contexts – counselling, parenting books, evolutionary theory – if this idea were to gain any momentum with the academic world, or simply the voting world, eventually these attitudes should restructure the abusive police systems. BLM wants that. The indigenous folks want that. Anyone suffering under the abuse of toxic “morality” wants that, this is the argument against oppression, regardless of which group is being harmed, this idea busts the myth that hurting anyone helps anything. I am tired of every identity having its own battle to fight; it’s all the same, all identities should be standing together against the moral violence that harms them all.

The idea says that morality drives us to war, and that we could behave better if we had a more realistic and scientific idea about what causes harm and violence, and that no behaviour can cure itself, violence especially so.

This, plus there is a world of straight up immoral violence going on that is allowed to continue because it hides among the supposed “good” kind of violence, moral abuse, and we can’t always tell it apart. The simple truth of the harm of the moral violence clears the area, leaves moral cheaters, like murderous police, nowhere to hide. If they sent the ambulance instead of police and the paramedic murdered the patient, at least that crime would look like a crime. No?

You want this. If the bad folks own what’s right and wrong, you’ll have . . . well, this.

Jeff

Sept. 30th., 2020

The Next Step

Is socialism, otherwise known as politics, the science of people getting along.

For human beings, competition is supposed to be sport, not real life. “Conservatism” means conserving brutal competition, there have been conservatives complaining for three hundred thousand years that we never should have left the jungle, that what was wrong with being a chimpanzee?

Left means politics, group rule, the future, and science.

The Right means none of it.

I know, the Right claims “morality.”

Morality, sorry to tell you, is nothing but a violent response to unwanted behaviour. Morality is violence. Take away the violence from morality, what have you got? Probably just running, right, fight or flight? So morality is aggression, aggressive violence, an aggressive, violent response to unwanted behaviour – and as others have said, in other contexts, that can’t fix itself, can it?

But all you abuse victims believe it can, don’t you? What do you do when you see someone who is in your power doing something wrong? As far as we can go is that it “doesn’t work,” right? It’s “morality,” how can it be wrong?

In this sense, today, there is no Left, not yet. Who doesn’t believe in morality? There is only Right and Righter. Of course, vote less Right, but don’t they all run on morality, morality and “strength?”

When politics was devised to assist the weak, the young, the sick, and the old? Strength also is not politics, again, politics is the science of getting along. Strength and morality, these are the science of war, of warrior society. I have named this branch of science antisocialization theory, because that is what is accomplished in the real world by aggressive, violent morality.

It is a fault of mine that I see no small solutions, that it all looks rather futile to me from here, where most of our efforts to effect improvements only involve more of the moral violence; I haven’t been much help feeding the poor, doing what I can, not as much as I should. On the other hand, I maybe just don’t see mirages and there aren’t small solutions. Do you really think we have all the basics right and all this 1984 style psychopathy is some matter of some small tweaking? Something basic is upside-down and this morality thing is it.

Not “human nature,” but humanity’s entirely artificial response to something in human nature. Unless you’re among the worst of them yourself, you know, the sorts that talk the loudest about right and wrong and morality are the scariest ones of them all. That is not a “perversion.” That’s what morality is. Again, you know more is worse, right? So that’s the next step, realizing that morality is wrong and that we can do better. It starts at the very beginning, when we are first born into this world, and no-one hurts us “for good.” I’m serious.

The next step in evolution, the only move to get us through this selection event of what is likely the end of the world, is this: don’t spank.

Jeff

Sept. 21st., 2020

More about Circuitry

I’ve said that when we discuss human origins, that it’s the evolved “creation myth” circuit we employ, and so we wind up in the same conversations, using the new idea in the same old way. I’ve also tried to describe a circuit, a neural highway for the Nurture Assumption, by any number of names, the reason, whatever it is, that we employ our social control, that we either are rough on our own children or that we allow the older children unfettered access to be.

Maybe this is another one, or some aspect of the same ones here:

Our nightmares are some totalitarian slave system but our dreams are a good job and to contribute to society and that sounds like two ways to talk about the same circuit too, betrayed by a similarity of format, same as the innate/adaptive argument I’m making. This sounds like philosophical tool, an audit for “new” ideas – is the format the same, does it sound like the same factory may be making the “new” product? Ha! Same supply chains? Same market? Wait, yes! Can it be/is it being sold to the same market, the same pool of the same brains with the same circuits? Ha again – if they don’t have trouble adapting to it, maybe there is no adaptation required, and if it doesn’t offend and terrify us, it’s probably nothing new.

Of course, dual memes like that, different sounding takes on the same general, possibly preconfigured memes, this is always the opportunity for groupness and group conflict, , you know, we believe in evolution and adaptation, while they believe some rubbish about innate “natures.” Again, probably the same circuit in both of our brains . . . it’s almost interesting, same hardware, same firmware, maybe all the way out to software, and still we find a way to make a division out of it – in the virtual reality world of our beliefs! Which, sadly, is enough, any excuse for our reason to be, the group and its conflicts.

Jeff

June 25th., 2020 mostly. Intro

Sept. 19th., 2020

Deterrents

deterrents hurt. Deterrents are threats, and frighten us, engage the defense systems, deterrents are antisocializing all on their own, let alone when they fail and the threat becomes an horrific reality. An environment of deterrents is a dangerous, stressful, abusive environment. I guarantee we have environmentally controlled alleles for that, or rather, we have the capability, it’s in our gene suite, and I guarantee we set our lives up to activate them. For years I’ve been arguing that if it were only deterrents, if they worked, that would be fine, but of course that’s stupid, half-measures. Remembering Sapolsky, it is exactly threat and not violence that lasts too long and wears us out from the stress. Laws and deterrents are relentless.

Jeff

June 25th., 2020

Foucault Anthropology

Late night thought: we did not eliminate the alpha, we socialized his power, all the men have it, that’s what Wrangham describes, that’s the patriarchy – but that’s Foucault isn’t it, distributed power, socialized alpha power, I’m saying, but the thing is, I think for evidence that the alpha is not gone, rather everywhere instead, is that the world has been destroyed at the hands of the tyranny of cousins, that in fact what they’ve wrought is the same destruction the alpha does. “Foucault anthropology” again: whatever relief and freedom chimps ever get from their alpha, for whatever reason, he’s occupied abusing someone else, humans do not, the socialized, everywhere alpha has time for all of us, all the time. The technological gains, the knowledge, the culture, the civilization, it all seems to be better and different, not alpha destructiveness, it was a lot of literal construction . . . but if it all ends soon, if the air gives out or something, in hindsight, we will have to say it all served nothing but somebody’s destructiveness. Won’t we?

That either he’s not gone, he’s everywhere, throwing his violent tantrums, or that he did in fact provide some check, some form of organization that at least left us selectable by the rest of the biosphere . . . weird, this may be worth pursuing. On the one hand, it does seem an alpha function to hold us back from progress, to protect his position that way, and it seems incredibly clear today in America where the oppressed citizens are asking for better treatment from the authorities and it is the police and the authorities that are rioting, having a proper alpha tantrum, and lagging behind the public’s anti-violence morality. On the other hand, if he had held us back a lot more, we would still be relatively harmless apes? I’m not getting to it, but there’s something in there. D’ya think?

Jeff

June 2020

Who You Are

I tried this before, sorry for the repetition. I’m deleting the two previous efforts.

Convictions and diagnoses are labels and get used like identities, who you are is defined by your hospital or police record. That bites, but it’s a clue.

They talk about changing “your behaviour,” and “behaviour modification,” but we don’t reward behaviours or punish behaviours, do we, we reward and punish people, so that’s what we change, obviously. Has a bad behaviour, say theft, “changed?” Is theft not theft anymore? We change the people, and the modified people have at least one fewer behaviour, is the theory. It ain’t exactly comprehensive, but it’s the theory. Of course, we are only changed negatively, that’s what science has to say on the matter, whether it tried to say it or not. The rest is folk wisdom, old wives’ tales.

Like Pavlov and Skinner, their work was like pointing out that trees can be used to build things while we drown in the higher level effects of global logging practises, simple, basic, true enough, but willfully ignorant. I have a new catchphrase, a paragraph for every blog for the foreseeable future: “We can increase desired behaviour, we can decrease unwanted behaviour . . . ” the optimism! Yes you can, all you have to do is create systems of aversion and hurt and decide that those are not unwanted behaviours, or not in fact behaviours at all, not subject to scrutiny themselves.

Meaning, we can “improve behaviour” this way only if our own behaviour doesn’t count, meaning in no real world context whatsoever – folk wisdom, as I said. Fantasyland, a highly controlled experimental environment, potayto, potahto.

Convictions and diagnoses become who we are, not because we committed the crime or caught the illness, but because we all know we’ve had the treatment – and we know how human “treatments” work. We all have that much science in us. We might not understand someone’s original malfunction, but we intuitively understand what we did to them to “fix” the problem. I mean, there are new ideas in treatment, and some success – but the human experience forever of “treatment,” of intervention, is what Ms. Rich Harris reported, there aren’t improvements, what is produced is not what you wanted. Our forever experience of intervention is some form of an ass kicking, and of course that’s the priority experience, what sticks.

I don’t think this shady bit of reasoning proves anything, and specifically not this, but I’ll say it anyway, because everything points this way for me: we control behaviour with damage. Every behaviour we kill means a circuit in our brain that we killed and another we reinforced and our cumulative brain damage in the one area and overgrowth in the other is what causes all of our problems.

And you can’t fix that with law and order, law and order is the cause. It is my opinion here at abusewithanexcusedotcom that the abandonment of speech and reason and resorting to rewards and punishments, physical means, takes resources from something like the frontal cortex and regressively redistributes them to the lizard brain.

In terms of identity, one way to know who you are is to make you into a known thing. If you’ve been “raised right,” we maybe think we know who you are, if you’re a veteran, maybe we think we’re nailing you down, and if you are a survivor, if you’ve had the treatment, we have a better idea of who you are, because we think we know what being raised right means (in a very fluid, social way) and we think we know what having been a warrior means and we think we know what any treatment you received did to you. You may have been an unknown before, not so much now, again, because we all have that much science in us, we all know it was not our behaviour or our illness that was modified, but ourselves, our person.

Of course, using this half-logical vector to identify a person to stigmatize the person is gaslighting, the logic says whatever that identity means to us, we forced it on them, it is our shame, not theirs. Folks would have to know this sort of reasoning, though. Again, Antisocialization Theory is mercy, when all else is cruelty, a social environment where cruelty is to be expected. I say the identification of survivors as damaged is a sad truth to be changed, not a thing to be denied and argued, this is society’s crime, let’s not deny that we are victims and let’s not let the systems causing the damage off the hook for it.

This sometimes feels like the end of I Am Legend – let me help you! Admit your victimhood so we can focus on your tormentors, stop acting tough. If you don’t press charges,  no-one is going to stop the bad guys.

Jeff,

Sept. 13th., 2020

Morality Isn’t (improved)

So I heard about this morality business and I thought, “Hey, that sounds good,” see what I did there, and so I looked into it, and . . . oh.

Turns out, morality thinks it’s exempt, doesn’t apply to it, apparently.

Did the lights just get dimmer?

The following italicized 248 words are pathetic, I would delete this blog if there were nothing in it, and if I were the sort trying to pretend I’m something other than the broken fool I really am, I would anyway. Seriously talking about what’s not in the book when I’ve listened to someone else’s synopsis of page one. I’m sorry. I’m going to leave the mess here, see if there’s anything to salvage afterwards, see you on the other side.

I want to learn, but I try and I hit a wall immediately, I found a podcast, one of the Open Yale courses, Philosophy and Science of Human Nature and she starts with Plato as the basis of all western thought on the matter and it’s wrong immediately, She has Socrates saying that some things are only valuable instrumentally, meaning for what they bring, not for themselves and then lists a nation’s appearance of strength as one such thing, the deterrent, she said, ” . . . it doesn’t matter that you are dangerous, only that you seem dangerous.”

Of course it’s true that in a conversation about deterrents your actual, real world dangerousness “doesn’t matter,” and of course that is the only place in the universe that such a thing wouldn’t matter.

Of course I’m cherry-picking this, but again, this is episode one, and she said Plato and his Republic are the basis of everything and I don’t imagine this is the last we hear about nations’ actual strength, surely all of western thought isn’t concerned with virtual deterrents rather than actual strong nations?

I don’t usually use such sarcasm, but this is a special case. I’m looking around and if I never get another scrap of data about this, I am going to have to assume this really is the case. Strength is left out of her list of Socrates’ things that have value in themselves, so it only makes the one appearance, as merely virtual.

Yeah, not much. I’ll just try to describe my emotional state when I wrote this childish rant.

I’ve always done this, I must be a born teacher, I am always running some process of elimination game on you all, scanning for what’s not there, listening for what you don’t know, maybe I can help fill you out, and listening to this Yale Open course, it’s directly about human nature, and it’s where I started and I have moved on. I know it’s an exercise in proving a negative, I am mining the culture for my idea, to make sure it’s new, and my usual take – what is missing here? – finds it missing in every sentence! Not just that, but I am introduced to Plato and his thought as foundational, so missing here is terrible, world destroying news. I knew it before, if antisocialization were present in the Greek foundation of all things western, then this knowledge would be all around me already, but I suppose it was a different matter, thinking I was really seeing it, rather, hearing it myself, with my own ears.

It’s bloody torture, I can only take so much, so I break off and write instead, in a terrible regressed emotional state. I hate that I am obligated to read and learn what is wrong, that I have no venue in which to teach what is right, frustrated I couldn’t just go over to Plato’s house and set him straight.

I’ll keep listening, but this is what I saw as the core of the problem from here and now, and here is the core of our thought about it. There aren’t going to be any pleasant surprises, are there.

OK, the second half of the lecture, the fellow with the mirrors bending us towards fairness “when we’re being watched,” I love this stuff, OMG, as though it’s about the eyes and not the social control that comes when we’re observed, again, always the gaslighting, this is “psychology:” there is nothing bad in the world, only in you, you behave differently when you’re being watched, not “if someone sees me they are going to hurt or kill me,” no.

I’m mad at you all.

Psychology is the psychology department of abusing you, nothing else.

Jeff, Sept. 4th., 2020

Once Removed (improved)

The italicized 111 words below are an awful embarrassment, and I’d love to just delete the entire blog and pretend it never happened. I read it all wrong, I thought it was about the real Socrates and not Plato’s fictive one, and so everything I said is moronic and I look like an infantile git. Again, I’d love to pretend that isn’t the case but it’s too late for that.

I’m still confused, surely this argument is about something else than literal eternal souls, but I haven’t found out what that is yet, I’ll have to keep learning.

I read the Death of Socrates. The man made a reasonable etymological argument about eternal souls and declared it to be literally about eternal souls. I heard no irony or self awareness about it. It’s like what I do at my worst. Pathetic.

Is there no-one else?

LOL. Of course there is, but Socrates, hooey! Doesn’t speak well for his student either, does it? Well, the shadows on the cave wall, that’s more like it, I guess.

This is me about everything, it’s all like that, nothing is true unless it’s at least one step removed. It was probably a fine argument about our concept of eternal souls, Socrates’ final denial.

More likely only an example in an argument about arguments or something. I failed at exactly the point here, at looking that one level deeper! That’s funny even if it is me.

The same applies, the extra layer of complexity, hugely, to human nature. There is no one human nature, all agree on that, all serious people seem to agree on that – but there is one fairly universal opinion of human nature, and that is what seems worth discussing to me, so I do, bloody endlessly. It would have been a self-joke, me cussing Soak-rates out, if I had gotten the right Socrates anyway, because I am that guy, a walking talking off-putting question that is really a judgemental lecture. I might have looked a little better, but I’m working on that, and progress is inevitable.

I know, no-one cares, work harder.

Not endlessly enough yet. It’s not that we believe in Christian original sin, not even that we liked Hobbes or think that we’re still half-chimpanzee, in fact it’s not some positively held thought at all. It’s what we don’t seem to think.

Mainly, we don’t seem to think that hurting kids matters much as long as they learn the lesson. Some story like original sin may attempt to illustrate or explain this attitude, that the kid was wrong already or something, but it doesn’t matter, the myth came second and the upshot is we don’t seem to worry about it. Many young parents have big hopes of not spanking and otherwise hurting their own kids, they’re young, the memory is still fresh, but nearly all fail, somehow in the press of life the dream loses priority, things must happen, schedules must be met. This priority loss can go pretty far, all the way to where it seems a trivial matter to many folks, we all had it, we all survived it, relax, you’re not alone.

The trivial appearance of spanking is a camouflage, like carrying your expensive camera in a grocery bag so no-one thinks to steal it. The premise here belies the triviality, if it were, you would expect half of these young parents to escape it and for that to also be a trivial matter, of course the first part isn’t the case and the second part wouldn’t be, not in this world we’re in now.

I personally thought I had escaped and I thought it was difficult and I was one in a million, but it turned out it was all delusion and I was none in a million, non-existent, I had been faked out like a rat pressing a lever it learned when the researcher has it turned off. It was so non-trivial to my ex that she did it in secret and convinced the kids to keep the secret too. They were adults when I learned the truth. This blog was supposed to have real life answers for you about it, but the experiment was cynically destroyed like Bill Murray at the beginning of Ghostbusters not caring about the real psychic he’d found, and me and my kids along with it. Anyway. It’s that non-trivial. Non-negotiable with anyone so ridiculous as the father or I assume anybody else.

Just an example. I’m sure you have your own story about how not spanking isn’t as simple as it sounds, don’t you? OK, wait, I know some won’t.

Some folks never doubted, many folks grew up knowing it had to be done, and those folks may imagine that there is a world of folks out there not spanking, and who find it easy not to spank, in fact, it’s probably ascribed to laziness, this theoretical non-spanking crowd’s negligence – well, I’m here to tell them, no, there is no such population, that every human group says this about every other, that we all do it. They say the same about you.

Even the hippies, I think.

So it’s not about human nature, good, bad, or complicated; it’s about a behaviour that betrays some mute core belief about human nature. Again, all agree, your “nature” isn’t even a thing. But your unspoken attitude, your more than words attitude, now that’s a thing.

An addressable, knowable thing. So I expect we’ll keep shrugging and not thinking “human nature,” and never bringing the science to ourselves, as always. This virus knows us better than even COVID does.

Jeff

Sept. 2nd., 2020

But never mind these little ones, go to abusewithanexcuse.com and read About So Don’t Spank and So Don’t Spank, but be warned that one’s awfully long. Worth the walk, though.

Science, Damnit

I keep reading, listening these days, looking back, and everybody has something to say and no-one believes there is anything new and folks keep sending me back to this or that great mind and it’s all great fun but nobody gets it, ideas of human nature come before all of that. All of it. Plato and Moses already had ideas about people, they all did. I mean, I get it, you really can’t proceed without one. I’m not saying don’t have a thought for that, of course I’m just saying don’t have an unexamined thought for it.

You never look at it, you never account for it in your thinking, then you are the slave of this thought, as are we all and victims of it also. You never look at it, you probably think there’s only one possible thing there. This is not consciousness: a human sitting, wondering, what am I? and in denial of the answer it is already operating from. Again, you really can’t move without one, what do you do when you encounter a human in the world? How many do you suppose you would have to meet before you realized you wanted some kind of policy about it?

Of course you have one. Wondering about it is like a child screaming because someone “stole their nose.”

Aggression is the policy. That’s a policy, which of the fight or flight options is automatic, the first response, flight is some creatures’ policy and fighting is others, really large bears and people, mostly. When it’s not the crazy abundance of the salmon run, inasmuch as bears are territorial, they seem to have a negative idea of bear nature and tend not to tolerate bears themselves. Ha – that is why the bear is our brother, the same bad attitude, our brother, like we were all raised by some overarching abusive parent, divided and conquered, territorial and with a low opinion of our own kind.

Derailing my own dialogue with the heartbreaking scene of a mother bear violently one day driving her child away. If we worried about their psychology, I guess we would assume every bear is completely broken and confused for life.

You want to say aggression is not so much a matter of choice, that policy is too soft, a policy would still be a decision and the response often too swift for any such process, I know. I don’t mean then, again, that’s why the policy, so you don’t have to lose milliseconds thinking about it. The decision happens not there in the moment, we decide upon the policy elsewhere, every elsewhere. Everyone signs on to the company policy or they can find another job. It’s a policy in every sense except the absolute unconscious immediacy of its application, I’ll admit, that looks a little magical, but in every sense, including that it is not arrived at through a process of consensus, but that authority sets the policy.

With a spanking. Straight through to the old bits, the fast bits of the brain.

Everyone has problems, right? I mean, right around the kitchen table, correct in our personal lives. Well, do you believe it or don’t you? You believe it enough, right? Who doesn’t believe it? So it’s science, a job for science. Otherwise, what? Sure, it’s everybody, but never mind everybody, let’s talk about you? Everyone has problems, but how about me and my problems talk to you and your problems, in private? That should fix it, huh. Who needs science?

Failing anything else, I’m all for therapy, or talking as one might call it. I’m just saying science doesn’t have to fail at it, that there’s some rule says it must and that rule has got to go.

No-one liked their spankings, right?

That’s science, damnit. I assume if the everywhere presence of spanking doesn’t seem to call for science to you, then I imagine you also do not worry about the traumatized and suddenly abandoned young bears, that you simply label them as aggressive and carry on, with some vague but extremely useful idea about awful bear nature and not worry about why it would be that way, I mean who really cares about the absent gentle bear society, who cares how they treat each other? How they treat us is the somewhat more salient thing. Evil bear nature, bear original sin, whatever, as long as you remember the gist, LOL, us, but apparently also smaller bears. (Perhaps bears are on my mind, I was traumatized recently by a video on Twitter where a person harassed a bear and their phone recorded the bear eating them. The bear’s num-num-num noises were of course horrifying.)

Is this a model, doesn’t matter what made the bear antisocial, doesn’t matter what made Dad antisocial? The bear doesn’t say that, but Dad kinda does, doesn’t he? It’s true enough, again, in the moment, the bear or Dad’s back story isn’t the main thing.

I mean, unless you’re a creature that prides itself on being able to ponder the past and peek into the future. Unless maybe this incident wasn’t the first one or wasn’t ever going to be the last one. I swear, the damned bears would get this. As bad as their world losing moment must be, at least it’s over, bears haven’t got an entire pyramid of bears over them constantly threatening their every selfish move. I bet they know they’re hard to get along with and maybe they’re even allowed to know why, unlike some species I know.

Don’t we all agree, again, personally, that we are hardened, made aggressive, I mean don’t you blame someone for your own frustrations, maybe your own anger? Or is it bears that give you grief, is my one reader an Alaskan hermit, someone who escaped human society and then somehow forgot why? Every one of us, either pissed or something beyond it, depressed personally, to me this ought to be science. It seems clear that even if I solve my own problems, that doesn’t solve everyone else’s, clearly, even if I can feel better, fixing me is just putting out one fire and someone is setting us all alight. Putting out fires is not science, science learns where fire comes from, I mean usually. I should point out that in this case science hardly even wants credit for the firefighting, it holds psychology at a distance of plausible deniability, so that apparently if you even think of looking into the matter of who is starting the fires, biology wants anything to do with you only in the most restricted of circumstances.

It’s been too long since I’ve said it maybe: my gonzo science says that idea we have about punishments and deterrents is wrong, that it is exactly these efforts that cause human problems, that these efforts were evolved to increase our aggression and success in conflict and that this strategy has worked too well, look, everywhere, someone winning some conflict that probably never should have come up, that our strategy is conflict first because of our systems of moral abuse, not in spite of them.

It may be science that we have such systems, but these systems are not science, and mainstream science endorses them, unconscious of it all, falling back on bad old human nature in more scientific terms, aggression. I just heard the Pavlov stuff again in this torturous podcast, the exultation, “We can increase desired behaviour, we can decrease unwanted behaviour . . . ” the optimism! Yes you can, all you have to do is create systems of aversion and hurt and decide that those are not unwanted behaviours, or not in fact behaviours at all, not subject to scrutiny themselves.

Nowhere in the history of western thought is there a hint that punishment is a behaviour in itself, it always presents as a natural law. I’m all the way back to Plato’s Socrates, I suppose Plato missed it and that was that, for all the world will tell me, I was the first person to have this thought, and that is not possible, ridiculous, except show me someone. Maybe they never wrote it down. I’ve seen elsewhere that Plato was rather obtuse and authoritarian, I already knew I wasn’t going to find it there, I didn’t know that all anyone had to do to ignore it forever afterwards was follow tradition that leads back to him, I thought it was philosophy, I wasn’t thinking about it as law.

I don’t know how true the chain is there, “western thought” reads like a progress story, one building on the next, but if it’s all flawed then the narrative is lost, isn’t it? They weren’t building on one another, they were refuting one another, starting again every century, but we apparently don’t think punishment is a behaviour that warrants an explanation today, same as then. That bit survived all revisions, didn’t it? Until now, I fantasize, until now, when I earn my place atop all those flawed western thinkers, the one-eyed idiot savant king of the blind, with my only thought!

I understand there are mechanisms in place, something keeps this from our sight, and I find that suggestive that it is a behaviour we think we need and depend on, a thing we hold dear, so dear that we ourselves are not allowed to know about it so we can’t accidentally stop it, like breathing and digestion, they are safe from our thoughts, or the lack of our thoughts. Survival-level dear to us, but look, it’s not working, our aggression has gone from saving us from the neighbors or getting us their stuff to the world is burning, there is no place to run, and we and the neighbors are all going to suffer and die together in a broken world.

It’s time, now or never, face it already.

Jeff

Sept. 12th., 2020