Riffing, Part Four – Less AND More about Economics as Morality

I’ve got an agenda.

I’ve had an insight, born with, perhaps about saving the world and humanity by stopping punishment, that for some reason most people see no harm in abuse as a way of life. So, no subterfuge, that’s what this project is about, to prove that proposition to humanity: part of my insight is that the entire world is on the wrong side of this issue, that everything anybody ever wrote was in support of this way of life, that the world is ending and we never even guessed, never doubted it once.

The new part, since being rocked by Graeber’s story about most people seeing debt as inseparable from morality, is going to be the examining the role this association or conflation has in it all, in creating our situation, debt and morality.

I’m still waiting on Graeber’s book on the subject, eager to see his full insight about it, but my take is usually unique enough, I’m not seriously worried about stumbling upon his brilliance, my angle is sure to be far lower and far less credible. He’s maybe a little gonzo – whereas I’m a know nothing fool only thinks he’s that close to normal. I think they say his is an economics book and I surely can’t do that.

Having clarified that, I set myself some tasks, and even the order in which I must perform them, and it’s going to need a little economics. To repeat, in case one of these gets any attention at any point:

The thesis is that morality is an invention, modelled after the forever communist economy of credit group animals live in, with bonds of favours and debts, that morality evolved from the measuring of these favours and debts, that it is this measuring and weighing of goods and favours was abstracted to become law and order with punishment being a sort of a currency.

The tasks, I was working on a glossary, element for element, a translation table from economics to morality.

People are my natural resource.

Human rights are the goods, what is extracted from them and exchanged.

Credit (wow, was forgetting credit, this will help) is when someone tramples your human rights until punishment takes theirs? Moral debt. Punishment.

Collateral in moral systems is you, your body, your freedom, your labour. Sounds universal, but still a factor when there are people lacking so much as the freedom to crime, when even their bodies are already spent and accounted for and even that basic collateral isn’t there for them, prisoners, the disabled. The Other generally, in this life of group conflict. Think “driving while Black.” Our meatbags are only collateral if they decide we’re a person.

Interest – interest on moral debt, I believe is antisocialization. The morally bankrupt are antisocial, thoroughly antisocialized, compounded into default. Again, when we take another person’s rights, we lose something of ourselves, perhaps by capitulating and agreeing, which means realizing that we don’t have rights that others can’t simply take, so we lose thinking we owned ourselves when we take from another. I‘m not sure yet, the mechanics here are giving me fits. I’m trying to make science of it, but it always sounds like emotion and art.

Cash? – David was clear that societies often have a very clear set of equivalencies, take a person’s eye, you owe them exactly this many goats and I’m thinking that perhaps if you were a poulter who took an eye out they could convert goats to birds for your invoice – but that no such trade, this many goats for this many chickens ever took place, that this sort of barter is not part of the development of society, which makes some surface sense, what does a goatherd want with chickens, he collects goats, doesn’t he?

So chickens and goats are not transferable, but either of them will buy you an assault that half blinds someone. Crime is like cash, sort of universal. LOL, sorry. A bit of a funny, but not exactly not the point either. I think crime – overstepping, theft of rights – is the cash and the credit, certainly when we talk about punishment, when we are talking about paying for a crime with an assault that’s what it is.

Cash – is crime, abuse, as in overstepping, and punishment is credit – you can borrow the crime for a time. Hey, that is a bit of progress, isn’t it?

Know what, Imma stop right there, quit while I’m ahead, because I think the next step is the real life scenario again, and those have been, well, humiliating. We’ll let that ruin the next one.

Jeff

Sept. 9th., 2023

The Stupid Panopticon

Know what I hate?

The stupid goddam panopticon. Ooh, they can see you! God forbid you and your life are visible.

It’s what isn’t said, it’s what doesn’t need to be said and so what is never, ever said once, in all of human history, almost, and if it is it is quickly erased or “reinterpreted.”

It’s what happens because they can see you, that’s all fine, listening to Foucault, we don’t question that, that if someone sees you doing something we have all agreed we won’t do, that they are going to hurt you, that they are free to hurt you, that any stranger is obliged to hurt you, that is not apparently a problem but remains a solution – but Foucault would like his privacy, please, this is the answer, that we should all hide and do the things we shouldn’t do in private.

Privacy, don’t you know.

Is this really how it is for you all, for most people? The “don’t get caught,” idea is the best you expect, as good as it gets? And everyone being free to hurt a transgressor, this is OK, this is good, what’s wrong with everyone hurting everyone, as long as it’s for a “good cause?” And just “privacy” rights for those that can afford them? Like, of course we all have the right to violently coerce one another, but let’s add a “right to privacy?”

Because it is seeing one another that is the problem, of course I’m going to attack you if I see you, duh.

Hide better.

Jeff

Sept. 3rd., 2023

Gordian

I don’t see a solution – so I can’t write anything.

You can’t reason a creature out of aggression it has not reasoned itself into. They want to fight, so if you do, there’s a fight. They want a fight, and you don’t – they think that disagreement is a fight, and they start. I‘m flummoxed.

I cannot imagine how I am supposed to deal with a mind that thinks a plea for peace is a fight, a mind impervious to words. Don’t get me wrong, either, this is not a new problem or question for me, I’ve been running against this wind for sixty years. (Thanks for the earworm, Mr. Seger.) Once they imagine you are the enemy – well, online, they talk about how the Friend Zone is bad and a lifetime assignment. Enemies are far more important, the Enemy Zone is an oubliette.

I see this in macro, I see humanity in general this way, aggressive, as a genetic trait, and same for same – words mean nothing to them. Nothing anyone can say, be they a thousand recent extinct animals or a world of starving humans, can convince them to stop their fighting, to stop forcing fossil fuel and mineral extraction on a world those things are killing. They talk about what “people,” do, and “Human Nature,” but come on – “people” do what they must for food and the people on top are the only ones making any choices at all, and who in this world is allowed to be a human in “nature?”

What is natural about human life, who is left alone in life to develop “naturally?”

Nobody.

We live in human unnature, “nature,” doesn’t seem to require that mothers of any other species injure their own children to “prepare them for life.” They can tell us human “nature,” is any goddam thing they want, because with the other hand they are insuring their own children and no-one else will ever be able to know what a natural human really looks like, no-one can ever know the difference.

You hear me? “Aggressive,” but not “because nature?

Aggressive for reasons, real world reasons. Reasons we could know and deal with, if it wasn’t locked in a closet labelled Plato’s religiot – OK, mystical, “nature.” Sorry, sort of. Nah, screw that guy.

Again, don’t get me wrong, I agree, that awful Human Nature is indeed what we look like, it’s hard to make a case that it’s not exactly what we are – but it’s not natural, is the point. We could stop fucking making it that way all day every day – if you were a creature that cared a damn about words, if you weren’t an animal heard to say a million times a day, “I hit them to teach them to listen.” If you weren’t so aggressive that to suggest to you not to beat your own beloved children doesn’t sound like a challenge to fight.

If you’re sure I’m not talking about you, congratulations, I’m proud of you.

But I have no idea what could ever be done for the rest, when, “peace,” means “fight,” I don’t know how to get around that, your aggression is perfect, immutable, you have it completely sussed and no-one is going to be able to stop you from doing whatever it is you’re doing.

Hooray, you.

Jeff

Aug. 19th., 2023

The Marshmallow Anger Test

What if it wasn’t a marshmallow?

What if it wasn’t a treat, what if it wasn’t the guilty pleasure you already knew you weren’t really supposed to have, the thing that has been set up as an extra and jolly good luck on your part since approximately the day you were born? What if it wasn’t your childish greed you were being rewarded for keeping in check?

Rewards, delayed ‘gratification,’ a sweet is a ‘gratification,’ the connotations are as I’ve already said, greed, illicit desires on your part – what if it was something you were supposed to have that they rewarded you for delaying your ‘gratification,’ about? Your human rights, for instance. Your righteous anger about unfairnesses in general and in particular.

This is not a new thought, that we are rewarded for self denial – but what if it wasn’t just about you and your denial either, like what if that wasn’t the end of it? What if they took what you denied for your self, and stowed it away for their own later use? What if you were abstaining because they say it’s not good for you to have the not a marshmallow, but then we see they have a large storehouse full of everyone’s not marshmallows to have whenever they like?

This morning’s medication session ended with this sudden thought, that the Marshmallow Test’s ‘delayed gratification,’ and Antisocialization Theory’s national stored rage are one and the same, that they are testing your capacity to hold a charge.

Jeff

Aug. 16th., 2023

Automaton

That’s what I’m calling you, I guess. That’s Antisocialization Theory.

Like a rubber band airplane. Your momma winds you up, and your lieutenant sets you free. Then you go off and do the predictable thing, what you’re designed and built to do, spending the energy they put into you.

Jeff

Apr 14th., 2023

Internalized AST

That will be ableism, to you, internalized ableism. Perhaps internalized racism, internalized sexism, internalized “gender-ignorance,” internalized hetero-neuro-normative whatever, you name it, I feel my marginalization as an Autist, so I’ll say ableism. It’s not a huge point, because my point that it’s not about any particular marginalized group, we are not responsible for our own disenfranchisement – and words like “ableism,” always name the hate after the victim.

“Anti-Asian hate,” a year or two ago, it’s all-victim, perpetrator-free crime. The news won’t even tell Asians who to watch out for, just don’t be Asian. But ableism.

Thinking ableism is “about” disabled people is agreeing with your enemies.

I know; “about,” and “because,” are complex, and the limitations of language hinder us, I’m trying to solve some of that.

Abuse “because,” we’re disabled, that’s their line – and it’s internalized ableism if it’s ours. It’s not because of us.

Having to abuse everything and everyone, this is some “them,” we’re talking about, a trait of some “theirs,” not everyone except theirs. It’s not like the haters single out your marginalized group, it’s obviously the other way about, they single out one group to keep and marginalize the rest with one broad stroke.

The community on Twitter is forever saying, “nothing about us without us,” and that’s great – but to the haters, it was never “about” us in the first place, they don’t know who we are. We say, they need to start seeing/thinking something about us, but again, they don’t know what we are and they don’t much care, they do it to everyone, it’s a function that really doesn’t look past “Other,” it really doesn’t spend any cognitive energy on things with that designation (what does @autismsupsoc call that, fast and dirty Allistic processing?). That would seem to be the point of the designation, no processing resources for you.

Black people wonder, “what’s wrong with being black?” and the LGBTQ+ community wonders, “what’s so wrong with not breeding?” and the ND community wonders, “what’s so wrong with thinking differently?” and of course the answer always, collectively and individually, is nothing!

Of course, nothing!

I mean, everything has its upsides and downsides, I guess, but nothing, nothing about any of these labels is something anybody needs to bloody do anything about! This trait of wanting to do something about people, though, can we please, before the end of eternity, talk about that? Obviously, that is a problem.

Black and brown folks talk about white people, the Non-Binary talk about cis people, the ND talk about the “neurotypical,” which describes nothing but their perceived numbers, and I don’t deny the Venn diagram is basically one big circle for all of those things, especially around here, but it’s just not the point.

It’s not white peoples’ skin colour that’s the problem any more than it is anyone’s skin colour, is it, and it’s not cis peoples’ breeding habits and it’s not “neurotypical” peoples’ commonness, is it? The hate isn’t “because,” of diverse types of people – and so it’s not “because,” of the simple existence of the haters either, something has gone terribly wrong with them, of course, this is what I’m saying too, but I can’t abide ending the conversation there, naming and blaming isn’t enough.

That we have already been trying for some generations already, the Good Fight is keeping us morally occupied but it’s not solving the problems. Anyway, to say it’s because of who they are, their natures or some such, that’s their crime and their error, isn’t it?

Can we not escape the same lethal ideology of the worst human sorts?

I won’t be caught parroting that, and I’m here to beg you not to be either. There are real world reasons for things, not natures, and the more people insist upon these natures, the worse those people behave.

As I said, there are reasons, there have to be – sometimes I think it is not in my Autistic neurology to accept a noun as an answer to “why” anything, and “because they are, racist, haters, Nazis, white, cis, NT, all these are nouns – and because they simply are doesn’t satisfy me. Nouns are “whats,” and this Autistic needs a verb.

“Why,” is an action question, you “neurotypical” weirdos. Not only is “because those people,” wrong, it’s not even grammatically sane, you couldn’t be right no matter who you named. “Why,” demands a verb.

Of course I had to make my own, it’s “antisocialize.”

The extreme antisocial nature of racism, sexism, etc., this is a noun we all know, hate, but creating hate requires action, a verb, despite what they told us in Sunday school, and despite what your high school science teachers who also attended your Sunday school told you too. You weren’t conceived with a load of hate already on board. They, we, are making the hate.

The noun that refers to knowing this function I have designated Antisocialization Theory, or AST for short, and the dominant folks of this world have it the worst, but most of us have it. It’s what is internalized, AST, the hurt and the need, the hurt from people hurting one another when they think someone needs it and the belief, born of the need, that someone does. Rather, AST describes the process of internalizing negativity generally, regardless of the flavour, and how it changes us, antisocialization is the process of acquiring our internalized hate – I mean the feeling of hate.

Ah!

The specifics, who we’re to hate, and the whys and wherefores of our applied hate, these are perhaps merely informational, a part of our general socialization, certainly they would be considered to be, if we felt that all people have enemies and conflict were inevitable – but the emotional effect, antisocialization, this sets that default. If you were spanked, hate is natural and inevitable to you, and you’ll need to know where to put it.

The same logical structure exists in the positive, your prosocialization would derive from your emotional experience of feeling loved, and so being loved would be natural and necessary for you, but the general socialization of your society and environs likely specifies who and what to love . . . ah, something sort of new, isn’t it.

I’ve been calling “socialization” a general, inclusive heading, the name for all of it and saying it’s made up of positive, neutral and negative socialization – now maybe classic “socialization,” can just mean informational, period, who and what – but the pro- and anti- versions mean something else, something emotional, antecedent to any specifics, the template, the blank forms, so to speak.

Wow, I do believe something moved there.

If only anyone knew, huh.

So the theory is, if you want your kids to experience love, love them and they’ll want that, and if you think you need them to hate, hate on them a little, beat on them a little, and they will want that too, and we know they will find their own people and things to love – and that is the AST theory of racism, etc., that they will find their own things and people to hate too, society provides mates and enemies.

You can “teach,” racism, but you don’t have to. Spank them, show them the systemic racism, and they’ll figure it out, their hate will find its niche. Same for ableism, sexism, too, spanked people and relatively consequence-free targets for them.

This is AST, and this is what we need to fight and to change, that second thing, the “hating on your kids a little,” meme. All of our disenfranchised identities can lobby to be on the “prosocialized for,” list alone, in competition for this decade’s entry, or we can try to solve the problem at its root, with simply deciding we don’t need that, we would rather our kids weren’t hate-ready before they can even speak.

That’s the battle, and it’s the same battle, no matter who you are, stop the spanking, stop the hate.

Simple!

Jeff April 9th., 2023

“Choosing” Love

 . . . all great ideas, Mrs. Marx and Engels, Drs. M. L. King, Gabor Mate, Alice Miller, Mr. Cavoukian – Bell Hooks, just names from my personal logos, but so many great humanists, all with a terrific idea about how things ought to be, about love over hate, too many to name them all, so many good folks trying, so many apparently obvious rhetorical questions posed, why wouldn’t we choose love?

If I have readers, you know what I think: spanking and it’s mythological excuse, “Human Nature,” is why. But today’s question isn’t that, it’s “why would this be rhetorical?”

All good things hit this wall.

We would choose love – but goddammit, I have forever been choosing love and receiving hate and I’m sorry, but it’s not love I got too much of and not love I need to void myself of, is it? If you didn’t want this from me, why did you do that?!?? We would, but, kind of thing, right? But not for them, or something, right? Surely there is someone out there who deserves some of the limited resource of my mercy.

I’m trying to tell you, you ask, “why choose hate?” like it’s rhetorical, like there’s no answer, like we’re not really looking for an answer.

I woke up today with a thought that is childishly simple, yet still unfortunately true of a world of adults. You know the old saw, a child says in anger, “You made me feel X,” you know, X equals sad, mad, something awful and at some age we start saying, “other people don’t make you feel things, your feelings are yours.”

It’s a bit of gaslighting, doesn’t matter what I do to you, you are responsible for your own feelings, but it has a sort of truth, we do need to own our feelings enough to control them some and such, but it has just occurred to me for the umpteenth time, that isn’t this just what every sort of hate, every “ism,” is, the hated groups are blamed for the feelings of the haters, the haters hate everyone but themselves and it’s everyone’s fault but theirs, all their hate.

But you know what? It’s not so simple, this gaslighting. Rather, there are multiple levels, a ruse within a ruse, and while we gaslight one another in the here and now, that we aren’t responsible for one another’s new and current feelings, we are also closing off any conversation about anyone creating feelings in anyone – about antisocialization, in a word. Nobody affects nobody, apparently.

AST, so, you feel bad, you blame someone, but Psych 101 says your feelings are your own, from some other trauma, not from the person in front of you, so now you feel bad and it’s not their fault, it’s you, and “some other trauma,” of yours, and trauma is always some sort of accident, Psych 101 knows your abuser had their own trauma, so no-one tried to make you feel that way, it’s a . . . choice, ultimately, how we respond to a tragic accident. Why not choose love?

Uh, because it was a trauma and not an orgy?

These haters really don’t create all this hate themselves, is all I’m saying, the haters’ parents do, their caregivers do, their preachers, teachers and coaches do. Contrary to your memes, we can’t just make our own hatred from thin air and we’re not born with an unlimited supply, and of course somebody else makes you feel that way!

I want to say, of course we make each other feel things when we interact, but that’s not the point, the point is they were made to feel that way as a part of their upbringings, and it’s a feeling that doesn’t go away, somebody else makes you feel that way for life.

Your mom, your dad. Your people do that.

Why not choose love? It’s not bloody rhetorical, there’s a real world, living reason, and it’s because of the way they have made us feel, as I tried to express above. If we do not choose love, it is because we have been made to feel something else. Feelings are . . . real, materialistic, they are born and die here, in this world. Your bad feelings happened here, and the source is knowable.

I’m trying to tell folks: we can’t get there from here, but if we stop hurting our kids, maybe they can see more from there, maybe they can “choose” love a little more often than we did.

Jeff

March 23rd., 2023

The Books and the Children

I’m ashamed to say, I don’t think I ever realized the book burning of the German Nazis in the 1930s and ‘40s meant children’s books, I wasn’t thinking when I learned of it as a child, as children’s books, I was imagining adult sexual stuff, political stuff. Of course it was all of it, and it is presently in America too, all of it.

I am sorry to be a downer, but seeing it today about children, it’s . . . it’s so awful that I need pen and paper to comprehend it all at once, good Lord.

I’ve had the most miserable insight about it, which, Tweeting it isn’t clearing my buffer, I haven’t written a blog in months, I finally have a personal thing to work through this year, but I have to for this, it’s making me. The insight:

For years I’ve been making the point that spanked, abused children grow up angry, looking for a fight they’re allowed to have – psychology says this causes all sorts of personal problems, and much biology seems happy to let psychology have the point and the branch of knowledge – but Jeff’s version of biology says, from Sapolsky, that personal problems, sure – but mostly deflection. So some grow up sad, some addicted, but in the simpler world of the past there were fewer options, and still the main, evolved and socially constructed option is to grow up strong and angry, loaded, ready to be discharged when appropriate. Eighteen year old boys and young men seem to display it the most, they are perhaps allowed to the most, it is the evolved thing, as I said, so it is literally normal. It is normal, and war is normal, and apparently police states are normal.

Armchair revolutionaries like myself, we see a tedious, repetitive world of wars and young men getting into fights, this is the human condition, life is tears because of all the hate and violence that we cannot seem to solve for. An abused, angry young man, perhaps doesn’t worry so much, his overwhelming sense, his genes and his abuse are screaming at him, fight! We see a solution in a fight when that’s who we are. The world may suck, but if I fight, I can make myself some space.

But the Nazis, and the books, good Lord. I see a world of endless wars that one only leads to the next, I see war and fighting as the problem, the eternal scourge of humanity, I think this defines liberals or progressives – they see some final solution. They somehow do not see past the next fight, they somehow do not connect their desire to fight to every other warrior in our fractured histories’ identical sense of a violent “solution,” forever – “gonna be different this time,” (Talking Heads) sort of thing: always deluded, pretending they are not looking for final solution number ten thousand.

So the books.

Holocaust denial, slavery denial. CRT denial.

They are arranging to make sure their kids think a violent solution is new, that this generation is trying something never tried before. You censor historical hate, and then you say here’s the brand new solution, T just invented it! I mean, you beat them spare, then you utterly control their knowledge so that they have no idea of the real world, to make misinformed hate soldiers of your own children. How much do they hate their own children, this is impossible for me to grasp, I your mother, want you intentionally wrong and stupid and to maybe die young in a fight or a war after never being allowed a moment of freedom, OMG.

It’s like a scene in a movie, an ultimate intimidation: if I will zombify, parasitize, and weaponize my own child, imagine what I will do to you.

The more I learn about it, the more I learn that hate and war destroy everyone equally, both sides are cast into the very same Hell. What do they think they are saving the world for after they destroy their own children?

I guess that’s an ending, metaphor not intended. Damn.

Jeff

Sept. 27th., 2022

The Double-Bind Formula

I’m feeling nostalgic. Here’s a post I might have made ten or more years ago, back to childrearing.

The double-bind proves the matter, the noise cancels out when Mom and Dad make conflicting demands, make it impossible to do the right thing, the ostensibly right thing, and all that is left is antisocialization. We know it’s a game played upon the subservient person or the child, an unwinnable game for us when we are subjected to it.

But do we know it’s the entire point of all the punitive abuse?

That it’s not some game outside of what is presently a parent’s job, but possibly the most important and causative thing we do? Not an endorsement, important, I didn’t say in a good way. The impossible bind is antisocialization theory in a nutshell, that fairness and actual equality are not the point, the point is that you are altered by the experience, not for the nicer. The naked, public humiliation of the impossible bind only works to embitter us even more, or faster.

Jeff

July 3rd., 2022

Rough Drift

Not a typo, I’m trying to be clever.

Diversity is the first half of evolution, you don’t get selection without providing options, right? The most common versions of traits and genes, we assume are so because they match the most common environments, they have had the broadest success, but species appear to retain some diversity so that when that common environment changes, other traits and genes have their chance to shine and species carry on, changing in relation to the environmental changes, not necessarily quickly enough or without some serious trouble, but that’s the idea.

If they’re here, they did that, that species does that, right? If something had happened that a species had no capacity to deal with, then those ones are not here. Diversity is flexibility, which is viability when you know that environments change.

The human neurodivergent population knows this about themselves, that they are perhaps spare parts to some in the current environment, but crucial future spare parts for the species.

Personally, my mission in life seemed obvious at maybe six years of age, it seemed plain as day to me that the lifestyle of abuse and control I was born into couldn’t possibly be sustainable and I am spending my life ‘explaining shit to people’ about it, as young Master Hunting didn’t want to, I mean, if anyone is listening. And I mean, I didn’t know about neurodiversity until, well, now. I thought they had the same brain as me and were simply in error, and I could explain it to folks.

Hey, I think that’s nostalgia. It did look much simpler back then, and I just felt smart. I knew I was the odd one out, but perhaps from a more extreme stupidity, I never dreamed that it was me that was disabled. I was looking at adults raging out on little children, I never dreamed it was me that was broken in all of it. My moral outrage ruled me, even when I’d step on a hundred rakes, at least I wasn’t beating children. The whole world was disabled, they couldn’t seem to understand the simplest morality. I still feel the need to say this every day: everything is a crime except that, except hurting people who can’t fight back, on purpose. Only irresistible violence is not a crime to normal people.

Starting to see, demographically at least, by the numbers, this is my disability.

Crucial future spare parts for the species.

The dominant culture, and perhaps the current dominant genetic option, doesn’t think so. It’s rather conformist, hold on, that’s really not strong enough, it’s rather selective, in the deadly, evolutionary sense. Only intuition perhaps, sadly informed by a lot of Twitter propaganda, but I am fighting an awful creeping sense that the dominant thing, mainstream society, neurotypicality is a bad mutation, violently taking over the species by drift, and by fighting diversity, it is setting up to go extinct with the next crisis . . . but that the ‘next crisis,’ is it also, already here. I’ve tried to say, the fighting genes and our social strength are a conundrum. The genetic response to this hazard – humans – wait.

That’s the point, we are the primary hazard that humans face now, not tigers or freezing, and I suspect typicality describes the genetic response to that most typical hazard – strength, social control, “defensive” violence, this is the conundrum. The neighbors response, genetic and behavioural, is our environmental hazard and ours is theirs. This awful drift can be seen, heard, and felt whenever all humanist gains are jettisoned for the next war: if it doesn’t help you win a fight, lose it.

Right?

I think all genes are not “selfish,” but I worry that there are genes operating in error, that the defensive gene is also the genocide gene, that whatever genetic combination it is that wins the wars will sacrifice the crucial, God-given diversity to do it. That even if billions survive the next decades, if they are billions of warriors, that this was a genetic bottleneck where much of what was good in us is lost, because what almost kills you leaves you broken, not “stronger.”

Strength is weakness. Diversity is life.

You know what I think, that all this genetic talk is not determinism, I think the lifestyle change would change the gene options, and I think it’s a two step function, you have the gene options, so our power is to arrange not to activate the troublesome ones, not to create the environment that needs them activated and selecting themselves – stop the violent social control, most importantly stop “spanking” which is a word that means “creating an abusive environment for a child to set his genetic fighting options to “on.””

“Strength,” in the bad gene’s words.

I swear.

Jeff

June 30th., 2022