Getting Carried Away – Punishment Psychosis

Getting Carried Away – Punishment Psychosis

I’ve said it before and I’ll say it again: these mass shooters are punishing their victims.

It’s NOT a new thing, and it’s not remotely anything different than what we all do, what we all approve of, violence as a response to things we don’t like.

They learned it at home.

We all agree with their basic premise: we should hurt people who do stuff we don’t like.

Because that’s supposed to straighten them out, as if our punishing stimulus is the only stimulus, as if nothing else in the world has any bearing on what people do, as if we’re all living in one of Skinner’s boxes. Manson, Brevik, probably all of these idiots, they have such an unconscious, un-formed idea of what they’re doing – those two apparently thought the spark of their violence would ignite the whole world in race violence – that it betrays a kind of blindness, a sort of blind faith in the power of violent punishment, that all they thought they had to do was begin and some sort of chain reaction was going to start the race war that cures the world of whatever they don’t like. This seems to be the fantasy of the mass shooters, one violent act of punishment and the world is changed. This is perhaps what may be referred to as Punishment Psychosis, when this fantasy takes over your life.

I repeat: we agree with this idea. Punishing what we don’t like is supposed to change the world for the better.

Yes it is, and we agree! Well – YOU do. I’ve seen through it, I’m working that poisoned insane logic out of my system, but trust me, I spend a lot of time online and in person fighting what I have determined to be a terrible scourge, the practices of punishing. Almost no-one doesn’t think we shouldn’t hurt people to make them do what we want; in positive wording, almost EVERYONE thinks hurting people to make them do what you want is the way to live.

It’s not. It’s really, really not, and we’d all agree if the only example is these mass shooters, but we’re corrupted. We get our own payoffs, we get things to go our own way in this system, so we can’t or won’t admit the connection when we see the obvious logical extreme versions of it in the news. Repeat: obvious. Really, really obvious that murder is nearly always a punishment, yet somehow that fact is irrelevant, and I find myself baffled, echoing the Aboriginal view of the environment.

How are basic truths somehow irrelevant?

How is it that the basic, obvious motive for the mass shooters – punishment – somehow not a part of our attempt to solve the issue? It’s because punishment is ubiquitous, invisible. It’s something we do, actively, it’s not something that happens by itself, yet we can’t factor it in to anything, we can’t imagine it as an option, we can’t imagine taking it out of our equations as a factor.

OK, look. I know you see this as quixotic and stupid, I know the point I’m making looks like this: people get poisoned, and poison one another, and that’s all because we all eat. If we didn’t eat, we couldn’t be poisoned, what’s the point? You gotta eat. If that seems a good objection to you, I respectfully submit that you’ve given the game away, suggest that you have maybe just proved my point, if you can equate punishing with eating: you think punishment is like food, we can’t live without it.

That’s just not true, despite that we all think it.

My wife and I raised our kids without using punishment once, and my girls did not grow up wild and amoral. They are moral and brilliant, and if they do anything wrong, it’s never anything punitive or violent. Because that’s just crazy when it’s supposed to be for a good reason, let alone when it goes pear-shaped.

My model, my hypothesis predicts this: that this phenomenon, angry mass shooters, is not going to change and it’s not going to end, because the prime driver, punishment, has something like Diplomatic Immunity. It isn’t going to improve because of ideas about gun control, because in the Punishment Culture, or the Punishment Cult, the tools of violence are held on the ‘solutions’ side of the ledger. If we could change that, then real change could be possible. But until we do change that, this thing isn’t going away.

Because the basic thing happening there? You LIKE it.

Authority is the Problem, Part #2

Authority is the Problem, Part #2

 

       Here’s Part #1:

https://abusewithanexcuse.com/2015/01/08/authority-is-the-problem/

although it’s not really related . . .

Really this Sandra Bland thing, feels like the final straw, I’m sure these last few weeks’ body count of people who die in police custody will be for many people, the very last possible straw.

Don’t let it be, folks.

I know it’s horrible, and depressing, but if it’s what it looks like? If it’s as bad as it looks? Because what it looks like is that individual policemen all over America are making examples of black people, driving it home for blacks and everyone else watching exactly who kills who in this society. Just when a sane person might imagine some shame, Hell even chagrin, on the part of America’s police, no, same answer as always, the club, the gun, the authority. They just keep doubling down and they never seem to run out of chips. That’s what it looks like: gang style intimidation. It’s like the American jihadists shooting soldiers for “the self-proclaimed Islamic State,” individual nut case cops acting as representatives for policemen generally, all on their own. Maybe we can’t show affiliation, but their interests are all leaning in the same direction.

If it’s that? If it’s that, and it is, then our fear and obedience may be the first goal of these examples, but don’t let it get you down either, because our sadness, depression and apathy serves their goals too. Be happy when you can, and maybe be angry if you feel the apathy creeping in. Certainly don’t let the apparent hopelessness keep you out of the voting booth. Somebody needs to vote against these Law and Order sister-sleepers. These swine are selling that employment-killing criminal records and prison sentences – which only create poverty and crime – are supposed to somehow be something we all want. Of course they sell that, because that really is good business, selling social improvement while destroying families and communities, creating the need and expanding their market with every poisonous thing out of their mouths.

Looking at you, Stephen Harper.

Authority is the original, world-warping scam.

Seriously. It’s sold to us like the American Dream. ‘Sure you’re not enjoying it now, while you’re bottoming for the authority,’ they say. ‘But you’ll get some too. Some day you can top!’ Nobody likes it when they’re being pushed around by authority, but give somebody some authority of their own – let them reproduce, for example, let them become parents – and now, they’re invested, now they’ve bought in, and they’ll tell you: ‘we need authority. Without it, there would be chaos.’

It’s a scam, and we’re all getting a piece of the action or we’d hate it. The thing is, though, just because everybody’s in on it, that doesn’t make it right. It only makes it a universal wrong.

“It Teaches Them to Listen”

“It Teaches Them to Listen”

I’m gonna change my approach a little here, start making these things short and sweet.

So this first one of those will be on this idea here: that a pat on the bum reinforces what we’re asking or telling a kid to do, that a smack is supposed to improve a child’s hearing. So a couple of thoughts:

Will anyone who’s done it say that it worked, that their kid learned to listen after the first pat, maybe the second, or the tenth? (Consider that if we only did it a few times, we probably wouldn’t feel we have to justify it, because rationalizations are for ongoing situations more than one-off mistakes. If I patted my kid’s bum once or twice, I might be more willing to say it was a mistake, not have to justify it.)

It teaches the exact opposite. Put yourself in the child’s place. If Mom is going to go upside of your head or your backside when she really means it – then why would a kid ever listen? Clearly, words are meaningless, powerless things, when Mom or Dad are serious, they’ll use more than words. So that becomes the measure of when we have to listen to our caregivers: words are just noise. When we are actually supposed to listen, they’ll make us feel it.

Spankings teach that talk is cheap. If you want communication, don’t destroy it with violence, no matter how mild.

And when you meet someone who doesn’t hear you when you talk and won’t listen until you stand up and get physical? That’s not “life,” and it’s not “human nature.” That’s that pat on the bum.

Jeff

July 18, 2015

All Punishments are Physical

All Punishments are Physical

Punishments are not voluntary. Punishments are unpleasantnesses that are forced upon a person by an authorized person, in order to convince him to change his behaviour; if an action is not all of these things, it’s not a punishment.
– If it’s not unpleasant for the recipient, it’s not a punishment. It’s either neutral, or it’s a reward.
– If the punisher isn’t a proper, legal authority, it’s somewhere between unauthorized punishment and abuse.
– If it’s not intended to change the recipient’s behaviour, it doesn’t count as punishment, only as retribution.
– That leaves me with force:
People tell me, a lot, that they don’t have to force punishments on their kids, that the kid seems willing enough to take their timeouts, their groundings, the restrictions on their favourite activities – all in everyone’s list of non-physical punishments – in stride. That seems, uh, counterintuitive to me. I mean, I can see that there are many instances of a person taking his punishment with no apparent force. There are certainly cases of prisoners walking to the electric chair under their own power – but to assume that this display means the condemned man has a choice in the matter is assuming too much. He’s going to the chair, and he has plenty of able-bodied men there to help him if his natural instinct to run gets the better of him. The stoic Dead Man’s Walk is only about decorum, appearances. He gets to look like a tough guy, willing to pay the price, and we get to watch a scene somewhat less horrifying than if we had to carry him in there kicking and screaming. I believe that any instance of a person willingly taking his penalty is a similar thing: the person knows there is no choice, and they know that if they fight the designated penalty, it only gets worse for them.
The punished person knows it, the condemned know it, our children know it . . . it would seem to be only the parents that don’t. Modern, deluded parents.
In some ways, the old-fashioned ways of parenting and punishing are preferable, I mean, at least an unapologetic parent who deals out spankings and slaps is honest about it, at least he knows he’s being physical, and more importantly, his kids know it. In a certain sense, his kids have a better chance at understanding what happened to them, they can have some clarity. But the kids whose parents “don’t believe in physical punishing methods,” the kids who suffered their timeouts, their groundings, having their favourite things confiscated and their ‘screen times’ curtailed, the kids who were subject to these sorts of deprivations but have to go through life trying to support the idea that their parents didn’t abuse them, didn’t physically punish them . . . there isn’t likely to be any clarity for these kids. They can’t know that their rights were infringed upon, because their parents don’t realize it either. There will be no resolution for many of these kids.
But I ask you: are these penalties optional? If the kid doesn’t feel like taking the timeout, or living without his new toy, what then? Are we not holding him in the timeout chair, or holding the door closed, which are physical things? Is playing ‘keepaway’ with his new toy not physical? Do we suggest that the toddler take a timeout, and then wait for him to agree and do it himself? Do we ask him to put his new toy down and stay away from it for a specified period and wait for him to do it? Or, as I say at the start of this, and per the dictionary definition, is punishment forced, which means physically – unless someone can do these things with the power of only their mind?
Now I’m not saying that there is some way to have things all our way as parents without punishing, there definitely isn’t. I’m just saying that if you, as a parent, made it to all your appointments on time, if you are never late for work, if you can have expensive things around your house and keep them intact, you have probably been punishing, and that’s not something you can do without getting physical about it. Everybody does it, there’s no shame in admitting it. It’s the system, and there is almost no other way, again, no shame in it.
It’s just that I think there may be more glory in finding another way, if at all possible. And prerequisite to that would be, we need a baseline, an honest one that says, whether we call it ‘corporal punishment’ or not, punishment is a forced thing. If we say we’re not forcing the timeouts, the groundings, etc., that only protects ourselves from the perception of it, it doesn’t change the reality, the reality being the damages associated with corporal punishment, because all punishments require physical means. Remember, if you like it, if you volunteer for it, it’s not a punishment. Punishments are unpleasant. They’re supposed to be, right? So of course we have to force them, that is obvious, that is, it is when we’re talking about them like they’re a good thing. Somehow, though, when we’re in a discussion of what is bad about punishing, that obvious truth becomes, uh, invisible. What I seem to hear is something that boils down to “of course, you have to – but I don’t do that!”
Yes, you do that. No shame in it, it’s the system, the only one, pretty much, so you do that, just admit it. You have to, and you do. Simple. Was that so difficult? Maybe it was, and would you like to know why?
It’s because of all these parenting books, the parenting gurus, all the parenting literature that has been published since Dr. Spock, maybe since B.F. Skinner, it’s all lies, that’s why. None of it says “let the kids win,” it all presupposes that the parents must win every time, and most of it is selling you a system that lets you win every time, with the added bonus that you can do it without getting physical. These are lies, horrible lies. How many of us thought that if we did what some parenting guru says, we wouldn’t have to spank, and been let down when our kid doesn’t feel like it? How many of us learned the hard way that there really is only one way to win an argument with a one, two, or three year-old? And then how many of us stopped listening to these liars? So now we do what we have to do and we just shut up about it, maybe we even think we’re alone, like we’re the only ones who failed at raising our kids by non-physical means, so we can’t even be open about it.
Be open about it. You are not alone.
Most parenting books are crap. They give you positive-sounding ideas, like ‘don’t hit them right away. Try this first, try that, distraction, rewards,’ but they go silent about what to do when it all fails. At the most cynical level, maybe some of these teachers know what we’ll end up doing, but they can’t say it any more. When nothing “works,” when nothing convinces your toddler, you’re on your own – but remember, you’re the parent, you decide what gets done. Kids need ‘structure.’ You know what to do.
And we do, and so we do the hard thing, we bring the unpleasantness, because, as we all know, it’s the only game in town. Just admit it, at least to yourself, your kids, and to me. I’m looking behind the curtain. I’m not going to believe you when you tell me you didn’t or you don’t, not 99% of you anyways. Because really, how could you not?

Familiarity Breeds Blindness – When We Can’t See the Concepts for the Words

It’s a sad thing when words lose their power, when we have lived with them for so long that we’re no longer impressed by the things they signify. I think it was when I was reading “Midnight’s Children,” (set in India) when I was shocked, first by the expression ‘sister-sleeper’ and then in “White Tiger” when it was the stronger ‘sisterfucker’ and I realized that our version, ‘motherfucker’ had lost its punch, that I was no longer feeling the image it evokes. I started saying and writing what I think of as the Indian version in order to take advantage of its freshness and power. (Interestingly, my Canadian Microsoft Word is also accustomed to the mother version, but is flagging the sister version for a spell check.)

Show a man a photoshopped picture of himself in coitus with his own mother and he’ll react – but the word for him in that image just means somewhere between ‘dude’ and ‘swine’ these days, at least for some of us. ‘Sisterfucker’ isn’t a more disturbing concept, it was just unfamiliar to me, so my mind looked at it a little closer, and the image was a nasty surprise. I must have quit paying attention to what ‘motherfucker’ means. Now, in case anybody’s concerned that I’m switching gears, don’t worry. Here it comes.

I re-posted one of my older child-rearing, anti-punishment blogs on another site and it started a few conversations with a few people, a man or two and some ladies, some mothers. The conversation came around to my controversial stance that ‘corporal punishment’ is a misleading phrase, that in fact (‘fact’ to me at least), without a willingness to get physical there can be no punishments. Hold on –

early on while writing my blogs and my book on the subject, I looked up ‘punishment’ to get a somewhat official definition. The dictionary ones were pretty straightforward, but the Stanford Dictionary of Philosophy went on for many pages. What I came up with, in the shortest form, is that punishment is the imposition of an aversive in order to lessen an unwanted behaviour. ‘Aversive’ means an unwanted stimulus, a term I usually change to ‘unpleasantness,’ and ‘imposition’ means to put something on someone without any condition as to whether they want it or not. So a punishment is something you don’t want and is put on you without your consent, in order to change an unwanted behaviour of yours.

That, just in case ‘punishment’ is a word that we don’t examine anymore, just in case we’ve forgotten the meaning or never really heard it in the first place –

So I spent a few comments trying to convince some people that all punishments depend on force, that their children weren’t likely to have been taking their non-corporal timeouts and such from a place of willing agreement, that their kids probably had learned, either the hard way or by inference, that the non-corporal punishment wasn’t going to be optional, that if they didn’t take it, it would wind up being forced upon them, that the punishment would escalate.

I’m trying not to generalize about gender here, but interestingly, among these very few people in the discussion, the most vocal man made no bones about it. Damned straight, was his attitude, a good smack will put them right. Kids don’t understand talking; that is what they understand.

The ladies, though, they didn’t believe in hitting or corporal punishment, and while they did believe in punishment, they insisted they didn’t back it up with force. Trying to make my point, I asked repeatedly if their punishments were optional, if there was any way the punishment wasn’t going to happen, or if it was going to happen by hook or by crook. One of the ladies assured me that it wasn’t optional, that if the child simply walked away from his or her timeout, that she would simply bring the child back to it, as many times as it took. I didn’t argue that ‘bringing the child back’ was a physical act, and I didn’t ask how forcefully it might have to be done if the child was stubborn about it, although these are certainly important parts of the puzzle for me. I just asked again, if it’s not optional, then the parent is going to make it happen by whatever means necessary, right?

One answer struck me as pretty schizoid, but maybe it’s just this language thing, maybe the words in the response had been said so often that the meaning had been lost: in an answer that said ‘punishments are not all backed up physically’ someone said something like ‘of course you have to follow through.’ Now that last phrase is familiar indeed, ubiquitous even – we all know it. But unexamined it must be, because otherwise how can someone say ‘of course you have to follow through’ and feel it is somehow a contradiction to ‘I am willing to do whatever it takes to make this happen?’ So that’s what’s happening, I think, when I try to make this point, it’s the same as my opening example, like we hear the deadly, incest accusation of ‘motherfucker’ all day long, and it’s all in fun, harmless, like a friendly ‘cabron’ between pals, but when I say that all punishments are backed up with force . . .

well it’s like I said ‘sisterfucker’ loudly during a moment of quiet at a church barbeque. Shock and horror. The deer-in-headlights blank stares of the good peoples’ moral indignation.

So I’m the bad guy. All right, I’ll play that role, I’ll crash your barbeque – what time again? Oh right, I remember. It’s always happening.

It All Starts When We Punish our Kids, Part #7

It all starts when we punish our kids.

What all starts? Well . . .

Addiction.

Addiction is a strange thing.

I used to say, getting high, getting drunk – that I can understand, but gambling? Spending all your money to feel the high from heroin, or from weed, you’re getting something, at least some relief from all those pesky feelings, and with alcohol . . . well, I think with drink what you get is different. I think what alcohol gives you is a chance to vent, a chance to give voice to your worst feelings with no worry that you might remember doing it.

But gambling? That seemed like only half an addiction to me. You lose all your money and . . . nothing. Talk about cutting out the middleman. That is some pure, un-cut self harm right there.

And that is the clue to what’s really going on with addiction.

The addict tends to think that the very thing that is ruining him is the thing that’s saving him – that’s another clue. The addict sees good in the harm, perhaps it’s possible to say that the addict can’t tell good from bad, but probably more accurate to say that for him, the harm looks like good, or feels like good.
Harm from which good is said to come, or good that is derived from harm?

That is what punishment is supposed to be, that is the theory of punishing, good from harm, harm to create good. And this is where the addict learned it. Where we all learned it, at home, from our caregivers.
When a parent punishes, either hits, spanks, grounds or puts us in time-out, confiscates a desired object or simply withdraws his love in order to hurt us and induce us to avoid that hurt by doing what he wants, this is what is shown: good from harm. Worse, the parent explains it, spells it out: this harm is good for you. For many of us, for so many of us, this lesson is applied for nearly every possible hard lesson we get.
It’s no wonder so many of us think harm is good, at least that harm brings good.

Is it?

Familiarity Breeds Contempt – Corporal Punishment and the Catholic Church

Just when I thought we had an enlightened Pope, the obvious truth comes out to smack me in the face – well not in the face, I guess. This obvious truth smacked in some other part of my body, some part where being struck isn’t going to cost me my dignity, I guess.
This Pope has come out on the side of many marginalized groups, gays, Muslims (marginalized in the West), even women, I think. He even said righteous atheists could go to heaven! But this –

http://www.bbc.com/news/world-europe-31163219

“He made the remarks during his weekly general audience at the Vatican, which was devoted to the role of fathers in the family.
The Pope outlined the traits of a good father, as someone who forgives but is able to “correct with firmness” while not discouraging the child.
Some child welfare campaigners have questioned his comments.
The Pope said: “One time, I heard a father in a meeting with married couples say ‘I sometimes have to smack my children a bit, but never in the face so as to not humiliate them.’
“How beautiful,” he added. “He knows the sense of dignity. He has to punish them but does it justly and moves on.””

– this was rather disappointing. It says in the article that the Catholic Church argued that it “in no way supported corporal punishment,” but one has to wonder if this most shockingly liberal Pope could say this then what would more conservative back-benchers think about it. The article also mentions that the Church had come under criticism last year by a UN committee that was monitoring the progress of the UN Committee on the Rights of the Child.
So, I’m a little afraid that we’re all getting a peek behind the curtain at this Great and Liberal Pope. If he can be supportive of corporal punishment for everybody on Earth – after all, we all start as children – then perhaps that gives the lie to his support of smaller groups, perhaps that support might start to look merely political.
The premise I find amusing: that as long as we’re not struck in the face, we retain our dignity while receiving our corporal punishment. I’m sure we all remember how dignified we felt when our pants were pulled down for it.

Personally, I feel this as a slap in the face, and sort of well, personal. The guy supports every possible cause they throw in front of him except mine. Murphy’s Law, got me again.

Authority is the Problem.

Muslim extremists, Zionist extremists, Christian ones, Buddhists – people, the extremism is in the authority, not in the flavour. This one takes your refusal to eat what they allow as a reason to punish or kill you, that one some other reason, the common denominator, the really bad thing with all these attitudes is the punishing part, the killing part, the authority. So the Christian authorities decry Muslim “extremism” (read “authoritarianism”), but they won’t ever decry authority, because they enjoy their own too much.

Folks, let’s don’t be divided and conquered in this way. Eyes open – it is authority that is the problem, power and force. If you are going to kill me for some behaviour of mine, then it is irrelevant to me what the name of your God is. What is relevant to me is that you are a killer, that you think you have the right to bring punishments down on me. The brand of psychosis you have is a minor detail, Christian, Muslim, whatever. Authority – the idea that some people have the right to control others – that is the problem. That is the core belief all of our authorities share, Christian, Muslim, whatever. And they’ve all struck a deal with one another that they will never talk about that.

(The above argument regarding authoritarianism versus the world’s great religions’ versions of authority also applies to political systems. It is the nearly impossible to kill kernel of authority that turned the great Communist experiments into oppressive dictatorships, just as it has with so many non-socialist societies. Muslim, Christian, Capitalist, Communist, doesn’t matter: the common thread, and what should be the obvious evil, is authority.)

I hate to tell you: belief in authority, that is even more impossible to cure than belief in religion. It’s the basis of religious belief. All religions are a set of rules to follow to achieve some spiritual end, and acceptance that life is about authority is a prerequisite to believing that, a rule, and a punishment or a reward for it. Now here’s the thing.

Authority is a necessary evil. Adults need to control their babies, for their own good. We’re responsible for them, and they’re helpless and clueless, so there’s no talking to them. Sometimes parents need to act unilaterally, and in that way, authority can be a necessary thing for the survival of babies and young children.

After that?

After that, authority exists in a state of arrested development, or rather, it has us trapped in a state of arrested development. If we raise our kids right, they don’t need someone telling them what to do and how to live. A human being that has successfully matured to adulthood should be able to operate autonomously and cooperate autonomously. If we raised each other right, we could live in a world run with reason and communication alone. The reason we can’t is because we are all damaged and made stupid by authority and its abuses. The science is in regarding abuse and corporal punishment which are the tools of authority: it’s damaging us.

Without this damage, the world would not be full of screwed up, evil people who can only get the things they want done by way of authority, because the things they want to do aren’t supportable by logic, reason, morality or communication. If the things you want are social or economic inequality (power or wealth), then you’ll need authority for that. Healthy, mature, intelligent human beings probably won’t give you that willingly and consciously. For a world with lessening inequality, for us to develop normally, individually and collectively, we need to wean ourselves off of this belief in authority. It’s holding us back. Individually, and as a species, we are not growing up as long as we’re buying into the system of authority.