There are two ways people view the world, the troubles of the world, one is something like software, culture, education and the other denies all of that, culture and education, the first I would call secular and perhaps liberal, perhaps progressive and the other I would call religious, despite that perhaps few really believe the whole religion, but these are the folks who think people cannot and do not change. I’m not saying these are two well defined camps, most folks probably believe something between, some combination of the two, education helps, but basically there’s not much for “human nature.”
Surely I’m not the only one sees the trap of it?
As always, if there be readers, please, if you know of someone who has already invented this wheel, please, tell me.
I think we are caught between these two paradigms, frozen into powerlessness.
As always, something is missing, the third leg of the table is not described. Education helps, but not apparently enough, or we can’t pre-educate them to want it, we can’t force it on anyone, and to what degree we believe the second thing, a flawed or evil human nature, it means we know the first thing cannot work. We do it anyway, it seems like the only thing, seems to work a little, we are playing the long game, but again:
If we know the other thing, then we know that isn’t it – these principles are opposing, and cancel each other out, but we haven’t identified the third possibility, that there is another explanation, the larger context in which the apparent conflict changes.
I am convinced that were the mechanism of antisocialization more visible, if we stopped discounting it, we could see the falsity of the second thing. As long as this isn’t allowed to be visible, as long as our never ending punishments and threats are exempt from the causation of reality, we shall be trapped in this endless bait and switch: education, yeah, doesn’t work, human nature.
It is a terrible thing to see, once you see the game, you can’t believe in the long game of progress anymore. The long term application of a small pressure, in the absence of no opposing force – no reason for the evil human nature, no causation resulting from our rough social control – that’s a plan, albeit a slow one, but once you see the opposing force, once you realize our long term tiny progress of education is up against threats and violence that begin in infancy, well, then we can see an imbalance in psychological, emotional and social power.
I’ll take your tiny hope – but I offer a bigger one, a real one: stop the violence, stop the social control, stop the spanking. If your kid won’t go down the coal mine without a beating, here’s a new idea: he doesn’t go down the coal mine. Spoil your magic trick, did I? I’m not saying the world wouldn’t change radically. Isn’t that the idea? Eventually somebody will figure out a way to do what we use the coal for without beating anyone – if we stop just settling for that, if we stop pretending the beating isn’t hurting anything. I know.
We think some beatings are OK, makes you strong, that way our team wins the rugby and our country wins the war, and I’m telling you, the thing that makes you win the war makes you fight the war, makes you need the war. The way we think it ends, a “war to end wars, a battle to end battles” – don’t you think it’s time we tried something else? That hasn’t worked out in a few thousand years, maybe ten. Again, the thing that makes you win the war makes you fight the war, makes you need the war – this is quickly obvious when punitive abuse has causality, when human nature requires an explanation.
Jeff
Jan. 11th., 2022
” … once you see the opposing force, once you realize our long term tiny progress of education is up against threats and violence that begin in infancy, well, then we can see an imbalance in psychological, emotional and social power.”
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“Well-meaning and loving parents can unintentionally do harm to a child if they are not well informed about human development … ” (Childhood Disrupted, pg.24).
Regarding early-life trauma, people tend to know (perhaps commonsensically) that they should not loudly quarrel when, for instance, a baby is in the next room; however, do they know about the intricacies of why not? Since it cannot fight or flight, a baby stuck in a crib on its back hearing parental discord in the next room can only “move into a third neurological state, known as a ‘freeze’ state … This freeze state is a trauma state” (pg.123). This causes its brain to improperly develop.
Also, how many non-academics are aware that it’s the unpredictability of a stressor, and not the intensity, that does the most harm? When the stressor “is completely predictable, even if it is more traumatic — such as giving a [laboratory] rat a regularly scheduled foot shock accompanied by a sharp, loud sound — the stress does not create these exact same [negative] brain changes” (pg.42). Furthermore, how many of us were aware that, since young children completely rely on their parents for protection and sustenance, they will understandably stress over having their parents angry at them for prolonged periods of time? (It makes me question the wisdom of punishing children by sending them to their room without dinner.)
I did not know any of the above until I heavily researched the topic for specifics.
Meantime, a person can have an unlimited number of children regardless of one’s incapacity to raise them in a healthy manner, let alone according to child-development science. Being free nations, society cannot prevent anyone from bearing children; society can, however, educate all young people for the most important job ever, even those high-schoolers who presently plan to always remain childless.
I believe that greater factual knowledge of what exactly entails raising and nurturing a fully sentient child/consciousness in this messed-up world — therefore the immense importance and often overwhelming responsibility of proper rearing — would probably make a student less likely to willfully procreate as adults.
If nothing else, child-development curriculum could offer students an idea/clue as to whether they’re emotionally suited for the immense responsibility and strains of parenthood. … Still, we humans can be a suspicious, stubborn and overly proud species, especially when it comes to child rearing.
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Wow, me either, powerful. Thanks. Eesh, I found myself freezing when it would kill me later in life, freezing about where my bike was heading so I didn’t steer and rode straight into trouble and such. Still, always, sort of.
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